Mamma's Murli - 101

बरसात barsāt (10.54)

Rainy season, the rains (the third of the six seasons).
Rain.

ज्ञान की बरसात gyān kī barsāt (8.55)

almighty (7.37)

Almighty.

बना बनाया banā banāyā (7.06)

Ready made, finished, complete, perfect, entire.

तलवार talvār (6.62)

Sword, sword-blade.

चुप chup (6.26)

Silence, quiet.
Silent, quiet.
Silently, quietly.

अपने आप apnē āp (5.96)

By oneself, on one's own.

mighty (5.28)

अंजन añjan (5.28)

Collyrium, ointment, lamp-black, antimony, black pigment or collyrium applied to the eyes and eyelashes to embellish them. (It is also used for weak sight or pain in the eye).

drama (5.15)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अगला aglā (5.12)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

automatic (5.00)

नियम niyam (4.82)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

सूखना sūkhnā (4.74)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

motor (4.74)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

आपेही āpēhī (4.66)

Alone, by or within one's ownself; automatically.

किस्मत kismat (4.61)

हरा-भरा harā-bharā (4.52)

Verdant, prosperous, flourishing, gay.

नर्क nark (4.39)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

सितार sitār (4.07)

उठना uṭhnā (4.05)

To raise.
To get up.
To be rented out.
To pass away, to expire.

righteous (3.96)

Righteous.

बँधना bandhnā (3.78)

To be tied; to be fastened; to be bound; to be restricted.

अटकना aṭaknā (3.75)

To get stuck up, to be held up.

कमाना kamānā (3.71)

To earn, to acquire, to get.
To accumulate, to save.

history (3.66)

बुराई burāī (3.60)

Evil, vice, flaw, fault, defect, badness, wickedness.

सोचना sōchnā (3.55)

To think, to reflect, to ponder over, to consider.

नेत्र nētra (3.51)

The eye.

action (3.47)

शस्त्र śhastra (3.33)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

लेन-देन lēn-dēn (3.33)

'taking and giving'. Transaction, exchange, dealings.

छू chhū (3.33)

Sudden outblow of a gush of air from the mouth (as during incantation, conjuration, enchantment, magic, etc).

reserve (3.33)

banjo (3.33)

नसीब nasīb (3.33)

goddess of knowledge (3.33)

Goddess of Knowledge, a name given to Sarasvatī.

एवज़ ēvaz (3.33)

अस्त्र astra (3.33)

हिंसक hiṃsak (3.33)

मधुर madhur (3.33)

Sweet, melodious, pleasant, mellifluous.

शुक्रवार śhukravār (3.33)

जागृत jāgr̥it (3.33)

ज्ञान बरसात gyān barsāt (3.33)

तरकीब tarkīb (3.27)

पैसा paisā (3.27)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

knowledgeful (3.15)

Knowledgeful.

पकाना pakānā (3.14)

गंगा gaṅgā (3.14)

The Ganges (considered to be the most sacred river by the Hindus).

result (3.10)

Result.

पानी pānī (3.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

right (3.07)

Right.

ज़रूरी zarūrī (3.01)

Important, necessary, needful, compulsory, indispensable.

पीना pīnā (3.01)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बहना bahnā (2.99)

activity (2.99)

Activity.

शुरू होना śhurū hōnā (2.99)

attention (2.93)

Attention.

स्वच्छ svachchh (2.91)

Clean, clear, neat, pure, transparent.

सर्वशास्त्र मई sarvśhāstra maī (2.85)

Composed of all scriptures.

अनादि काल anādi kāl (2.85)

'period without beginning'. The period when the soul resides in Paramdham.

मुरझाना murjhānā (2.85)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

टेढ़ा ṭeṛhā (2.85)

Curved, bent, oblique, skew.
Difficult, intricate.

point (2.82)

Point.

world (2.81)

World.

निशान niśhān (2.75)

नाटक nāṭak (2.75)

Drama, play.

धनधा dhandhā (2.73)

Vocation, occupation, business, work.

नीचे आना nīchē ānā (2.64)

अवश्य avaśhya (2.64)

चढ़ती कला chaṛhtī kalā (2.64)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

की तरह kī tarah (2.58)

machine (2.57)

Machine.

छूना chhūnā (2.57)

To touch, to feel.

भागीरथ bhāgīrath (2.57)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

राजाई rājāī (2.55)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

खाना-पीना khānā-pīnā (2.55)

To eat and drink.
Food, eating and drinking.

किताब kitāb (2.51)

A book.

मेहनत mēhnat (2.45)

Labour, hard work, toil.
Industry, application.
Exercise.

नीचे nīchē (2.45)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (2.44)

Anew, afresh.

रूप rūp (2.43)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सत sat (2.38)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

तत्पर tatpar (2.37)

बड़ाई baṛāī (2.37)

Praise, eulogy.
Greatness.

नूँधा nūndhā (2.37)

दफ्तर daphtar (2.37)

साजन sājan (2.37)

Lover, paramour, sweetheart, gallant.
Husband.

श्रेष्ठ śhrēṣhṭha (2.34)

The best, good, excellent, superior.

इसीलिए isīliē (2.33)

ढंग ḍhaṅg (2.23)

Manner, method, mode, way.
Demeanour.
Tact.

प्राण prāṇ (2.21)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

प्रातः prātaḥ (2.21)

Early morning, dawn, in the morning, early, at dawn.

के नीचे kē nīchē (2.21)

Under, below, at the bottom of.

शिरोमणी śhirōmaṇī (2.21)

तारीख tārīkh (2.21)

A date.
An appointed day.
History.

total (2.21)

Total.

पकड़ना pakaṛnā (2.19)

दादा dādā (2.19)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दान dān (2.17)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

चढ़ना chaṛhnā (2.14)

To go up, to ascend, to climb, to rise, to increase.

हिसाब hisāb (2.11)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

माथा māthā (2.10)

मंत्र mantra (2.09)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

subject (2.09)

Subject.

accident (2.09)

Accident.

philosophy (2.09)

Philosophy.

अलंकार alaṅkār (2.09)

Embellishment, ornament.
Figure of speech.

कर्मभोग karmbhōg (2.09)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

April (2.09)

office (2.09)

Office.

जीव आत्मा jīv ātmā (2.09)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

काम काज kām kāj (2.09)

Work, occupation, business, affairs.

अस्त्र शस्त्र astra śhastra (2.09)

Armament, weaponry, arms, weapons.

के ऊपर kē ūpar (2.06)

On, upon.
Above.

धन dhan (2.06)

Wealth, riches, money.

कटना kaṭnā (2.04)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

उठाना uṭhānā (2.00)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सिखलाना sikhlānā (1.99)

To train, to teach, to instruct, to school.

ओर ōr (1.98)

Side, direction.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

चुकाना chukānā (1.98)

श्रेष्ठता śhrēṣhṭhatā (1.98)

सरस्वती sarasvatī (1.98)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

ग्रंथ granth (1.93)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

समझ samajh (1.93)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बिना binā (1.92)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मिलाना milānā (1.92)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

part (1.92)

Part.

आधार ādhār (1.92)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मूँझना mūnjhnā (1.91)

To be confused.

कर्मयोग karmyōg (1.89)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

दो चार dō chār (1.89)

way (1.89)

Way.

चुकना chuknā (1.89)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

मित्र mitr (1.89)

A friend, an ally.

नानक nānak (1.89)

Name of the founder of the Sikh sect.

अल्पकाल alpkāl (1.88)

Short term.

मुख्य mukhya (1.88)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सृष्टि sr̥iṣhṭi (1.81)

Creation.
The world.

बुरा burā (1.77)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

फल phal (1.77)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

खाता khātā (1.75)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1.73)

Mother and father, parents.
Lord, master, protector.

सबमें sabmē̃ (1.73)

return (1.73)

Return.

सबने sabnē (1.73)

राजयोग rājyōg (1.73)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

कहावत kahāvat (1.73)

A saying, proverb.

repeat (1.73)

To repeat.

हानि hāni (1.73)

Loss, damage, detriment, harm.

काहे kāhē (1.69)

तभी tabhī (1.68)

गिरना girnā (1.68)

To fall.

सबसे sabsē (1.67)

(superlative) Of all, the most.

wrong (1.67)

love (1.67)

Love.

दृष्टि dr̥iṣhṭi (1.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

लव lav (1.67)

Name of a son of Rāmcandra and Sītā.

आदर्श ādarśh (1.67)

प्राप्त prāpt (1.63)

Got, obtained; procured, acquired.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मकान makān (1.61)

House, residence, abode, habitation, dwelling, home.

साफ करना sāph karnā (1.61)

position (1.61)

Position.

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

stock (1.61)

Stock.

शुरू śhurū (1.58)

Beginning, commencement.

good morning (1.58)

Good morning.

प्रालब्ध prālabdh (1.58)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

स्थापक sthāpak (1.55)

Founder, establisher, creator.

जानकारी jānkārī (1.55)

Knowledge, acquaintance.

engineer (1.55)

Engineer.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

खास khās (1.55)

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

बोझ bōjh (1.55)

Burden, load.

सो sō (1.53)

सिखाना sikhānā (1.51)

To train, to teach, to instruct, to school.

उधर udhar (1.51)

There, thither, on that side, that way, away.

शक्ति śhakti (1.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

एक-दो ēk-dō (1.50)

One another.

अपवित्र apavitr (1.50)

Unclean, unholy, impure, defiled.

भेंट bhēṇṭ (1.50)

खून khūn (1.50)

Blood.
Killing, slaughter, murder.

पिछला pichhlā (1.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

बजा bajā (1.50)

Struck.
O'clock.

अन्दर andar (1.50)

In, inside, within.

सामने sāmnē (1.48)

छोड़ना chhōṛnā (1.48)

To leave.
To abandon.
To release.

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

हां hā̃ (1.47)

Yes, yea.

हर har (1.46)

her (1.46)

या yā (1.46)

Or, either.

शत्रु śhatru (1.45)

An enemy adversary, foe.

युग yug (1.45)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

तरह tarah (1.45)

चलाना chalānā (1.44)

अनुसार anusār (1.44)

According to, in conformity with.

उसका uskā (1.42)

Genitive case of vah : of him, of her, of that, his, her.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

भोगना bhōgnā (1.40)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

लाना lānā (1.38)

भला bhalā (1.38)

Gentle, noble, good.
Well-being; good.

ऊंच ūñch (1.38)

High, lofty, tall, raised, elevated, exalted, eminent.

आयु āyu (1.37)

वास्तव में vāstav mē̃ (1.37)

हिसाब-किताब hisāb-kitāb (1.37)

Accounts.

बैठना baiṭhnā (1.34)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारण करना dhāraṇ karnā (1.34)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गीत gīt (1.34)

हरना harnā (1.33)

उतारना utārnā (1.33)

भाई bhāī (1.32)

Brother.

ले जाना lē jānā (1.31)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

खाना khānā (1.30)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कर्म karm (1.29)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

संभाल sambhāl (1.29)

बजना bajnā (1.29)

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

time (1.28)

Time.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

जीना jīnā (1.28)

To live, to be alive.

महिमा mahimā (1.26)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

लिए liē (1.26)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भाना bhānā (1.26)

To be liked.
To be agreeable, to be pleasing, to be appealing.

गाना gānā (1.25)

To sing, to chant.
A song.

जरूरत jarūrat (1.25)

Necessity, importance.
Need, requirement.

मत mat (1.24)

Opinion, view. Doctrine (which contains the author's opinions).

गीता gītā (1.24)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सुखी sukhī (1.24)

Happy, contented.

सोना sōnā (1.23)

To sleep.

माँ mā̃ (1.23)

Mother.

ध्यान dhyān (1.23)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सर्व sarv (1.23)

All ; whole, entire, complete.

प्राप्त करना prāpt karnā (1.23)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पावन pāvan (1.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

class (1.22)

Class.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

आप āp (1.21)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहाँ kahā̃ (1.20)

Interrogative pronominal adverb : Where ?

वैसा vaisā (1.20)

authority (1.19)

Authority.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

गांधी gāndhī (1.19)

connection (1.19)

Connection.

शब्द śhabd (1.19)

Word, term, sound.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

जीवन jīvan (1.19)

Life, animation, existence.

नाम nām (1.18)

Name.

life (1.17)

Life.

पुरुषार्थ puruṣhārth (1.17)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पड़ना paṛnā (1.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मुरली murlī (1.17)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

के साथ kē sāth (1.16)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनाना sunānā (1.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्यों kyō̃ (1.15)

Why.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

see (1.15)

See.

रहाना rahānā (1.12)

To make stay, to make remain.

मतलब matlab (1.11)

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

कोशिश kōśhiśh (1.07)

Effort, endeavour.

direct (1.07)

Direct.

पतित patit (1.07)

Fallen, depraved.

change (1.07)

Change.

थोड़ा thōṛā (1.07)

A little, some, meagre, scanty.
Short.

जन्म janm (1.07)

Birth, origin, genesis.
Life, existence.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

सा sā (1.02)

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

भूल जाना bhūl jānā (1.02)

doctor (1.02)

Doctor.

status (1.02)

Status.

कारण kāraṇ (1.01)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

तरफ taraph (1.00)

Side, direction.
Towards.

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

common (1.00)

कभी kabhī (1.00)

Sometime, ever.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कैसा kaisā (0.95)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

भगवान bhagvān (0.94)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

समझाना samjhānā (0.94)

(Causative of samajhnā) To persuade, explain.

पवित्र pavitr (0.94)

Holy, sacred, pure.

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कौन सा kaun sā (0.94)

Interrogative adjective and pronoun : which.

जन्मना janamnā (0.93)

To be born.

कराना karānā (0.93)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

आदि ādi (0.92)

Etcetera.
Beginning.
Early, initial, primordial.

सब कुछ sab kuchh (0.92)

Everything, all.

तन tan (0.91)

Body.

कुछ kuchh (0.90)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

अलग alag (0.90)

Different, separate, apart, distinct.

यानी yānī (0.89)

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

पाना pānā (0.88)

कई kaī (0.88)

Several, sundry, divers, some, some few.

लेकिन lēkin (0.86)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आगे āgē (0.85)

Ahead, in front of, before; in future.

जितना jitnā (0.85)

As much as, as many, how much, however much.

लगा lagā (0.85)

प्रति prati (0.85)

Towards.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सिर्फ sirph (0.84)

अगर agar (0.83)

If, if so be, in case, in the event of.

चक्र chakra (0.83)

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

जबकि jabki (0.83)

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

सदा sadā (0.83)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

knowledge (0.81)

Knowledge.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

योग yōg (0.80)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ज्ञान gyān (0.79)

Knowledge directly taught by God.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देखना dēkhnā (0.78)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.78)

Second.
Other, another.
Next.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

परमपिता parampitā (0.77)

Supreme Father.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

चीज़ chīz (0.77)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बाकी bākī (0.77)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.77)

But if.., but, nevertheless.

सुनना sunnā (0.77)

To hear, to listen, to pay heed.
Hearing, audition.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

यहाँ yahā̃ (0.76)

Here, hither, in/at this place.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

अच्छा achchhā (0.75)

Good.
Well.
All right, well done.
So long.

बार bār (0.74)

Time, occasion.

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

पाप pāp (0.72)

पूरा pūrā (0.72)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

काम kām (0.71)

Passion, lust.
Desire.

काम kām (0.71)

Work, task, job, employment, performance, function.

दुःखना duḥkhnā (0.70)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अपनाना apnānā (0.70)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.69)

interrogative pronoun. Who

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ज़रूर zarūr (0.69)

Certainly, undoubtedly, positively, without fail.

अथवा athavā (0.69)

Or.
That is.

रखना rakhnā (0.68)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तक tak (0.68)

To, upto, till, until, by.

आना ānā (0.67)

के लिए kē liē (0.66)

For, for the sake of.

अन्त ant (0.66)

End.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मैं maĩ (0.66)

I. (personal pronoun)

बच्चा bachchā (0.66)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

in (0.66)

In.

तुम tum (0.65)

You (between equals).

क्योंकि kyōṅki (0.65)

Because, since.

इतना itnā (0.65)

As much as this, this much; so much, so many.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

परन्तु parantu (0.64)

But, however.

ना nā (0.64)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ऐसे नहीं aisē nahī̃ (0.62)

'not so', Do not believe.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बुद्धि buddhi (0.61)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

न na (0.60)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

रचना rachnā (0.59)

pass (0.58)

To pass.

पास pās (0.58)

जैसा jaisā (0.58)

Similar to, like, resembling, as, such as.

बहुत bahut (0.58)

Many, much.
Very.

लेना lēnā (0.58)

To take.

earth (0.56)

Earth.

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिखाना dikhānā (0.55)

शरीर śharīr (0.55)

Body.

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

क्या kyā (0.53)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (0.52)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.51)

Some, any, someone, anyone.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

बनाना banānā (0.48)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

stage (0.47)

Stage.
(Bābā) State, condition.

मानना mānnā (0.46)

बाप bāp (0.46)

Father.

साथ sāth (0.46)

With, together, along with.
Company, association.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.45)

लगना lagnā (0.45)

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

बसना basnā (0.45)

बात bāt (0.45)

A matter, topic, subject, concern, fact, thing.

दुनिया duniyā (0.44)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

समझना samajhnā (0.44)

To understand.

सारा sārā (0.44)

All, the whole, whole, entire, complete, universal.

आज āj (0.43)

Today.

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

दो dō (0.41)

Two, 2.

चलना chalnā (0.39)

Continue.

ऐसा aisā (0.39)

Such, of this type.

सब sab (0.39)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पर par (0.37)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.35)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

याद yād (0.35)

Remembrance, recollection, memory.

पर par (0.35)

Opposite, inimical, other, alien, higher.

वहां vahā̃ (0.34)

There.

मनुष्य manuṣhya (0.33)

A man, a human being.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

फिर phir (0.31)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.29)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सकना saknā (0.29)

To can, to be able to.

जब jab (0.29)

(Relative pronoun) When.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

रहना rahnā (0.27)

To remain, to stay.

कहना kahnā (0.26)

Say.

कि ki (0.26)

That (to report indirect speech, example he says that).

परमात्मा paramātmā (0.26)

Supreme Soul : Śiv and not Brahmā.

अपना apnā (0.25)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.25)

Now.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

फिरना phirnā (0.23)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

और aur (0.21)

And.
Else.
Other.

देना dēnā (0.20)

To give.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.05)

We.
(rustic form) I.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)