Mamma's Murli - 105
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (320)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (171)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (161)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (145)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
हम ham (105)
We.
(rustic form) I.
वह vah (94)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (90)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (85)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (77)
No.
Not.
आना ānā (70)
To come.
अब ab (69)
Now.
और aur (65)
And.
Else.
Other.
भी bhī (61)
Inclusive emphatic particle: too, also, even.
कि ki (56)
That (to report indirect speech, example he says that).
कहना kahnā (55)
Say.
को kō (55)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ना nā (51)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अपना apnā (47)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
से sē (47)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
क्या kyā (43)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ही hī (41)
Emphatic particle with a sense of exclusion : only.
फिरना phirnā (41)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (39)
To understand.
K (38)
The letter K of our alphabet (used as an initial in acronyms).
फिर phir (38)
Then, again, afterwards, thereafter, in future, a second time.
जो jō (37)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
चलना chalnā (36)
Continue.
key (35)
Key.
युग yug (34)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
सब sab (33)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कौन kaun (29)
interrogative pronoun. Who
time (28)
Time.
इसीलिए isīliē (27)
जानना jānnā (27)
To know, to become aware of, to perceive.
ऐसा aisā (26)
Such, of this type.
देखना dēkhnā (24)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (24)
Some, any, someone, anyone.
अच्छा achchhā (23)
Good.
Well.
All right, well done.
So long.
बात bāt (23)
A matter, topic, subject, concern, fact, thing.
भूलना bhūlnā (22)
To forget.
दिन din (22)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
मनुष्य manuṣhya (22)
A man, a human being.
रात rāt (22)
Night.
कर्म karm (21)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
देना dēnā (20)
To give.
नाम nām (20)
Name.
तुम tum (20)
You (between equals).
एक ēk (19)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मैं maĩ (19)
I. (personal pronoun)
न na (19)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेना lēnā (18)
To take.
बोलना bōlnā (17)
To speak, to utter, to pronounce.
To bid.
चीज़ chīz (17)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
knowledge (17)
Knowledge.
बस bas (16)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (16)
भूल bhūl (16)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
परमात्मा paramātmā (16)
Supreme Soul : Śiv and not Brahmā.
सुनना sunnā (16)
To hear, to listen, to pay heed.
Hearing, audition.
यथार्थ yathārth (16)
Real, actual.
Accurate.
practical (15)
Practical.
आत्मा ātmā (14)
The soul, the spirit, the self.
silence (14)
Silence.
ज्ञान gyān (13)
Knowledge directly taught by God.
के ऊपर kē ūpar (13)
On, upon.
Above.
परन्तु parantu (13)
But, however.
pure (13)
Pure.
बाप bāp (12)
Father.
कुछ kuchh (12)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पूरा pūrā (12)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहना rahnā (12)
To remain, to stay.
संगम saṅgam (12)
Confluence, union, meeting.
या yā (12)
Or, either.
अपनाना apnānā (11)
To (treat as one's) own.
To adopt.
To appropriate.
बाकी bākī (11)
But if.., but, nevertheless.
बाकी bākī (11)
Remaining, left over, remainder, balance, arrears, subtraction.
first (11)
First.
जब jab (11)
(Relative pronoun) When.
जैसा jaisā (11)
Similar to, like, resembling, as, such as.
आधार ādhār (10)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बैठना baiṭhnā (10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
काम kām (10)
Passion, lust.
Desire.
काम kām (10)
Work, task, job, employment, performance, function.
खाली khālī (10)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
तभी tabhī (10)
वर्ष varṣh (10)
Year.
aim (9)
be (9)
To be.
दो dō (9)
Two, 2.
M (9)
पता patā (9)
Address, whereabouts, information, knowledge.
पूछना pūchhnā (9)
To enquire, to ask, to investigate, to interrogate, to question.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
चाहिए chāhiē (8)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दुःखना duḥkhnā (8)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
इतना itnā (8)
As much as this, this much; so much, so many.
मतलब matlab (8)
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (8)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पीछे pīchhē (8)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practice (8)
Practice.
pure soul (8)
Pure soul.
सच sach (8)
True, right.
Truth.
Really!
शिव śhiv (8)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
'not so', Do not believe.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
doctor (7)
Doctor.
in (7)
In.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
अगर agar (6)
If, if so be, in case, in the event of.
आना ānā (6)
अथवा athavā (6)
Or.
That is.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र chakra (6)
चक्र, चक्कर chakra, chakkar (6)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
correct (6)
Correct.
हां hā̃ (6)
Yes, yea.
जाना jānā (6)
To go, to depart, to lose, to flow.
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
क्योंकि kyōṅki (6)
Because, since.
नहीं तो nahī̃ tō (6)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पढ़ना paṛhnā (6)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सकना saknā (6)
To can, to be able to.
शरीर śharīr (6)
Body.
तब tab (6)
Then, at that time, afterwards, thereupon, therefore, hence.
उसका uskā (6)
Genitive case of vah : of him, of her, of that, his, her.
यानी yānī (6)
बहुत bahut (5)
Many, much.
Very.
बारह bārah (5)
भाई bhāī (5)
Brother.
भाना bhānā (5)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
body (5)
चार chār (5)
Four.
common (5)
कई kaī (5)
Several, sundry, divers, some, some few.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्तव्य kartavya (5)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (5)
Interrogative adjective and pronoun : which.
लाना lānā (5)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
परिचय parichay (5)
Introduction, acquaintance, familiarity.
पिता pitā (5)
Father, procreator, progenitor.
समझ samajh (5)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
साढ़े sāṛhē (5)
शास्त्र śhāstra (5)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सौ sau (5)
Hundred, 100.
Many, numerous.
soul (5)
Soul.
तरह tarah (5)
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आगे āgē (4)
Ahead, in front of, before; in future.
अन्धियारा, अंधेरा andhiyārā, andhērā (4)
Dark.
Darkness.
attachment (4)
Attachment.
और कोई aur kōī (4)
Someone else, anyone else.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भई bhaī (4)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
ब्रह्मा की रात brahmā kī rāt (4)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
eye (4)
Eye.
faith (4)
Faith.
गीता gītā (4)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ग्रंथ granth (4)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
हर एक har ēk (4)
Each, every.
Each one, everybody.
I (4)
impure (4)
Impure.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
ख्याल khyāl (4)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
practical life (4)
Real life.
पूरी pūrī (4)
A thin cake of meal fried in ghī or oil.
purity (4)
Purity.
सबका sabkā (4)
(genitive case of sab) Of everyone.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
The best, good, excellent, superior.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
अन्त ant (3)
End.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्रह्मा का दिन brahmā kā din (3)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
बुरा burā (3)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
C (3)
cum (3)
देह dēh (3)
Body.
धाम dhām (3)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुःखी duḥkhī (3)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
engineer (3)
Engineer.
I am (3)
I am (equivalent of Om).
I am soul (3)
I am a soul. I am the soul.
जीवन jīvan (3)
Life, animation, existence.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
के बाद kē bād (3)
After.
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मालूम mālūm (3)
Known.
Evident, apparent.
मार्ग mārg (3)
Way, path, route, course, road, track, passage, outlet.
पहला pahlā (3)
पाना pānā (3)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
repeat (3)
To repeat.
रोज़ rōz (3)
A day.
Everyday, daily.
सा sā (3)
सतसंग satsaṅg (3)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
school (3)
School.
see (3)
See.
सिवाए sivāē (3)
Except, but, with the exception (of).
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वच्छ svachchh (3)
Clean, clear, neat, pure, transparent.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्रेता trētā (3)
The second of the four ages according the Hindu mythology : the silver age.
what (3)
यही yahī (3)
Emphatic form of yah: this very.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आयु āyu (2)
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
change (2)
Change.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दर्शन darśhan (2)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
देश dēśh (2)
Country, land, native home, region, space.
detach (2)
To detach.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
duty (2)
Duty.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हज़ार hazār (2)
Thousand, 1000.
I am silence (2)
इलाज ilāj (2)
Medical treatment; a medicine, remedy, cure.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जन्मना janamnā (2)
To be born.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
To experience, to feel, to perceive.
मानना mānnā (2)
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
minute (2)
Minute.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
only (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पास pās (2)
pass (2)
To pass.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
reality (2)
Reality.
report (2)
Report.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोकना rōknā (2)
रोशनी rōśhnī (2)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सत्यता satyatā (2)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
सवेरा savērā (2)
The early morning, dawn.
self (2)
Self.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
सिर्फ sirph (2)
stage (2)
Stage.
(Bābā) State, condition.
student (2)
Student.
talkie (2)
Talking film, as opposed to silent film.
truth (2)
Truth.
ऊपर ūpar (2)
On, upon, above, upward, over.
वचन vachan (2)
Utterance, speech.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
activity (1)
Activity.
आधा ādhā (1)
Half.
आज āj (1)
Today.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभव anubhav (1)
Experience.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपने आप apnē āp (1)
By oneself, on one's own.
attention (1)
Attention.
automatic (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बार bār (1)
Time, occasion.
बरोबर barōbar (1)
barrister (1)
Barrister.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरना bharnā (1)
To fill, to refill.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिचारा bichārā (1)
Poor, helpless.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (1)
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
but (1)
But.
चारों chārō̃ (1)
The four, the whole four, all four.
चौड़ा chauṛā (1)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
five (1)
Five.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
governor (1)
Governor.
हर har (1)
हरना harnā (1)
her (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इधर idhar (1)
Here, hither, on this side, this way.
इस समय is samay (1)
At this time, now.
जब तक jab tak (1)
As long as.
(with negation) until.
जान jān (1)
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जिस्म jism (1)
Body.
जिस्मानी jismānī (1)
Physical, bodily.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कल kal (1)
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कान kān (1)
An ear.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खास khās (1)
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कूटना kūṭnā (1)
To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.
लाभ lābh (1)
लगना lagnā (1)
last (1)
Last.
lecture (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
mama (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (1)
(it) Means, that is.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मति mati (1)
मेहमान mēhmān (1)
A guest.
minister (1)
Minister.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूँझना mūnjhnā (1)
To be confused.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहाना nahānā (1)
To bathe, to wash, to perform ablutions.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निरन्तर nirantar (1)
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
not (1)
Not.
note (1)
Note.
object (1)
occupation (1)
Occupation.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
order (1)
Order.
पाई pāī (1)
पांचवा pāñchvā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
Holiness, sanctity, purity.
position (1)
Position.
practically (1)
Practically.
प्रलय pralay (1)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
पुराण purāṇ (1)
The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
relation (1)
Relation.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सबूत sabūt (1)
सहित sahit (1)
With, together with, along with, accompanied by.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
सम्बन्ध sambandh (1)
Connection, relationship.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सफलता saphaltā (1)
Success, achievement.
सावधानी sāvdhānī (1)
शायद śhāyad (1)
Perhaps, probably, possibly.
silence soul (1)
Silence soul (in the world of silence, the incorporeal world of souls).
silence world (1)
Silence world.
सो sō (1)
Son of the Supreme soul.
सोना sōnā (1)
To sleep.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
status (1)
Status.
स्थान sthān (1)
Place, spot, site.
subject (1)
Subject.
Cleanliness. neatness, purity, transparence.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
तक tak (1)
To, upto, till, until, by.
talk (1)
teacher (1)
Teacher.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Reality, truth.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.