Mamma's Murli - 105

युग yug (7.45)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

कृष्ण पक्ष kr̥iṣhṇa pakṣha (7.37)

pure soul (7.02)

Pure soul.

attachment (6.62)

Attachment.

faith (6.62)

Faith.

शरीरधारी śharīrdhārī (5.96)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

शुक्ल पक्ष śhukla pakṣha (5.70)

ब्रह्मा की रात brahmā kī rāt (5.50)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

बारह bārah (5.40)

report (5.28)

Report.

reality (5.28)

Reality.

only (5.28)

I am silence (5.28)

संगम saṅgam (5.21)

Confluence, union, meeting.

ब्रह्मा का दिन brahmā kā din (5.14)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

correct (5.07)

Correct.

first (5.05)

First.

रात rāt (4.97)

Night.

सवेरा savērā (4.52)

The early morning, dawn.

practice (4.46)

Practice.

silence (4.40)

Silence.

भारतवासी bhāratvāsī (4.31)

Inhabitant of Bhārat.

aim (4.28)

M (4.28)

अन्धियारा, अंधेरा andhiyārā, andhērā (4.20)

Dark.
Darkness.

सौ sau (4.16)

Hundred, 100.
Many, numerous.

वर्ष varṣh (4.11)

Year.

भूल bhūl (4.07)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

छिपना chhipnā (3.75)

To hide, to lurk.
To set.
To be covered.

pure (3.70)

Pure.

शिव śhiv (3.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सच sach (3.57)

True, right.
Truth.
Really!

duty (3.51)

Duty.

repeat (3.47)

To repeat.

धाम dhām (3.47)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

I am (3.34)

I am (equivalent of Om).

मेहमान mēhmān (3.33)

A guest.

चौड़ा chauṛā (3.33)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

सफलता saphaltā (3.33)

Success, achievement.

कूटना kūṭnā (3.33)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

silence soul (3.33)

Silence soul (in the world of silence, the incorporeal world of souls).

truth (3.31)

Truth.

impure (3.27)

Impure.

त्रेता trētā (3.21)

The second of the four ages according the Hindu mythology : the silver age.

भई bhaī (3.17)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

कल्प kalp (3.16)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परिवर्तन parivartan (3.16)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रोकना rōknā (3.14)

detach (3.14)

To detach.

engineer (3.10)

Engineer.

what (3.10)

यथार्थ yathārth (3.09)

Real, actual.
Accurate.

बोलना bōlnā (3.08)

To speak, to utter, to pronounce.
To bid.

doctor (3.06)

Doctor.

भूलना bhūlnā (3.06)

To forget.

be (3.01)

To be.

सतसंग satsaṅg (3.00)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

I am soul (3.00)

I am a soul. I am the soul.

महसूस करना mahsūs karnā (2.99)

To experience, to feel, to perceive.

वचन vachan (2.99)

Utterance, speech.

talkie (2.99)

Talking film, as opposed to silent film.

सत्यता satyatā (2.99)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

परिचय parichay (2.99)

Introduction, acquaintance, familiarity.

body (2.99)

संगमयुग saṅgamyug (2.85)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चार chār (2.84)

Four.

ग्रंथ granth (2.83)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

practical life (2.83)

Real life.

प्रत्यक्ष pratyakṣh (2.75)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मदार madār (2.75)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

ज्ञानी gyānī (2.75)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

self (2.75)

Self.

दर्शन darśhan (2.75)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

हज़ार hazār (2.64)

Thousand, 1000.

भारत bhārat (2.64)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

purity (2.62)

Purity.

common (2.57)

talk (2.57)

स्वधर्म svadharm (2.57)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

but (2.57)

But.

पांचवा pāñchvā (2.57)

इलाज ilāj (2.46)

Medical treatment; a medicine, remedy, cure.

soul (2.45)

Soul.

सिवाए sivāē (2.44)

Except, but, with the exception (of).

मार्ग mārg (2.44)

Way, path, route, course, road, track, passage, outlet.

lecture (2.37)

वास्तविकता vāstaviktā (2.37)

Reality, truth.

भूल जाना bhūl jānā (2.37)

चक्र chakra (2.32)

पूछना pūchhnā (2.30)

To enquire, to ask, to investigate, to interrogate, to question.

स्वच्छ svachchh (2.25)

Clean, clear, neat, pure, transparent.

पुराण purāṇ (2.21)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

governor (2.21)

Governor.

जिस्म jism (2.21)

Body.

रुकना ruknā (2.21)

To stop, to halt, to stay, to stagnate, to stand.

सबूत sabūt (2.21)

practically (2.21)

Practically.

eye (2.20)

Eye.

I (2.20)

आयु āyu (2.17)

द्वापर dvāpar (2.17)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

इसीलिए isīliē (2.15)

देह dēh (2.14)

Body.

दिन din (2.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मुक्त mukt (2.10)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

के बाद kē bād (2.09)

After.

subject (2.09)

Subject.

barrister (2.09)

Barrister.

five (2.09)

Five.

student (2.04)

Student.

school (2.04)

School.

पढ़ना paṛhnā (2.03)

To read, to study, to recite.

नाम nām (2.01)

Name.

ज्योति jyōti (1.99)

Light, flame, lustre.
Vision.

प्रलय pralay (1.98)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

नहाना nahānā (1.98)

To bathe, to wash, to perform ablutions.

सावधानी sāvdhānī (1.98)

खाली khālī (1.95)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

शिक्षा śhikṣhā (1.93)

Education, instruction, teaching.
Moral.

वेद vēd (1.93)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

बस bas (1.92)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

activity (1.89)

Activity.

पाई pāī (1.89)

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

चारों chārō̃ (1.89)

The four, the whole four, all four.

object (1.89)

ज्यादा jyādā (1.88)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

minute (1.83)

Minute.

बसना basnā (1.83)

पिता pitā (1.83)

Father, procreator, progenitor.

सृष्टि sr̥iṣhṭi (1.81)

Creation.
The world.

रोज़ rōz (1.81)

A day.
Everyday, daily.

occupation (1.81)

Occupation.

minister (1.81)

Minister.

मति mati (1.81)

अवतरण avataraṇ (1.81)

Descent (especially of the soul into a body), incarnation.

लाना lānā (1.79)

के ऊपर kē ūpar (1.79)

On, upon.
Above.

देश dēśh (1.79)

Country, land, native home, region, space.

बुरा burā (1.77)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

कर्तव्य kartavya (1.75)

Duty.
To be done, to be accomplished.

कलियुग kaliyug (1.74)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

order (1.73)

Order.

silence world (1.73)

Silence world.

son of supreme soul (1.73)

Son of the Supreme soul.

बरोबर barōbar (1.73)

जीवनमुक्त jīvanmukt (1.73)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

not (1.73)

Not.

और कोई aur kōī (1.72)

Someone else, anyone else.

change (1.70)

Change.

धारण करना dhāraṇ karnā (1.69)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

time (1.68)

Time.

निराकार nirākār (1.68)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पढ़ाना paṛhānā (1.68)

To teach, to instruct, to educate.

automatic (1.67)

बुद्धियोग buddhiyōg (1.67)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

बिठाना biṭhānā (1.67)

तभी tabhī (1.62)

practical (1.62)

Practical.

शक्ल śhakla (1.61)

Shape, form.
Looks, appearance, countenance.

position (1.61)

Position.

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

note (1.61)

Note.

सुनना sunnā (1.57)

To hear, to listen, to pay heed.
Hearing, audition.

शास्त्र śhāstra (1.56)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

खास khās (1.55)

जिस्मानी jismānī (1.55)

Physical, bodily.

अर्थात् arthāt (1.55)

That is, that is to say, namely (viz.).

प्राप्त करना prāpt karnā (1.55)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सतयुग satyug (1.54)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कौन सा kaun sā (1.53)

Interrogative adjective and pronoun : which.

आधार ādhār (1.51)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

रीति rīti (1.51)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शंकर śhaṅkar (1.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

cum (1.48)

मालूम mālūm (1.48)

Known.
Evident, apparent.

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

ख्याल khyāl (1.47)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

पूरी pūrī (1.47)

A thin cake of meal fried in ghī or oil.

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

जब तक jab tak (1.45)

As long as.
(with negation) until.

पता patā (1.45)

Address, whereabouts, information, knowledge.

see (1.45)

See.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

ब्रह्मा brahmā (1.44)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

निरन्तर nirantar (1.41)

लाभ lābh (1.41)

कान kān (1.37)

An ear.

दो dō (1.35)

Two, 2.

महत्व mahatva (1.33)

Importance.
Significance.
Greatness.
Magnitude.

अन्त ant (1.32)

End.

या yā (1.32)

Or, either.

चक्र, चक्कर chakra, chakkar (1.32)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पीछे pīchhē (1.32)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

चढ़ना chaṛhnā (1.31)

To go up, to ascend, to climb, to rise, to increase.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

मिलाना milānā (1.31)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कारण kāraṇ (1.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दुःखी duḥkhī (1.29)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

सा sā (1.29)

यानी yānī (1.26)

श्री śhrī (1.25)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

मतलब matlab (1.25)

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

इस समय is samay (1.22)

At this time, now.

स्थान sthān (1.22)

Place, spot, site.

भाई bhāī (1.21)

Brother.

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

श्रेष्ठ śhrēṣhṭha (1.17)

The best, good, excellent, superior.

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

अपने आप apnē āp (1.13)

By oneself, on one's own.

आधा ādhā (1.13)

Half.

गति gati (1.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

समझ samajh (1.10)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

खुशी khuśhī (1.10)

Joy, delight, happiness.

बताना batānā (1.09)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

हां hā̃ (1.08)

Yes, yea.

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

तो भी tō bhī (1.05)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तरह tarah (1.05)

relation (1.05)

Relation.

नहीं तो nahī̃ tō (1.03)

Otherwise, or else, if not, lest, but for.
No, certainly not.

status (1.02)

Status.

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

प्राप्त prāpt (1.00)

Got, obtained; procured, acquired.

निकालना nikālnā (1.00)

उसका uskā (1.00)

Genitive case of vah : of him, of her, of that, his, her.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

आगे āgē (0.99)

Ahead, in front of, before; in future.

शरीर śharīr (0.97)

Body.

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सहित sahit (0.97)

With, together with, along with, accompanied by.

teacher (0.97)

Teacher.

जान jān (0.97)

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

फ़र्क fark (0.95)

Difference, distinction, distance.

last (0.95)

Last.

आना ānā (0.95)

अवस्था avasthā (0.93)

Condition, state, age, stage, phase.

यहाँ yahā̃ (0.93)

Here, hither, in/at this place.

पड़ना paṛnā (0.93)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

knowledge (0.91)

Knowledge.

भरना bharnā (0.91)

To fill, to refill.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

थोड़ा thōṛā (0.87)

A little, some, meagre, scanty.
Short.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

बैठना baiṭhnā (0.87)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

तुम tum (0.86)

You (between equals).

कौन kaun (0.85)

interrogative pronoun. Who

चाहिए chāhiē (0.85)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

attention (0.85)

Attention.

अनुभव anubhav (0.85)

Experience.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पूरा pūrā (0.84)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सिर्फ sirph (0.84)

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

देखना dēkhnā (0.81)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

इतना itnā (0.79)

As much as this, this much; so much, so many.

दुःखना duḥkhnā (0.79)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

जीवन jīvan (0.79)

Life, animation, existence.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

कई kaī (0.76)

Several, sundry, divers, some, some few.

समझाना samjhānā (0.75)

(Causative of samajhnā) To persuade, explain.

अथवा athavā (0.75)

Or.
That is.

मैं maĩ (0.75)

I. (personal pronoun)

stage (0.74)

Stage.
(Bābā) State, condition.

मूँझना mūnjhnā (0.74)

To be confused.

बार bār (0.74)

Time, occasion.

अच्छा achchhā (0.73)

Good.
Well.
All right, well done.
So long.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

यही yahī (0.71)

Emphatic form of yah: this very.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चीज़ chīz (0.69)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ज्ञान gyān (0.69)

Knowledge directly taught by God.

कल kal (0.68)

तक tak (0.68)

To, upto, till, until, by.

वैसा vaisā (0.67)

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

इधर idhar (0.66)

Here, hither, on this side, this way.

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

बाप कहते हैं bāp kahtē haĩ (0.66)

The Father says.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

in (0.66)

In.

सबसे sabsē (0.65)

(superlative) Of all, the most.

कुछ kuchh (0.64)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

लेकिन lēkin (0.63)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जन्म janm (0.62)

Birth, origin, genesis.
Life, existence.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

क्या kyā (0.60)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दूसरा dūsrā (0.60)

Second.
Other, another.
Next.

रखना rakhnā (0.60)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाकी bākī (0.60)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.60)

But if.., but, nevertheless.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

बिचारा bichārā (0.59)

Poor, helpless.

सो sō (0.59)

पास pās (0.58)

pass (0.58)

To pass.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अगर agar (0.57)

If, if so be, in case, in the event of.

हर har (0.56)

her (0.56)

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

काम kām (0.55)

Work, task, job, employment, performance, function.

काम kām (0.55)

Passion, lust.
Desire.

चाहना chāhnā (0.55)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

कैसा kaisā (0.54)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

न na (0.54)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वहां vahā̃ (0.53)

There.

मनुष्य manuṣhya (0.53)

A man, a human being.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

परन्तु parantu (0.52)

But, however.

सुख sukh (0.52)

Happiness, pleasure, comfort, felicity, contentment.

ऐसे नहीं aisē nahī̃ (0.52)

'not so', Do not believe.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.52)

Similar to, like, resembling, as, such as.

अपनाना apnānā (0.52)

To (treat as one's) own.
To adopt.
To appropriate.

ना nā (0.52)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.52)

सबको sabkō (0.52)

sab + kō : everything, everyone.

क्योंकि kyōṅki (0.51)

Because, since.

सकना saknā (0.51)

To can, to be able to.

माना mānā (0.50)

(it) Means, that is.

लेना lēnā (0.50)

To take.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

जन्मना janamnā (0.49)

To be born.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.47)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मानना mānnā (0.46)

दुःख duḥkh (0.45)

Sorrow, unhappiness, suffering, grief, distress.

पहला pahlā (0.45)

बहुत bahut (0.45)

Many, much.
Very.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

सोना sōnā (0.44)

To sleep.

आज āj (0.43)

Today.

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.42)

Some, any, someone, anyone.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सारा sārā (0.41)

All, the whole, whole, entire, complete, universal.

पाना pānā (0.41)

आत्मा ātmā (0.41)

The soul, the spirit, the self.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जब jab (0.40)

(Relative pronoun) When.

एक ēk (0.39)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समझना samajhnā (0.38)

To understand.

बाप bāp (0.36)

Father.

बात bāt (0.36)

A matter, topic, subject, concern, fact, thing.

याद yād (0.35)

Remembrance, recollection, memory.

चलना chalnā (0.34)

Continue.

सम्बन्ध sambandh (0.34)

Connection, relationship.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.31)

Such, of this type.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

के लिए kē liē (0.29)

For, for the sake of.

पर par (0.29)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

लगना lagnā (0.28)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

कहना kahnā (0.27)

Say.

पर par (0.27)

Opposite, inimical, other, alien, higher.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

बनना bannā (0.25)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (0.25)

Now.

फिर phir (0.25)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.24)

That (to report indirect speech, example he says that).

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.23)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.22)

To remain, to stay.

और aur (0.21)

And.
Else.
Other.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.18)

To give.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.07)

To come.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.