Mamma's Murli - gyan-sitar-25
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (31)
To be.
To happen, to occur.
To exist.
To be born.
नहीं nahī̃ (20)
No.
Not.
का kā (18)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (18)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
देना dēnā (15)
To give.
कहना kahnā (14)
Say.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (12)
To do.
Also used after a transitive English verb to conjugate.
यह yah (12)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (11)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (10)
Emphatic particle with a sense of exclusion : only.
परमात्मा paramātmā (10)
Supreme Soul : Śiv and not Brahmā.
भी bhī (8)
Inclusive emphatic particle: too, also, even.
छूटना chhūṭnā (8)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
में mē̃ (8)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सुख sukh (8)
Happiness, pleasure, comfort, felicity, contentment.
और aur (7)
And.
Else.
Other.
चलना chalnā (7)
Continue.
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गायन gāyan (7)
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
बाकी bākī (6)
But if.., but, nevertheless.
बाकी bākī (6)
Remaining, left over, remainder, balance, arrears, subtraction.
बनना bannā (6)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (6)
We.
(rustic form) I.
कर्तव्य kartavya (6)
Duty.
To be done, to be accomplished.
कि ki (6)
That (to report indirect speech, example he says that).
लगना lagnā (6)
मनुष्य manuṣhya (6)
A man, a human being.
तब tab (6)
Then, at that time, afterwards, thereupon, therefore, hence.
अब ab (5)
Now.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
K (5)
The letter K of our alphabet (used as an initial in acronyms).
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (5)
To can, to be able to.
समझना samajhnā (5)
To understand.
समर्थी samarthī (5)
Capability, competence.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जानना jānnā (4)
To know, to become aware of, to perceive.
key (4)
Key.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भोगना bhōgnā (3)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
ग़फलत ġaphlat (3)
जीवन jīvan (3)
Life, animation, existence.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कोई kōī (3)
Some, any, someone, anyone.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Independence, freedom, liberty, autonomy.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
अपवित्र apavitr (2)
Unclean, unholy, impure, defiled.
आत्मा ātmā (2)
The soul, the spirit, the self.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
बुद्धि का ताला buddhi kā tālā (2)
The lock of buddhi, the lock of the intelligent mind.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धर्मराज dharmrāj (2)
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
hero-heroine (2)
Hero and heroine.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
लगा lagā (2)
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (2)
I. (personal pronoun)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मोचरा mōchrā (2)
Punishment.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
निभाना nibhānā (2)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पता patā (2)
Address, whereabouts, information, knowledge.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समर्थ samarth (2)
Capable, competent.
Powerful.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुखदाता sukhdātā (2)
The Giver of Happiness.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
याद yād (2)
Remembrance, recollection, memory.
ऐसा aisā (1)
Such, of this type.
आना ānā (1)
To come.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आराम ārām (1)
Rest, comfort, relief.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
बन ban (1)
Ready made, finished, complete, perfect, entire.
बाप bāp (1)
Father.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भल bhal (1)
Even if, even though.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलाना chalānā (1)
A warning; an alarm.
देरी dērī (1)
Delay, lag.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धन dhan (1)
Wealth, riches, money.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
The giver of sorrow.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
घात ghāt (1)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हठ haṭh (1)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हाय hāy (1)
Ah! alas! oh!
A sigh.
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
खास khās (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
knowledge (1)
Knowledge.
क्यों kyō̃ (1)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मसलना masalnā (1)
To rub to pieces.
To crush between the palms.
To bruise, crush, pulverize, triturate.
To press, squeeze.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Incorporeal state.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पाना pānā (1)
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
परन्तु parantu (1)
But, however.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (1)
Holy, sacred, pure.
plan (1)
Plan.
रोटी rōṭī (1)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
सबको sabkō (1)
sab + kō : everything, everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Satisfied, gratified, content.
सर्व sarv (1)
All ; whole, entire, complete.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुखी sukhī (1)
Happy, contented.
श्वाँस śhvāṅs (1)
Breath, respiration.
तब तक tab tak (1)
तीसरा tīsrā (1)
Third.
तुम tum (1)
You (between equals).
ऊंचाई ūñchāī (1)
Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).
Back, back again.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
यादव yādav (1)
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).