Mamma's Murli - gyan-sitar-25

समर्थी samarthī (5.72)

Capability, competence.

बुद्धि का ताला buddhi kā tālā (5.28)

The lock of buddhi, the lock of the intelligent mind.

मोचरा mōchrā (5.28)

Punishment.

hero-heroine (5.28)

Hero and heroine.

स्वतन्त्रता svatantratā (5.14)

Independence, freedom, liberty, autonomy.

गायन gāyan (4.66)

ग़फलत ġaphlat (3.96)

कर्मबन्धन karmbandhan (3.34)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

दुःखदाता duḥkh-dātā (3.33)

The giver of sorrow.

मसलना masalnā (3.33)

To rub to pieces.
To crush between the palms.
To bruise, crush, pulverize, triturate.
To press, squeeze.

चेतावनी chētāvanī (3.33)

A warning; an alarm.

निराकारपना nirākārpanā (3.33)

Incorporeal state.

निभाना nibhānā (2.86)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

घात ghāt (2.85)

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

कारोबार kārōbār (2.85)

Work, labour, business, affairs, dealings, transactions.

पछताना pachhtānā (2.85)

To repent, to rue, to be full of remorse, to be penitent.

राज्यभाग्य rājyabhāgya (2.85)

सुखदाता sukhdātā (2.46)

The Giver of Happiness.

साकार, साकारी sākār, sākārī (2.38)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अपवित्र apavitr (2.38)

Unclean, unholy, impure, defiled.

कौरव kaurav (2.37)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

ऊंचाई ūñchāī (2.37)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

हाय hāy (2.37)

Ah! alas! oh!
A sigh.

यादव yādav (2.37)

सन्तुष्ट santuṣhṭ (2.37)

Satisfied, gratified, content.

ठहरना ṭhaharnā (2.23)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

plan (2.21)

Plan.

श्वाँस śhvāṅs (2.21)

Breath, respiration.

भरोसा bharōsā (2.21)

Hope, dependence, trust, reliance, assurance, confidence, faith.

धर्मराज dharmrāj (2.17)

छूटना chhūṭnā (2.10)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

अंश aṅśh (2.09)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

करनकरावनहार karankarāvanhār (2.09)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

शुभ śhubh (1.98)

Auspicious, good.
The good, well-being.

कर्तव्य kartavya (1.90)

Duty.
To be done, to be accomplished.

भिन्न bhinn (1.89)

Divided, separated, separate.
Distinct, different, other.

भाग्य bhāgya (1.89)

Fortune, fate, luck, destiny.

मुक्ति mukti (1.88)

Liberation, freedom; deliverance.
Final deliverance, salvation.

हठ haṭh (1.81)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

बना बनाया banā banāyā (1.81)

Ready made, finished, complete, perfect, entire.

रोटी rōṭī (1.81)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

खुलना khulnā (1.73)

To open.
To be uncovered.
To be untied.
To start.
To clear.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समर्थ samarth (1.66)

Capable, competent.
Powerful.

तब तक tab tak (1.61)

आराम ārām (1.61)

Rest, comfort, relief.

खास khās (1.55)

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ओम् शान्ति ōm śhānti (1.54)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जीवनमुक्ति jīvanmukti (1.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

जब तक jab tak (1.45)

As long as.
(with negation) until.

सृष्टि sr̥iṣhṭi (1.44)

Creation.
The world.

राज्य rājya (1.44)

Kingdom, rule, reign, polity, the state.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

देरी dērī (1.41)

Delay, lag.

कार्य kārya (1.40)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तीसरा tīsrā (1.37)

Third.

देवता बनना dēvtā bannā (1.37)

To become a divinity.

लगा lagā (1.34)

भेजना bhējnā (1.33)

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भोगना bhōgnā (1.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

कब kab (1.07)

Interrogative adverb: When? At what time ?

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

धन dhan (0.89)

Wealth, riches, money.

भल bhal (0.83)

Even if, even though.

जबकि jabki (0.83)

पुरुषार्थ puruṣhārth (0.82)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

लगना lagnā (0.80)

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जीवन jīvan (0.79)

Life, animation, existence.

भला bhalā (0.78)

Gentle, noble, good.
Well-being; good.

सर्व sarv (0.77)

All ; whole, entire, complete.

दुःखना duḥkhnā (0.75)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

और कोई aur kōī (0.74)

Someone else, anyone else.

बन ban (0.74)

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पता patā (0.69)

Address, whereabouts, information, knowledge.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

सुखी sukhī (0.62)

Happy, contented.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दोनों dōnō̃ (0.56)

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ऊंच ūñch (0.55)

High, lofty, tall, raised, elevated, exalted, eminent.

सुख sukh (0.55)

Happiness, pleasure, comfort, felicity, contentment.

याद yād (0.55)

Remembrance, recollection, memory.

ज़रूर zarūr (0.53)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.53)

सबको sabkō (0.52)

sab + kō : everything, everyone.

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

चलाना chalānā (0.48)

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पवित्र pavitr (0.47)

Holy, sacred, pure.

सकना saknā (0.47)

To can, to be able to.

बाकी bākī (0.47)

But if.., but, nevertheless.

बाकी bākī (0.47)

Remaining, left over, remainder, balance, arrears, subtraction.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

कुछ kuchh (0.45)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

कभी kabhī (0.39)

Sometime, ever.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ने nē (0.34)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेकिन lēkin (0.33)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मनुष्य manuṣhya (0.33)

A man, a human being.

अगर agar (0.32)

If, if so be, in case, in the event of.

जन्मना janamnā (0.31)

To be born.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

कर्म karm (0.30)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.29)

Because, since.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.27)

interrogative pronoun. Who

मैं maĩ (0.27)

I. (personal pronoun)

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

अथवा athavā (0.27)

Or.
That is.

क्यों kyō̃ (0.26)

Why.

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

इतना itnā (0.25)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.25)

Supreme Soul : Śiv and not Brahmā.

पर par (0.24)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

knowledge (0.22)

Knowledge.

in (0.22)

In.

पर par (0.22)

Opposite, inimical, other, alien, higher.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पाना pānā (0.20)

चलना chalnā (0.20)

Continue.

तुम tum (0.20)

You (between equals).

समझना samajhnā (0.19)

To understand.

कहना kahnā (0.18)

Say.

कोई kōī (0.18)

Some, any, someone, anyone.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (0.17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आत्मा ātmā (0.16)

The soul, the spirit, the self.

देना dēnā (0.16)

To give.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

परन्तु parantu (0.14)

But, however.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.11)

That (to report indirect speech, example he says that).

अब ab (0.11)

Now.

और aur (0.10)

And.
Else.
Other.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (0.10)

Father.

अपना apnā (0.10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.09)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

नहीं nahī̃ (0.08)

No.
Not.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ऐसा aisā (0.07)

Such, of this type.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

आना ānā (0.01)

To come.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)