Sakar murli for Saturday 26 June 1965 - 1

भौंकना bhauṅknā (9.82)

To bark (as a dog).
To talk nonsensically or foolishly.

दुर्भाग्य durbhāgya (8.86)

Misfortune, ill-luck, tragedy.

gutter (8.72)

दुर्योंधन duryōndhan (8.27)

भैंस bhaiṅs (7.87)

A she-buffalo.

तारना tārnā (7.60)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

मामेकम् māmēkam (6.96)

Only me.

अकाल akāl (6.87)

Out of time, untimely, unseasonable, immortal, (a title of God).

मंत्र mantra (6.76)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

आस्तिक āstik (6.73)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

शत्रु śhatru (6.71)

An enemy adversary, foe.

भौं bhaũ (6.58)

Eyebrow.

भौं bhaũ (6.58)

Sound of a wind instrument; deep, bass sound (as of the lowing of a cow, or the bark of a dog, &c.)

तारा tārā (6.54)

सौभाग्यशाली saubhāgyaśhālī (6.54)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

वगैरह vagairah (6.31)

And the rest, et cætera, and so forth.

trustee (6.30)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

तदबीर tadbīr (6.27)

Effort.
Means.
Device, contrivance.

भगाना bhagānā (6.17)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भई bhaī (5.95)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

घटना ghaṭnā (5.89)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

भोगी bhōgī (5.81)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

manner (5.63)

Manner.

creation (5.42)

medal (5.37)

Medal.

दिखलाना dikhlānā (5.36)

To show, to direct, to indicate.

अभिमानी abhimānī (5.33)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

half (5.25)

अकासुर akāsur (5.20)

The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.

बकासुर bakāsur (5.20)

The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.

बाड़ी bāṛī (5.05)

injection (5.04)

Injection.

बोरना bōrnā (4.96)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

Elizabeth (4.91)

Elizabeth.

plague (4.91)

Plague.

पलीती palītī (4.83)

Filth, pollution.

नास्तिक nāstik (4.62)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

वहीं vahī̃ (4.58)

ever (4.57)

Ever.

मुसीबत musībat (4.55)

Difficulty, disaster, affliction, misfortune, calamity.

पैर pair (4.47)

A foot, leg.
Footing, footprint.

तख्त takht (4.46)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मूर्ख mūrkh (4.44)

धराना dharānā (4.43)

To cause to be seized or held.
To owe.
To deposit (as funds, a pledge).
To fix, to appoint (a date, a time, a name).
To be seized.

founder (4.43)

लौटाना lauṭānā (4.43)

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

तकदीर takdīr (4.43)

Fate, destiny.

पृथ्वी pr̥ithvī (4.37)

आहुति āhuti (4.36)

शक्तिवान śhaktivān (4.31)

जपना japnā (4.30)

चुराना churānā (4.29)

To steal, to pinch.

घराना gharānā (4.27)

Family, clan.

direct (4.26)

Direct.

अरे arē (4.20)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

भला bhalā (4.16)

Gentle, noble, good.
Well-being; good.

मंत्र-जंत्र mantra-jantra (4.15)

Incantation, conjuring, exorcism, witchcraft, sorcery.
Juggling, conjuring, enchanting by figures and incantations.
Magical or mystical ceremonies in which diagrams are drawn and charms or prayers are repeated.

ओंकार ōṅkār (4.15)

टालना ṭālnā (4.08)

अजामिल ajāmil (4.05)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

ब्रह्माकुमारी brahmākumārī (4.02)

Daughter of Brahmā.

बाहुबल bāhubal (4.01)

Strength of arm, bodily strength or vigour.

पाई-पैसे pāī-paisē (3.99)

paï and paise, cents.

विषय viṣhay (3.99)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

ख़ौफनाक ḵẖauphnāk (3.95)

Frightful, terrifying.
Dreadful, terrible.

तरना tarnā (3.95)

To cross (over).
To attain salvation.
To fulfil an obligation.

तरह tarah (3.91)

यानी yānī (3.89)

कुत्ता kuttā (3.88)

A dog.

अजोनी ajōnī (3.87)

अकासुर-बकासुर akāsur-bakāsur (3.87)

(Hinduism) Akāsur and Bakāsur, the demons whom Kr̥ṣṇa defeated as a child.

गृहस्थ-व्यवहार gr̥ihasth-vyavahār (3.87)

principal actor (3.87)

director (3.74)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

मूत mūt (3.74)

निर्वैर nirvair (3.73)

वाम मार्ग vām mārg (3.69)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

जगह jagah (3.69)

इज्ज़त izzat (3.68)

Prestige, honour, respect.

बीती bītī (3.66)

Past events or experiences; the past.

क्षीर सागर kṣhīr sāgar (3.66)

(Mythology) Ocean of primordial milk.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

past (3.65)

Past.

state (3.61)

टलना ṭalnā (3.61)

अकाल मूर्त akāl mūrt (3.59)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

अपन apan (3.54)

(regional) I.

क्रोधेषु krōdhēṣhu (3.51)

Form of krōdh in the locative plural : in angers.

श्रेष्ठाचारी śhrēṣhṭhāchārī (3.49)

scene (3.44)

Scene.

पूतना pūtnā (3.43)

पिटवाना piṭvānā (3.39)

दुःखधाम duḥkhdhām (3.36)

Abode of Sorrow.

देर dēr (3.35)

Delay, lag.

गोता खाना gōtā khānā (3.35)

भावी bhāvī (3.33)

Future, coming.
Destiny, future.

भूत bhūt (3.32)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

दुशासन duśhāsan (3.31)

actor (3.29)

Actor.

दृष्टान्त dr̥iṣhṭānt (3.28)

creator (3.28)

Creator.

aeroplane (3.25)

Aeroplane, airplane.

फ़िदा fidā (3.25)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

मूर्छित mūrchhit (3.25)

Fainted, swooned, unconscious.

नेपाल nēpāl (3.25)

simple (3.24)

सुधरना sudharnā (3.24)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

ढिंढोरा ḍhiṇḍhōrā (3.19)

liberator (3.14)

Liberator.

average (3.13)

Average.

शर्म śharm (3.13)

Shame, bashfulness, modesty.

बरोबर barōbar (3.12)

मम्मा-बाबा mammā-bābā (3.11)

रथी rathī (3.08)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

यज्ञ yagya (3.07)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

कल्याणकारी kalyāṇkārī (3.07)

Who makes happiness.

महान्, महा mahān, mahā (3.04)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

worth (3.03)

Worth.

अबला ablā (3.01)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

नानक nānak (3.01)

Name of the founder of the Sikh sect.

ceremony (2.99)

Ceremony.

उस्ताद ustād (2.99)

सम्मुख sammukh (2.97)

Before, in front of; opposite, facing, confronting, being face to face.

चेला chēlā (2.97)

A pupil, disciple, follower.

उद्देश्य uddēśhya (2.97)

Object, purpose, motive, end.
Subject (in Grammar).

act (2.95)

Act.

बेचारा bēchārā (2.95)

द्वैत dvait (2.95)

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

shoot (2.91)

जगत नाथ jagat nāth (2.89)

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

यहीं yahī̃ (2.89)

queen (2.87)

अकाले मृत्यु akālē mr̥iityu (2.86)

Premature death.

उतारना utārnā (2.86)

आराम ārām (2.85)

Rest, comfort, relief.

कुसंग kusaṅg (2.85)

Bad company, evil association.

projector (2.85)

Projector.

धरना dharnā (2.85)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.84)

War.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

तीर tīr (2.80)

An arrow.

भान bhān (2.79)

Perception, consciousness, recollection.

उपाय upāy (2.79)

Way, measure, device, cure, remedy.

कहानी kahānī (2.78)

लाडला lāḍlā (2.76)

उड़ाना uṛānā (2.76)

आचार्य āchārya (2.75)

सत sat (2.74)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

वैतरणी vaitarṇī (2.74)

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

प्रजापिता prajāpitā (2.73)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

पुण्य puṇya (2.72)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

सूर्यवंशी sūryavanśhī (2.72)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

दिल व जान dil va jān (2.72)

गोसाई gōsāī (2.72)

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

काका kākā (2.72)

कल्याण kalyāṇ (2.72)

Welfare.

अखबार akhbār (2.72)

Newspaper.

फ़कीर fakīr (2.71)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

तभी tabhī (2.71)

स्त्री strī (2.71)

Woman, wife.

नाम रूप nām rūp (2.71)

Name and form, name and appearance.

आदि सनातन धर्म ādi sanātan dharm (2.69)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

पुत्र putra (2.69)

बनारस banāras (2.68)

The holy city Benares.

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

फँसना phansnā (2.66)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

फट phaṭ (2.65)

संग saṅg (2.65)

Company, association, contact.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2.65)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

जगतपिता jagatpitā (2.61)

मामा māmā (2.61)

A maternal uncle.

सिक sik (2.61)

वक्त vakt (2.61)

बल bal (2.61)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

चट होना chaṭ hōnā (2.59)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

military (2.59)

Military.

pomp (2.59)

Pomp.

guide (2.58)

Guide.

तकलीफ taklīph (2.58)

Trouble, distress.
Ailment.

पीटना pīṭnā (2.58)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

विष्णु viṣhṇu (2.57)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मति mati (2.56)

prime minister (2.56)

Prime minister.

तालुक tāluk (2.56)

Connection.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संस्कृत saṅskr̥it (2.55)

Cultured, refined.
Sanskrit (language).

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

कमती kamtī (2.53)

निवास स्थान nivās sthān (2.53)

Dwelling-place, place of residence.

चाचा chāchā (2.51)

Paternal uncle.

liberate (2.51)

Liberate.

नर nar (2.50)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

फटना phaṭnā (2.49)

कृष्ण kr̥iṣhṇa (2.49)

Black, dark.
Lord Kr̥iṣhṇa.

क्रोध krōdh (2.48)

Anger, wrath, fury, rage.

के ऊपर kē ūpar (2.48)

On, upon.
Above.

राम राज्य rām rājya (2.48)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

अकाल तख्त akāl takht (2.48)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

कर्मक्षेत्र karmkṣhētr (2.48)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

ज्ञान यज्ञ gyān yagya (2.47)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

योगबल yōgbal (2.47)

Power of Yōg.

via (2.47)

बच्ची bachchī (2.46)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

देह dēh (2.45)

Body.

लायक lāyak (2.44)

Able, capable, competent.
Worthy, fit.
Proper.

रोकना rōknā (2.44)

पीछे pīchhē (2.43)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

and (2.41)

And.

मृत्युलोक mr̥ityulōk (2.40)

पहनना pahannā (2.39)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ज़ोर zōr (2.37)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

बलि चढ़ना bali chaṛhnā (2.37)

To be sacrificed, to sacrifice oneself.

सवारी savārī (2.37)

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

देव dēv (2.36)

A god, a deity.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

रखाना rakhānā (2.36)

रथ rath (2.34)

Chariot, vehicle (of a god).

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

ओम् ōm (2.33)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सेना sēnā (2.33)

Army, the military.

मुरझाना murjhānā (2.32)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

science (2.32)

Science.

खाल khāl (2.30)

Skin, hide.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

गिरना girnā (2.29)

To fall.

स्थूलवतन sthūlvatan (2.28)

Tangible or material homeland.

खबरदारी khabardārī (2.27)

Cautiousness, watchfulness.

भ्रष्ट bhraṣhṭ (2.25)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

भस्म bhasm (2.25)

Ash, cinders, calx.

किसलिए kisliē (2.23)

निर्भय nirbhay (2.23)

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

भाई bhāī (2.21)

Brother.

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

राज rāj (2.21)

भोगना bhōgnā (2.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भागवत bhāgavat (2.21)

घोड़ा ghōṛā (2.21)

A horse.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

विघ्न vighna (2.21)

Interruption, interference, meddling, obstacle, disturbance.

ताकत tākat (2.19)

Power, force, strength, might.

जीत jīt (2.19)

साकार, साकारी sākār, sākārī (2.19)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बस bas (2.18)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

बसना basnā (2.16)

आयु āyu (2.16)

God Father (2.14)

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

विषय सागर viṣhay sāgar (2.12)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

अक्षर akṣhar (2.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

नदी nadī (2.08)

River.

practical (2.07)

Practical.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

गद्दी gaddī (2.05)

Cushion, throne, seat.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

calamity (2.04)

Calamity.

फलाना phalānā (2.04)

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मुझे याद करो mujhē yād karō (2.02)

Remember Me.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

निरोगी nirōgī (2.01)

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

मारना mārnā (2.00)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

काम कटारी kām kaṭārī (1.99)

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

विद्वान vidvān (1.97)

Learned, a scholar.

गलना galnā (1.96)

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

जन्ममरण janmamaraṇ (1.96)

दरकार darkār (1.95)

Necessity, need.
Necessary, needed.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

सुखधाम sukhdhām (1.94)

Abode of Happiness.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

फिर से phir sē (1.93)

Anew, afresh.

झाड़ jhāṛ (1.93)

Tree, bush.

हनूमान hanūmān (1.92)

डर ḍar (1.92)

be (1.91)

To be.

guarantee (1.90)

Guarantee.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

तरस taras (1.89)

Pity, compassion, mercy.

बदलना badalnā (1.88)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देवता बनना dēvtā bannā (1.88)

To become a divinity.

दवाई davāī (1.87)

राज्य करना rājya karnā (1.87)

राय rāy (1.87)

राय rāy (1.87)

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

निराकार nirākār (1.86)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मन्दिर mandir (1.85)

Temple.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

नमः namaḥ (1.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

कोशिश kōśhiśh (1.84)

Effort, endeavour.

एकदम ēkdam (1.83)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

जीतना jītnā (1.82)

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

मत mat (1.82)

Opinion, view. Doctrine (which contains the author's opinions).

doctor (1.81)

Doctor.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

मैदान maidān (1.79)

loan (1.78)

Loan.

नाटक nāṭak (1.78)

Drama, play.

पूरी pūrī (1.77)

A thin cake of meal fried in ghī or oil.

शिवालय śhivālay (1.74)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

रूपी rūpī (1.73)

(suffix) Having the form of, of the shape of, similar to.

पाया pāyā (1.72)

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

छुड़ाना chhuṛānā (1.69)

To free.

परमधाम paramdhām (1.69)

सहित sahit (1.68)

With, together with, along with, accompanied by.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

तैयारी taiyārī (1.68)

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

मुँह mũh (1.65)

हां hā̃ (1.64)

Yes, yea.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

पुकारना pukārnā (1.63)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

इम्तहान imtahān (1.61)

Examination, test.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

गरीब garīb (1.60)

वृद्धि vr̥iddhi (1.59)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मुख mukh (1.58)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

सतयुग-त्रेता satyug-trētā (1.56)

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कान kān (1.55)

An ear.

पार्ट बजाना part bajānā (1.54)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

मशहूर maśhhūr (1.53)

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जान jān (1.53)

teacher (1.53)

Teacher.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

बिल्कुल bilkul (1.51)

Entirely, completely, totally, wholly, universally, altogether.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

natural (1.49)

Natural.

बहन ou बहिन bahan ou bahin (1.49)

भूल bhūl (1.48)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

accurate (1.46)

Accurate.

foundation (1.46)

Foundation.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

कब kab (1.44)

Interrogative adverb: When? At what time ?

प्रेम prēm (1.44)

Love, affection, attachment.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पकड़ना pakaṛnā (1.42)

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

मौत maut (1.41)

हे hē (1.40)

या yā (1.40)

Or, either.

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

मरना marnā (1.40)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

के आगे kē āgē (1.39)

In front of, ahead of, before.

माना mānā (1.39)

(it) Means, that is.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

बोलना bōlnā (1.37)

To speak, to utter, to pronounce.
To bid.

पतित पावन patit pāvan (1.37)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

नाम रखना nām rakhnā (1.37)

क्षत्रिय kṣhatriya (1.37)

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

डालना ḍālnā (1.36)

To put in, to pour, to drop, to thrust.

मालूम mālūm (1.35)

Known.
Evident, apparent.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

भूल जाना bhūl jānā (1.34)

class (1.34)

Class.

ले जाना lē jānā (1.33)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

आदमी ādmī (1.33)

A man, human being.

पूजना pūjnā (1.33)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

पति pati (1.32)

Husband, master.

first class (1.32)

First class.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

बोझ bōjh (1.30)

Burden, load.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

I (1.29)

eye (1.29)

Eye.

सब कुछ sab kuchh (1.29)

Everything, all.

बचना bachnā (1.28)

रोज़ rōz (1.28)

A day.
Everyday, daily.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

संगम saṅgam (1.24)

Confluence, union, meeting.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

रात rāt (1.24)

Night.

सो sō (1.24)

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

श्रीमत śhrīmat (1.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पावन pāvan (1.23)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.21)

Half.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सूक्ष्म sūkṣhma (1.19)

Subtle.

खलास khalās (1.18)

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ऊपर ūpar (1.18)

On, upon, above, upward, over.

attention (1.18)

Attention.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

स्वर्ग का मालिक svarg kā mālik (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

शास्त्र śhāstra (1.16)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पावन बनाना pāvan banānā (1.15)

पतित patit (1.15)

Fallen, depraved.

direction (1.15)

Direction.

फ़र्क fark (1.15)

Difference, distinction, distance.

मूँझना mūnjhnā (1.15)

To be confused.

भूलना bhūlnā (1.14)

To forget.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

धर्म dharm (1.13)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नमस्ते namastē (1.12)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

राज्य rājya (1.11)

Kingdom, rule, reign, polity, the state.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

परमपिता parampitā (1.09)

Supreme Father.

बीच bīch (1.08)

Middle, centre.

बाद bād (1.08)

After, later, subsequently.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

सुखी sukhī (1.05)

Happy, contented.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के बाद kē bād (1.03)

After.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

वैसा vaisā (0.98)

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

राजा rājā (0.97)

King, monarch, prince.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सर्व sarv (0.96)

All ; whole, entire, complete.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

second (0.95)

Second.

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

रचना rachnā (0.93)

भारत bhārat (0.93)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाप pāp (0.91)

झट jhaṭ (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

कल्प kalp (0.90)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शुरू śhurū (0.89)

Beginning, commencement.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

और कोई aur kōī (0.88)

Someone else, anyone else.

जहाँ jahā̃ (0.88)

Where, wherever.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ब्राह्मण brāhmaṇ (0.88)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

तक tak (0.85)

To, upto, till, until, by.

गाना gānā (0.85)

To sing, to chant.
A song.

लिए liē (0.83)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

सोना sōnā (0.83)

To sleep.

खुश khuśh (0.83)

Happy, pleased.
Good.

काम kām (0.81)

Work, task, job, employment, performance, function.

काम kām (0.81)

Passion, lust.
Desire.

आना ānā (0.81)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

ब्रह्मा brahmā (0.81)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

शुरू होना śhurū hōnā (0.79)

सीखना sīkhnā (0.79)

To learn.

आगे āgē (0.79)

Ahead, in front of, before; in future.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

यही yahī (0.79)

Emphatic form of yah: this very.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

इस समय is samay (0.78)

At this time, now.

देवता dēvtā (0.78)

A god, deity, divine being. (does not apply to God)

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

वर्सा varsā (0.77)

The inheritance. What our father leaves behind after he leaves.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

क्यों kyō̃ (0.76)

Why.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

निकालना nikālnā (0.75)

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दिल dil (0.72)

Heart, courage, spirit, will.

तुम जानते हो tum jāntē hō (0.72)

You know.

चलाना chalānā (0.71)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नशा naśhā (0.71)

Intoxication, drunkenness.

drama (0.70)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कहाँ kahā̃ (0.70)

Interrogative pronominal adverb : Where ?

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

दोनों dōnō̃ (0.69)

माया māyā (0.68)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नाम nām (0.68)

Name.

वही vahī (0.67)

(emphatic form of vah) That very, that very one.

time (0.66)

Time.

दो dō (0.65)

Two, 2.

जास्ती jāstī (0.65)

More. (often used as a comparison)

सतयुग satyug (0.65)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तरफ taraph (0.64)

Side, direction.
Towards.

सुनाना sunānā (0.63)

To cause to hear, to relate, to read out, to recite, to pronounce.

औरों aurō̃ (0.63)

(The) others.

वर्ष varṣh (0.63)

Year.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रजा prajā (0.62)

Subjects, public, people.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अन्त ant (0.60)

End.

सुनना sunnā (0.60)

To hear, to listen, to pay heed.
Hearing, audition.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अलग alag (0.60)

Different, separate, apart, distinct.

नया nayā (0.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पता patā (0.59)

Address, whereabouts, information, knowledge.

knowledge (0.59)

Knowledge.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चाहिए chāhiē (0.59)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पवित्र pavitr (0.58)

Holy, sacred, pure.

प्रकार prakār (0.58)

Manner, way.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

आज āj (0.57)

Today.

मानना mānnā (0.57)

स्थापना, स्थापन sthāpanā, sthāpan (0.57)

Establishment.
(in particular) The establishment of the new world.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

पास pās (0.53)

pass (0.53)

To pass.

तुम tum (0.52)

You (between equals).

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशी khuśhī (0.50)

Joy, delight, happiness.

in (0.50)

In.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

service (0.49)

Service.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पड़ना paṛnā (0.47)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

जन्मना janamnā (0.46)

To be born.

बाकी bākī (0.46)

But if.., but, nevertheless.

बाकी bākī (0.46)

Remaining, left over, remainder, balance, arrears, subtraction.

साथ sāth (0.46)

With, together, along with.
Company, association.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दूसरा dūsrā (0.45)

Second.
Other, another.
Next.

याद करना yād karnā (0.44)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (0.44)

If, if so be, in case, in the event of.

सबको sabkō (0.44)

sab + kō : everything, everyone.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

कोई भी kōī bhī (0.43)

Anyone, someone, any.

बन ban (0.41)

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

परन्तु parantu (0.36)

But, however.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मनुष्य manuṣhya (0.36)

A man, a human being.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ज़रूर zarūr (0.35)

Certainly, undoubtedly, positively, without fail.

शरीर śharīr (0.35)

Body.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिर्फ sirph (0.34)

वहां vahā̃ (0.34)

There.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लगना lagnā (0.31)

पाना pānā (0.31)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

क्योंकि kyōṅki (0.30)

Because, since.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.30)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वा vā (0.29)

Or.

याद yād (0.29)

Remembrance, recollection, memory.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

देखना dēkhnā (0.25)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

यहाँ yahā̃ (0.23)

Here, hither, in/at this place.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

बाबा bābā (0.23)

Father.

ज्ञान gyān (0.22)

Knowledge directly taught by God.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बैठना baiṭhnā (0.21)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.18)

Sometime, ever.

जब jab (0.15)

(Relative pronoun) When.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

पहले pahlē (0.15)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.13)

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मैं maĩ (0.12)

I. (personal pronoun)

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.10)

For, for the sake of.

चलना chalnā (0.09)

Continue.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

कौन kaun (0.09)

interrogative pronoun. Who

क्या kyā (0.09)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

हम ham (0.05)

We.
(rustic form) I.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

लेना lēnā (0.04)

To take.

सकना saknā (0.03)

To can, to be able to.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.03)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

कि ki (0.02)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.