Sakar murli for Wednesday 8 September 1965

जादूगरी jādūgarī (8.97)

Magic, enchantment, necromancy, conjuring.

बरसना barasnā (8.13)

To rain, to fall in showers.

भई bhaī (8.13)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

करतूत kartūt (7.78)

तहाँ tahā̃ (7.12)

अब्बा abbā (7.02)

अल्फ बे alpha bē (6.63)

The ABC, the alphabet.

कच्छ kachchh (6.11)

The armpit.
The side of one's body below the armpits on which any thing is carried.

कच्छ kachchha (6.11)

जादूगर jādūgar (6.11)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

दिखलाना dikhlānā (6.06)

To show, to direct, to indicate.

वर्ण varṇ (5.97)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

रूद्राक्ष rūdrākṣha (5.91)

महीना mahīnā (5.81)

श्याम śhyām (5.76)

दाना dānā (5.62)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

गोल gōl (5.50)

of (5.25)

Of.

off (5.25)

महादेव mahādēv (5.15)

'The great deity,' an epithet of Śhiv.

अखबार akhbār (5.14)

Newspaper.

उतारना utārnā (5.07)

शमशान śhmaśhān (4.96)

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

रोकना rōknā (4.87)

बगीचा bagīchā (4.78)

Little garden, flower garden.

ago (4.63)

railway (4.63)

Railway, railroad.

मुँह mũh (4.62)

accident (4.52)

Accident.

नक्शा nakśhā (4.52)

A map, chart, plan.

India (4.44)

India.

भड़कना bhaṛaknā (4.43)

To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.

भला bhalā (4.34)

Gentle, noble, good.
Well-being; good.

pot (4.28)

steamer (4.25)

Steamer.

माला mālā (4.18)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

महीन mahīn (4.17)

Fine, subtle, thin.

care (4.15)

hope (4.15)

Hope.

वक्त vakt (4.14)

शुरूआत śhurūāt (4.12)

Beginnings.

आठ āṭh (4.08)

Eight.

Iron Age (4.03)

Iron age. Kaliyug.

मुर्दा murdā (3.98)

छू मन्त्र chhū mantra (3.95)

An incantation; a charm; hey presto !

क्षण भंगुर kṣhaṇ bhaṅgur (3.91)

Momentary, transitory.

नमूना namūnā (3.87)

A sample, specimen.
Pattern, model.
Example.
Type, form.

निरहंकारीपना nirahaṅkārīpanā (3.87)

जीना jīnā (3.84)

To live, to be alive.

धीरज dhīraj (3.82)

Patience.
Fortitude.
Composure.

body (3.79)

contract (3.79)

Contract.

सांवरा sāṅvarā (3.78)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

dynasty (3.77)

Dynasty.

इस्लामी islāmī (3.73)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

खेल-पाल khēl-pāl (3.73)

Games and recreation, play and amusement, fun and games.

मथुरा mathurā (3.73)

शहज़ादा śhahzādā (3.73)

Son of śah. Son of a king, prince.

विवेक vivēk (3.72)

धरना dharnā (3.68)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

तरह tarah (3.58)

golden age (3.56)

Golden age.

बुधवार budhvār (3.51)

आगे-पीछे āgē-pīchhē (3.47)

One behind the other.
Front and rear.
Sooner or later.

विष्टा viṣhṭā (3.47)

Ordure, fæces, excrement.

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

size (3.43)

Size.

सुख-दुःख sukh-duḥkh (3.42)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

history-geography (3.41)

History and geography.

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

बौद्ध bauddh (3.35)

Buddhist.

यानी yānī (3.35)

घराना gharānā (3.30)

Family, clan.

न्योछावर nyōchhāvar (3.28)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

रूद्र rūdra (3.26)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

aeroplane (3.25)

Aeroplane, airplane.

बादशाह bādśhāh (3.23)

Emperor, king, monarch, sovereign.

डूबना ḍūbnā (3.20)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

घमण्डी ghamaṇḍī (3.19)

Conceited, vain.

प्रजापिता prajāpitā (3.16)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

सर्प sarp (3.16)

Serpent, snake.

धाम dhām (3.10)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

जन्ममरण janmamaraṇ (3.10)

श्री śhrī (3.08)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

pure (3.06)

Pure.

सूक्ष्मवतन sūkṣhmavatan (3.05)

Subtle homeland.

रामचन्द्र rāmachandra (3.03)

moon (3.01)

Moon.

पीछे pīchhē (3.00)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

तैसे taisē (2.99)

In that way, so.

बहन ou बहिन bahan ou bahin (2.98)

त्रिकालदर्शी trikāldarśhī (2.98)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

साक्षात्कार sākṣhātkār (2.95)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

बाज़ी bāzī (2.91)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

जहाँ तक jahā̃ tak (2.91)

As far as.

मनुआ manuā (2.91)

शिक्षा śhikṣhā (2.90)

Education, instruction, teaching.
Moral.

बहलाना bahlānā (2.89)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

यहीं yahī̃ (2.89)

दिव्य दृष्टि divya dr̥iṣhṭi (2.86)

Divine vision.

लिंग liṅg (2.83)

जी jī (2.82)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

तीनों tīnō̃ (2.78)

The three, all three.

star (2.77)

Star.

world (2.77)

World.

के ऊपर kē ūpar (2.76)

On, upon.
Above.

काफी kāphī (2.75)

Enough, sufficient, adequate.

पढ़ना-लिखना paṛhnā-likhnā (2.75)

To study, to read and write.

काका kākā (2.72)

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ताकि tāki (2.69)

कोई न कोई kōī na kōī (2.69)

Someone, anyone, any.

माली mālī (2.68)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

सीरत sīrat (2.68)

मणि maṇi (2.67)

Jewel, gem.

विद्या vidyā (2.64)

Learning, knowledge, education, science, discipline, skill.

heartfail (2.63)

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

भाना bhānā (2.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

झाड़ jhāṛ (2.58)

Tree, bush.

भाई bhāī (2.57)

Brother.

copy (2.55)

Copy.

सयाना sayānā (2.55)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

barrister (2.54)

Barrister.

engineer (2.53)

Engineer.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

चाचा chāchā (2.51)

Paternal uncle.

काला kālā (2.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

गोरा gōrā (2.49)

White, fair-skinned.
A whiteman, a European.

सुन्दर sundar (2.45)

अरे arē (2.44)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

श्याम सुन्दर śhyām sundar (2.42)

वर्णन varṇan (2.41)

and (2.41)

And.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

महतत्व mahatatva (2.37)

सवारी savārī (2.37)

देव dēv (2.36)

A god, a deity.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

ब्रह्म brahm (2.36)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

बैल bail (2.34)

An ox, a bullock.
(fig.) A fool.

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

ओम् ōm (2.33)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सेना sēnā (2.33)

Army, the military.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

disservice (2.33)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

सीताराम sītārām (2.32)

जीव आत्मा jīv ātmā (2.30)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

प्रातः prātaḥ (2.30)

Early morning, dawn, in the morning, early, at dawn.

T (2.30)

शंकर śhaṅkar (2.30)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

रोज़ rōz (2.27)

A day.
Everyday, daily.

सतसंग satsaṅg (2.25)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

वगैरह vagairah (2.25)

And the rest, et cætera, and so forth.

राज rāj (2.21)

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

right (2.20)

Right.

सूरत sūrat (2.20)

विष्णु viṣhṇu (2.17)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

सिमरना simarnā (2.16)

To remember, to mention (especially the name of God).

चाबी chābī (2.15)

Key.

कहानी kahānī (2.15)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (2.13)

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

संन्यास sannyās (2.12)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

बरोबर barōbar (2.10)

उल्टी ulṭī (2.10)

अहो ahō (2.08)

Oh ! O !

time (2.08)

Time.

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

जलना jalnā (2.06)

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

golden (2.05)

Golden.

तकलीफ taklīph (2.05)

Trouble, distress.
Ailment.

कृष्ण kr̥iṣhṇa (2.03)

Black, dark.
Lord Kr̥iṣhṇa.

घूमना ghūmnā (2.02)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

करनी karnī (2.01)

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

काम कटारी kām kaṭārī (1.99)

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

गलना galnā (1.96)

शायद śhāyad (1.94)

Perhaps, probably, possibly.

डालना ḍālnā (1.94)

To put in, to pour, to drop, to thrust.

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

हनूमान hanūmān (1.92)

भोगना bhōgnā (1.90)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

किसम kisam (1.90)

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

जो कुछ jō kuchh (1.89)

Whatever, whatsoever, anything.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

जिस समय jis samay (1.86)

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

फेरना phērnā (1.85)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

अल्पकाल alpkāl (1.83)

Short term.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

या yā (1.79)

Or, either.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

माना mānā (1.75)

(it) Means, that is.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

तभी tabhī (1.71)

काम चिता kām chitā (1.70)

Funeral pyre of desire.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

मिलाना milānā (1.69)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

first (1.69)

First.

ऊपर ūpar (1.69)

On, upon, above, upward, over.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

वैश्य vaiśhya (1.67)

नूँधा nūndhā (1.67)

लगा lagā (1.66)

खुश khuśh (1.65)

Happy, pleased.
Good.

मिसल misāl (1.65)

Like.
Example.

हां hā̃ (1.64)

Yes, yea.

छोटा chhōṭā (1.64)

Small, little, short, young, petty, subordinate, junior, insignificant.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

और कुछ aur kuchh (1.62)

centre (1.61)

Centre.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

सीखना sīkhnā (1.58)

To learn.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

कमाल kamāl (1.57)

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

काले kālē (1.56)

At the time of.

last (1.55)

Last.

वास्तव में vāstav mē̃ (1.54)

पिछाड़ी में pichhāṛī mē̃ (1.54)

In the end, in the latter part.

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

emerge (1.50)

To emerge.

रखाना rakhānā (1.49)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

आज āj (1.48)

Today.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

science (1.46)

Science.

देरी dērī (1.46)

Delay, lag.

बिल्कुल bilkul (1.45)

Entirely, completely, totally, wholly, universally, altogether.

फलाना phalānā (1.45)

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

खिलाना khilānā (1.43)

To feed.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

adopt (1.40)

To take something or someone as one’s own.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

तक tak (1.39)

To, upto, till, until, by.

क्षत्रिय kṣhatriya (1.37)

clear (1.36)

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

संभाल sambhāl (1.36)

माँ mā̃ (1.35)

Mother.

चित्र chitra (1.34)

Picture, painting, illustration, figure, photo.

class (1.34)

Class.

सच sach (1.33)

True, right.
Truth.
Really!

first class (1.32)

First class.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

नदी nadī (1.31)

River.

जहाँ jahā̃ (1.29)

Where, wherever.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

service (1.26)

Service.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

part (1.24)

Part.

चीज़ chīz (1.24)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Christian (1.21)

Christian.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

अलग alag (1.20)

Different, separate, apart, distinct.

ले जाना lē jānā (1.20)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

दिल dil (1.18)

Heart, courage, spirit, will.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.17)

Lakṣmī and Nārāyaṇ.

स्त्री strī (1.17)

Woman, wife.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

कल kal (1.14)

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

wonderful (1.11)

Wonderful.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

सिखलाना sikhlānā (1.08)

To train, to teach, to instruct, to school.

हमेशा hamēśhā (1.08)

मालूम mālūm (1.07)

Known.
Evident, apparent.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

जन्म लेना janma lēnā (1.05)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भक्ति मार्ग bhakti mārg (1.04)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

school (1.04)

School.

बसना basnā (1.03)

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

दोनों dōnō̃ (1.01)

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

राजा rājā (0.97)

King, monarch, prince.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

परमपिता parampitā (0.94)

Supreme Father.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

राज्य करना rājya karnā (0.94)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

नहीं तो nahī̃ tō (0.93)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

पाप pāp (0.91)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

जब तक jab tak (0.89)

As long as.
(with negation) until.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

अन्त ant (0.89)

End.

सब कुछ sab kuchh (0.88)

Everything, all.

भक्त bhakt (0.88)

A devotee.

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

सो sō (0.84)

सहज sahaj (0.83)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जबकि jabki (0.83)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.80)

Why.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पास pās (0.78)

pass (0.78)

To pass.

बताना batānā (0.77)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकालना nikālnā (0.75)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

काम kām (0.74)

Passion, lust.
Desire.

काम kām (0.74)

Work, task, job, employment, performance, function.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

साथ sāth (0.73)

With, together, along with.
Company, association.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

ज्ञान का सागर gyān kā sāgar (0.72)

मानना mānnā (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

चलाना chalānā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

लड़ाना laṛānā (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

भारत bhārat (0.67)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कहाँ kahā̃ (0.67)

Interrogative pronominal adverb : Where ?

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

देवता dēvtā (0.66)

A god, deity, divine being. (does not apply to God)

दो dō (0.65)

Two, 2.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

इस समय is samay (0.64)

At this time, now.

आना ānā (0.64)

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

परमात्मा paramātmā (0.63)

Supreme Soul : Śiv and not Brahmā.

संगम saṅgam (0.62)

Confluence, union, meeting.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सोना sōnā (0.58)

To sleep.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अथवा athavā (0.56)

Or.
That is.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

और कोई aur kōī (0.56)

Someone else, anyone else.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

हर har (0.55)

her (0.55)

सामने sāmnē (0.54)

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

पतित patit (0.52)

Fallen, depraved.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हरना harnā (0.51)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनुष्य manuṣhya (0.50)

A man, a human being.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

भूल जाना bhūl jānā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

अगर agar (0.44)

If, if so be, in case, in the event of.

तुम tum (0.44)

You (between equals).

जन्मना janamnā (0.43)

To be born.

in (0.43)

In.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पता patā (0.41)

Address, whereabouts, information, knowledge.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

नाम nām (0.38)

Name.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

ज़रूर zarūr (0.34)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.34)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वहां vahā̃ (0.33)

There.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वर्ष varṣh (0.31)

Year.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

शरीर śharīr (0.30)

Body.

वा vā (0.29)

Or.

पवित्र pavitr (0.29)

Holy, sacred, pure.

क्योंकि kyōṅki (0.29)

Because, since.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तुम जानते हो tum jāntē hō (0.26)

You know.

देखना dēkhnā (0.24)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

बैठना baiṭhnā (0.24)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.23)

Knowledge directly taught by God.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

समझाना samjhānā (0.21)

(Causative of samajhnā) To persuade, explain.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

परन्तु parantu (0.20)

But, however.

बाबा bābā (0.20)

Father.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कैसा kaisā (0.19)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

लगना lagnā (0.18)

बड़ा baṛā (0.17)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.17)

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

पहले pahlē (0.14)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कभी kabhī (0.14)

Sometime, ever.

सदा sadā (0.13)

Always, perpetually, continually, ever.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

पहला pahlā (0.13)

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जैसा jaisā (0.11)

Similar to, like, resembling, as, such as.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.09)

For, for the sake of.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मैं maĩ (0.08)

I. (personal pronoun)

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.08)

(Relative pronoun) When.

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

हम ham (0.05)

We.
(rustic form) I.

सकना saknā (0.05)

To can, to be able to.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.05)

interrogative pronoun. Who

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.03)

To take.

समझना samajhnā (0.03)

To understand.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

बाप bāp (0.00)

Father.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).