सोमवार 27 जुलाई 1964 की साकार मुरली - 1

Generation.

A beloved.

Nature cure, natural care.

For.

The forehead, head.
matthē. On one's head or responsibility.

The juice of the moon-plant, soma-juice.
Nectar, ambrosia, the beverage of the gods.
(Bābā) The beverage that constitutes the Knowledge that God offers us to become immortal (future gods and goddesses).

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

To degrade.

Guise, external appearance.
Dress, costume.

'The great deity,' an epithet of Śhiv.

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

Cure.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

In that way, so.

And the rest, et cætera, and so forth.

New.

Grade.

Gurū and gōsāī.

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

Delhi (the capital of India).
Threshold.

Beard.

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

Cool, cold, frigid.
Without passion, calm.

Village.

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

To rain, to fall in showers.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Here and there.

Blind, irrational, unenlightened, unthinking.

To bite.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

To.

Too.

Two.

To cause to wear, to cause to put on, to clothe.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Father, procreator, progenitor.

Natural beauty.

An emerald.

To show, to direct, to indicate.

Gentle, noble, good.
Well-being; good.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

Cultured, refined.
Sanskrit (language).

An open basket made of cane or rattan.

To make to drink, to cause to drink, to administer.

Princess.

Honour.

And.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Hobby.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Hurry, haste.
Quickly, urgently, immediately.

A god, a deity.

A race, run, running.

Storm, tempest, hurricane, typhoon.

Before, in front of; opposite, facing, confronting, being face to face.

Form of kām in the locative plural: in desires.

A ruby.

Next.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Dress.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

Status.

Middle, central, mid-.
Middle, centre, the middle part.

A sapphire.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Oral line, oral lineage, lineage by the mouth.

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

Diamonds and precious stones.

Drama, play.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Direct.

Saintly.
A saint.

An ass, a donkey.
A stupid fellow, blockhead, fool.
An ass-load.

Some, somewhat, a little.

To run, to run about, to rush.

Capital.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

Merit, characteristic quality, speciality.

White, fair-skinned.
A whiteman, a European.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Customs and practices.

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

First class.

Pure.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Door, doorway, gate, exit.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Fame.

Guarantee.

To live, to be alive.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

English.

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

Plain.

Plane.

A palace, palatial mansion.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

College.

Level.
Social or official rank.
College degree.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Ajmer (a city in Rajasthan, India).

Idol, statue, image.

To recognize, to identify. To distinguish, to discern, to discriminate.

Hope, expectation.
Wish, desire.

Practical.

Buddhist.

Fate, destiny.

To come and go, to pay visits, to make calls.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Descent (especially of the soul into a body), incarnation.

To call, to convene, to summon, to send for, to invite.

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Temple.

paï and paise, cents.

Talks, negotiations; conversation; dialogue.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Son of Brahmā.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

A dog.

White, clean, blank.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Pleasure, relish, savour, taste, flavour, fun, jollity.

The three, all three.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

A hermit, a religious mendicant.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Young, youthful, youth.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Early morning, dawn, in the morning, early, at dawn.

Real.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Ever.

Enemy, foe.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Photo, photograph.

Farewell, sending off, departure.
Present made at the time of departure.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

'who has, carries, or supports the service'. Server, servant.

Prince.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Alone, by or within one's ownself; automatically.

Throught the deed.

Nature.

Ornament (of gems, or gold, or silver), jewels.

Enthroned, installed on the throne.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Divided, separated, separate.
Distinct, different, other.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Happiness Maker.

A date.
An appointed day.
History.

Every now and again; again and again; repeatedly; constantly, every moment.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

In the end, in the latter part.

Void of life, cold, immobile, inanimate and rendered inert.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Remover of sorrow, unhappiness, suffering, grief, distress.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Yōgī in action. One who remembers God while acting.

Invitation.

Bombay.

House, residence, abode, habitation, dwelling, home.

Difficult, hard, intricate.
Difficulty, hardship.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Subtle.

To seek, search for.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

A book.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Effort, endeavour.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

A dream.

Road, way, path, street, lane.
Way, manner.

Loan.

Struck.
O'clock.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

(it) Means, that is.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Known.
Evident, apparent.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Newspaper.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Little garden, flower garden.

On, upon.
Above.

Punishment, penalty.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Remember Me.

Point.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Written in advance, fixed, predestined.

School.

Diamond.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The second of the four ages according the Hindu mythology : the silver age.

Barrister.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Parents, mother and father.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Crown, diadem.

An ear.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Cloth.
Clothing, clothes, dress, habit.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Body.

End.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

(Bābā) Who considers himself as the soul which animates the body.

(Interrogative pronominal adverb) How far, how long, to what degree.

Stone.
Hard-hearted, heartless, unfeeling (person).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Almost disappeared.

Foundation.

Practice.

Poor, helpless.

Entry, admission, access, inlet.
Gate, entrance.

Love, affection, attachment.

Inanimate, immovable, inert.
Idiot, stupid.

Later, subsequently.

To stud, to inlay, to fix, to set, to mount, to put in.

News; information.

Beginning, commencement.

Past.

Marriage, wedding.

I am the soul.

Habit.

Heart, courage, spirit, will.

Name and form, name and appearance.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Ignorance, paucity of knowledge.

Someone, anyone, any.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Class.

Or, either.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Illness, sickness, disease, ailment.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Night and day.
Continually.

Time.

Entirely, completely, totally, wholly, universally, altogether.

Happy, pleased.
Good.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Yes, yea.

Low.

Picture, painting, illustration, figure, photo.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Back, back again.

To be afraid, be frightened, be daunted, to fear, dread.

Actor.

Government.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Out, outside, exterior, beyond, away.
A foreign land.

To demand, to ask, to call for, to claim, to invite, to solicit.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Black, dark.
Lord Kr̥iṣhṇa.

Anger, wrath, fury, rage.

To forget.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Supreme Father.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Christian.

Offspring, children, descendants.
A son or daughter.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Tree, bush.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Knowledge.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Chariot, vehicle (of a god).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Manner, way.

Seed, kernel. Source, origin, primary cause.

To open.
To be uncovered.
To be untied.
To start.
To clear.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Difference, distinction, distance.

Today.

Closed, shut, locked, locked up.
Stopped, discontinued.

Life, animation, existence.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Brother.

To enquire, to ask, to investigate, to interrogate, to question.

Treasure.
Treasury, repository.

Country, land, native home, region, space.

A little, some, meagre, scanty.
Short.

God, Ruler, Master, Lord.

Real, actual.
Accurate.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To free.

Knowledgeful.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Several, sundry, divers, some, some few.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To speak, to utter, to pronounce.
To bid.

Notwithstanding, even then, in spite of that.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Limitless, unlimited, unbounded.

Address, whereabouts, information, knowledge.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Vocation, occupation, business, work.

Subjects, public, people.

Condition, state, age, stage, phase.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The inheritance. What our father leaves behind after he leaves.

Interrogative adjective and pronoun : which.

Divine, ethereal, celestial.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

Number one.

To put in, to pour, to drop, to thrust.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To sing, to chant.
A song.

High, lofty, tall, raised, elevated, exalted, eminent.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Holy, sacred, pure.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To enter.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

As much as, as many, how much, however much.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

Wealth, riches, money.

At this time, now.

Secular, earthly, worldly, mundane.

Like.
Example.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A day.
Everyday, daily.

On, upon, above, upward, over.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Creation.
The world.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Sea, ocean (huge expanse of water of which we cannot see the end).

Study, education, learning.

Why.

Name.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Opinion, view. Doctrine (which contains the author's opinions).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Anything, whatsoever, anything at all.

Body.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

'not one'. Many, several, various, much, abundant.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To become a divinity.

To disappear, to be destroyed.

Fallen, depraved.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

You know.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Two, 2.

Ahead, in front of, before; in future.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Sorrow, unhappiness, suffering, grief, distress.

Connection, relationship.

After.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(The) others.

Supreme Soul : Śiv and not Brahmā.

If, if so be, in case, in the event of.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The unlimited Father.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Interrogative pronominal adverb : Where ?

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To hear, to listen, to pay heed.
Hearing, audition.

The Father Śiv.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To cause to hear, to relate, to read out, to recite, to pronounce.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Peace, calmness, quiet, tranquillity, quietude, silence.

Anyone, someone, any.

Goddess and god.

Where, wherever.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To train, to teach, to instruct, to school.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Except, but, with the exception (of).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adverb: When? At what time ?

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

In.

You (between equals).

To sleep.

sab + kō : everything, everyone.

'not so', Do not believe.

To leave.
To abandon.
To release.

According to, in conformity with.

(genitive case of sab) Of everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

With, together, along with.
Company, association.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To be born.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To read, to study, to recite.

To (treat as one's) own.
To adopt.
To appropriate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Lakṣmī and Nārāyaṇ.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

But, however.

Part.

Because, since.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

Second.
Other, another.
Next.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(superlative) Of all, the most.

A man, a human being.

Remembrance, recollection, memory.

(emphatic form of vah) That very, that very one.

There.

As much as this, this much; so much, so many.

To teach, to instruct, to educate.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

The world, universe.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Establishment.
(in particular) The establishment of the new world.

Joy, delight, happiness.

Each, every.
Each one, everybody.

Kingdom, rule, reign, polity, the state.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Birth, origin, genesis.
Life, existence.

Etcetera.
Beginning.
Early, initial, primordial.

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

The Father says.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Then, at that time, afterwards, thereupon, therefore, hence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Here, hither, in/at this place.

A god, deity, divine being. (does not apply to God)

By, through, through the medium of, through the agency of, by means of, with.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Sweet, pleasant.
Sweetmeat, jaggery.

(Causative of samajhnā) To persuade, explain.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Or.

(Relative pronoun) When.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Good morning.

Mother and father, parents.
Lord, master, protector.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

Towards.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

Yād and pyār: remembrance and love, remembrance and affection.

To take.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

To understand.

Such, of this type.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To remain, to stay.

Father.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.