Avyakt murli for Sunday 6 July 1969

ससुरघर sasurghar (9.72)

Father-in-law's house;

जेवर zewar (9.60)

Ornament (of gems, or gold, or silver), jewels.

टीका ṭīkā (7.94)

टीका ṭīkā (7.94)

A commentary, annotation, gloss.

carat (7.71)

Carat.

उगारना ugārnā (7.71)

To chew the cud, to ruminate.

गहना gahnā (7.60)

Ornament, jewel.

गऊ gaū (6.94)

A cow.
A bull, an ox, a bullock.

सेवक sevak (6.93)

A servant, an attendant.

नसीब nasīb (6.68)

लोक पसन्द lōk pasand (6.53)

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

ठिकाना ṭhikānā (6.40)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

उद्धार uddhār (5.87)

Deliverance, salvation, redemption, riddance, restoration, uplift.

परवरिश parvariśh (5.74)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

बहु bahu (5.74)

अन्तर्मुख antarmukh (5.64)

Introverted.

वासी vāsī (5.59)

A dweller, an inhabitant.

lottery (5.56)

Lottery.

इम्तहान imtahān (5.26)

Examination, test.

जिज्ञासु jigyāsu (5.13)

शोभना śhōbhnā (5.05)

परन्तु parantu (5.00)

But, however.

खामी khāmī (4.86)

Defect, drawback, flaw.

अक्लमंद aklmand (4.86)

Prudent, sagacious, intelligent, wise, sensible.

तन्त tant (4.86)

Chief or essential part, essence, main point.

समझू samjhū (4.86)

Intelligent.

चन्दन chandan (4.59)

Sandalwood, sandal.

show (4.54)

Show, display.

pure (4.41)

Pure.

किसम kisam (4.38)

महालक्ष्मी mahālakṣhmī (4.38)

पहनना pahannā (4.28)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

फरमान pharmān (4.26)

A royal edict, royal command, royal decree.

सजावट sajāvaṭ (4.17)

Decoration, ornamentation, make-up, display, array.

मारना mārnā (4.17)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

अन्त मती सो गति ant matī sō gati (4.10)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

गोल gōl (4.10)

correct (4.10)

Correct.

लज्जा lajjā (4.10)

Shame, modesty, shyness, bashfulness.

रास्ता rāstā (4.05)

Road, way, path, street, lane.
Way, manner.

पहाड़ pahāṛ (4.03)

दैवी daivī (3.93)

Divine, ethereal, celestial.

सजना sajnā (3.91)

धरत परिये धर्म न छोड़िये dharat pariyē dharm na chhōṛiyē (3.90)

(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.

सयाना sayānā (3.90)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

लाल lāl (3.90)

गोपी, गोपिका gōpī, gōpikā (3.80)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

सच्चाई sachchāī (3.80)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

खलास khalās (3.75)

जौहर jauhar (3.75)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

सगाई sagāī (3.75)

Betrothal, engagement.

सड़ना saṛnā (3.75)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

जवाहरी javāharī (3.75)

रावण राज्य rāvaṇ rājya (3.75)

Kingdom of Rāvaṇ.

value (3.72)

Value.

कपड़ा kapṛā (3.71)

Cloth.
Clothing, clothes, dress, habit.

अक्षर akṣhar (3.65)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

प्रवीण pravīṇ (3.62)

Proficient, adept, expert.

खरीद kharīd (3.62)

Purchase, buying.

दाखिल dākhil (3.51)

Entered, admitted.

ग़फलत ġaphlat (3.51)

तीर tīr (3.50)

An arrow.

वतनवासी vatanvāsī (3.42)

An inhabitant of the homeland.

polish (3.34)

Polish.

हटाना haṭānā (3.32)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

सृष्टि sr̥iṣhṭi (3.24)

Creation.
The world.

पलना palnā (3.23)

सजाना sajānā (3.22)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

शेरनी śhērnī (3.20)

A tigress, a lioness.

गाय gāy (3.20)

सम sam (3.20)

अक्ल akla (3.20)

Common sense, intellect, wits, wisdom.

निरसंकल्प nirsaṅkalp (3.20)

बरसात barsāt (3.20)

Rainy season, the rains (the third of the six seasons).
Rain.

गोद gōd (3.14)

मति mati (3.14)

परखना parakhnā (3.13)

नारी nārī (3.08)

अलंकार alaṅkār (3.03)

Embellishment, ornament.
Figure of speech.

correction (3.03)

शिक्षा śhikṣhā (3.01)

Education, instruction, teaching.
Moral.

गड़बड़ gaṛbaṛ (2.94)

बीज bīj (2.90)

Seed, kernel. Source, origin, primary cause.

झाड़ jhāṛ (2.86)

Tree, bush.

कर्मेन्द्रिय karmēndriy (2.85)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

पकड़ना pakaṛnā (2.85)

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

आन्तरिक āntarik (2.79)

Internal, intra.
Innate.

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

address (2.72)

Address.

लड़ना laṛnā (2.72)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

पतित patit (2.66)

Fallen, depraved.

जन्म पत्री janma patrī (2.63)

A horoscope (lit. life letter, birth letter).

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

गहराई gahrāī (2.58)

Depth, profundity.

बोना bōnā (2.58)

To sow, to plant.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

teacher (2.53)

Teacher.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

M (2.50)

aim (2.50)

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

सूरत sūrat (2.46)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

वस्त्र vastra (2.44)

Cloth(es), textile, fibre, raiment.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

jump (2.27)

Jump.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

वतन vatan (2.18)

Homeland, native country.

सच्चा sachchā (2.18)

True, genuine, real.
Truthful, sincere, loyal, faithful.

मिसल misāl (2.18)

Like.
Example.

सेना sēnā (2.15)

Army, the military.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

function (2.05)

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

दुश्मन duśhman (2.02)

Enemy, foe.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

भूल जाना bhūl jānā (1.98)

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

उतारना utārnā (1.92)

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

पूरा pūrā (1.85)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

सबको sabkō (1.79)

sab + kō : everything, everyone.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

be (1.76)

To be.

संगम saṅgam (1.76)

Confluence, union, meeting.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

भराना bharānā (1.69)

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

भल bhal (1.64)

Even if, even though.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

गिरना girnā (1.63)

To fall.

सीखना sīkhnā (1.63)

To learn.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

कायम kāyam (1.54)

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

अन्त ant (1.53)

End.

सोना sōnā (1.51)

Gold, an excellent thing.

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

इन्तजार intjār (1.50)

Wait.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

कदम kadam (1.45)

Step, pace, footstep.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

लिए liē (1.38)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

पास pās (1.34)

pass (1.34)

To pass.

कौन सा kaun sā (1.32)

Interrogative adjective and pronoun : which.

class (1.31)

Class.

निकालना nikālnā (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

भाषण bhāṣhaṇ (1.29)

Speech, address.

एक तरफ ēk taraph (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

मानना mānnā (1.24)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तैयार taiyār (1.22)

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

वायदा vāydā (1.17)

Promise, commitment.

भूलना bhūlnā (1.15)

To forget.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

result (1.12)

Result.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

तुम tum (1.11)

You (between equals).

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

निकलना nikalnā (1.09)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दिल dil (1.04)

Heart, courage, spirit, will.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बसना basnā (0.96)

नज़दीक nazdīk (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

service (0.94)

Service.

योगी yōgī (0.91)

(One) who practices yōg.

कल्याण kalyāṇ (0.89)

Welfare.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सो sō (0.72)

तब tab (0.72)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

chance (0.70)

Chance.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.67)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

कब kab (0.60)

Interrogative adverb: When? At what time ?

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

भरना bharnā (0.52)

To fill, to refill.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

खुशी khuśhī (0.50)

Joy, delight, happiness.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

दो dō (0.48)

Two, 2.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.47)

Happy, pleased.
Good.

याद yād (0.47)

Remembrance, recollection, memory.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

इतना itnā (0.45)

As much as this, this much; so much, so many.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कौन kaun (0.38)

interrogative pronoun. Who

लाना lānā (0.37)

लगना lagnā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

अगर agar (0.33)

If, if so be, in case, in the event of.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

वा vā (0.30)

Or.

हम ham (0.28)

We.
(rustic form) I.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.26)

For, for the sake of.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

या yā (0.25)

Or, either.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तक tak (0.24)

To, upto, till, until, by.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

दोनों dōnō̃ (0.21)

जब jab (0.21)

(Relative pronoun) When.

चलना chalnā (0.21)

Continue.

बहुत bahut (0.21)

Many, much.
Very.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

सकना saknā (0.19)

To can, to be able to.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.16)

To take.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

आज āj (0.13)

Today.

समझना samajhnā (0.12)

To understand.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.11)

Father.

देना dēnā (0.10)

To give.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

कोई kōī (0.10)

Some, any, someone, anyone.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.09)

Say.

अनुभव anubhav (0.09)

Experience.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अब ab (0.05)

Now.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

सदा sadā (0.03)

Always, perpetually, continually, ever.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)