Avyakt murli for Saturday 17 October 1987

खण्डित khaṇḍit (7.31)

दाल-रोटी dāl-rōṭī (7.29)

Bread and dāl.
Food, sustenance, livelihood.

विधिपूर्वक vidhipūrvak (7.09)

According to rule, agreeably to prescribed law.

खण्डन khaṇḍan (6.84)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

पवित्रता pavitratā (6.62)

Holiness, sanctity, purity.

पूज्य-पद pūjya-pad (6.50)

Honorable status, respectable office.
Status fit for or deserving adoration (the deity).

प्रसाद prasād (6.41)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

मेवा mēvā (6.12)

Fruit, dry fruit.

कार kār (5.97)

car (5.88)

आशीर्वाद āśhīrvād (5.87)

Blessing, benediction.

पूजा pūjā (5.82)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

नियमित niyamit (5.74)

जहान jahān (5.64)

बेफिक्र bēphikr (5.45)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

पूजना pūjnā (5.01)

सुस्ती sustī (4.98)

Languor, indolence, laziness, idleness, spiritlessness, depression.

पुजारी pujārī (4.92)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

कारून kārūn (4.86)

Korah, Qora'h. A cousin of Moses who was very rich and niggardly.

दिनचर्या dincharyā (4.81)

Daily routine.
Daily observance of bk rules throughout the day.

तन्दरुस्ती tandarustī (4.73)

Health, healthiness.

नूर nūr (4.72)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

feature (4.45)

Feature.

हंसीमजाक hãsīmajāk (4.38)

Joke.
Ridicule.

ताली बजावे tālī bajāvē (4.38)

To clap the hands, to beat time by clapping the hands.
To applaud, to rejoice, to deride, ridicule, to hoot.

मौज mauj (4.34)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

चोटी chōṭī (4.26)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

कीर्तन kīrtan (4.26)

तू tū (4.24)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

गुजरात gujarāt (4.21)

Gujarat, state of India.

बादशाह bādśhāh (4.19)

Emperor, king, monarch, sovereign.

पूज्य pūjya (4.17)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

होवनहार hōvanhār (4.13)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

गिरती कला girtī kalā (4.01)

अप्राप्त aprāpt (3.76)

Unobtained, unachieved, unacquired.

भाग्य विधाता bhāgya vidhātā (3.75)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

प्राप्तिस्वरूप prāptisvarūp (3.75)

असम्भव asambhav (3.74)

Impossible.
Inconceivable; improbable.

अपवित्रता apavitratā (3.65)

Uncleanness, impurity; unholiness.

जुत्ती juttī (3.62)

A slipper, a typical light shoe.
Ladies footwear.

अंश aṅśh (3.58)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

सम्भव sambhav (3.55)

मकान makān (3.55)

House, residence, abode, habitation, dwelling, home.

जागृत jāgr̥it (3.51)

यथा yathā (3.49)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

नीचे-ऊपर nīchē-ūpar (3.48)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

परी parī (3.42)

A fairy.
(fig.) A beautiful woman.

ज्ञान-योग gyān-yōg (3.42)

माता mātā (3.38)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

संसार saṅsār (3.30)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

नाचना-गाना nāchnā-gānā (3.27)

गुरू करना gurū karnā (3.27)

To Adopt a gurū.

मजबूरी majbūrī (3.26)

यथार्थ yathārth (3.22)

Real, actual.
Accurate.

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

खर्च, खर्चा kharch, kharchā (3.17)

Expenditure, expense, cost, outlay.

पढ़ना paṛhnā (3.14)

To read, to study, to recite.

लूटना lūṭnā (3.14)

गहन gahan (3.14)

युग yug (3.07)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

गुह्यता guhyatā (3.03)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

युक्तियुक्त yuktiyukt (2.99)

Reasonable, rational, logical.
Appropriate.

number two (2.98)

अभ्यासी abhyāsī (2.96)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

मतलब matlab (2.96)

स्वप्न svapn (2.95)

A dream.

परम param (2.95)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

कर्मों की गति karmō̃ kī gati (2.94)

हल्का halkā (2.94)

Light, cheap, thin, faint.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

ईश्वर īśhvar (2.90)

God, Ruler, Master, Lord.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

businessman (2.79)

Businessman.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

निर्मोही nirmōhī (2.75)

दफ्तर daphtar (2.69)

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

सिर sir (2.66)

Head.
Top, apex, highest part or point.

ईश्वरीय īśhvarīy (2.65)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पढ़ाना paṛhānā (2.60)

To teach, to instruct, to educate.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

सब कुछ sab kuchh (2.59)

Everything, all.

पवित्र pavitr (2.58)

Holy, sacred, pure.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

M (2.50)

aim (2.50)

धारणा dhārṇā (2.47)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

इच्छा ichchhā (2.45)

Wish, desire, will.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

ऊंच ūñch (2.43)

High, lofty, tall, raised, elevated, exalted, eminent.

चारों chārō̃ (2.43)

The four, the whole four, all four.

खजाना khajānā (2.42)

Treasure.
Treasury, repository.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

नामधारी nāmdhārī (2.40)

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

property (2.32)

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अथवा athavā (2.22)

Or.
That is.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

चन्द्रमा chandramā (2.19)

The moon.

संगमयुगी saṅgamyugī (2.18)

आलस्य ālasya (2.16)

Laziness, lethargy.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

परिभाषा paribhāṣhā (2.15)

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भाग्यवान bhāgyavān (2.13)

महीन mahīn (2.12)

Fine, subtle, thin.

अन्तर antar (2.12)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

नम्बरवार number-wār (2.11)

In order, orderly.
According to his rank, his position.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

blessing (2.04)

Blessing.

एक तरफ ēk taraph (2.01)

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

उम्मीदवार ummīdvār (1.99)

Candidate.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

guarantee (1.95)

Guarantee.

balance (1.94)

Balance.

भाग्य bhāgya (1.94)

Fortune, fate, luck, destiny.

गिनती gintī (1.91)

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

ताज tāj (1.87)

Crown, diadem.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

रोज़ rōz (1.86)

A day.
Everyday, daily.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

मुआफिक muāphik (1.85)

अखुट akhuṭ (1.83)

Inexhaustible.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

और कोई aur kōī (1.83)

Someone else, anyone else.

कहावत kahāvat (1.81)

A saying, proverb.

foundation (1.80)

Foundation.

बचपन bachpan (1.80)

Childhood.

पकड़ना pakaṛnā (1.80)

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

list (1.80)

List.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

धन dhan (1.77)

Wealth, riches, money.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

be (1.76)

To be.

number one (1.76)

Number one.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

देरी dērī (1.73)

Delay, lag.

उम्मीद ummīd (1.73)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

रात rāt (1.72)

Night.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

मन्दिर mandir (1.70)

Temple.

वास्तव में vāstav mē̃ (1.70)

अतीन्द्रिय atīndriya (1.69)

सजना sajnā (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अन्य anya (1.67)

Other, another, different; separate.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

गिनना ginnā (1.66)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

विनाशी vināśhī (1.66)

Perishable, destructible.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

तन tan (1.63)

Body.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अथक athak (1.63)

वर्णन varṇan (1.63)

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

निरन्तर nirantar (1.59)

प्रभाव prabhāv (1.59)

तैयार taiyār (1.57)

झूला jhūlā (1.55)

A swing.
A cradle.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

ताली tālī (1.53)

Clapping the hands.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सोना sōnā (1.51)

Gold, an excellent thing.

अमूल्य amūlya (1.50)

Priceless, invaluable.

आरम्भ ārambh (1.48)

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

के पीछे kē pīchhē (1.43)

झलक jhalak (1.42)

कमाई kamāī (1.42)

Earnings.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दुनिया duniyā (1.38)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

तब तक tab tak (1.37)

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

दृश्य dr̥iśhya (1.34)

गाना gānā (1.34)

To sing, to chant.
A song.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

शुरू होना śhurū hōnā (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

लम्बा lambā (1.31)

Long, lengthy, tall.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

चलाना chalānā (1.29)

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

जीवन jīvan (1.26)

Life, animation, existence.

ब्राह्मण brāhmaṇ (1.26)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

नाम nām (1.25)

Name.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

मानना mānnā (1.24)

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पांव pāṅw (1.20)

Foot, leg.

प्रकार prakār (1.20)

Manner, way.

गीत gīt (1.19)

कब kab (1.19)

Interrogative adverb: When? At what time ?

व्यक्ति vyakti (1.19)

संपर्क sampark (1.18)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

खुशी khuśhī (1.16)

Joy, delight, happiness.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

समान samān (1.15)

Equal, equivalent, similar, alike, identical, tantamount.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

तथा tathā (1.13)

And.
So.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

के प्रति kē prati (1.11)

Towards.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

वतन vatan (1.09)

Homeland, native country.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

के आगे kē āgē (1.09)

In front of, ahead of, before.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

राजा rājā (1.08)

King, monarch, prince.

कर्म karm (1.08)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.05)

Difference, distinction, distance.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

party (1.04)

Party.

निकालना nikālnā (1.04)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

नयन, नैन nayan, nain (1.01)

Eye.

हां hā̃ (0.98)

Yes, yea.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

विश्व viśhva (0.97)

The world, universe.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बोल bōl (0.95)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जहाँ jahā̃ (0.94)

Where, wherever.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

गायन gāyan (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.90)

Body.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (0.90)

eye (0.90)

Eye.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भक्त bhakt (0.86)

A devotee.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सोना sōnā (0.84)

To sleep.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

वहां vahā̃ (0.83)

There.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

साथ sāth (0.80)

With, together, along with.
Company, association.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

कल kal (0.78)

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (0.78)

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

सो sō (0.72)

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

in (0.72)

In.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

श्रेष्ठ śhrēṣhṭha (0.69)

The best, good, excellent, superior.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

मैं maĩ (0.67)

I. (personal pronoun)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

तक tak (0.57)

To, upto, till, until, by.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

याद yād (0.52)

Remembrance, recollection, memory.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खुश khuśh (0.47)

Happy, pleased.
Good.

जन्मना janamnā (0.46)

To be born.

बन ban (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

या yā (0.44)

Or, either.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

आना ānā (0.41)

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

कभी kabhī (0.40)

Sometime, ever.

सर्व sarv (0.40)

All ; whole, entire, complete.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

her (0.35)

हर har (0.35)

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

हरना harnā (0.34)

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सिर्फ sirph (0.31)

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

क्योंकि kyōṅki (0.29)

Because, since.

सकना saknā (0.28)

To can, to be able to.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनुभव anubhav (0.27)

Experience.

चलना chalnā (0.27)

Continue.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.26)

interrogative pronoun. Who

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्वयं svayã (0.24)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

दोनों dōnō̃ (0.21)

के लिए kē liē (0.21)

For, for the sake of.

जब jab (0.21)

(Relative pronoun) When.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बहुत bahut (0.21)

Many, much.
Very.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अगर agar (0.20)

If, if so be, in case, in the event of.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.16)

Always, perpetually, continually, ever.

वैसा vaisā (0.16)

कहना kahnā (0.15)

Say.

बाप bāp (0.15)

Father.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कोई kōī (0.14)

Some, any, someone, anyone.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.11)

To understand.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.10)

To take.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.07)

Opposite, inimical, other, alien, higher.

देना dēnā (0.07)

To give.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.05)

To come.

अब ab (0.05)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)