Avyakt murli for Friday 23 December 1994

⁰> > 23-12-94 Om Shanti Avyakt Bapdada Madhuban

¹CONSTANTLY KEEP YOUR THREE FORMS IN YOUR AWARENESS: ²1) CONFLUENCE AGED BRAHMIN, ³2) A BRAHMIN WHO IS TO BECOME AN ANGEL, ⁴3) AN ANGEL WHO IS TO BECOME A DEITY.

⁵Today, BapDada is seeing the three forms of the children in all four directions.

⁶The most elevated form is that of a Brahmin and then a Brahmin who is to become an angel, and then an angel who is to become a deity; the Brahmin form, the angelic form and the deity form.

⁷The speciality of the Brahmin form is of being complete with all the powers, because to be a Brahmin means to be a conqueror of Maya.

⁸So, in order to become a conqueror of Maya, you have to become complete with all powers. ⁹This is what it means to become a conqueror of Maya.

¹⁰The first form is of a Brahmin. ¹¹Check yourself and see whether you have imbibed all the powers, which, as you were just told, is the speciality of the Brahmin form.

¹²Do you have all the powers? ¹³Or do you only have some powers?

¹⁴If you are weak in even one power, or you are lacking one power, then again and again, instead of having the Brahmin form, you become the warrior, that is, one who is constantly battling.

¹⁵The duty of a warrior is to battle and the duty of a Brahmin is to constantly and easily be a conqueror of Maya.

¹⁶A Brahmin means to be victorious, because you are constantly complete with all powers, that is, complete with all weapons.

¹⁷And a warrior means one who is sometimes victorious and sometimes defeated, because even though he receives the powers, he is not able to imbibe them. ¹⁸This is why he is not constantly able to be victorious according to the time and the circumstances.

¹⁹A Brahmin form means one who constantly has a crown, a tilak and is seated on the throne; one who has the crown of the responsibility of world benefit; one who constantly and naturally has the tilak of awareness; one who is constantly seated on Baba's heart­throne.

²⁰Because a warrior is not constant, unshakeable and immovable, he is sometimes unshakeable and sometimes there is fluctuation; sometimes he has all rights and sometimes he is a royal beggar who asks Baba for the powers.

²¹A Brahmin means one who constantly lives a life of alokik pleasure.

²²A Brahmin is one who constantly has a spiritual face and character.

²³A warrior means sometimes like this and sometimes like that.

²⁴So ask yourself: Who am I?

²⁵Am I sometimes a Brahmin and sometimes a warrior, or am I constantly complete with all the specialities of Brahmin life?

²⁶You have the aim of a Brahmin life, but you do not have the qualifications of sometimes being a Brahmin and sometimes a warrior, do you?

²⁷Are your aim and qualifications the same or is there a difference?

²⁸Are you words and actions the same or is there a difference?

²⁹You are all called Brahma Kumars and Kumaris, are you not? ³⁰Or, are you called the warriors?

³¹You are not called this, are you?

³²You do not even like to be called the moon dynasty.

³³If someone were to call you the moon dynasty, would you like it?

³⁴You would not, would you?

³⁵And, what about your actions? ³⁶Take a picture of yourself when you are engaged in battling.

³⁷You have a keen interest in taking pictures, do you not?

³⁸You take pictures whilst walking along. ³⁹Do you know how to take your own picture or do you know how to take the pictures of others?

⁴⁰So take your own picture of who you are. ⁴¹What do you do when someone's picture is not good?

⁴²Do you carefully keep it? ⁴³You do not like it, do you? ⁴⁴Throughout the entire day, how many times do you become a warrior instead of being a Brahmin?

⁴⁵Check this and then, afterwards, change it.

⁴⁶You must not just check, but you check in order to change.

⁴⁷Do all of you have the power of transformation?

⁴⁸Or, do some of you not have it?

⁴⁹Achcha, it is good that everyone has this power. ⁵⁰There isn't anyone here who does not have this power, is there?

⁵¹All of you have said "yes" to this. ⁵²It is a matter of great happiness.

⁵³Now, do you know how to use it at the time of need or are you not able to use it then?

⁵⁴Because if you have the power, it should be useful at the time of need. ⁵⁵When there are no enemies, you have many good weapons, and when the enemies come, your weapons are of no use.

⁵⁶Would you call that being powerful? ⁵⁷So, do not just check whether you have the powers, but check whether you know how to use the power that you need for a particular action according to the time.

⁵⁸Or, do you remember the power after the enemy has attacked you?

⁵⁹So check the specialities of Brahmin life.

⁶⁰A Brahmin will become an angel; a warrior will not become an angel; a Brahmin will become an angel.

⁶¹The second form is that of an angel.

⁶²All of you have to become an angel, do you not?

⁶³Or is it difficult to become an angel?

⁶⁴Is it easy or difficult to become an angel?

⁶⁵Or is it sometimes difficult and sometimes easy?

⁶⁶All of you know the speciality of the angelic form: an angel means one who is double­light. ⁶⁷You know this, do you not?

⁶⁸So are you double­light?

⁶⁹Or do you sometimes have a desire to carry a burden and so you carry it?

⁷⁰Or, is it that you do not wish to carry the burden, but Maya places the basket­load on your head?

⁷¹Maya shows her artificial and temporary power in such a way that even though you do not wish to carry a burden, you still carry it out of compulsion, because you are weak. ⁷²Anyone who is weak is always dependent on others.

⁷³So Maya also makes you dependent. ⁷⁴You forget that you have all rights and instead you become dependent.

⁷⁵And what is your language at that time?

⁷⁶"I did not wish it, but I don't know how it happened".

⁷⁷You say "I don't know" in every aspect.

⁷⁸To be one who has all rights means to be constantly free, and to be dependent means to be under the influence of others.

⁷⁹So one who is under another influence can never have a life of pleasure.

⁸⁰And you were told about Brahmins, that a Brahmin means one who has a life of pleasure.

⁸¹If, at any time, instead of experiencing pleasure, you become confused such as: "What is this, how is this, why is this, is this what is going to happen?", then this is not pleasure, this is a life of confusion.

⁸²If, at any time, you experience a lack of pleasure, then remember the first lesson of "Who am I?" ⁸³I am not just a soul, but what type of soul?

⁸⁴How many replies would there be to the question: What type of soul am I?

⁸⁵It is a long list, is it not?

⁸⁶How long is the list of "Who am I?" ⁸⁷You study and hear of many different lessons of "Who am I?" in the murli every day.

⁸⁸So to be an angel means to be double­light.

⁸⁹To be light means to experience lightness.

⁹⁰Lightness doesn't just mean being light when any difficulty arises. ⁹¹But, throughout the entire day, you have to remain light in your nature, sanskars, relationships and connections.

⁹²Generally, you may be all right, but if there isn't any lightness in your nature and sanskars, would you be called an angel?

⁹³And the sign of being light is that anything light is constantly loved by everyone.

⁹⁴Would you like it if someone gave you something heavy?

⁹⁵But you would like it if someone gave you something light and beautiful, would you not?

⁹⁶The sign of those who are light in their nature, sanskars, relationships and connections is that they will be loving to and detached from everyone, because they have a Brahmin nature, not a different nature.

⁹⁷Brahmin means to have a nature, sanskars, relationships and connections that are liked by everyone.

⁹⁸You were told earlier also that the majority should be liked by at least 95% of everyone. ⁹⁹There should be this much result.

¹⁰⁰You are even now being given a margin of 5%. ¹⁰¹This will not be till the end, but you are being given this now.

¹⁰²You have to be liked by at least 95% of everyone, that is, you have to remain light with everyone.

¹⁰³And this lightness should be experienced through your words, actions and attitude.

¹⁰⁴It should not be that you think, "I am light, but others are not able to understand me."

¹⁰⁵Generally, many of you think that others do not recognise you. ¹⁰⁶If they do not recognise you, give them your recognition through your own will­power.

¹⁰⁷Your actions and your attitude should transform the other person. ¹⁰⁸For this transformation, you just need the power to tolerate.

¹⁰⁹And, what else do you say is the sign of an angel?

¹¹⁰An angel means one who does not have any relationship with the old body and the old world. ¹¹¹You say this, do you not?

¹¹²All of you remember this, do you not? ¹¹³If all of you were asked what it means to be an angel, all of you would say with intoxication, that you do not have any relationships, would you not?

¹¹⁴You have become detached from the old body and bodily relations and the old corporeal world, have you not?

¹¹⁵Or, does that still remain? ¹¹⁶Do you still have attachment to the old body?

¹¹⁷Have you become light (free) of the relationships of the body?

¹¹⁸Your paternal uncle, your maternal uncle and aunts: have you become free from them or do you still have paternal uncles and maternal uncles?

¹¹⁹Are you loving and detached? ¹²⁰You are loving, but you have to be detached and loving.

¹²¹You make the mistake that when you become loving, you miss out on being as much detached as you are loving.

¹²²You either find it easy to be detached or you find it easy to be loving.

¹²³However, it is still easy to be free of the bodily relationships. ¹²⁴Is it easy or do they sometimes enter your dreams or thoughts?

¹²⁵Do you remember your maternal or paternal uncles when any difficulty arises within the Brahmin family? ¹²⁶However, BapDada sees that, at the time of such situations, many souls remember their lokik relations much more quickly than they remember Brahmin souls.

¹²⁷The situations make you experience the things you have left behind to be your support.

¹²⁸When you have died alive, do you still remember the relations of the previous birth: your maternal and paternal uncles, your mother and father?

¹²⁹Do you have any connection with them? ¹³⁰Do they come in your dreams?

¹³¹So, when your birth changes, your relations also change.

¹³²So, an angel means one who doesn't have any connection with the old (past). ¹³³This is the definition you give, it is not?

¹³⁴So, where do they emerge from at such times?

¹³⁵Do the broken relationships become forged again?

¹³⁶Do you become alive from having died?

¹³⁷So, an angel means not to have any relationship with the old, but everything new.

¹³⁸BapDada saw that the first step causing obstructions in becoming an angel is the renunciation of body consciousness. ¹³⁹And the second step, which is more subtle, is to let go of the arrogance of the body.

¹⁴⁰Body consciousness and the arrogance of the body.

¹⁴¹Body consciousness is something common, but the more knowledgeable and yogi you become, the more the arrogance of the body causes obstructions.

¹⁴²And there are many types of arrogance that emerge: The arrogance of your own intellect, the arrogance of your elevated sanskars, the arrogance of your good nature, the arrogance of your specialities, the arrogance of your special talent, the arrogance of the success in your service.

¹⁴³This subtle arrogance is even deeper than body consciousness.

¹⁴⁴You know what the door of arrogance is, do you not?

¹⁴⁵The consciousness of "I and mine" is the door of arrogance.

¹⁴⁶So, an angel does not just mean to be beyond body consciousness or the attraction of the body, or to be beyond the physical relations of the body, but an angel means to be beyond and detached from the connection of the subtle arrogance of the body.

¹⁴⁷And the sign of those who have arrogance is that where there is arrogance, they also very quickly feel insulted.

¹⁴⁸Where there is arrogance, the feeling of being insulted comes very quickly, because the door of "I and mine" is open.

¹⁴⁹The correct form of an angel is to be beyond body consciousness and, in terms of the body, beyond the arrogance of the body. ¹⁵⁰If you have any virtue or any power, why do you forget the Bestower?

¹⁵¹And, secondly, the easy method to become detached from this is very easy; it is of just one word.

¹⁵²This one word has so much power that body consciousness and the arrogance of the body can be finished for all time. ¹⁵³What is this one word?

¹⁵⁴Baba who is Karankaravanhar is inspiring you to do it. ¹⁵⁵The word Karankaravanhar finishes both that consciousness and arrogance.

¹⁵⁶It is easy to remember one word, is it not?

¹⁵⁷Or is it difficult? ¹⁵⁸O.K., even if you forget all the points, in fact, you must not forget them, but, if you do sometimes forget them, you can still remember just the one word, can you not?

¹⁵⁹This is easy, is it not? ¹⁶⁰Baba is Karankaravanhar. ¹⁶¹So, look how easily you experience the angelic life! ¹⁶²On what basis did father Brahma become an angel?

¹⁶³He became powerful and an angel by constantly having the awareness of Karankaravanhar Baba.

¹⁶⁴So you have to follow the father, do you not? ¹⁶⁵Or, are you going to follow Maya?

¹⁶⁶No, you have to follow the father. ¹⁶⁷Sometimes, even Maya becomes your mother and father.

¹⁶⁸She gives very good sustenance and attainment.

¹⁶⁹However, all of that is deceptive attainment. ¹⁷⁰First of all, there is attainment and then there is deception.

¹⁷¹You do have the power to discriminate, do you not?

¹⁷²You have to recognise at the right time whether it is Maya or the Father.

¹⁷³To discriminate after having been deceived is not an act of being sensible.

¹⁷⁴Everyone can understand after having been deceived.

¹⁷⁵However, knowledgeable souls are able to discriminate in advance and save themselves. ¹⁷⁶So, do you understand who is called an angel? ¹⁷⁷The third is an angel who is to become a deity.

¹⁷⁸Are you going to become a deity now or in the future?

¹⁷⁹Will you become this in the future?

¹⁸⁰Or, do you wish to become this now? ¹⁸¹You have to become this now.

¹⁸²Achcha. ¹⁸³A deity means one who is adorned with all the virtues.

¹⁸⁴These divine virtues are the adornments of the divine life of the confluence age.