Avyakt murli for Thursday 19 January 1995

⁰> > 19-01-95 Om Shanti Avyakt Bapdada Madhuban

¹Keeping your footsteps in Brahma Baba's footsteps, be obedient and a complete renunciate.

²Today, BapDada of the unlimited is seeing His companions of unlimited service.

³There are two types of companions. ⁴One are those who fulfill the responsibility of the companionship of love and a relationship, and the other are those who fulfill the responsibility of the companionship of love, a relationship and service.

⁵Even if you are in the last corner of the world, you are still in front of BapDada.

⁶The promise between BapDada and the children is that wherever they are to stay, wherever they are, they are constantly together.

⁷In this Brahmin life, from the beginning until the end, the Father and the children are eternally together.

⁸Even when the children are in the corporeal form and BapDada is in the angelic and the incorporeal form, are they separate?

⁹They are not.

¹⁰So, are you far or close? ¹¹Achcha.

¹²(More than 4,000 brothers and sisters are sitting in Om Shanti Bhavan). ¹³Are those sitting at the back close?

¹⁴Are those sitting in the corner close? ¹⁵(All the residents of Madhuban, Global Hospital, Talheti, the Abu Niwasis and sevadharis were sitting in Pandav Bhavan).

¹⁶Are those sitting in Pandav Bhavan close? ¹⁷Or are you far?

¹⁸The closeness of the heart enables you to experience closeness in the corporeal form also.

¹⁹No matter which country you are in, the closeness of the heart enables you to experience companionship. ²⁰Whilst living far away, where do the doubleforeigners stay?

²¹You are constantly close, are you not?

²²Not just today, but always.

²³You cannot be separated; it is impossible. ²⁴It is impossible, is it not?

²⁵Or, can it be possible? ²⁶No. ²⁷God's promise can never be broken.

²⁸God's promise becomes destiny and destiny cannot be prevented.

²⁹This is why you are constantly close; you are the constant companions and, as a companion, taking Baba's hand in your hand, you are moving along with so much pleasure.

³⁰You have pleasure, do you not? ³¹Or, do you have to make effort?

³²Are you experiencing pleasure?

³³Do you have to make a little effort? ³⁴When anything happens, then the Father moves to one side.

³⁵Don't bring any situation in front of you and the Father will not move away.

³⁶The situation makes the Father move away. ³⁷Just as when a curtain comes in­between, what would happen?

³⁸Things moves to one side, and this curtain of the situation comes in­between. ³⁹But who brings it?

⁴⁰It is the duty of the curtain to come in­between and what is your duty?

⁴¹To move it or to take a little pleasure from it? ⁴²BapDada sees that some take great pleasure from the situations.

⁴³Whomsoever you have love for, the sign of love is to be with that one. ⁴⁴To be with that one does not mean to live in Abu.

⁴⁵In Abu, in terms of the numbers, if the numbers increase even a little, then there is a shortage of water.

⁴⁶So, it does not mean to be in the company in the corporeal form, but to fulfill the responsibility with the heart.

⁴⁷If you do not fulfill the responsibility with your heart, then even whilst being in Madhuban, you are far away.

⁴⁸And, whilst living in the last country of all countries, if you are close to the heart, then you have the companionship.

⁴⁹This is why BapDada is called Dilaram (The Comforter of Hearts).

⁵⁰You do not say the comforter of bodies. ⁵¹You say the Comforter of Hearts.

⁵²So where is the heart?

⁵³It is in the Father, is it not? ⁵⁴Your heart is in the Father's heart and the Father's heart is in your heart.

⁵⁵Only the heart can know about this spiritual companionship.

⁵⁶So, you are experienced, are you not? ⁵⁷Or, when you go from here, will you say that you have become distant?

⁵⁸No. ⁵⁹Constantly fulfill the responsibility of companionship. ⁶⁰No soul can fulfill this with another soul.

⁶¹Only the one Supreme Soul can fulfill the responsibility of this companionship with all souls.

⁶²And who receives the fortune of fulfilling the responsibility of companionship with the Supreme? ⁶³What would all of you say? ⁶⁴We do.

⁶⁵Each one of you would say, "I receive it", would you not? ⁶⁶Or, is it that only some receive it and others do not?

⁶⁷Do all of you have this fortune? ⁶⁸All those sitting at the back are waving their hands.

⁶⁹Achcha. ⁷⁰It is a very good scene. ⁷¹Seeing the scene of today's gathering, BapDada is reminded of a memorial.

⁷²Only the faces are shown in the rosary of Rudra; the bodies are not visible. ⁷³If you could see from here, you would only see the faces, nothing else is visible.

⁷⁴So, the memorial of the rosary of Rudra is visible now. ⁷⁵(Today, all brothers and sisters are sitting on the floor.)

⁷⁶Each one is sitting behind the other and so the bodies are hidden and only the faces are visible. ⁷⁷So, it is good, is it not?

⁷⁸It is a rosary, is it not? ⁷⁹This is the visible proof of love; of how much love you have for father Brahma.

⁸⁰This is why you have come here. ⁸¹All of you call yourselves Brahma Kumars and Brahma Kumaris.

⁸²You do not call yourselves Shiv Kumars and Shiv Kumaris. ⁸³So you have greater love for father Brahma, do you not?

⁸⁴And father Brahma also has constant love for the children. ⁸⁵This is why, even whilst being avyakt, he is giving avyakt sustenance. ⁸⁶You are receiving avyakt sustenance, are you not?

⁸⁷You might say that you have not had the experience of Brahma Baba. ⁸⁸You say this, do you not?

⁸⁹Have you not experienced him? ⁹⁰So why do you call yourselves Brahma Kumars and Brahma Kumaris?

⁹¹Have you been created without sustenance from the father?

⁹²Or, are you experiencing the sustenance? ⁹³Do you only experience it a little?

⁹⁴If you had not received sustenance from father Brahma, then with only the incorporeal Father, there would not have been the creation or the expansion of the yagya today.

⁹⁵Do the double foreigners receive sustenance from father Brahma? ⁹⁶(Ha ji.)

⁹⁷Look, the father goes into the foreign lands, so does he not sustain India? ⁹⁸Does he give sustenance to Bharat?

⁹⁹Do you receive it? ¹⁰⁰(Ha ji.) ¹⁰¹So you do not complain, saying: Baba, we did not see you, do you? ¹⁰²You constantly see him.

¹⁰³You constantly meet him, you constantly see him and you constantly stay with him.

¹⁰⁴He cannot constantly give that through the corporeal body, but through the avyakt form, he can give his company to everyone.

¹⁰⁵Whenever you wish, the doors for a meeting are always open.

¹⁰⁶In the subtle region, he will not say: There is no space, there is no time. ¹⁰⁷No.

¹⁰⁸Whilst in the body, there are the bondages of the body, whereas, in the avyakt form, there are no bondages of the body.

¹⁰⁹There are no bondages of the body and there are no bondages of the laws of the physical world. ¹¹⁰Here, you have to observe the laws. ¹¹¹"Sit in the front, sit at the back."

¹¹²Even now, according to the time, you are very, very, very fortunate.

¹¹³You have at least got some space to sit. ¹¹⁴Later, it will be difficult to even get some space to stand, because at that time you will have to give others a chance.

¹¹⁵At present, you have been given a chance, just as the Madhuban niwasis have now had to give others a chance. ¹¹⁶This is also love for the family.

¹¹⁷To have love for father Brahma means to become the same. ¹¹⁸You have the experience of becoming the same as the incorporeal Father for a short time.

¹¹⁹However, to be a Brahmin means to constantly be like Brahma, that is, one who follows Brahma.

¹²⁰Whatever is the activity of the father Brahma, that should be the activity of all Brahmins, that is, that should be the action of all Brahmins.

¹²¹Your words should be like those of father Brahma and your activity should be like that of father Brahma.

¹²²This is called following the father. ¹²³To place your footsteps in father Brahma's footsteps is known as following the father.

¹²⁴So, what was the first step that father Brahma took in following the Father's shrimat? ¹²⁵The first step is that he became obedient; he put the instructions he received into practice.

¹²⁶So check: Are you following the father in the first step of being obedient.

¹²⁷From amrit vela until night, are you moving along according to the instructions you have received for your thoughts, words, actions, connections and relationships?

¹²⁸Or, are you able to fulfill some instructions and not others?

¹²⁹Are your thoughts according to the instructions received or are they mixed?

¹³⁰If they are mixed, are you fully obedient or half obedient? ¹³¹You have received clear instructions for your thoughts at every moment.

¹³²Are you clear about what thoughts to have at Amritvela or not?

¹³³Are you able to follow in this? ¹³⁴Or do you sometimes go to Paramdham and sometimes the land of sleep? ¹³⁵So what are your instructions?

¹³⁶To go to the land of sleep? ¹³⁷At every moment, and in every moment, are you placing your every footstep in Baba's footstep? ¹³⁸Or, are the footsteps of the father one thing and the footsteps of the child something else?

¹³⁹That would not be called obedient, would it? ¹⁴⁰Whether in connection with God, or in your interaction with others, check the percentage of how much you are following the instructions you have received for both.

¹⁴¹Do you know how to check? ¹⁴²The first step is that he became obedient, and this is why those who are obedient automatically receive blessings from the Father. ¹⁴³Together with this, you also have blessings from the Brahmin family.

¹⁴⁴So check: Whatever thought you had, whether for the self, for service, for physical actions, or for many other souls, if you remained obedient, the sign of that is contentment within the heart. ¹⁴⁵Because of the blessings you received, or did not receive, the effect of the blessings is that the mind will constantly remain content and the heart will remain content.

¹⁴⁶Not external contentment, but contentment of the mind. ¹⁴⁷Is the contentment of the mind real or superficial? ¹⁴⁸The sign of this is that if you are accurately obedient, if you have blessings, then you yourself as well as others will remain double­light.

¹⁴⁹If you do not remain double­light, then understand that you do not have contentment of the mind; you do not have blessings, either from the Father or from the family.

¹⁵⁰Blessings from the family are also essential.

¹⁵¹Do not think that you have a connection with the Father, that you have blessings from the Father, and that it does not matter if you are not able to get on well with the family.

¹⁵²You were told this earlier also; so are you the beads of the rosary or not? ¹⁵³So, if there are just the dual­beads in a rosary, would that make a rosary?

¹⁵⁴Not as much as possible, not just that it may be possible, but that you have to do this. ¹⁵⁵Every soul who sees you should remain happy. ¹⁵⁶When they see you, they should become light. ¹⁵⁷Their burden should be finished.

¹⁵⁸So, the sign of contentment of the heart and the blessings of being obedient is that you yourself will be light and you will also make others light.

¹⁵⁹From this, you can realise to what extent you are obedient.

¹⁶⁰It is just as you saw how with father Brahma, each one, young or old, would be content and dance with happiness.

¹⁶¹You would be light at the time of dancing, would you not?

¹⁶²Only then can you dance. ¹⁶³Even when someone is fat, if he is light, he can dance, whereas if someone is thin but heavy, he does not dance.

¹⁶⁴So, your words should be such that you yourself remain content and others also remain content with you.

¹⁶⁵It should not be that you say "This was not my intention, this was not my feeling." ¹⁶⁶But, why do the intentions and feelings reach anyone?

¹⁶⁷If they are true, why do vibrations reach others? ¹⁶⁸What is the reason for this?

¹⁶⁹There must be some reason.

¹⁷⁰So, check to what extent you have become worthy of blessings.

¹⁷¹To the extent that you become worthy of blessings from the Father and the Brahmin family, so too, you will become worthy of the kingdom.

¹⁷²If you are not able to make the Brahmin family content, how would you rule the kingdom?

¹⁷³How would you make the kingdom content?

¹⁷⁴Brahmin souls will become part of your royal family, and so how can those who are not able to make their family content make their subjects content? ¹⁷⁵Will such a soul be able to do this?

¹⁷⁶You have to develop the sanskars here, do you not?

¹⁷⁷Or will you have yoga there and then develop them.

¹⁷⁸You have to develop them here.

¹⁷⁹If, at the present time, you are not able to find the reason and its solution in the Brahmin family, if you constantly keep on giving excuses, then where there are reasons and excuses, there is no power to find a solution.

¹⁸⁰If you do not have the power to find a solution for the family, what solution would you bring about for the kingdom of the world?

¹⁸¹Because, every soul in your kingdom should be the embodiment of all solutions.

¹⁸²Will there be excuses there?

¹⁸³Reasons are created within this royal gathering, and you say there is this reason, there is that reason, so will you be able to find a solution? ¹⁸⁴Would there be such a royal gathering there?

¹⁸⁵There, you will only ask about everyone's welfare. ¹⁸⁶"It is very good.

¹⁸⁷It is very good." ¹⁸⁸It is a meeting, not a court. ¹⁸⁹So, whilst speaking excuses, do not deprive yourself of blessings.

¹⁹⁰Father Brahma found a solution for the reasons and this is why he became number one.

¹⁹¹The files that are accumulated with BapDada are all of reasons and excuses.

¹⁹²So, should Baba keep the files and continue to increase the file or are you going to become refined?

¹⁹³Is it better to increase the file or become refined? ¹⁹⁴So, from today, should Baba finish all files?

¹⁹⁵Everyone has a file, some have a small file and some a large file. ¹⁹⁶So should Baba finish them?

¹⁹⁷Then, Baba will not have to create a new file, will He?

¹⁹⁸If Baba has to keep a new file, you would have to pay a fine.

¹⁹⁹Think about it. ²⁰⁰What did you think?