Avyakt murli for Thursday 19 January 1995

सेठ sēṭh (11.24)

सर्वंश त्यागी sarvanśh tyāgī (10.52)

file (9.27)

File.

अक्ल akla (8.27)

Common sense, intellect, wits, wisdom.

आज्ञाकारी āgyākārī (8.21)

Obedient.

आचरण ācharaṇ (7.80)

आज्ञा āgyā (7.67)

Order.

रोना rōnā (7.67)

To weep, to cry, to bewail, to lament.

lock (7.29)

सहन sahan (7.18)

Patient endurance, forbearance, tolerance.

गोला gōlā (7.03)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

रूद्र माला rūdra mālā (6.94)

छपवाना chhapvānā (6.94)

ज्ञान सरोवर gyān sarōvar (6.88)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

leave (6.68)

Leave.

left (6.68)

सपूत sapūt (6.62)

A tractable or dutiful son, a good or worthy son.

टलना ṭalnā (6.40)

चित्त chitt (6.40)

Mind, heart.

साहूकारी sāhūkārī (6.18)

Money-lending business, banking.

right hand (6.05)

Right hand. One who is a helpful member.

lottery (6.04)

Lottery.

प्रसन्न prasann (5.98)

Pleased, happy, cheerful, delighted, glad.

दिव्यगुणधारी divyaguṇdhārī (5.94)

judge (5.89)

Judge.

post (5.80)

वारिस vāris (5.64)

Heir, successor, legatee.

नेता nētā (5.59)

A leader.
Pioneer.

Indore (5.59)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

news (5.57)

News.

flag (5.57)

Flag.

निवारण nivāraṇ (5.44)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

बकरा bakrā (5.42)

He-goat.

बलि bali (5.38)

A sacrifice; an oblation

प्रसन्नता prasannatā (5.32)

Happiness, cheerfulness, delight, pleasure, gladness.

fine (5.29)

Fine.

patient (5.26)

दुआ duā (5.18)

Prayer.
Blessing.

आंध्र प्रदेश āndhra pradēśh (5.15)

Andhra Pradesh (a state of India where we speak Telugu).

mike (5.12)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

भण्डारी bhanḍārī (5.10)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

quantity (5.10)

Quantity.

सिंहासन siṃhāsan (5.06)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

प्रसाद prasād (4.96)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

आगरा āgrā (4.96)

Agra (a city in Uttar Pradesh, India).

वंश vanśh (4.93)

Lineage, race, family, clan, dynasty.
A bamboo.

quality (4.93)

hospital (4.90)

Hospital.

अनुवाद anuvād (4.86)

Translation, repetition.

refine (4.83)

To refine.

face (4.79)

Face.

नाटक nāṭak (4.73)

Drama, play.

किला kilā (4.72)

A fort, castle.

officer (4.66)

Officer.

चिल्लाना chillānā (4.63)

To cry, to shout, to squeak.

त्याग tyāg (4.61)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

राजस्थान rājasthān (4.55)

gift (4.54)

Gift.

हनूमान hanūmān (4.53)

पर्दा pardā (4.52)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पाण्डव भवन pāṇḍav bhavan (4.48)

गणेश gaṇēśh (4.41)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

पाग, पगड़ी pāg, pagṛī (4.38)

A turban.
A mark or token of distinction, (hence) honour, distinction, respect, dignity.

खुश खैराफत khuśh khairāphat (4.38)

Welfare.

नाज़िर nāzir (4.38)

to (4.36)

To.

two (4.36)

Two.

too (4.36)

Too.

बिल्ली billī (4.36)

Female cat, cat (in general).

प्रसन्नचित्त prasannchitt (4.26)

Cheerful, happy, delighted.

बनारस banāras (4.26)

The holy city Benares.

महाराष्ट्र mahārāṣhṭra (4.22)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

गुजरात gujarāt (4.21)

Gujarat, state of India.

बढ़िया baṛhiyā (4.19)

पांचों pāñchō̃ (4.17)

शेर śhēr (4.14)

Tiger, lion.
A lion of a man, a brave man.

प्रदेश pradēśh (4.13)

देहली dēhlī (4.12)

Delhi (the capital of India).
Threshold.

टोपी ṭōpī (4.10)

A cap.
Cover.
Cowl.
Percussion cap.

निद्रालोक nidrālōk (4.10)

bathroom (4.10)

Bathroom.

आंसू बहाना āṅsū bahānā (4.10)

To shed tears.

पुस्तक pustak (4.10)

A book.

बंगाल baṅgāl (4.08)

Bengal.

धर्म dharm (4.07)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सन्तुष्टता santuṣhṭatā (3.99)

Complete satisfaction, contentment, gratification.

बाम्बे bāmbē (3.93)

Bombay.

ताजमहल tājmahal (3.90)

The Taj Mahal (tomb of the Mughal Empress Mumtāz Maḥal, at Agra) constructed between 1631 and 1654, considered one of the finest examples of Mughal architecture in the world.

international (3.90)

International.

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

संभाल sambhāl (3.79)

पंजाब pañjāb (3.79)

Punjab.

light house (3.78)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

साहूकार sāhūkār (3.77)

A money-lender, private banker, rich man, man of means.

कखपति kakhpati (3.75)

One who has a straw : poor.

allow (3.75)

To allow.

भावी bhāvī (3.74)

Future, coming.
Destiny, future.

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

निर्णय nirṇay (3.74)

Judgment, decision, conclusion.

दरबार darbār (3.68)

Royal court, hall of audience.

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

मियां miyā̃ (3.62)

A respectful address for a Mohammedan; husband.

जोश jōśh (3.57)

ताली tālī (3.56)

Clapping the hands.

सबूत sabūt (3.55)

कायदा kāydā (3.55)

A rule, regulation, law, ordinance.
Regularity.

मकान makān (3.55)

House, residence, abode, habitation, dwelling, home.

देवी dēvī (3.53)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

पीना pīnā (3.52)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पतला patlā (3.51)

Slim.

सुपात्र supātra (3.51)

authority (3.50)

Authority.

त्यागी tyāgī (3.50)

One who has made sacrifices, renouncer; a recluse.

साक्षीपन sākṣhīpan (3.45)

Condition or state of spectator, observer, witness.

आबू ābū (3.44)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

patience (3.42)

विश्वविद्यालय viśhvavidyālay (3.42)

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

London (3.40)

निभाना nibhānā (3.39)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

you (3.37)

बिचारा bichārā (3.36)

Poor, helpless.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.36)

three (3.34)

Three.

लखपति lakhpati (3.34)

प्रार्थना prārthanā (3.34)

asylum (3.34)

Asylum.

U (3.33)

The letter U of our alphabet; used for acronyms.

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

चाबी chābī (3.30)

Key.

सन्तुष्ट santuṣhṭ (3.27)

Satisfied, gratified, content.

सतसंग satsaṅg (3.27)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

मजबूरी majbūrī (3.26)

राजा rājā (3.25)

King, monarch, prince.

समीपता samīpatā (3.23)

Nearness, proximity, contiguousness, contiguity, vicinity.

नाचना nāchnā (3.22)

To dance.
To caper, or frisk about.

छुट्टी chhuṭṭī (3.22)

Permission.
Leave, holiday, furlough.

चाँदी chāndī (3.20)

Silver.

जोड़ी joṛī (3.20)

प्रश्नचित्त praśhnachitt (3.20)

Who asks questions, who wonders.

कुम्भ kumbh (3.20)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

पालन pālan (3.19)

की जगह kī jagah (3.14)

हरियाणा hariyāṇā (3.14)

group (3.11)

Group.

बीमार bīmār (3.09)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

हिन्दी hindī (3.08)

The Hindi language.
Indian.

पात्र pātr (3.07)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

स्वभाव svabhāv (3.07)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

कदम kadam (3.07)

Step, pace, footstep.

देह dēh (3.06)

Body.

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

धक dhak (3.03)

टाली ṭālī (3.03)

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

कहलाना kahlānā (3.01)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

पट paṭ (2.98)

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

ब्रह्माचारी brahmāchārī (2.94)

संकोच saṅkōch (2.94)

Hesitation.
Shyness.
Contraction.

परमार्थ paramārth (2.94)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

झुण्ड jhuṇḍ (2.94)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

नामीग्रामी nāmīgrāmī (2.92)

मुस्कान muskān (2.90)

A smile.

संख्या saṅkhyā (2.90)

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

पालना pālnā (2.84)

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

शर्म śharm (2.82)

Shame, bashfulness, modesty.

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

सभा sabhā (2.79)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

judgement (2.75)

Judgement.

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

पालना pālnā (2.74)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

भक्त bhakt (2.73)

A devotee.

लड़ना laṛnā (2.72)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

मन्दिर mandir (2.69)

Temple.

फिर से phir sē (2.69)

Anew, afresh.

कम होना kam hōnā (2.68)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

ब्रह्मा brahmā (2.64)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

प्रत्यक्षता pratyakṣhatā (2.64)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

पानी pānī (2.64)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

यज्ञ yagya (2.63)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

P (2.63)

The letter P of our alphabet; used for acronyms.

हाल hāl (2.62)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

खड़ा khaṛā (2.61)

Standing, erect, upright, straight, vertical, steep, stationary.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

उच्चारण uchchāraṇ (2.60)

मस्ती mastī (2.60)

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

गर्म garm (2.58)

hall (2.56)

Hall.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

उड़ीसा uṛīsā (2.55)

Orissa.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

तभी tabhī (2.50)

example (2.49)

Example.

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पहुँचाना pahuñchānā (2.46)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

दादी dādī (2.46)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

उल्टी ulṭī (2.46)

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

रोटी rōṭī (2.44)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

family (2.44)

Family.

प्यार pyār (2.42)

Love, affection, amour, amorous relationship.

देवता dēvtā (2.42)

A god, deity, divine being. (does not apply to God)

बरोबर barōbar (2.42)

भक्ति मार्ग bhakti mārg (2.41)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

टालना ṭālnā (2.40)

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

off (2.36)

हस्त hast (2.36)

of (2.36)

Of.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

अधूरा adhūrā (2.34)

वायदा vāydā (2.34)

Promise, commitment.

mix (2.33)

कोना kōnā (2.32)

Corner.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

राज्य rājya (2.28)

Kingdom, rule, reign, polity, the state.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

के पीछे kē pīchhē (2.27)

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

निवासी nivāsī (2.24)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

दीवार dīvār (2.24)

A wall.

तंग taṅg (2.24)

जगह jagah (2.23)

साथी sāthī (2.21)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकाश prakāśh (2.21)

feeling (2.21)

Feeling.

centre (2.20)

Centre.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

salvation (2.18)

Salvation.

तन्दरूस्त tandarūst (2.18)

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

business (2.16)

Business.

परिवार parivār (2.16)

Family, household.

दरवाजा darvājā (2.15)

A door.

परिभाषा paribhāṣhā (2.15)

father (2.15)

Father.

रात्रि rātri (2.14)

The night.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

feel (2.14)

To feel.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

नेपाल nēpāl (2.10)

हल्का halkā (2.09)

Light, cheap, thin, faint.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

dance (2.06)

Dance.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

position (2.05)

Position.

मालूम mālūm (2.05)

Known.
Evident, apparent.

और कुछ aur kuchh (2.04)

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

margin (2.04)

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

युगल yugal (2.01)

A pair, couple; both, the two.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

सही sahī (1.99)

one (1.98)

One.

light (1.98)

Light.
(Bābā) Electricity.

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

house (1.95)

House.

बचना bachnā (1.95)

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

royal family (1.93)

Royal family.

उतारना utārnā (1.92)

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

गुलदस्ता guldastā (1.88)

A bouquet.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

ताज tāj (1.87)

Crown, diadem.

खुला khulā (1.87)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

मतलब matlab (1.87)

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

घर ghar (1.85)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नदी nadī (1.85)

River.

ब्रह्मा बाबा brahmā bābā (1.85)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

कान kān (1.83)

An ear.

यदि yadi (1.82)

हिम्मत himmat (1.81)

Courage, boldness.

भाई bhāī (1.81)

Brother.

प्रजा prajā (1.81)

Subjects, public, people.

पकड़ना pakaṛnā (1.80)

चढ़ाना chaṛhānā (1.80)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मणि maṇi (1.77)

Jewel, gem.

अंधकार andhkār (1.77)

Darkness; gloom.

ख़त्म ḵẖatm (1.76)

Ended, completed, concluded.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

number one (1.76)

Number one.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

देश dēśh (1.74)

Country, land, native home, region, space.

circumstance (1.73)

Circumstance.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

India (1.73)

India.

scene (1.73)

Scene.

पार करना pār karnā (1.73)

ऊपर ūpar (1.72)

On, upon, above, upward, over.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

माँ mā̃ (1.69)

Mother.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

भाग्यवान bhāgyavān (1.68)

भेजना bhējnā (1.68)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

दिल dil (1.67)

Heart, courage, spirit, will.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

देव dēv (1.67)

A god, a deity.

अन्य anya (1.67)

Other, another, different; separate.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

बाला bālā (1.66)

खोना khōnā (1.66)

To lose, to squander.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीच bīch (1.65)

Middle, centre.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

chance (1.62)

Chance.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

हाज़िर hāzir (1.57)

Present, ready.

knowledge (1.57)

Knowledge.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

परमधाम paramdhām (1.54)

right (1.54)

Right.

लाभ lābh (1.54)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

दिलाराम dilārām (1.53)

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

निकालना nikālnā (1.52)

double (1.52)

Double.

छोटा chhōṭā (1.52)

Small, little, short, young, petty, subordinate, junior, insignificant.

ढीला ḍhīlā (1.51)

नाम nām (1.51)

Name.

साथ sāth (1.51)

With, together, along with.
Company, association.

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विदेश vidēśh (1.50)

Foreign country.

संपर्क sampark (1.49)

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

रोज़ rōz (1.48)

A day.
Everyday, daily.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

teacher (1.46)

Teacher.

might (1.46)

Might.

percentage (1.46)

Percentage.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

practice (1.46)

Practice.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

variety (1.45)

Variety.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

check (1.43)

Check.

foreign (1.42)

Foreign.
Abroad.

खुश khuśh (1.42)

Happy, pleased.
Good.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कर्मणा karmaṇā (1.40)

Throught the deed.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

थोड़ा thōṛā (1.40)

A little, some, meagre, scanty.
Short.

उड़ाना uṛānā (1.40)

पता patā (1.40)

Address, whereabouts, information, knowledge.

बहन ou बहिन bahan ou bahin (1.39)

full (1.39)

Full.

मिलन milan (1.39)

Meeting, union, contact.

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

तब तक tab tak (1.37)

सहित sahit (1.37)

With, together with, along with, accompanied by.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सेना sēnā (1.36)

Army, the military.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

मधुबन madhuban (1.35)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

foreigner (1.34)

Foreigner.

दृश्य dr̥iśhya (1.34)

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

रखाना rakhānā (1.34)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

वाचा vāchā (1.32)

Through speech.

शरीर śharīr (1.32)

Body.

आराम ārām (1.32)

Rest, comfort, relief.

जानकी jānkī (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

connection (1.31)

Connection.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (1.29)

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

line (1.28)

Line.

हिलना hilnā (1.27)

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

last (1.24)

Last.

बैठना baiṭhnā (1.24)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

जिस समय jis samay (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

ब्राह्मण brāhmaṇ (1.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

balance (1.22)

Balance.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

तैयार taiyār (1.22)

time (1.21)

Time.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

नशा naśhā (1.21)

Intoxication, drunkenness.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

भरना bharnā (1.21)

To fill, to refill.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अलग alag (1.20)

Different, separate, apart, distinct.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

बारी bārī (1.20)

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

सम्बन्ध sambandh (1.18)

Connection, relationship.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

knowledgeful (1.17)

Knowledgeful.

काम kām (1.17)

Passion, lust.
Desire.

काम kām (1.17)

Work, task, job, employment, performance, function.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

यहाँ yahā̃ (1.12)

Here, hither, in/at this place.

धन dhan (1.11)

Wealth, riches, money.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

के प्रति kē prati (1.11)

Towards.

बोझ bōjh (1.11)

Burden, load.

लाना lānā (1.11)

वहां vahā̃ (1.11)

There.

के निमित्त kē nimitt (1.09)

वतन vatan (1.09)

Homeland, native country.

ज्यादा jyādā (1.09)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

माना mānā (1.08)

(it) Means, that is.

खुशी khuśhī (1.08)

Joy, delight, happiness.

आवश्यक āvaśhyak (1.08)

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मानना mānnā (1.07)

स्थान sthān (1.06)

Place, spot, site.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सामने sāmnē (1.06)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हज़ार hazār (1.05)

Thousand, 1000.

तन tan (1.03)

Body.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

zone (0.99)

Zone.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भूल जाना bhūl jānā (0.99)

प्रति prati (0.99)

Towards.

हां hā̃ (0.98)

Yes, yea.

stage (0.98)

Stage.
(Bābā) State, condition.

कई kaī (0.98)

Several, sundry, divers, some, some few.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

रचना rachnā (0.97)

लोग log (0.96)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

नज़दीक nazdīk (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

I (0.90)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

eye (0.90)

Eye.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.88)

पाना pānā (0.87)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के आगे kē āgē (0.86)

In front of, ahead of, before.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सोना sōnā (0.84)

To sleep.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

दो dō (0.83)

Two, 2.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दिखाना dikhānā (0.83)

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

आना ānā (0.82)

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कारण kāraṇ (0.82)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

तक tak (0.77)

To, upto, till, until, by.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विश्व viśhva (0.74)

The world, universe.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आजकल ājkal (0.69)

Nowadays, these days.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

second (0.69)

Second.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

दोनों dōnō̃ (0.68)

कभी kabhī (0.68)

Sometime, ever.

number (0.68)

Number.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

या yā (0.67)

Or, either.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

अपनाना apnānā (0.60)

To (treat as one's) own.
To adopt.
To appropriate.

लगना lagnā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

पहला pahlā (0.59)

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

दूसरा dūsrā (0.59)

Second.
Other, another.
Next.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

सबको sabkō (0.57)

sab + kō : everything, everyone.

हम ham (0.56)

We.
(rustic form) I.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.56)

(The) others.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सिर्फ sirph (0.54)

गाना gānā (0.52)

To sing, to chant.
A song.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रकार prakār (0.50)

Manner, way.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद yād (0.47)

Remembrance, recollection, memory.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

अगर agar (0.45)

If, if so be, in case, in the event of.

मैं maĩ (0.45)

I. (personal pronoun)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सकना saknā (0.40)

To can, to be able to.

आज āj (0.40)

Today.

वा vā (0.39)

Or.

कौन kaun (0.39)

interrogative pronoun. Who

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

बहुत bahut (0.38)

Many, much.
Very.

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

सर्व sarv (0.37)

All ; whole, entire, complete.

मिलना milnā (0.37)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

क्योंकि kyōṅki (0.36)

Because, since.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

स्वयं svayã (0.35)

जितना jitnā (0.34)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

बन ban (0.31)

इसलिए isliē (0.31)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

चलना chalnā (0.29)

Continue.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

जब jab (0.26)

(Relative pronoun) When.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लेना lēnā (0.22)

To take.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अनुभव anubhav (0.20)

Experience.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.18)

Father.

कहना kahnā (0.17)

Say.

सदा sadā (0.16)

Always, perpetually, continually, ever.

कोई kōī (0.16)

Some, any, someone, anyone.

समझना samajhnā (0.16)

To understand.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

देना dēnā (0.13)

To give.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.11)

Opposite, inimical, other, alien, higher.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.09)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

के लिए kē liē (0.08)

For, for the sake of.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अब ab (0.08)

Now.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.01)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)