Avyakt murli for Wednesday 13 December 1995
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
मज़ाक mazāk (13.89)
A joke, jest, prank, waggery.
Humour, fun, buffoonery.
Ridicule.
काम चलाऊ kām chalāū (11.14)
युवा yuvā (9.63)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).
diamond jubilee (8.98)
मरना marnā (8.93)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
पूर्वज pūrvaj (8.33)
Ancestor(s).
ज़ोर से zōr sē (7.49)
By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.
डाकू ḍākū (7.43)
अपशब्द apśhabd (6.94)
मांग māṅg (6.68)
रुलाना rulānā (6.50)
To cause to weep, to cause to cry, to cause to lament.
सत वचन sat vachan (6.18)
आज्ञा āgyā (5.82)
Order.
मजबूरी majbūrī (5.78)
royal family (5.78)
Royal family.
सहन sahan (5.62)
Patient endurance, forbearance, tolerance.
disturb (5.52)
To Disturb.
बिगड़ना bigaṛnā (5.21)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
डरना ḍarnā (5.12)
To be afraid, be frightened, be daunted, to fear, dread.
मानों mānō̃ (4.92)
As if, as though, supposing, one might suppose.
छिड़कना chhiṛaknā (4.86)
मथुरा mathurā (4.86)
हांफना hāmphnā (4.86)
pipe (4.86)
make up (4.81)
To make up.
Makeup.
चोर chōr (4.81)
A thief, pilferer, burglar.
पूजा pūjā (4.42)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
नहलाना nahlānā (4.38)
जाने-अनजाने jānē-anjānē (4.38)
कटोरी kaṭōrī (4.38)
मिसल misāl (4.36)
Like.
Example.
भय bhay (4.33)
Fear, apprehension, alarm, terror, dread.
Danger.
मास mās (4.32)
Month.
मांस māns (4.31)
Meat, flesh.
गिनना ginnā (4.30)
डर ḍar (4.27)
परछाया, परछाई parchhāyā, parchhāī (4.26)
A shadow. Reflection.
श्राप śhrāp (4.10)
A curse, an imprecation.
बत्ती battī (4.10)
Wick, lamp, taper, light.
श्रापित śhrāpit (4.10)
Cursed, accursed, imprecated.
बचना bachnā (4.08)
इच्छा ichchhā (4.07)
Wish, desire, will.
फँसना phansnā (4.05)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
मृत्यु mr̥ityu (4.04)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
हंसाना haṅsānā (3.93)
To cause to laugh, to amuse.
rally (3.90)
मृग-तृष्णा mr̥ig-tr̥iṣhṇā (3.90)
पागल pāgal (3.90)
Mad, insane.
Foolish, silly.
Madman, idiot, fool.
माँगना mā̃gnā (3.87)
To demand, to ask, to call for, to claim, to invite, to solicit.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3.86)
Lakṣmī and Nārāyaṇ.
तख्त takht (3.86)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
मरजीवा marjīvā (3.85)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
त्रेता trētā (3.83)
The second of the four ages according the Hindu mythology : the silver age.
face (3.80)
Face.
पूजना pūjnā (3.80)
मंगता maṅgtā (3.75)
सम्मानधारी sammāndhārī (3.75)
कुमारी kumārī (3.73)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
नियम niyam (3.67)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
economy (3.63)
Economy.
ज्ञानयुक्त gyānyukt (3.62)
आठवाँ āṭhvā̃ (3.62)
फँसाना phãsānā (3.62)
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
पण्डित paṇḍit (3.62)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
disservice (3.62)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
फट phaṭ (3.62)
mark (3.61)
Mark.
पकड़ना pakaṛnā (3.60)
सम्मान sammān (3.57)
Respect, honour, prestige.
मुक्त mukt (3.57)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
वचन vachan (3.52)
Utterance, speech.
स्वर्ग svarg (3.52)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
pressure (3.51)
Pressure.
नीचे-ऊपर nīchē-ūpar (3.48)
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
government (3.45)
Government.
department (3.45)
wrong (3.44)
blood (3.42)
पूज्य pūjya (3.39)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
सुभान subhān (3.34)
Magnifying, glorifying, or praising (God).
चाल-चलन chāl-chalan (3.34)
फटना phaṭnā (3.27)
function (3.24)
मुहब्बत muhabbat (3.23)
Love, affection, fondness.
value (3.21)
Value.
female (3.20)
Female.
दुकान dukān (3.20)
A shop.
ना जी nā jī (3.20)
No (polite), no Sir, no Madam.
माता mātā (3.16)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
सुधारना sudhārnā (3.14)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
पाठ pāṭh (3.13)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
दर्शन darśhan (3.12)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
साल sāl (3.11)
A year.
right (3.07)
Right.
विधिपूर्वक vidhipūrvak (3.04)
According to rule, agreeably to prescribed law.
सहनशील sahanśhīl (3.03)
Enduring, forbearing, tolerant.
social (3.03)
दुबारा dubārā (2.98)
Twice, double.
A second time, again.
आना-जाना ānā-jānā (2.98)
To come and go, to pay visits, to make calls.
संकोच saṅkōch (2.94)
Hesitation.
Shyness.
Contraction.
प्रवृत्ति pravr̥itti (2.93)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
लिखना likhnā (2.92)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
तख्तनशीन takhtnaśhīn (2.91)
Enthroned, installed on the throne.
tape (2.90)
Tape.
subject (2.87)
Subject.
पहला नम्बर pahlā number (2.86)
पीठ pīṭh (2.86)
The back, the loins, the back part (of anything).
Backing, support, aid.
बोल bōl (2.83)
दो-तीन dō-tīn (2.82)
शर्म śharm (2.82)
Shame, bashfulness, modesty.
zone (2.79)
Zone.
खराब kharāb (2.79)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
श्वाँस śhvāṅs (2.79)
Breath, respiration.
सभा sabhā (2.79)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
fashion (2.79)
Fashion.
बेसमझ bēsamajh (2.79)
'Without understanding'. Unintelligent, stupid.
झूठा jhūṭhā (2.79)
False, fictitious, untrue, sham, mock, feigned.
चिटकी chiṭkī (2.75)
Letter, note, message.
झगड़ना jhagaṛnā (2.75)
To quarrel, to altercate, to scramble.
work (2.72)
नुकसान करना nuksān karnā (2.72)
प्रभावशाली prabhāvśhālī (2.72)
वास्तव में vāstav mē̃ (2.69)
real gold (2.69)
हाथ उठाना hāth uṭhānā (2.68)
To raise your hand.
insult (2.66)
Insult.
पता patā (2.64)
Address, whereabouts, information, knowledge.
जहाँ तहाँ jahā̃ tahā̃ (2.63)
heart (2.63)
धूप dhūp (2.60)
Sunlight, sunshine, heat of the sun, the sun.
युक्त yukt (2.60)
Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.
सफेद saphēd (2.58)
White, clean, blank.
पाठशाला pāṭhśhālā (2.58)
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
हाँ जी hā̃ jī (2.56)
Yes (polite), Yes Sir, yes Madam.
झूठ jhūṭh (2.55)
Falsehood, lie, untruth.
False, untrue, incorrect.
सच sach (2.55)
True, right.
Truth.
Really!
छुट्टी chhuṭṭī (2.55)
Permission.
Leave, holiday, furlough.
लौटना lauṭnā (2.53)
state (2.53)
file (2.50)
File.
mould (2.50)
dictionary (2.48)
धारणा dhārṇā (2.47)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
आकारी, आकार ākārī, ākār (2.46)
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
मनुष्यात्मा manuṣhyātmā (2.46)
slogan (2.38)
Slogan.
अल्लाह allāh (2.38)
Allah, God, the Supreme Being.
सेवाकेन्द्र sēvākēndra (2.34)
Service centre.
घण्टा ghaṇṭā (2.31)
Bell, gong, clock, hour.
सेवास्थान sēvāsthān (2.27)
Service place.
लिखाना likhānā (2.27)
के पीछे kē pīchhē (2.27)
वृक्ष vr̥ikṣha (2.25)
Tree, shrub.
कायदा kāydā (2.24)
A rule, regulation, law, ordinance.
Regularity.
तंग taṅg (2.24)
धुन dhun (2.24)
मत mat (2.24)
Opinion, view. Doctrine (which contains the author's opinions).
महाराजा mahārājā (2.21)
Great king, supreme power, sovereign, emperor.
तकलीफ taklīph (2.19)
Trouble, distress.
Ailment.
तिलक tilak (2.18)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उठवाना uṭhvānā (2.18)
To cause to be lifted or raised or removed, &c.
ब्रह्माकुमारी brahmākumārī (2.17)
Daughter of Brahmā.
शब्द śhabd (2.17)
Word, term, sound.
क्षेत्र kṣhētra (2.15)
Field, ground, range, region, area.
number (2.14)
Number.
अन्जान anjān (2.12)
Ignorant.
तैयार taiyār (2.11)
शारीरिक śhārīrik (2.10)
व्रत vrat (2.10)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
बिल्कुल bilkul (2.10)
Entirely, completely, totally, wholly, universally, altogether.
व्यर्थ vyarth (2.07)
Useless, fruitless, futile, ineffective, unprofitable.
घबराना ghabrānā (2.07)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
हँसना hãsnā (2.06)
To laugh, to deride, to ridicule, to joke.
पाण्डव pāṇḍav (2.06)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
teacher (2.05)
Teacher.
diamond (2.05)
Diamond.
और कुछ aur kuchh (2.04)
आधा ādhā (2.04)
Half.
गीता gītā (2.04)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
पालन pālan (2.01)
चाल chāl (2.00)
श्रीमत śhrīmat (1.98)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
डगमग ḍagmag (1.98)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
area (1.98)
touch (1.98)
Touch.
हां hā̃ (1.97)
Yes, yea.
मात्र mātra (1.96)
Only, merely, barely.
Mere, bare, sheer.
राज्य अधिकारी rājya adhikārī (1.96)
King, ruler, governor, one who has the right to rule.
महात्मा mahātmā (1.96)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
चक्र, चक्कर chakra, chakkar (1.96)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
अगला aglā (1.94)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
नशीन naśhīn (1.94)
A suffix denoting one who sits.
youth (1.93)
Youth.
चालना chālnā (1.93)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
चारों chārō̃ (1.92)
The four, the whole four, all four.
रुचि ruchi (1.92)
Interest, liking, taste, relish, fancy.
जवाब javāb (1.92)
गिनती gintī (1.91)
group (1.90)
Group.
युक्तियुक्त yuktiyukt (1.89)
Reasonable, rational, logical.
Appropriate.
रावण rāvaṇ (1.89)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
पीना pīnā (1.86)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
गुह्य guhya (1.83)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
शान śhān (1.83)
Magnificence, splendour, grandeur.
आवाज़ āvāz (1.83)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
note (1.82)
Note.
अपवित्रता apavitratā (1.82)
Uncleanness, impurity; unholiness.
नम्बरवार number-wār (1.82)
In order, orderly.
According to his rank, his position.
महाराष्ट्र mahārāṣhṭra (1.82)
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
स्वप्न svapn (1.81)
A dream.
common (1.80)
नींद nīnd (1.78)
Sleep.
रहस्य rahasya (1.78)
Secret, mystery, secrecy.
time (1.78)
Time.
अन्त ant (1.78)
End.
काफी kāphī (1.77)
Enough, sufficient, adequate.
मुश्किल muśhkil (1.76)
Difficult, hard, intricate.
Difficulty, hardship.
circumstance (1.73)
Circumstance.
शुरू śhurū (1.73)
Beginning, commencement.
अज्ञानी agyānī (1.73)
Who doesn't have gyān.
ऐसे नहीं aisē nahī̃ (1.71)
'not so', Do not believe.
जीत jīt (1.70)
pass with honour (1.69)
To pass with honour.
राजधानी rājdhānī (1.69)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
you (1.68)
धीरे dhīrē (1.68)
नुकसान nuksān (1.68)
Loss, damage, harm, disadvantage.
U (1.66)
The letter U of our alphabet; used for acronyms.
हज़ार hazār (1.66)
Thousand, 1000.
पहनना pahannā (1.66)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
percent (1.66)
Percent, The symbol is %.
ऊंच ūñch (1.63)
High, lofty, tall, raised, elevated, exalted, eminent.
ब्रह्माकुमार brahmākumār (1.63)
Son of Brahmā.
शुभ śhubh (1.61)
Auspicious, good.
The good, well-being.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)
Responsibility, obligation.
प्रमाण pramāṇ (1.60)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
दुःखी duḥkhī (1.60)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
अल्पकाल alpkāl (1.59)
Short term.
एक-दो ēk-dō (1.58)
One another.
जलना jalnā (1.58)
गलना galnā (1.58)
चलता-फिरता chaltā-phirtā (1.57)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
हिम्मत himmat (1.57)
Courage, boldness.
योगयुक्त yōgyukt (1.57)
Immersed in deep meditation , absorbed in Yoga.
बांटना bāṇṭnā (1.55)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
दिलशिकस्त dilśhikast (1.54)
Broken-hearted, comfortless; sorely afflicted.
पात्र pātr (1.54)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पद pad (1.53)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
तरीका tarīkā (1.50)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
कम से कम kam sē kam (1.50)
(superlative of kam) At the very least.
बदल badal (1.49)
लाख lākh (1.49)
A hundred thousand, 100 000.
आदि ādi (1.48)
Etcetera.
Beginning.
Early, initial, primordial.
mix (1.47)
कर्मयोगी karmyōgī (1.46)
Yōgī in action. One who remembers God while acting.
जीतना jītnā (1.45)
मौज mauj (1.45)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
पीछे pīchhē (1.44)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
अधिकार adhikār (1.44)
Right, authority, command, possession, occupation, entitlement.
लौकिक laukik (1.44)
Secular, earthly, worldly, mundane.
royal (1.43)
Royal.
गला galā (1.42)
The neck, the front part of the neck, throat, gullet.
Voice.
double (1.42)
Double.
कोई न कोई kōī na kōī (1.42)
Someone, anyone, any.
माला mālā (1.41)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
संगम saṅgam (1.39)
Confluence, union, meeting.
आजकल ājkal (1.39)
Nowadays, these days.
माया māyā (1.39)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
जड़ jaṛ (1.38)
मानना mānnā (1.38)
जड़ jaṛ (1.38)
Inanimate, immovable, inert.
Idiot, stupid.
तब तक tab tak (1.37)
जड़ना jaṛnā (1.36)
To stud, to inlay, to fix, to set, to mount, to put in.
शुद्ध śhuddh (1.35)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
आत्मिक ātmik (1.35)
Spiritual.
Pertaining to self: the soul.
पढ़ना paṛhnā (1.35)
To read, to study, to recite.
निश्चय niśhchay (1.35)
Confidence, faith, certainty.
भागना bhāgnā (1.34)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
दृश्य dr̥iśhya (1.34)
दुःखना duḥkhnā (1.32)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
बार bār (1.32)
Time, occasion.
बाकी bākī (1.32)
But if.., but, nevertheless.
बाकी bākī (1.32)
Remaining, left over, remainder, balance, arrears, subtraction.
हर्षित harṣhit (1.32)
Joyous, delighted, cheerful.
धारण करना dhāraṇ karnā (1.31)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
लम्बा lambā (1.31)
Long, lengthy, tall.
P (1.31)
The letter P of our alphabet; used for acronyms.
हाथ hāth (1.31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
पवित्रता pavitratā (1.30)
Holiness, sanctity, purity.
रास्ता rāstā (1.28)
Road, way, path, street, lane.
Way, manner.
संसार saṅsār (1.28)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
संग saṅg (1.27)
Company, association, contact.
बदलना badalnā (1.26)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
ख़त्म ḵẖatm (1.26)
Ended, completed, concluded.
के पास kē pās (1.25)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
काम kām (1.25)
Passion, lust.
Desire.
काम kām (1.25)
Work, task, job, employment, performance, function.
परिवार parivār (1.25)
Family, household.
भाषा bhāṣhā (1.25)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
बीच-बीच में bīch-bīch mē̃ (1.25)
संख्या saṅkhyā (1.25)
रचना rachnā (1.24)
Composition, artistic creation; structure.
(Bābā) Creation.
जिस समय jis samay (1.24)
follow father (1.23)
To follow the Father (there is no article in hindi).
पूर्ण pūrṇ (1.23)
दिलाना dilānā (1.23)
To cause to be given, to cause to be handed over.
मायाजीत māyājīt (1.22)
हिसाब hisāb (1.21)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
चार chār (1.20)
Four.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
रहम rahm (1.20)
Pity, mercy, compassion.
बारी bārī (1.20)
डालना ḍālnā (1.19)
To put in, to pour, to drop, to thrust.
परिवर्तन parivartan (1.19)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
अवश्य avaśhya (1.19)
व्यक्ति vyakti (1.19)
योग yōg (1.19)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
गंवाना ganvānā (1.16)
To lose, to waste, to squander.
प्रालब्ध prālabdh (1.16)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
थोड़ा thōṛā (1.15)
A little, some, meagre, scanty.
Short.
pass (1.15)
To pass.
पास pās (1.15)
कदम kadam (1.15)
Step, pace, footstep.
कई kaī (1.14)
Several, sundry, divers, some, some few.
foundation (1.14)
Foundation.
किनारा kinārā (1.12)
Bank, shore, edge, border, verge.
भगवान bhagvān (1.12)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
मिटाना miṭānā (1.12)
कोशिश kōśhiśh (1.12)
Effort, endeavour.
जब तक jab tak (1.12)
As long as.
(with negation) until.
चलाना chalānā (1.11)
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
होशियार hōśhiyār (1.10)
Clever, wise, intelligent, careful.
कहाँ kahā̃ (1.10)
Interrogative pronominal adverb : Where ?
चाहिए chāhiē (1.10)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहे chāhē (1.09)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
निकलना nikalnā (1.09)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
छोटा chhōṭā (1.09)
Small, little, short, young, petty, subordinate, junior, insignificant.
बिना binā (1.09)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
आकर्षित ākarṣhit (1.08)
Attracted, charmed, allured.
राजा rājā (1.08)
King, monarch, prince.
माना mānā (1.08)
(it) Means, that is.
पक्का pakkā (1.08)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
सृष्टि sr̥iṣhṭi (1.08)
Creation.
The world.
जमा करना jamā karnā (1.08)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
विदेशी vidēśhī (1.08)
Foreign, alien, exotic.
A foreigner, foreign national.
मनाना manānā (1.08)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नाम nām (1.08)
Name.
कल्प kalp (1.06)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
practical (1.05)
Practical.
पसन्द pasand (1.05)
Liking, choice, taste, preference.
Approval.
Approved, liked.
नशा naśhā (1.05)
Intoxication, drunkenness.
हल्का halkā (1.05)
Light, cheap, thin, faint.
जहाँ jahā̃ (1.04)
Where, wherever.
निकालना nikālnā (1.04)
कमी kamī (1.03)
मालूम mālūm (1.02)
Known.
Evident, apparent.
तरह tarah (1.02)
वर्ष varṣh (1.01)
Year.
लोग log (1.01)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ज़रूर zarūr (1.00)
Certainly, undoubtedly, positively, without fail.
भूल जाना bhūl jānā (0.99)
ब्राह्मण brāhmaṇ (0.98)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
रचना rachnā (0.97)
समाप्त करना samāpt karnā (0.97)
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
चारों ओर chārō̃ ōr (0.96)
On all sides, all around, everywhere.
कम होना kam hōnā (0.95)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
बड़ा baṛā (0.95)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
सामने sāmnē (0.95)
कब kab (0.94)
Interrogative adverb: When? At what time ?
हद had (0.94)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
दिल dil (0.93)
Heart, courage, spirit, will.
बैठना baiṭhnā (0.93)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
खेल khēl (0.92)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
पूरा pūrā (0.92)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
जीना jīnā (0.92)
To live, to be alive.
भाई bhāī (0.91)
Brother.
attention (0.90)
Attention.
I (0.90)
eye (0.90)
Eye.
कल्याण kalyāṇ (0.89)
Welfare.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
सोचना sōchnā (0.89)
To think, to reflect, to ponder over, to consider.
खुशी khuśhī (0.88)
Joy, delight, happiness.
बहन ou बहिन bahan ou bahin (0.88)
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
सारा sārā (0.85)
All, the whole, whole, entire, complete, universal.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
फरिश्ता phariśhtā (0.85)
An angel, a divine messenger.
साथ-साथ sāth-sāth (0.84)
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
परमात्मा paramātmā (0.83)
Supreme Soul : Śiv and not Brahmā.
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
सबसे sabsē (0.83)
(superlative) Of all, the most.
वहां vahā̃ (0.83)
There.
भरना bharnā (0.82)
To fill, to refill.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
खेलना khēlnā (0.82)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
अलौकिक alaukik (0.82)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
छोड़ना chhōṛnā (0.82)
To leave.
To abandon.
To release.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
प्रभाव prabhāv (0.79)
इस समय is samay (0.79)
At this time, now.
last (0.78)
Last.
दिन din (0.78)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
संगठन saṅgaṭhan (0.78)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
क्यों kyō̃ (0.78)
Why.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
तक tak (0.77)
To, upto, till, until, by.
हम ham (0.77)
We.
(rustic form) I.
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
फिर भी phir bhī (0.77)
Notwithstanding, even then, in spite of that.
ज्यादा jyādā (0.76)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
तरफ taraph (0.76)
Side, direction.
Towards.
number one (0.76)
Number one.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
check (0.75)
Check.
खुश khuśh (0.75)
Happy, pleased.
Good.
बोलना bōlnā (0.73)
To speak, to utter, to pronounce.
To bid.
वायुमण्डल vāyumaṇḍal (0.73)
The atmosphere.
मुबारक mubārak (0.73)
Congratulations. Best wishes.
भूलना bhūlnā (0.72)
To forget.
in (0.72)
In.
संपन्न sampann (0.71)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
chance (0.70)
Chance.
हर एक har ēk (0.70)
Each, every.
Each one, everybody.
या yā (0.69)
Or, either.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
second (0.69)
Second.
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
दो dō (0.68)
Two, 2.
देश dēśh (0.67)
Country, land, native home, region, space.
नहीं तो nahī̃ tō (0.67)
Otherwise, or else, if not, lest, but for.
No, certainly not.
आगे āgē (0.67)
Ahead, in front of, before; in future.
part (0.66)
Part.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
उठाना uṭhānā (0.66)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
के बाद kē bād (0.65)
After.
दिखाना dikhānā (0.63)
पड़ना paṛnā (0.63)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
सुनना sunnā (0.61)
To hear, to listen, to pay heed.
Hearing, audition.
earth (0.61)
Earth.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
लगना lagnā (0.60)
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
कोई भी kōī bhī (0.57)
Anyone, someone, any.
result (0.56)
Result.
जीवन jīvan (0.56)
Life, animation, existence.
प्यारा pyārā (0.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
दोनों dōnō̃ (0.55)
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
सहयोग sahyōg (0.53)
Cooperation, collaboration.
कभी kabhī (0.52)
Sometime, ever.
गाना gānā (0.52)
To sing, to chant.
A song.
उतना utnā (0.51)
पहला pahlā (0.51)
ने nē (0.48)
A postposition denoting the subject (ergative case that is to say with a past participle).
यहाँ yahā̃ (0.48)
Here, hither, in/at this place.
दूसरा dūsrā (0.48)
Second.
Other, another.
Next.
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सुनाना sunānā (0.46)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
कराना karānā (0.45)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
पाना pānā (0.44)
जितना jitnā (0.43)
As much as, as many, how much, however much.
पहले pahlē (0.43)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
नमस्ते namastē (0.43)
सबका sabkā (0.42)
(genitive case of sab) Of everyone.
विश्व viśhva (0.42)
The world, universe.
आना ānā (0.41)
कर्म karm (0.40)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
चाहना chāhnā (0.40)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
वैसा vaisā (0.40)
इतना itnā (0.40)
As much as this, this much; so much, so many.
कितना kitnā (0.40)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
बन ban (0.39)
फिर phir (0.39)
Then, again, afterwards, thereafter, in future, a second time.
कौन kaun (0.39)
interrogative pronoun. Who
कुछ kuchh (0.39)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (0.39)
I. (personal pronoun)
मन man (0.38)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
बाबा bābā (0.37)
Father.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
फिरना phirnā (0.35)
To turn.
To wander, to ramble, to walk about, to go round.
विशेषता viśhēṣhtā (0.35)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
बहुत bahut (0.35)
Many, much.
Very.
आज āj (0.34)
Today.
क्योंकि kyōṅki (0.34)
Because, since.
सकना saknā (0.34)
To can, to be able to.
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
श्रेष्ठ śhrēṣhṭha (0.33)
The best, good, excellent, superior.
कार्य kārya (0.32)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
याद yād (0.32)
Remembrance, recollection, memory.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
सहज sahaj (0.31)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बच्चा bachchā (0.31)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
साथ sāth (0.31)
With, together, along with.
Company, association.
प्राप्ति prāpti (0.31)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
मिलना milnā (0.31)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अगर agar (0.30)
If, if so be, in case, in the event of.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
सेवा sēvā (0.29)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विशेष viśhēṣh (0.29)
Special, specific, particular, distinctive, characteristic, typical.
शक्ति śhakti (0.28)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
चलना chalnā (0.28)
Continue.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
जानना jānnā (0.27)
To know, to become aware of, to perceive.
बात bāt (0.26)
A matter, topic, subject, concern, fact, thing.
हर har (0.26)
her (0.26)
रखना rakhnā (0.26)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सर्व sarv (0.26)
All ; whole, entire, complete.
हरना harnā (0.26)
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
लगाना lagānā (0.23)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
के लिए kē liē (0.21)
For, for the sake of.
इसलिए isliē (0.21)
On this account, for this reason, hence, therefore.
जब jab (0.21)
(Relative pronoun) When.
ना nā (0.20)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
समय samay (0.18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बापदादा bāpdādā (0.17)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अर्थात् arthāt (0.17)
That is, that is to say, namely (viz.).
रूप rūp (0.17)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
लेना lēnā (0.16)
To take.
आत्मा ātmā (0.16)
The soul, the spirit, the self.
समझना samajhnā (0.16)
To understand.
कहना kahnā (0.16)
Say.
सिर्फ sirph (0.16)
स्वयं svayã (0.15)
वा vā (0.15)
Or.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
संकल्प saṅkalp (0.15)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बाप bāp (0.14)
Father.
आप āp (0.14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अनुभव anubhav (0.14)
Experience.
कोई kōī (0.14)
Some, any, someone, anyone.
द्वारा dvārā (0.13)
By, through, through the medium of, through the agency of, by means of, with.
देखना dēkhnā (0.13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सदा sadā (0.13)
Always, perpetually, continually, ever.
न na (0.11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
लेकिन lēkin (0.10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
देना dēnā (0.10)
To give.
अच्छा achchhā (0.09)
Good.
Well.
All right, well done.
So long.
पर par (0.08)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
बनाना banānā (0.08)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.07)
Opposite, inimical, other, alien, higher.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.07)
Now.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आना ānā (0.06)
To come.
कि ki (0.05)
That (to report indirect speech, example he says that).
बनना bannā (0.05)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
key (0.01)
Key.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)