Avyakt murli for Sunday 10 March 1996
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (267)
To be.
To happen, to occur.
To exist.
To be born.
का kā (150)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (120)
To do.
Also used after a transitive English verb to conjugate.
तो tō (90)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (81)
And.
Else.
Other.
नहीं nahī̃ (77)
No.
Not.
में mē̃ (75)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (71)
Inclusive emphatic particle: too, also, even.
को kō (58)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (55)
The letter K of our alphabet (used as an initial in acronyms).
सेवा sēvā (53)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आप āp (52)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वाला vālā (43)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
लेकिन lēkin (42)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
से sē (41)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चाहना chāhnā (39)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
key (38)
Key.
बनना bannā (36)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (36)
Emphatic particle with a sense of exclusion : only.
बाप bāp (34)
Father.
आत्मा ātmā (31)
The soul, the spirit, the self.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (28)
Good.
Well.
All right, well done.
So long.
बहुत bahut (28)
Many, much.
Very.
अब ab (27)
Now.
एक ēk (27)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (27)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (26)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ना nā (25)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आना ānā (24)
To come.
रहना rahnā (24)
To remain, to stay.
देखना dēkhnā (22)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कि ki (19)
That (to report indirect speech, example he says that).
कर्म karm (18)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
सब sab (18)
All, entire, whole, total.
Every.
All people, everybody, the whole.
या yā (18)
Or, either.
मैं maĩ (17)
I. (personal pronoun)
रहम rahm (17)
Pity, mercy, compassion.
balance (16)
Balance.
लेना lēnā (16)
To take.
बढ़ाना baṛhānā (15)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
चाहे chāhē (15)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देना dēnā (15)
To give.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (14)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (14)
Continue.
वा vā (14)
Or.
काम kām (13)
Passion, lust.
Desire.
काम kām (13)
Work, task, job, employment, performance, function.
कौन kaun (13)
interrogative pronoun. Who
कोई kōī (13)
Some, any, someone, anyone.
रूप rūp (13)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साथी sāthī (13)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कराना karānā (12)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करावनहार karāvanhār (12)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सदा sadā (12)
Always, perpetually, continually, ever.
सेवाधारी sēvādhārī (12)
'who has, carries, or supports the service'. Server, servant.
बैठना baiṭhnā (11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
कहना kahnā (11)
Say.
विश्व viśhva (11)
The world, universe.
अगर agar (10)
If, if so be, in case, in the event of.
double (10)
Double.
कभी kabhī (10)
Sometime, ever.
कर्मातीत karmātīt (10)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
मन man (10)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मज़ा mazā (10)
Pleasure, relish, savour, taste, flavour, fun, jollity.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
programme (10)
Programme.
(Bābā) Event.
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
seat (10)
Seat.
आगे āgē (9)
Ahead, in front of, before; in future.
ऐसा aisā (9)
Such, of this type.
बढ़ना baṛhnā (9)
To increase, to multiply, to grow, to progress, to advance.
बिना binā (9)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
छोटा chhōṭā (9)
Small, little, short, young, petty, subordinate, junior, insignificant.
खेल khēl (9)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (9)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
सकना saknā (9)
To can, to be able to.
समझना samajhnā (9)
To understand.
अभ्यास abhyās (8)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अलग alag (8)
Different, separate, apart, distinct.
अनुभव anubhav (8)
Experience.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन्धन bandhan (8)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
करनहार karanhār (8)
The one who does.
क्योंकि kyōṅki (8)
Because, since.
न्यारा nyārā (8)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
second (8)
Second.
चाहिए chāhiē (7)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दोनों dōnō̃ (7)
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (7)
लाना lānā (7)
मेला mēlā (7)
A large concourse of people for religious or commercial purposes, a fair.
मुबारक mubārak (7)
Congratulations. Best wishes.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सिर्फ sirph (7)
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
थोड़ा thōṛā (7)
A little, some, meagre, scanty.
Short.
आधार ādhār (6)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बस bas (6)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (6)
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिखाना dikhānā (6)
गति gati (6)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
कम होना kam hōnā (6)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के लिए kē liē (6)
For, for the sake of.
खुशी khuśhī (6)
Joy, delight, happiness.
मांस māns (6)
Meat, flesh.
मास mās (6)
Month.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
minister (6)
Minister.
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
सम्बन्ध sambandh (6)
Connection, relationship.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
औरों aurō̃ (5)
(The) others.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन ban (5)
बिठाना biṭhānā (5)
बूंद būnd (5)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
इसीलिए isīliē (5)
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
जानना jānnā (5)
To know, to become aware of, to perceive.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
merciful (5)
Merciful.
museum (5)
Museum.
पहला pahlā (5)
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
सच्चा sachchā (5)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
शरीर śharīr (5)
Body.
उठना uṭhnā (5)
To raise.
To get up.
To be rented out.
To pass away, to expire.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
diamond jubilee (4)
दूसरा dūsrā (4)
Second.
Other, another.
Next.
energy (4)
Energy.
हम ham (4)
We.
(rustic form) I.
कल्याण kalyāṇ (4)
Welfare.
लगाव lagāv (4)
Attachment, love, affection.
लौकिक laukik (4)
Secular, earthly, worldly, mundane.
माथा māthā (4)
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (4)
Name.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
प्रति prati (4)
Towards.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (4)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
शब्द śhabd (4)
Word, term, sound.
सबसे sabsē (4)
(superlative) Of all, the most.
साथ sāth (4)
With, together, along with.
Company, association.
थकना, फथकना thaknā, phathaknā (4)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
time (4)
Time.
याद yād (4)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आज āj (3)
Today.
अकेला akēlā (3)
Single, lonely, lonesome, solitary.
Almighty Authority.
आना ānā (3)
अफ्रीका aphrīkā (3)
Africa (a continent).
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
attention (3)
Attention.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भारी bhārī (3)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देह dēh (3)
Body.
emerge (3)
To emerge.
gate (3)
Gate.
get (3)
To get.
हाँ जी hā̃ jī (3)
Yes (polite), Yes Sir, yes Madam.
hospital (3)
Hospital.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कई kaī (3)
Several, sundry, divers, some, some few.
Yōgī in action. One who remembers God while acting.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (3)
In place of, in lieu of, instead of.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुश khuśh (3)
Happy, pleased.
Good.
क्यों kyō̃ (3)
Why.
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मतलब matlab (3)
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
निराश nirāśh (3)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाण्डव pāṇḍav (3)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परिचय parichay (3)
Introduction, acquaintance, familiarity.
power (3)
Power.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रहाना rahānā (3)
To make stay, to make remain.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबको sabkō (3)
sab + kō : everything, everyone.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
south (3)
South.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वार्थ svārtha (3)
तैयार taiyār (3)
तन tan (3)
Body.
तपस्या tapasyā (3)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
थकावट, थकान thakāvaṭ, thakān (3)
Weariness, fatigue, tiredness; exhaustion.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Enthusiasm, zeal.
वाह vāh (3)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (3)
विदेश vidēśh (3)
Foreign country.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यही yahī (3)
Emphatic form of yah: this very.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)
Responsibility, obligation.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अच्छाई achchhāī (2)
Goodness, virtue, merit.
'not so', Do not believe.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बँधना bandhnā (2)
To be tied; to be fastened; to be bound; to be restricted.
बार bār (2)
Time, occasion.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भुजा bhujā (2)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूलना bhūlnā (2)
To forget.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दु bindu (2)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
blessing (2)
Blessing.
body (2)
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चलाना chalānā (2)
On all sides, all around, everywhere.
cum (2)
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drill (2)
Drill.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एकाग्र ēkāgr (2)
Concentrated on the same point, intent, resolute.
extra (2)
Extra.
गाना gānā (2)
To sing, to chant.
A song.
गीत gīt (2)
group (2)
Group.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हिम्मत himmat (2)
Courage, boldness.
in (2)
In.
झमेला jhamēlā (2)
A mess.
Botheration.
Imbroglio.
जीना jīnā (2)
To live, to be alive.
जीवन jīvan (2)
Life, animation, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Who makes happiness.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Towards.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
लाख lākh (2)
A hundred thousand, 100 000.
line (2)
Line.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Amusement, entertainment, recreation.
Mauritius (2)
Mauritius.
meditation (2)
merge (2)
To merge.
minute (2)
Minute.
नाचना nāchnā (2)
To dance.
To caper, or frisk about.
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर से phir sē (2)
Anew, afresh.
प्रभाव prabhāv (2)
प्रजा prajā (2)
Subjects, public, people.
प्रकार prakār (2)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
retreat (2)
Russia (2)
सहयोग sahyōg (2)
Cooperation, collaboration.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
साल sāl (2)
A year.
सन्देश sandēśh (2)
Message.
संगम saṅgam (2)
Confluence, union, meeting.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (2)
Successful, effective, fruitful.
सर्व sarv (2)
All ; whole, entire, complete.
सिवाए sivāē (2)
Except, but, with the exception (of).
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्थान sthān (2)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (2)
Beginning, commencement.
sweet (2)
Sweet.
तलहटी talahṭī (2)
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
will (2)
Will.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अल्पकाल alpkāl (1)
Short term.
अन्दर andar (1)
In, inside, within.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अति ati (1)
attach (1)
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
आवश्यक āvaśhyak (1)
backbone (1)
Backbone.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बालक bālak (1)
Ready made, finished, complete, perfect, entire.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Remembrance of the Father.
बारी bārī (1)
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (1)
Brother.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भान bhān (1)
Perception, consciousness, recollection.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भाषण bhāṣhaṇ (1)
Speech, address.
भवन bhavan (1)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
भ्राता bhrātā (1)
Brother. (= bhāī)
blissful (1)
Son of Brahmā.
busy (1)
Busy.
chance (1)
Chance.
check (1)
Check.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
circumstance (1)
Circumstance.
course (1)
Course.
दवाई davāī (1)
देश dēśh (1)
Country, land, native home, region, space.
detach (1)
To detach.
Goddess and god.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
direct (1)
Direct.
दीवार dīvār (1)
A wall.
दो dō (1)
Two, 2.
दोहराना dōharānā (1)
To revise, to recapitulate, to repeat, to reiterate, to make two-fold.
दुआ duā (1)
Prayer.
Blessing.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
eye (1)
Eye.
family (1)
Family.
फ़र्क fark (1)
Difference, distinction, distance.
foreigner (1)
Foreigner.
free (1)
Free.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
घुमाना ghumānā (1)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
गिरना girnā (1)
To fall.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
hall (1)
Hall.
हर्ज़ा harzā (1)
Harm, loss, damage.
To raise your hand.
होश hōśh (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in advance (1)
In advance.
ईर्ष्या īrṣhyā (1)
Jealousy.
इस समय is samay (1)
At this time, now.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जादूगर jādūgar (1)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जानकी jānkī (1)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीतना jītnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
An employee, worker, post-holder, staff member.
Programme, timetable, scheduled activity.
के बाद kē bād (1)
After.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
To eat and drink.
Food, eating and drinking.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खोना khōnā (1)
To lose, to squander.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगातार lagātār (1)
Free from attachment.
लकड़ी lakṛī (1)
A stick, staff.
Wood, timber.
Fire-wood.
लेवता lēvtā (1)
low (1)
Low.
lucky (1)
Lucky.
महल mahal (1)
A palace, palatial mansion.
महिला mahilā (1)
A woman.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
मन्दिर mandir (1)
Temple.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
margin (1)
massage (1)
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
master (1)
Master.
मेहमान mēhmān (1)
A guest.
mercy (1)
mike (1)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मिलन milan (1)
Meeting, union, contact.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
ministry (1)
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
natural (1)
Natural.
Blandishments, coquetry, dalliance, toying, airs and graces, affectations.
नज़दीक nazdīk (1)
Unselfish, selfless.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.
Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
opposition (1)
Opposition.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
A quadrillion times (1,000,000,000,000,000 times).
To reach, to arrive.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाना pānā (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
फलाना phalānā (1)
An angel, a divine messenger.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plain (1)
Plain.
plane (1)
Plane.
position (1)
Position.
powerful (1)
Powerful.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
From day to day, day by day, every day, daily; always, continually.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
repeat (1)
To repeat.
responsible (1)
Responsible.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal (1)
Royal.
रोज़ rōz (1)
A day.
Everyday, daily.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूपरेखा rūprēkhā (1)
सा sā (1)
safe (1)
Safe.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
संपर्क sampark (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संख्या saṅkhyā (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
science (1)
Science.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीखना sīkhnā (1)
To learn.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
stage (1)
Stage.
(Bābā) State, condition.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Good feeling, auspicious feeling.
Thou art Great! thou art Holy! What wonder! How wonderful!
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
तैयारी taiyārī (1)
Pond, pool, tank, reservoir of water.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
तरह tarah (1)
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
teacher (1)
Teacher.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टोली ṭōlī (1)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
touch (1)
Touch.
उदासी udāsī (1)
उदासी udāsī (1)
Sadness, dejection, melancholy.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उत्साह utsāh (1)
Enthusiasm, zeal.
वहां vahā̃ (1)
There.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वासी vāsī (1)
A dweller, an inhabitant.
Atmosphere.
The atmosphere.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विनाशी vināśhī (1)
Perishable, destructible.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.