Avyakt murli for Sunday 10 March 1996

करनहार karanhār (8.09)

The one who does.

minister (7.55)

Minister.

करावनहार karāvanhār (7.06)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

south (6.28)

South.

museum (5.87)

Museum.

ज्ञान सरोवर gyān sarōvar (5.82)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

diamond jubilee (5.81)

energy (5.81)

Energy.

निराश nirāśh (5.80)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

बूंद būnd (5.71)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Mauritius (5.57)

Mauritius.

माथा māthā (5.57)

कर्मातीत karmātīt (5.46)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

झमेला jhamēlā (5.42)

A mess.
Botheration.
Imbroglio.

almighty authority (5.21)

Almighty Authority.

तलहटी talahṭī (5.07)

शान्तिवन śhāntivan (5.06)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

balance (5.01)

Balance.

रहम rahm (5.00)

Pity, mercy, compassion.

meditation (4.98)

अफ्रीका aphrīkā (4.61)

Africa (a continent).

अच्छाई achchhāī (4.59)

Goodness, virtue, merit.

body (4.59)

seat (4.55)

Seat.

मज़ा mazā (4.49)

Pleasure, relish, savour, taste, flavour, fun, jollity.

attach (4.38)

get (4.14)

To get.

sweet (4.13)

Sweet.

responsible (4.10)

Responsible.

gate (4.09)

Gate.

स्वार्थ svārtha (4.09)

Russia (4.08)

कर्मेन्द्रिय karmēndriy (4.00)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

बिठाना biṭhānā (4.00)

massage (3.90)

लगाव मुक्त lagāv mukt (3.90)

Free from attachment.

hospital (3.79)

Hospital.

मेला mēlā (3.79)

A large concourse of people for religious or commercial purposes, a fair.

will (3.77)

Will.

मतलब matlab (3.74)

भारी bhārī (3.74)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

लगाव lagāv (3.72)

Attachment, love, affection.

नाज़-नखरा nāz-nakhrā (3.51)

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

शिवकुमार śhivkumār (3.51)

लकड़ी lakṛī (3.51)

A stick, staff.
Wood, timber.
Fire-wood.

retreat (3.43)

mercy (3.42)

merciful (3.39)

Merciful.

थकावट, थकान thakāvaṭ, thakān (3.34)

Weariness, fatigue, tiredness; exhaustion.

detach (3.34)

To detach.

मास mās (3.28)

Month.

मांस māns (3.27)

Meat, flesh.

ministry (3.27)

निवृत्ति nivr̥itti (3.27)

हाँ जी hā̃ jī (3.23)

Yes (polite), Yes Sir, yes Madam.

blessing (3.23)

Blessing.

सुभान अल्ला subhān allā (3.20)

Thou art Great! thou art Holy! What wonder! How wonderful!

महिला mahilā (3.20)

A woman.

दोहराना dōharānā (3.20)

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

बन्धन bandhan (3.19)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

गति gati (3.09)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

भ्राता bhrātā (3.08)

Brother. (= bhāī)

खेल khēl (3.07)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

programme (2.99)

Programme.
(Bābā) Event.

देवी-देवता dēvī-dēvtā (2.98)

Goddess and god.

तपस्या tapasyā (2.95)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

बिन्दु bindu (2.93)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

तलाव, तालाब talāv, tālāb (2.90)

Pond, pool, tank, reservoir of water.

जबरदस्ती jabardastī (2.90)

कर्मचारी karmchārī (2.86)

An employee, worker, post-holder, staff member.

जादूगर jādūgar (2.86)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

merge (2.85)

To merge.

घुमाना ghumānā (2.82)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

blissful (2.79)

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

power (2.78)

Power.

लेवता lēvtā (2.75)

लगातार lagātār (2.75)

बस bas (2.75)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

खेलना khēlnā (2.71)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बसना basnā (2.70)

opposition (2.69)

Opposition.

कम होना kam hōnā (2.68)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

थकना, फथकना thaknā, phathaknā (2.65)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

परिचय parichay (2.63)

Introduction, acquaintance, familiarity.

अभ्यास abhyās (2.57)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

drill (2.54)

Drill.

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

इसीलिए isīliē (2.52)

उदासी udāsī (2.50)

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

महल mahal (2.48)

A palace, palatial mansion.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

family (2.44)

Family.

अलग alag (2.41)

Different, separate, apart, distinct.

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

in advance (2.40)

In advance.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बदल badal (2.37)

रूपरेखा rūprēkhā (2.36)

लाख lākh (2.36)

A hundred thousand, 100 000.

न्यारा nyārā (2.34)

Separate(d), staying away (from a joint family), unique, novel, distinct.

extra (2.34)

Extra.

होश hōśh (2.34)

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

backbone (2.29)

Backbone.

minute (2.28)

Minute.

बिना binā (2.28)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

साथी sāthī (2.27)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मेहमान mēhmān (2.27)

A guest.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

पाण्डव भवन pāṇḍav bhavan (2.24)

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

दीवार dīvār (2.24)

A wall.

सेवाधारी sēvādhārī (2.24)

'who has, carries, or supports the service'. Server, servant.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

सच्चा sachchā (2.18)

True, genuine, real.
Truthful, sincere, loyal, faithful.

वासी vāsī (2.16)

A dweller, an inhabitant.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

फिर से phir sē (2.13)

Anew, afresh.

साल sāl (2.12)

A year.

बढ़ाना baṛhānā (2.12)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

लौकिक laukik (2.11)

Secular, earthly, worldly, mundane.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

कल्याण kalyāṇ (2.08)

Welfare.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

तन tan (2.06)

Body.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

position (2.05)

Position.

प्रभावित prabhāvit (2.05)

margin (2.04)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

line (2.03)

Line.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

touch (1.98)

Touch.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

emerge (1.94)

To emerge.

के बजाए kē bajāē (1.93)

In place of, in lieu of, instead of.

drama (1.91)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

plain (1.90)

Plain.

plane (1.90)

Plane.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

जिम्मेवार jimmēvār (1.84)

देह dēh (1.84)

Body.

प्रजा prajā (1.81)

Subjects, public, people.

दवाई davāī (1.81)

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

time (1.78)

Time.

free (1.77)

Free.

repeat (1.77)

To repeat.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

double (1.75)

Double.

circumstance (1.73)

Circumstance.

पार करना pār karnā (1.73)

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

मन्दिर mandir (1.70)

Temple.

भान bhān (1.69)

Perception, consciousness, recollection.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

नाम निशान nām niśhān (1.69)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

विनाशी vināśhī (1.66)

Perishable, destructible.

खोना khōnā (1.66)

To lose, to squander.

फलाना phalānā (1.66)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

सीखना sīkhnā (1.63)

To learn.

गिरना girnā (1.63)

To fall.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

बालक bālak (1.61)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

काम kām (1.59)

Work, task, job, employment, performance, function.

काम kām (1.59)

Passion, lust.
Desire.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

safe (1.55)

Safe.

सन्देश sandēśh (1.54)

Message.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

automatically (1.53)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सफल saphal (1.50)

Successful, effective, fruitful.

विदेश vidēśh (1.50)

Foreign country.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

course (1.48)

Course.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (1.47)

Body.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

direct (1.46)

Direct.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

रहाना rahānā (1.45)

To make stay, to make remain.

जीतना jītnā (1.45)

जीना jīnā (1.45)

To live, to be alive.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

औरों aurō̃ (1.44)

(The) others.

के पीछे kē pīchhē (1.43)

royal (1.43)

Royal.

lucky (1.42)

Lucky.

के निमित्त kē nimitt (1.41)

छोटा chhōṭā (1.41)

Small, little, short, young, petty, subordinate, junior, insignificant.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (1.39)

Confluence, union, meeting.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

शुरू śhurū (1.37)

Beginning, commencement.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

foreigner (1.34)

Foreigner.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मन man (1.33)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तैयारी taiyārī (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जानकी jānkī (1.32)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

भाषण bhāṣhaṇ (1.29)

Speech, address.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

और कुछ aur kuchh (1.29)

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

natural (1.29)

Natural.

बैठना baiṭhnā (1.29)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

low (1.28)

Low.

hall (1.28)

Hall.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

प्रभाव prabhāv (1.26)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.25)

नाम nām (1.25)

Name.

संख्या saṅkhyā (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जिस समय jis samay (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहे chāhē (1.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तैयार taiyār (1.22)

सबसे sabsē (1.22)

(superlative) Of all, the most.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

शब्द śhabd (1.21)

Word, term, sound.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बारी bārī (1.20)

गीत gīt (1.19)

अवश्य avaśhya (1.19)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

भूलना bhūlnā (1.15)

To forget.

प्रति prati (1.15)

Towards.

attention (1.14)

Attention.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

second (1.09)

Second.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

science (1.08)

Science.

आवश्यक āvaśhyak (1.08)

कर्म karm (1.08)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.05)

Difference, distinction, distance.

सेवा sēvā (1.05)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

सम्बन्ध sambandh (1.04)

Connection, relationship.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तरह tarah (1.02)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पालना pālnā (1.01)

अल्पकाल alpkāl (1.00)

Short term.

group (1.00)

Group.

भूल जाना bhūl jānā (0.99)

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

कई kaī (0.98)

Several, sundry, divers, some, some few.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

विश्व viśhva (0.94)

The world, universe.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्मना janamnā (0.92)

To be born.

योगी yōgī (0.91)

(One) who practices yōg.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

eye (0.90)

Eye.

I (0.90)

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

busy (0.89)

Busy.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

के प्रति kē prati (0.88)

Towards.

खुशी khuśhī (0.88)

Joy, delight, happiness.

बहन ou बहिन bahan ou bahin (0.88)

powerful (0.87)

Powerful.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

कराना karānā (0.84)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सहयोग sahyōg (0.83)

Cooperation, collaboration.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मैं maĩ (0.80)

I. (personal pronoun)

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

बड़ा baṛā (0.79)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

आगे āgē (0.74)

Ahead, in front of, before; in future.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

साथ sāth (0.72)

With, together, along with.
Company, association.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

लाना lānā (0.70)

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

अति ati (0.66)

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

या yā (0.66)

Or, either.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सा sā (0.65)

के बाद kē bād (0.65)

After.

दोनों dōnō̃ (0.64)

वर्ष varṣh (0.64)

Year.

दिखाना dikhānā (0.63)

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.60)

Why.

कभी kabhī (0.60)

Sometime, ever.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वा vā (0.58)

Or.

pass (0.58)

To pass.

पास pās (0.58)

जीवन jīvan (0.56)

Life, animation, existence.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

लगना lagnā (0.54)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

बन ban (0.51)

प्रकार prakār (0.50)

Manner, way.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

याद yād (0.47)

Remembrance, recollection, memory.

सिर्फ sirph (0.47)

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चाहना chāhnā (0.44)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सकना saknā (0.40)

To can, to be able to.

पहला pahlā (0.39)

बहुत bahut (0.39)

Many, much.
Very.

कौन kaun (0.38)

interrogative pronoun. Who

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

क्योंकि kyōṅki (0.36)

Because, since.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

अगर agar (0.35)

If, if so be, in case, in the event of.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.29)

Continue.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

दो dō (0.24)

Two, 2.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के लिए kē liē (0.23)

For, for the sake of.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

लेना lēnā (0.20)

To take.

जब jab (0.20)

(Relative pronoun) When.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्व sarv (0.18)

All ; whole, entire, complete.

बाप bāp (0.17)

Father.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.13)

To understand.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.12)

Some, any, someone, anyone.

कहना kahnā (0.12)

Say.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.09)

To give.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.08)

Now.

पर par (0.07)

Opposite, inimical, other, alien, higher.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)