Avyakt murli for Sunday 23 February 1997

फथकाना phathkānā (7.80)

बहुरूपी, बहुरूप bahurūpī, bahurūp (6.93)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

साक्षीपन sākṣhīpan (6.54)

Condition or state of spectator, observer, witness.

डराना ḍarānā (6.53)

खुशनुमा khuśhnumā (6.33)

Pleasant, pleasant-looking, good-looking.

hand (5.56)

Hand.

dance (5.32)

Dance.

आश्चर्य āśhcharya (5.20)

Wonder, surprise, astonishment.

खुशनसीब khuśhnasīb (5.17)

Of happy lot or portion, fortunate, lucky.

तख्तनशीन takhtnaśhīn (5.04)

Enthroned, installed on the throne.

खिसकना khisaknā (4.98)

स्वांग svāṅg (4.86)

माया बड़ी प्रबल है māyā baṛī prabal hai (4.86)

principal (4.86)

Principal.

परेशान parēśhān (4.85)

Bothered, worried, troubled, harassed.

तख्त takht (4.76)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

देहली dēhlī (4.57)

Delhi (the capital of India).
Threshold.

अलौकिकता alaukiktā (4.45)

मायापति māyāpati (4.38)

Lord of Māyā : a title of the supreme Being.

अचानक achānak (4.28)

All of a sudden, suddenly, unexpectedly.

खुराक khurāk (4.27)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

चींटी chīṇṭī (4.26)

Ant.

phone (4.21)

जगदीश Jagdīśh (4.21)

बोझ bōjh (3.98)

Burden, load.

alert (3.97)

Alert.

face (3.80)

Face.

संगठित saṅgaṭhit (3.78)

Organised; integrated.

photo (3.77)

Photo, photograph.

लौकिकपन laukikpan (3.75)

Secularity, earthliness, worldliness, mundaneness, that which is of this world.
Worldly life.

हाय hāy (3.68)

Ah! alas! oh!
A sigh.

चेहरा chēhrā (3.67)

Face, countenance, mask, front.

छुड़ाना chhuṛānā (3.67)

To free.

थकना, फथकना thaknā, phathaknā (3.62)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

विनाशक vināśhak (3.62)

Destroying, destructive.
One who destroys.

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

लाडला lāḍlā (3.52)

meeting (3.49)

Meeting.

India (3.45)

India.

राजा rājā (3.43)

King, monarch, prince.

उदास udās (3.43)

Sad, dejected, gloomy.

लौकिक laukik (3.36)

Secular, earthly, worldly, mundane.

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

थकाना thakānā (3.27)

To tire, to fatigue, to exhaust.
To harass.

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

अलबेला albēlā (3.25)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

हाँ जी hā̃ jī (3.23)

Yes (polite), Yes Sir, yes Madam.

mike (3.23)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

निमन्त्रण nimantraṇ (3.22)

Invitation.

serious (3.20)

Serious.

खेल khēl (3.20)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

साक्षी sākṣhī (3.19)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

दान-पुण्य dān-puṇya (3.14)

दुःख-अशान्ति duḥkh-aśhānti (3.14)

Sorrow and restlessness.

क्रोधी krōdhī (3.14)

Short-tempered, hot-tempered, irascible.

खुलना khulnā (3.10)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सम्बन्ध-सम्पर्क sambandh-sampark (3.09)

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

प्रजा prajā (2.95)

Subjects, public, people.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

परवाह parvāh (2.94)

Concern.
Care, heed.

समर्पण samarpaṇ (2.93)

Dedication, surrender.

अखुट akhuṭ (2.91)

Inexhaustible.

we (2.87)

V (2.87)

दास dās (2.86)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

विदेशी vidēśhī (2.83)

Foreign, alien, exotic.
A foreigner, foreign national.

खेलना khēlnā (2.83)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

fashion (2.79)

Fashion.

स्नेह मिलन snēh milan (2.79)

A loveful friendly get-together.

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

गर्मी garmī (2.72)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

परखना parakhnā (2.70)

Indian (2.69)

centre (2.66)

Centre.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

वाचा vāchā (2.65)

Through speech.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

जिंदा jindā (2.63)

official (2.63)

Official.

seat (2.63)

Seat.

P (2.63)

The letter P of our alphabet; used for acronyms.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अथक athak (2.58)

royalty (2.58)

Royalty.

दबना dabnā (2.55)

स्वभाव svabhāv (2.54)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अपमान apmān (2.53)

Insult, disgrace, affront.
(Bābā) Disrespect.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

अच्छा लगना achchhā lagnā (2.49)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

prime minister (2.48)

Prime minister.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

mail (2.46)

male (2.46)

Male.

लाभ lābh (2.44)

ताली tālī (2.43)

Clapping the hands.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

rest (2.42)

समस्या samasyā (2.35)

Problem.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

अधूरा adhūrā (2.34)

president (2.32)

President.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

problem (2.32)

Problem.

teacher (2.32)

Teacher.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

नक्शा nakśhā (2.29)

A map, chart, plan.

इसीलिए isīliē (2.26)

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

double (2.26)

Double.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

उपस्थित upasthit (2.18)

surrender (2.18)

Surrender.

तन्दरूस्त tandarūst (2.18)

retreat (2.16)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

विदेश vidēśh (2.10)

Foreign country.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

eye (2.09)

Eye.

I (2.09)

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

निर्भय nirbhay (2.04)

बदले badlē (2.04)

In exchange, in return, in lieu.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

सदाकाल sadākāl (1.98)

तभी tabhī (1.98)

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

stock (1.95)

Stock.

उतारना utārnā (1.92)

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

O (1.91)

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

बारी bārī (1.90)

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

खुला khulā (1.87)

total (1.86)

Total.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

use (1.86)

Use.

मुआफिक muāphik (1.85)

जिम्मेवार jimmēvār (1.84)

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

तैयार taiyār (1.83)

सा sā (1.82)

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

duty (1.76)

Duty.

full stop (1.76)

Full stop.

America (1.74)

America.

नीचे आना nīchē ānā (1.74)

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

programme (1.73)

Programme.
(Bābā) Event.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

छोड़ना chhōṛnā (1.71)

To leave.
To abandon.
To release.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

बाकी bākī (1.71)

But if.., but, nevertheless.

बाकी bākī (1.71)

Remaining, left over, remainder, balance, arrears, subtraction.

London (1.70)

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

माँ mā̃ (1.69)

Mother.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

निकालना nikālnā (1.69)

result (1.68)

Result.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हज़ार hazār (1.66)

Thousand, 1000.

फलाना phalānā (1.66)

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

चाबी chābī (1.65)

Key.

respond (1.64)

To respond.
Response.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तरह tarah (1.62)

माया māyā (1.62)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

drill (1.60)

Drill.

अल्पकाल alpkāl (1.59)

Short term.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

गलना galnā (1.58)

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

knowledge (1.57)

Knowledge.

light (1.57)

Light.
(Bābā) Electricity.

हां hā̃ (1.56)

Yes, yea.

सूरत sūrat (1.55)

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सन्देश sandēśh (1.54)

Message.

right (1.54)

Right.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

खुशी khuśhī (1.52)

Joy, delight, happiness.

ढीला ḍhīlā (1.51)

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

बैठना baiṭhnā (1.49)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संपर्क sampark (1.49)

आदत ādat (1.49)

Habit.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

percentage (1.46)

Percentage.

might (1.46)

Might.

सबको sabkō (1.46)

sab + kō : everything, everyone.

सफलता saphaltā (1.46)

Success, achievement.

कोट kōṭ (1.45)

variety (1.45)

Variety.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

minute (1.44)

Minute.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

foreign (1.42)

Foreign.
Abroad.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

और कोई aur kōī (1.42)

Someone else, anyone else.

जगह jagah (1.41)

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

कर्मणा karmaṇā (1.40)

Throught the deed.

साथ sāth (1.40)

With, together, along with.
Company, association.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

power (1.39)

Power.

full (1.39)

Full.

काम kām (1.39)

Passion, lust.
Desire.

काम kām (1.39)

Work, task, job, employment, performance, function.

प्रेम prēm (1.37)

Love, affection, attachment.

चाहे chāhē (1.36)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

रखाना rakhānā (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

ऊपर ūpar (1.33)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

मजबूत majbūt (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

खुश khuśh (1.32)

Happy, pleased.
Good.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

low (1.28)

Low.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

प्रभाव prabhāv (1.26)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

संख्या saṅkhyā (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

subject (1.24)

Subject.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मायाजीत māyājīt (1.22)

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

भरना bharnā (1.21)

To fill, to refill.

चार chār (1.20)

Four.

पांव pāṅw (1.20)

Foot, leg.

अलग alag (1.20)

Different, separate, apart, distinct.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

रहम rahm (1.20)

Pity, mercy, compassion.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

हार hār (1.16)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.16)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

foundation (1.14)

Foundation.

list (1.13)

List.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

चलाना chalānā (1.11)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

रात rāt (1.09)

Night.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (1.08)

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

थोड़ा thōṛā (1.06)

A little, some, meagre, scanty.
Short.

फ़र्क fark (1.05)

Difference, distinction, distance.

अति ati (1.05)

अन्य anya (1.05)

Other, another, different; separate.

नशा naśhā (1.05)

Intoxication, drunkenness.

हल्का halkā (1.05)

Light, cheap, thin, faint.

जहाँ jahā̃ (1.04)

Where, wherever.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शब्द śhabd (1.04)

Word, term, sound.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्ष varṣh (1.01)

Year.

नयन, नैन nayan, nain (1.01)

Eye.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

group (1.00)

Group.

zone (0.99)

Zone.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समाचार samāchār (0.99)

News; information.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

कार्य kārya (0.96)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाबा bābā (0.95)

Father.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कब kab (0.94)

Interrogative adverb: When? At what time ?

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बहन ou बहिन bahan ou bahin (0.88)

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.86)

Master.

पड़ना paṛnā (0.85)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.85)

Why.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सेवा sēvā (0.84)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

see (0.84)

See.

विश्व viśhva (0.83)

The world, universe.

अन्दर andar (0.83)

In, inside, within.

practical (0.83)

Practical.

लगा lagā (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

आना ānā (0.82)

अनुसार anusār (0.82)

According to, in conformity with.

जीवन jīvan (0.82)

Life, animation, existence.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

मैं maĩ (0.80)

I. (personal pronoun)

कल kal (0.78)

प्रति prati (0.78)

Towards.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (0.70)

You (between equals).

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आजकल ājkal (0.69)

Nowadays, these days.

कभी kabhī (0.69)

Sometime, ever.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

number (0.68)

Number.

दो dō (0.68)

Two, 2.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

लगना lagnā (0.65)

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

जितना jitnā (0.61)

As much as, as many, how much, however much.

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

तरफ taraph (0.60)

Side, direction.
Towards.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

या yā (0.59)

Or, either.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.58)

We.
(rustic form) I.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

second (0.54)

Second.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहला pahlā (0.48)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

चाहना chāhnā (0.47)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.47)

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दिल dil (0.40)

Heart, courage, spirit, will.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

तक tak (0.39)

To, upto, till, until, by.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बहुत bahut (0.36)

Many, much.
Very.

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (0.31)

आज āj (0.31)

Today.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

क्योंकि kyōṅki (0.29)

Because, since.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

यही yahī (0.24)

Emphatic form of yah: this very.

जब jab (0.24)

(Relative pronoun) When.

वा vā (0.24)

Or.

लाना lānā (0.23)

अगर agar (0.23)

If, if so be, in case, in the event of.

के लिए kē liē (0.23)

For, for the sake of.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद yād (0.20)

Remembrance, recollection, memory.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.20)

interrogative pronoun. Who

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.19)

To can, to be able to.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

चलना chalnā (0.17)

Continue.

अनुभव anubhav (0.17)

Experience.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

कोई kōī (0.15)

Some, any, someone, anyone.

कहना kahnā (0.15)

Say.

स्वयं svayã (0.15)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

बाप bāp (0.15)

Father.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.13)

To know, to become aware of, to perceive.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.12)

To understand.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सर्व sarv (0.11)

All ; whole, entire, complete.

पर par (0.10)

Opposite, inimical, other, alien, higher.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

देना dēnā (0.10)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)