Avyakt murli for Tuesday 30 March 1999

⁰> > 30-03-1999 Om Shanti Avyakt Bapdada Madhuban

¹Intensify your love for effort and spread the waves of unlimited disinterest.

²Today, BapDada was seeing three lines on the forehead of every child.

³The first line is of your fortune of increasing God’s sustenance.

⁴You only receive this fortune of God’s sustenance once throughout the whole kalpa. ⁵It is only at the confluence age and no other time that this sustenance can be given by God.

⁶Very few children receive this sustenance from God.

⁷The second line of your fortune is the line of God’s study.

⁸The fortune of you have of God’s study is so great that God Himself becomes your Teacher to teach you this.

⁹The third line of fortune is the line of the attainments you receive from God.

¹⁰Just think about how much you have attained.

¹¹All of you remember how long the list of your attainments is.

¹²These three lines of fortune were shining on the forehead of every child.

¹³Do you consider yourselves to be such fortunate souls who are given this?

¹⁴Sustenance, study and attainments.

¹⁵As well as this, on the basis of your faith, BapDada also gives you spiritual intoxication.

¹⁶All of you souls who are the children of God have such spiritual intoxication.

¹⁷You are the highest, greatest and holiest of everyone in the whole world and throughout the whole kalpa.

¹⁸No other souls become as pure in their body and mind and as full of all virtues and as completely viceless as you souls are in your deity form.

¹⁹You are the highest, the holiest and also the richest. ²⁰At the beginning of the establishment BapDada used to tell you children that you are the richest. ²¹It was also printed in the newspaper with a lot of intoxication that “Om Mandli is the richest in the world.”

²²This is the praise of all of you even at the beginning of this establishment.

²³Even if someone were to become a multi­multi­millionaire in one day, no one can be as rich as you are; you are the richest.

²⁴What is the sign of your becoming the richest of all?

²⁵It is a very tiny method.

²⁶People make so much effort to become the richest, whereas you become full of all treasures so easily!

²⁷You know the method, do you not?

²⁸All you have to do is apply a small point.

²⁹When you put a point, you earn a lot more.

³⁰It is just as you add a zero to increase the amount. ³¹The soul is a point, Baba is the Point and to put a full stop to the drama is also a point.

³²As soon as you remember you are a soul, a point, your income increases.

³³In the mundane world also, the number is increased when a zero is added.

³⁴What happens when you put a zero after the figure one? ³⁵It becomes ten.

³⁶When you add one zero, two zeroes, three zeroes, four zeroes, the number keeps increasing. ³⁷Your method is so easy!

³⁸To apply the point of the consciousness of being a soul means to accumulate treasures for yourself. ³⁹Then, when you apply the point of the Father (have remembrance of the Father), you accumulate further treasure.

⁴⁰Then, when you put a full stop to the drama whilst acting in connection and relationship with others; when you put a full stop to the past, your treasure increases further.

⁴¹So, how many times do you put a point throughout the day? ⁴²You do put a point, do you not?

⁴³It is so easy to put a point. ⁴⁴Do you find it difficult?

⁴⁵Teachers, is this difficult?

⁴⁶It isn’t difficult, is it?

⁴⁷Or, is it that the point slips away? ⁴⁸BapDada has taught you how to earn an income by simply adding a point. ⁴⁹Do you Pandavas know how to put a point?

⁵⁰If you do know how to do this, then clap with one hand!

⁵¹It is firm, is it not?

⁵²Or, does it sometimes slip away and sometimes remain applied?

⁵³The easiest way of all is to put a point.

⁵⁴Even a blind person can use a pencil to write on paper; he is able to put a point. ⁵⁵However, you are trinetri (those with three eyes). ⁵⁶Therefore, you can constantly use these three points.

⁵⁷A question mark is crooked. ⁵⁸Just write it and see, it is crooked, is it not?

⁵⁹It is so easy to put a point.

⁶⁰This is why BapDada doesn’t tell you children different methods to become equal.

⁶¹The method is just to put a point.

⁶²There is no other method.

⁶³Even to become bodiless, the method you use is to become a point.

⁶⁴When you become bodiless, and when you become karmateet, the method you use is to become a point.

⁶⁵This is why BapDada has also told you earlier that when you celebrate a meeting with BapDada at amrit vela, when you have a heart­to­heart conversation or when you are doing your task, first apply the tilak of the three points on your forehead. ⁶⁶Don’t start putting a physical red tilak of three dots on your forehead, but put the tilak of this consciousness and then make sure that this tilak is never rubbed off for any reason.

⁶⁷This tilak is imperishable and can thus never be rubbed off. ⁶⁸BapDada has seen the love all you children have and how you have all come running here with so much love to celebrate this meeting with BapDada. ⁶⁹And, when you come to sit in this hall to meet Baba, because of your love you make so much effort to sit at the front that you forget about your sleep or thirst etc.

⁷⁰BapDada sees everything. ⁷¹Baba sees the drama of what all of you do.

⁷²Because of the love you children have, BapDada also surrenders Himself to you children and says to you: Just as you came running to meet the Father in this corporeal form, so in the same way, make your effort to become equal to the Father just as intense. ⁷³You all think of obtaining the first seats here.

⁷⁴However, not everyone can receive this. ⁷⁵This is the corporeal world, and so the laws of the corporeal world have to be observed.

⁷⁶At that time BapDada feels that all of you should sit at the front. ⁷⁷But would that be possible?

⁷⁸It is happening, but how?

⁷⁹BapDada sees those sitting at the back as being constantly merged in His eyes.

⁸⁰The eyes are the closest of all.

⁸¹Therefore, you are not sitting at the back, but in BapDada’s eyes. ⁸²You are the light of the eyes.

⁸³Did all of you sitting at the back hear this?

⁸⁴You are not sitting far away, you are close.

⁸⁵Physically, you may be sitting at the back, but you souls are the closest.

⁸⁶BapDada looks at those sitting at the back the most.

⁸⁷Those who are sitting close at the front have a chance to see Baba with their eyes, whereas those sitting at the back do not have this chance. ⁸⁸Therefore, BapDada merges you in His eyes.

⁸⁹BapDada continues to smile because as soon as it is 2.00 pm everyone starts to form a queue.

⁹⁰BapDada realises that you children would probably be tired from standing there, so BapDada gives all of you children a loving massage. ⁹¹Your legs are then massaged.

⁹²Have you felt BapDada’s massage: it is very lovely and unique.

⁹³So today, everyone has come running from everywhere to take the last chance of this season.

⁹⁴It is good. ⁹⁵Your zeal and enthusiasm to celebrate a meeting with the Father constantly enables you to move forward.

⁹⁶However, BapDada does not forget the children for even one second.

⁹⁷There is only one Father but many children.

⁹⁸However, Baba doesn’t forget any of you all you many children for even a second, because you are all long­lost and now­found children.

⁹⁹Look how Baba found you all in all the different far­away corners of this land and abroad.

¹⁰⁰Were you able to find the Father?

¹⁰¹You continued to wander and stumble around but were unable to find Him. ¹⁰²However, Baba found you children of the Father in different lands, countries and states etc.

¹⁰³Baba made you belong to Him.

¹⁰⁴You sing the song: I belong to Baba’s and Baba belongs to me.

¹⁰⁵Baba didn’t look at your caste, your country, your colour etc. ¹⁰⁶He only saw the spiritual colour on the forehead of each of you; the jyoti bindu.

¹⁰⁷What do you double foreigners think?

¹⁰⁸Did Baba look at your caste or colour?

¹⁰⁹Whether you were black or white or beautiful or ugly?

¹¹⁰Baba didn’t look at anything.

¹¹¹He only saw that you belonged to Him.

¹¹²So is this Baba’s love or your love? ¹¹³Whose love is it?

¹¹⁴(Of both).

¹¹⁵Children are very clever in replying. ¹¹⁶They say: Baba, You tell us that love draws love, and it is because love draws love that you have love that we also have love.

¹¹⁷Children, you are very clever. ¹¹⁸Baba is also pleased to see that you children have so much courage, zeal and enthusiasm.

¹¹⁹BapDada has the results of the chart of 15 days of many children.

¹²⁰One thing that BapDada saw in the results of the children everywhere was that the majority of you paid attention.

¹²¹The percentage is not what you yourselves wanted, but you have paid attention and the intense effort­making children are trying to fulfil their aim of keeping the promise they made in their heart and are moving forward.

¹²²By moving forward in this way you will reach your destination.

¹²³The minority is even now, because of carelessness or laziness paying very little attention.

¹²⁴Their special slogan is: Yes, we will make it; we will get there. ¹²⁵When you think that you will get there at some point, that is carelessness.

¹²⁶To say, ”I have to get there” is intense effort.

¹²⁷BapDada hears many promises. ¹²⁸You repeatedly make many beautiful promises.

¹²⁹Children, you make promises with so much courage that, at that time, you even give Dilkhush toli to BapDada. ¹³⁰Baba swallows that too!

¹³¹(Accepts what you say.)

¹³²However, to make a promise means to experience the greatest benefit from your effort to accomplish that.

¹³³If you don’t experience benefit, then your promise is not strong.

¹³⁴So, you may make promises, because you are at least feeding Baba Dilskhush toli.

¹³⁵However, as well as that, you must also make your love of effort take the form of fire.

¹³⁶Become like a volcano.

¹³⁷According to the time, whatever karmic accounts still remain of your mind, relations and connections, burn all of them in your form of fire.

¹³⁸This is the love you have and BapDada has given you a pass mark for this. ¹³⁹You have this love, but your love should now take the form of fire.

¹⁴⁰On the one side of the world there is the fire of corruption and violence, and on the other side, there should be your powerful yoga, that is, yoga of the intensity of a volcano.

¹⁴¹This volcanic intensity of your fire will finish the fire of corruption and violence and give co­operation to all souls.

¹⁴²On the one hand, your intense love, that is, your powerful yoga and remembrance will finish that fire and on the other hand, it will enable souls to experience God’s message and form of coolness.

¹⁴³It will intensify the attitude of unlimited disinterest.

¹⁴⁴On one hand, it will burn everything and on the other hand, it will cool everything.

¹⁴⁵It will spread the waves of unlimited disinterest.

¹⁴⁶So, according to the time, when you say that you have constant yoga and that you have no one other than Baba, that is very good.

¹⁴⁷However, you have been told that your love now have to become like a volcano.

¹⁴⁸In the memorials, the Shaktis, the Mahashaktis have all been portrayed in a form holding all weapons. ¹⁴⁹You now have to reveal that form of a Mahashakti.

¹⁵⁰All of you, whether Pandavas or Shaktis, are rivers of knowledge that have emerged from the Ocean. ¹⁵¹You are not the Ocean, but rivers.

¹⁵²You are the Ganges of Knowledge.

¹⁵³So you Ganges of Knowledge now have to liberate souls from their sins with the coolness of your knowledge.

¹⁵⁴This it the duty of you Brahmins at the present time.

¹⁵⁵All of you children have been asking what service you do next year.

¹⁵⁶All of you are asking this, are you not? ¹⁵⁷Even though you may not be saying anything, you are thinking about this. ¹⁵⁸According to the time, all of you children are in your stage of retirement. ¹⁵⁹So, the first service that BapDada is telling you to do is like that of those who are in this stage.

¹⁶⁰They give their time and everything to their children and retire. ¹⁶¹Therefore, all of you should now use your treasures of time and elevated thoughts for others.

¹⁶²Now use less time and thoughts for yourself.

¹⁶³By becoming an instrument and using these for others, you can eat the practical fruit of that service.

¹⁶⁴Serve through your thoughts and serve through your words. ¹⁶⁵Most of all, whoever comes into connection or relationships with you, whether those souls are Brahmins or not, you become a bestower and give them something or another.

¹⁶⁶Give them happiness, give them peace, give them an experience of bliss. ¹⁶⁷Give them an experience of love.

¹⁶⁸You have to give, and to give means to receive automatically.

¹⁶⁹Be so selfless that whoever comes into contact with you should return having taken something from you.

¹⁷⁰After coming to you master bestowers, they should not return empty­handed.