Avyakt murli for Sunday 19 March 2000

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

नारियल nāriyal (9.06)

ribbon (8.76)

Ribbon.

holy (8.10)

Holy.

होली hōlī (8.10)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

adjust (7.80)

चपटी chapṭī (6.50)

साफ sāph (6.45)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

रंग raṅg (5.95)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

मैंने mainnē (5.94)

रंगना raṅgnā (5.83)

निर्माण nirmāṇ (5.78)

Construction, creation, manufacture.

condition (5.74)

Condition.

निर्मान nirmān (5.65)

Humble, without conceit, without arrogance, without pride.

welcome (5.50)

Welcome.

सरल saral (5.49)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

काया kāyā (5.42)

Body, appearance, person.

प्रसन्नता prasannatā (5.32)

Happiness, cheerfulness, delight, pleasure, gladness.

भोग bhōg (5.26)

निर्मानता nirmāntā (5.06)

होलीहंस hōlīhans (4.96)

The sacred swan symbol of the holy and pure soul.

advance party (4.96)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

उद्घाटन udghāṭan (4.92)

Inauguration, release.
Uncovering.

सूखना sūkhnā (4.92)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

संस्था sansthā (4.89)

चुटकी chuṭkī (4.86)

चूरा chūrā (4.86)

Powder, filings, small fragments, sawdust.

पुनर्जन्म punarjanma (4.86)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

प्रकाशमय prakāśhmay (4.81)

वर्ग varg (4.77)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

पुण्य का खाता puṇya kā khātā (4.73)

The account of puṇya, the account of good deeds.

government (4.72)

Government.

दाग dāg (4.61)

A speck, stain, scar, mark, stigma, blemish.

सरलता saraltā (4.59)

थाली thālī (4.59)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

सात sāt (4.59)

Seven, 7.

भोगना bhōgnā (4.52)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

प्रश्न-उत्तर praśhna-uttar (4.38)

Question and answer.

against (4.38)

Against.

X-ray (4.38)

देहरादून dēhrādūn (4.38)

Dehradun (a city, the state capital of Uttarakhand, India).

चन्द्रमणि chandramaṇi (4.36)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

छोटे-बड़े chhōṭē-baṛē (4.31)

Young and old.

नेपाल nēpāl (4.19)

सरल-चित saral-chit (4.10)

Of straightforward nature or disposition.

शराब śharāb (4.10)

Wine, spirit, liquor.

निर्माणचित nirmāṇchit (4.10)

With a humble, modest spirit.

मिचौनी michaunī (4.10)

स्वच्छ svachchh (4.07)

Clean, clear, neat, pure, transparent.

home work (3.96)

Homework.

हीरा hīrā (3.90)

Diamond.

religious (3.90)

Religious.

तोड़ना tōṛnā (3.83)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जवाब javāb (3.83)

रास rās (3.80)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

वतन vatan (3.78)

Homeland, native country.

season (3.75)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

मिलनसार milansār (3.75)

Sociable, friendly, affable.

eastern (3.74)

दुआ duā (3.66)

Prayer.
Blessing.

all-round (3.65)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

स्व-अभिमान sva-abhimān (3.62)

Self-pride (in a negative or positive sense).

सूक्ष्म शरीर sūkṣhma śharīr (3.62)

तृप्त tr̥ipt (3.60)

Satiated, satisfied, contented.

मोटा mōṭā (3.58)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

ठहराना ṭhahrānā (3.51)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

परिणाम pariṇām (3.45)

balance (3.44)

Balance.

हंस hans (3.43)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

पीला pīlā (3.42)

महीन mahīn (3.36)

Fine, subtle, thin.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

जीवनमुक्त jīvanmukt (3.30)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

माला mālā (3.30)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

मौका maukā (3.27)

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

दीदी dīdī (3.25)

(a form of address for) an elder sister.

blessing (3.23)

Blessing.

area (3.14)

दिव्य divya (3.11)

Divine, heavenly, celestial, supernatural, magical, wonderful.

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

सन्तुष्टता santuṣhṭatā (3.09)

Complete satisfaction, contentment, gratification.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

हराना harānā (3.08)

member (3.08)

Member.

social (3.03)

हँसना hãsnā (3.01)

To laugh, to deride, to ridicule, to joke.

meeting (3.01)

Meeting.

भाषण bhāṣhaṇ (3.00)

Speech, address.

हरा harā (2.98)

Green, verdant.
Fresh.
Gay, delighted.

mama (2.94)

धार्मिक dhārmik (2.94)

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

college (2.94)

College.

छपाना chhapānā (2.94)

To cause to be stamped, marked, or printed, to get or have printed.

खिलाना khilānā (2.93)

To feed.

emerge (2.91)

To emerge.

गुलाब gulāb (2.91)

A rose.

body (2.90)

आधा ādhā (2.87)

Half.

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मन्सा mansā (2.85)

Mental, born of the mind.
Mentally, through the mind.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

दिव्यता divyatā (2.82)

Divinity.
Supernatural quality.
Divine beauty.

zone (2.79)

Zone.

बीती bītī (2.79)

Past events or experiences; the past.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

के बारे में kē bārē mē̃ (2.75)

प्रगति pragati (2.75)

Progress, development.

देश-विदेश dēśh-vidēśh (2.73)

सबने sabnē (2.72)

health (2.69)

Health.

foreigner (2.69)

Foreigner.

तलना talnā (2.66)

To fry.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

जन्म पत्री janma patrī (2.63)

A horoscope (lit. life letter, birth letter).

फलाना phalānā (2.62)

आपस में āpas mē̃ (2.62)

Among themselves, with each other or one another, together, mutually, in common, in concert.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

मज़ा mazā (2.60)

Pleasure, relish, savour, taste, flavour, fun, jollity.

चमकना chamaknā (2.59)

school (2.58)

School.

बंगाल baṅgāl (2.58)

Bengal.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

उड़ीसा uṛīsā (2.55)

Orissa.

history (2.55)

सखा sakhā (2.53)

A friend, companion.

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

लाल lāl (2.46)

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

पूर्ण pūrṇ (2.46)

family (2.44)

Family.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

ताली tālī (2.43)

Clapping the hands.

service (2.42)

Service.

waste (2.42)

Waste.

दिलाराम dilārām (2.42)

west (2.42)

West.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

भोग लगाना bhōg lagānā (2.42)

in advance (2.40)

In advance.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

machinery (2.36)

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

happy (2.34)

नक्शा nakśhā (2.29)

A map, chart, plan.

backbone (2.29)

Backbone.

group (2.27)

Group.

list (2.27)

List.

डालना ḍālnā (2.26)

To put in, to pour, to drop, to thrust.

मनाना manānā (2.24)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

धुन dhun (2.24)

feature (2.22)

Feature.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

भिन्न bhinn (2.19)

Divided, separated, separate.
Distinct, different, other.

तैयार taiyār (2.18)

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

संगमयुगी saṅgamyugī (2.18)

dress (2.18)

Dress.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

भासना bhāsnā (2.14)

शहर śhahar (2.14)

City, town.

majority (2.12)

Majority.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

part (2.10)

Part.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लम्बा lambā (2.08)

Long, lengthy, tall.

result (2.08)

Result.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

function (2.05)

report (2.04)

Report.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

चाल chāl (2.00)

उम्मीदवार ummīdvār (1.99)

Candidate.

संख्या saṅkhyā (1.98)

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

offer (1.97)

Offer.

addition (1.97)

Addition.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

निकालना nikālnā (1.96)

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

ड्रामानुसार ḍrāmānusār (1.94)

royal family (1.93)

Royal family.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

fool (1.93)

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

गुलदस्ता guldastā (1.88)

A bouquet.

मतलब matlab (1.87)

मास mās (1.85)

Month.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

मांस māns (1.85)

Meat, flesh.

फूलना phūlnā (1.84)

दिल dil (1.84)

Heart, courage, spirit, will.

fast (1.83)

Fast.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

note (1.82)

Note.

date (1.82)

Date.

last (1.82)

Last.

के बाद kē bād (1.82)

After.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

स्वप्न svapn (1.81)

A dream.

पकड़ना pakaṛnā (1.80)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

राय rāy (1.78)

राय rāy (1.78)

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कहानी kahānī (1.74)

देरी dērī (1.73)

Delay, lag.

circumstance (1.73)

Circumstance.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

माना mānā (1.72)

(it) Means, that is.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

आवश्यक āvaśhyak (1.71)

clear (1.71)

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सजना sajnā (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बाद bād (1.65)

After, later, subsequently.

भरी bharī (1.63)

A burden.

photo (1.62)

Photo, photograph.

तरह tarah (1.62)

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

drill (1.60)

Drill.

एक-दो ēk-dō (1.58)

One another.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

छुड़ाना chhuṛānā (1.58)

To free.

समाचार samāchār (1.57)

News; information.

light (1.57)

Light.
(Bābā) Electricity.

कल kal (1.57)

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

mark (1.55)

Mark.

ऊपर ūpar (1.55)

On, upon, above, upward, over.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

time (1.53)

Time.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

करनी karnī (1.53)

ढीला ḍhīlā (1.51)

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

नाम nām (1.51)

Name.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

लवलीन lavlīn (1.50)

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

लाख lākh (1.49)

A hundred thousand, 100 000.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

mix (1.47)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

कोना kōnā (1.47)

Corner.

percentage (1.46)

Percentage.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

variety (1.45)

Variety.

T (1.45)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

royal (1.43)

Royal.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

chance (1.40)

Chance.

बोल bōl (1.40)

पता patā (1.40)

Address, whereabouts, information, knowledge.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बहन ou बहिन bahan ou bahin (1.39)

कब kab (1.38)

Interrogative adverb: When? At what time ?

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (1.37)

Beginning, commencement.

प्रेम prēm (1.37)

Love, affection, attachment.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सहित sahit (1.37)

With, together with, along with, accompanied by.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबसे sabsē (1.36)

(superlative) Of all, the most.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मेहनत mēhnat (1.34)

Labour, hard work, toil.
Industry, application.
Exercise.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सबका sabkā (1.33)

(genitive case of sab) Of everyone.

शुरू होना śhurū hōnā (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

see (1.32)

See.

question (1.32)

Question.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (1.32)

Body.

C (1.31)

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

merciful (1.31)

Merciful.

double (1.31)

Double.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सामने sāmnē (1.29)

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (1.28)

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

संग saṅg (1.27)

Company, association, contact.

के निमित्त kē nimitt (1.27)

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

तभी tabhī (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

practical (1.22)

Practical.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

चार chār (1.20)

Four.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

बारी bārī (1.20)

plan (1.19)

Plan.

बढ़ना baṛhnā (1.18)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (1.17)

Father.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

बजना bajnā (1.16)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मुबारक mubārak (1.15)

Congratulations. Best wishes.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

foundation (1.14)

Foundation.

सबको sabkō (1.13)

sab + kō : everything, everyone.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

और कोई aur kōī (1.12)

Someone else, anyone else.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (1.11)

Knowledge directly taught by God.

चलाना chalānā (1.11)

बोझ bōjh (1.11)

Burden, load.

V (1.11)

we (1.11)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तुम tum (1.11)

You (between equals).

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

number (1.07)

Number.

भेजना bhējnā (1.06)

के ऊपर kē ūpar (1.06)

On, upon.
Above.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

हल्का halkā (1.05)

Light, cheap, thin, faint.

गाना gānā (1.04)

To sing, to chant.
A song.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

सा sā (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निरन्तर nirantar (1.00)

भूल जाना bhūl jānā (0.99)

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

stage (0.98)

Stage.
(Bābā) State, condition.

सेवा sēvā (0.98)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इसीलिए isīliē (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सफलता saphaltā (0.92)

Success, achievement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

eye (0.90)

Eye.

I (0.90)

सुनाना sunānā (0.90)

To cause to hear, to relate, to read out, to recite, to pronounce.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

संगम saṅgam (0.88)

Confluence, union, meeting.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

दो dō (0.86)

Two, 2.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मानना mānnā (0.85)

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

साथ-साथ sāth-sāth (0.84)

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नशा naśhā (0.83)

Intoxication, drunkenness.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

तक tak (0.81)

To, upto, till, until, by.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

क्यों kyō̃ (0.78)

Why.

आगे āgē (0.77)

Ahead, in front of, before; in future.

cum (0.77)

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

पहले pahlē (0.72)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.72)

A postposition denoting the subject (ergative case that is to say with a past participle).

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कमी kamī (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

लाना lānā (0.60)

आना ānā (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पहला pahlā (0.59)

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पास pās (0.58)

pass (0.58)

To pass.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (0.57)

Attention.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

जितना jitnā (0.56)

As much as, as many, how much, however much.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.56)

(The) others.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

in (0.45)

In.

मैं maĩ (0.45)

I. (personal pronoun)

इतना itnā (0.45)

As much as this, this much; so much, so many.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बहुत bahut (0.43)

Many, much.
Very.

दोनों dōnō̃ (0.43)

आज āj (0.42)

Today.

हम ham (0.41)

We.
(rustic form) I.

याद yād (0.40)

Remembrance, recollection, memory.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सिर्फ sirph (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यही yahī (0.36)

Emphatic form of yah: this very.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.31)

To can, to be able to.

साथ sāth (0.31)

With, together, along with.
Company, association.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.30)

Continue.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सर्व sarv (0.29)

All ; whole, entire, complete.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (0.29)

नमस्ते namastē (0.27)

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.26)

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन kaun (0.26)

interrogative pronoun. Who

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

her (0.24)

हर har (0.24)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

दिखाना dikhānā (0.22)

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.21)

(Relative pronoun) When.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के लिए kē liē (0.19)

For, for the sake of.

अनुभव anubhav (0.17)

Experience.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वयं svayã (0.15)

वा vā (0.15)

Or.

कहना kahnā (0.13)

Say.

समझना samajhnā (0.13)

To understand.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.12)

Always, perpetually, continually, ever.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.11)

Father.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

देना dēnā (0.11)

To give.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

पर par (0.07)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

पर par (0.06)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)