Avyakt murli for Saturday 18 January 2003
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (224)
To be.
To happen, to occur.
To exist.
To be born.
का kā (149)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (98)
To do.
Also used after a transitive English verb to conjugate.
तो tō (77)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (64)
Inclusive emphatic particle: too, also, even.
को kō (64)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (50)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (42)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चाहना chāhnā (41)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
key (40)
Key.
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बापदादा bāpdādā (39)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आत्मा ātmā (36)
The soul, the spirit, the self.
और aur (36)
And.
Else.
Other.
ही hī (36)
Emphatic particle with a sense of exclusion : only.
ना nā (34)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अच्छा achchhā (31)
Good.
Well.
All right, well done.
So long.
बहुत bahut (31)
Many, much.
Very.
बच्चा bachchā (30)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
नहीं nahī̃ (28)
No.
Not.
देना dēnā (27)
To give.
सब sab (27)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आप āp (26)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनना bannā (26)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (25)
That (to report indirect speech, example he says that).
देखना dēkhnā (22)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (22)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (22)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
स्मृति smr̥iti (21)
Memory, remembrance.
Books of traditional code of Hindu law.
आना ānā (20)
To come.
बाप bāp (20)
Father.
बनाना banānā (19)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लेकिन lēkin (19)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (19)
To remain, to stay.
ने nē (17)
A postposition denoting the subject (ergative case that is to say with a past participle).
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहे chāhē (16)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
शक्ति śhakti (15)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वह vah (15)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (14)
Such, of this type.
अनुभव anubhav (14)
Experience.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
स्नेह snēh (14)
Love, affection.
Oil, oily substance.
सदा sadā (13)
Always, perpetually, continually, ever.
वाह vāh (13)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
अब ab (12)
Now.
दिन din (12)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्वारा dvārā (12)
By, through, through the medium of, through the agency of, by means of, with.
सन्देश sandēśh (12)
Message.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (11)
Say.
कर्म karm (11)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ब्रह्मा brahmā (10)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
हम ham (10)
We.
(rustic form) I.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पंजाब pañjāb (10)
Punjab.
याद yād (10)
Remembrance, recollection, memory.
आज āj (9)
Today.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
मैं maĩ (9)
I. (personal pronoun)
समर्थ samarth (9)
Capable, competent.
Powerful.
teacher (9)
Teacher.
चाहिए chāhiē (8)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
double (8)
Double.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
ज्यादा jyādā (8)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कराना karānā (8)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कार्य kārya (8)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लेना lēnā (8)
To take.
न्यारा nyārā (8)
Separate(d), staying away (from a joint family), unique, novel, distinct.
An angel, a divine messenger.
stage (8)
Stage.
(Bābā) State, condition.
सुनना sunnā (8)
To hear, to listen, to pay heed.
Hearing, audition.
अभ्यास abhyās (7)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
बोलना bōlnā (7)
To speak, to utter, to pronounce.
To bid.
चलाना chalānā (7)
हर एक har ēk (7)
Each, every.
Each one, everybody.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाख lākh (7)
A hundred thousand, 100 000.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्यार pyār (7)
Love, affection, amour, amorous relationship.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (7)
All ; whole, entire, complete.
ठीक ṭhīk (7)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उमंग umaṅg (7)
Aspiration, gusto, zeal.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बहुतकाल bahutkāl (6)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
Similar, identical, equal to the Father.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (6)
Continue.
दादी dādī (6)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देश dēśh (6)
Country, land, native home, region, space.
दिवस divas (6)
Day.
जीवन jīvan (6)
Life, animation, existence.
कौन kaun (6)
interrogative pronoun. Who
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पहला pahlā (6)
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझना samajhnā (6)
To understand.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिर्फ sirph (6)
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
आगे āgē (5)
Ahead, in front of, before; in future.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
On all sides, all around, everywhere.
दो dō (5)
Two, 2.
हिम्मत himmat (5)
Courage, boldness.
जन्मना janamnā (5)
To be born.
खुश khuśh (5)
Happy, pleased.
Good.
कोई kōī (5)
Some, any, someone, anyone.
माला mālā (5)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
नाम nām (5)
Name.
number one (5)
Number one.
पाण्डव pāṇḍav (5)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
programme (5)
Programme.
(Bābā) Event.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबको sabkō (5)
sab + kō : everything, everyone.
साकार, साकारी sākār, sākārī (5)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समर्थी samarthī (5)
Capability, competence.
समीप samīp (5)
Near (in place or time), beside, proximate, close by, at hand.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अशरीरी aśharīrī (4)
Incorporeal, bodiless, unembodied.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (4)
Father.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (4)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (4)
बार bār (4)
Time, occasion.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बूंद būnd (4)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चुक्तू chuktū (4)
Settled, paid up, paid in full.
दिल dil (4)
Heart, courage, spirit, will.
feature (4)
Feature.
हरना harnā (4)
हे hē (4)
हिसाब hisāb (4)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इतना itnā (4)
As much as this, this much; so much, so many.
जाना jānā (4)
To go, to depart, to lose, to flow.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
जितना jitnā (4)
As much as, as many, how much, however much.
कमाल kamāl (4)
An employee, worker, post-holder, staff member.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के लिए kē liē (4)
For, for the sake of.
लाना lānā (4)
मनाना manānā (4)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नशा naśhā (4)
Intoxication, drunkenness.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
To reach, to arrive.
प्यारा pyārā (4)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
प्यास pyās (4)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
संख्या saṅkhyā (4)
season (4)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तैयार taiyār (4)
तक tak (4)
To, upto, till, until, by.
उल्हना ulhanā (4)
Complaint, twitting, reproach.
या yā (4)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
अचल achal (3)
Immovable, immobile, stationary, motionless, still, firm.
अगला aglā (3)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
आजकल ājkal (3)
Nowadays, these days.
अंचली añchalī (3)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अन्त ant (3)
End.
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
attention (3)
Attention.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
देह dēh (3)
Body.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (3)
foreigner (3)
Foreigner.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (3)
her (3)
होशियार hōśhiyār (3)
Clever, wise, intelligent, careful.
in (3)
In.
जहाँ jahā̃ (3)
Where, wherever.
जानना jānnā (3)
To know, to become aware of, to perceive.
(superlative of kam) At the very least.
कमजोर kamjōr (3)
Weak, feeble, ineffectual.
किनारा kinārā (3)
Bank, shore, edge, border, verge.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (3)
Known.
Evident, apparent.
मुबारक mubārak (3)
Congratulations. Best wishes.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नदी nadī (3)
River.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
Exhibition.
प्रेम prēm (3)
Love, affection, attachment.
राजा rājā (3)
King, monarch, prince.
सबसे sabsē (3)
(superlative) Of all, the most.
साधारण sādhāraṇ (3)
Ordinary, simple, common, commonplace, usual, moderate.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (3)
Body.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
सोना sōnā (3)
To sleep.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
यज्ञ yagya (3)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (3)
Emphatic form of yah: this very.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अलग alag (2)
Different, separate, apart, distinct.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
आपदा āpdā (2)
Misfortune, disaster.
Distress.
औरों aurō̃ (2)
(The) others.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (2)
Middle, centre.
बोल bōl (2)
C (2)
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देव dēv (2)
A god, a deity.
diary (2)
Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.
दीप dīp (2)
An earthen lamp.
director (2)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुआ duā (2)
Prayer.
Blessing.
दूरदेश dūrdēśh (2)
Far away land, far away space.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
foundation (2)
Foundation.
हां hā̃ (2)
Yes, yea.
To raise your hand.
जब jab (2)
(Relative pronoun) When.
जगना jagnā (2)
To wake up, to awaken.
कभी kabhī (2)
Sometime, ever.
कल kal (2)
करनहार karanhār (2)
The one who does.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (2)
On, upon.
Above.
खुशी khuśhī (2)
Joy, delight, happiness.
Glad tidings, good news.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
merge (2)
To merge.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मोती mōtī (2)
Pearl.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नगाड़ा nagāṛā (2)
A big kettle-drum, timbal, tomtom.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
In order, orderly.
According to his rank, his position.
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
one (2)
One.
पहनना pahannā (2)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाठ pāṭh (2)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
power (2)
Power.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहम rahm (2)
Pity, mercy, compassion.
रक्षक rakṣhak (2)
Protector, preserver, guardian, keeper, guard, defender, saviour.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रात्रि rātri (2)
The night.
रोज़ rōz (2)
A day.
Everyday, daily.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सा sā (2)
सब कुछ sab kuchh (2)
Everything, all.
शब्द śhabd (2)
Word, term, sound.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Condition or state of spectator, observer, witness.
Who possesses power or strength, powerful, strong.
सामने sāmnē (2)
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफलता saphaltā (2)
Success, achievement.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथ sāth (2)
With, together, along with.
Company, association.
see (2)
See.
शेर śhēr (2)
Tiger, lion.
A lion of a man, a brave man.
शेरनी śhērnī (2)
A tigress, a lioness.
शिकार śhikār (2)
Hunting, the chase.
Prey, game.
स्मृति दिलाना smr̥iti dilānā (2)
To remind.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (2)
Beginning, commencement.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
will (2)
Will.
win (2)
Win.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
zone (2)
Zone.
आदि काल ādi kāl (1)
The initial period.
(Bābā) The initial period of the World Cycle: golden age.
अगर agar (1)
If, if so be, in case, in the event of.
अहो ahō (1)
Oh ! O !
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्तकाल antkāl (1)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
अन्य anya (1)
Other, another, different; separate.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आस-पास ās-pās (1)
Near about, in the vicinity.
असमर्थ asamarth (1)
Incapable, incompetent.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
अटूट aṭūṭ (1)
और कोई aur kōī (1)
Someone else, anyone else.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहना bahnā (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (1)
Brother.
Brother and sister.
भक्त bhakt (1)
A devotee.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
birth day (1)
Birthday.
बुझाना bujhānā (1)
To put out, extinguish, allay, quench, relieve, satisfy.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
chance (1)
Chance.
checking (1)
Checking.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
conscious (1)
Conscious.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
date (1)
Date.
दयालू dayālū (1)
Compassionate, feeling pity, merciful, gracious, kind, beneficent.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
धक्का dhakkā (1)
धमाल dhamāl (1)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धूम dhūm (1)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
धूमधाम dhūmdhām (1)
Hustle and bustle, fanfare, tumult, eclat; pomp.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलखुश dilkhuśh (1)
Pleasant (to the heart).
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दीपक dīpak (1)
direction (1)
Direction.
दीवाली dīvālī (1)
(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.
दोनों dōnō̃ (1)
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
duty (1)
Duty.
earth (1)
Earth.
एकता ēktā (1)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
emerge (1)
To emerge.
example (1)
Example.
future (1)
Future.
गणेश gaṇēśh (1)
Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).
गाँव gānv (1)
Village.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
golden (1)
Golden.
गोपाल gōpāl (1)
Cow-keeper, cowherd.
ʻa protector of the earth,' A king.
(epithet) The cowherd Kr̤ishṇa.
A proper name (of men).
group (1)
Group.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हमजिन्स hamjins (1)
हनूमान hanūmān (1)
हरा harā (1)
Green, verdant.
Fresh.
Gay, delighted.
हरी harī (1)
A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (1)
Thousand, 1000.
हाज़िर hāzir (1)
Present, ready.
Accounts.
in advance (1)
In advance.
इसीलिए isīliē (1)
ईशू Īśhū (1)
Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जसोदा jasōdā (1)
Jasoda. Name of Dada Lekhraj's wife.
जवान javān (1)
Young, youthful, youth.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झण्डी jhaṇḍī (1)
A bunting, small flag.
जीना jīnā (1)
To live, to be alive.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कचहरी kachahrī (1)
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कंगन kaṅgan (1)
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
Yōgī in action. One who remembers God while acting.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
कवच kavach (1)
Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलाना khilānā (1)
To feed.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
Free from anger.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कृपालु kr̥ipālu (1)
Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
last (1)
Last.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लवलीन lavlīn (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
line (1)
Line.
list (1)
List.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (1)
मनोहर manōhar (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मति mati (1)
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिठाई miṭhāī (1)
Sweetmeat, confectionery.
मोहिनी mōhinī (1)
motor (1)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
मुआफिक muāphik (1)
मूल्य mūlya (1)
Cost, price, worth, value.
नैया naiyā (1)
Boat.
नमस्ते namastē (1)
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
निर्वैर nirvair (1)
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
number (1)
Number.
O (1)
A quadrillion times (1,000,000,000,000,000 times).
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पलना palnā (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).
Supreme Soul : Śiv and not Brahmā.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पत्र patra (1)
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
powerful (1)
Powerful.
प्रभु prabhu (1)
Master, lord, ruler.
God.
practical (1)
Practical.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Natural, nature-made, physical, unsophisticated, unrefined.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (1)
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यासा pyāsā (1)
रहाना rahānā (1)
To make stay, to make remain.
रक्षा rakṣhā (1)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रात rāt (1)
Night.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
report (1)
Report.
रूहानी rūhānī (1)
Spiritual.
safe (1)
Safe.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाचार samāchār (1)
News; information.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
(One) who possesses thoughts.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
second (1)
Second.
serviceable (1)
Serviceable.
'who has, carries, or supports the service'. Server, servant.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
soul conscious (1)
Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.
The best, good, excellent, superior.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तबियत tabiyat (1)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
title (1)
Title.
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
तुम tum (1)
You (between equals).
Enthusiasm, zeal.
underline (1)
Underline.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपराम uprām (1)
Detached, disinterested.
Close to Rām, close to God.
उतारना utārnā (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तम uttam (1)
The best, excellent, good.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
योगी yōgī (1)
(One) who practices yōg.
youth (1)
Youth.
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.