Avyakt murli for Monday 15 December 2008

education (8.69)

Education.

चना chanā (7.71)

The chickpea, Cicer arietenum, commonly called 'gram'.

गे gē (7.46)

Suffix used for the future tense conjugation in the masculine plural.

आवेश āvēśh (7.24)

खेती khētī (7.16)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

management (6.50)

Administration; the use of limited resources combined with forecasting, planning, leadership and execution skills to achieve predetermined specific goals.
The executives of an organisation, especially senior executives.
Judicious use of means to accomplish an end.

प्रसाद prasād (6.41)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

खाद khād (6.17)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

trial (6.04)

Trial.

law (6.00)

Law.

वर्ग varg (5.70)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

father (5.56)

Father.

भोपाल bhōpāl (5.48)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

December (5.42)

December.

योगबल yōgbal (5.38)

Power of Yōg.

सकाश sakāśh (5.27)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

school (5.15)

School.

nature (5.07)

Nature.

परिवर्तन शक्ति parivartan śhakti (5.01)

विकास vikās (4.98)

Evolution, development, growth, bloom.

हर्ता hartā (4.86)

One who takes or receives, a taker, taker away, seizer.

कूआं kūā̃ (4.86)

A well, a pit.

विमान vimān (4.84)

ग्राम grām (4.81)

A village.
Gamut (in music).
(suffix) Multitude, collection.

बाँधेला bāndhēlā (4.73)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

quality (4.61)

first (4.59)

First.

uncle (4.59)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

educated (4.38)

Educated.

administrator (4.38)

Administrator.

qualification (4.36)

Qualification.

लगातार lagātār (4.36)

आलस्य ālasya (4.33)

Laziness, lethargy.

गाँव gānv (4.32)

Village.

and (4.31)

And.

दुलार dulār (4.26)

Fondness, love, affection.

विश्व परिवर्तक viśhva parivartak (4.22)

(One) who transforms or changes the world.

पीना pīnā (4.20)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

trance (4.10)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

spirituality (4.10)

राज-भाग rāj-bhāg (4.10)

education department (4.10)

change (4.09)

Change.

speaker (4.01)

we (3.98)

V (3.98)

file (3.97)

File.

P (3.94)

The letter P of our alphabet; used for acronyms.

भाव bhāv (3.92)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पवित्रता pavitratā (3.91)

Holiness, sanctity, purity.

विघ्न विनाशक vighna vināśhak (3.89)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

अव्यक्ति avyakti (3.86)

natural (3.86)

Natural.

संसार saṅsār (3.83)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

चाबी chābī (3.83)

Key.

गोपी, गोपिका gōpī, gōpikā (3.80)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

order (3.80)

Order.

शुभ भावना śhubh bhāvnā (3.77)

Good feeling, auspicious feeling.

impression (3.75)

Impression.

प्रशासक praśhāsak (3.75)

Administrator.
Ruler.

homely (3.75)

Homely.

बाहरमुखी bāharmukhī (3.75)

spiritual (3.75)

Spiritual.

future (3.71)

Future.

train (3.68)

Train.

class (3.68)

Class.

January (3.65)

January.

वारिस vāris (3.65)

Heir, successor, legatee.

भाषण bhāṣhaṇ (3.63)

Speech, address.

राज दुलारा rāj dulārā (3.62)

'the king's darling'. Beloved prince.

चुक्तू chuktū (3.61)

Settled, paid up, paid in full.

तख्त takht (3.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

दिलतख्त diltakht (3.53)

The Heart and the Throne.

धर्म dharm (3.53)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

no problem (3.51)

No problem.

डॉक्टरी ḍôkṭarī (3.51)

The medical profession, medicine.

भाकी पहनना bhākī pahannā (3.51)

To embrace, to hug.

सुख कर्ता sukh kartā (3.51)

Happiness Maker.

रफ्तार raphtār (3.49)

Speed, pace.

स्वमान svamān (3.48)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

भाकी bhākī (3.42)

An embrace, hug.

प्रभाग prabhāg (3.42)

A division (of an organisation); section.

lovely (3.41)

Lovely.

माँ mā̃ (3.38)

Mother.

बहुतकाल bahutkāl (3.35)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

आध्यात्मिकता ādhyātmiktā (3.34)

Spirituality.

brother (3.34)

Brother.

sister (3.34)

पुरूषार्थी purūṣhārthī (3.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

eye (3.33)

Eye.

I (3.33)

royal (3.32)

Royal.

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

फलाना phalānā (3.31)

एकाग्रता ēkāgratā (3.30)

Concentration (of mind).

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फैलाना phailānā (3.28)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

लिखत likhat (3.27)

Writing; document.

fly (3.27)

Fly.

ministry (3.27)

भूख bhūkh (3.27)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

इकट्ठा ikaṭṭhā (3.23)

Collected, gathered.
Together, in one lot.

बदले badlē (3.23)

In exchange, in return, in lieu.

अभियान abhiyān (3.20)

A campaign.
An expedition.

सबूत sabūt (3.19)

ब्रह्माकुमारी brahmākumārī (3.18)

Daughter of Brahmā.

special (3.17)

Special.

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

आत्मिक ātmik (3.14)

Spiritual.
Pertaining to self: the soul.

home work (3.14)

Homework.

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

राज्य rājya (3.11)

Kingdom, rule, reign, polity, the state.

इसीलिए isīliē (3.09)

जागृति jāgr̥iti (3.08)

An awakening.

bed (3.08)

सहारा sahārā (3.07)

Support, backing, aid, succour. A strut.

किताब kitāb (3.05)

A book.

connection (3.04)

Connection.

पालना pālnā (3.04)

सब्जी sabjī (3.03)

Vegetable.

गिनती gintī (3.02)

slogan (3.01)

Slogan.

शुरू śhurū (2.99)

Beginning, commencement.

गम्भीर gambhīr (2.98)

Serious, grave, sober, grim, reserved, deep, profound.

श्रृंगारना śhrr̥iṅgārnā (2.98)

To adorn, to dress, to embellish, to decorate.

छपाना chhapānā (2.94)

To cause to be stamped, marked, or printed, to get or have printed.

college (2.94)

College.

दुलारा dulārā (2.94)

Beloved, darling (child), dear.

शक्तिवान śhaktivān (2.93)

पालना pālnā (2.93)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

title (2.90)

Title.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

चालू chālū (2.79)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

यानी yānī (2.79)

आवाज़ āvāz (2.76)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

धारणा dhārṇā (2.75)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाई dikhāī (2.75)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

विचित्र vichitr (2.74)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

परमत parmat (2.72)

Opinion of others, direction given by others, doctrine of others.

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

समझदारी samajhdārī (2.72)

प्रभु prabhu (2.70)

Master, lord, ruler.
God.

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

मन्दिर mandir (2.69)

Temple.

see (2.65)

See.

गिनना ginnā (2.64)

mind (2.63)

Mind.

भावना bhāvnā (2.62)

Sentiment, feeling, emotion.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

अन्तिम antim (2.60)

Last, final, ultimate, concluding, conclusive.

प्रतिज्ञा pratigyā (2.59)

royalty (2.58)

Royalty.

चुकाना chukānā (2.58)

zone (2.57)

Zone.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

सर्वशक्तिवान sarvśhaktivān (2.55)

Who possesses all powers, omnipotent, all-powerful, almighty.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बदलाना badlānā (2.53)

To change, to modify, to transform.

एवं ēvã (2.53)

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

कला kalā (2.52)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

emerge (2.51)

To emerge.

आवश्यक āvaśhyak (2.51)

बुरी burī (2.50)

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बदलना badalnā (2.48)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

ज़रूरी zarūrī (2.48)

Important, necessary, needful, compulsory, indispensable.

dictionary (2.48)

कुम्भकरण kumbhakaraṇ (2.48)

ready (2.48)

Ready.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

बिठाना biṭhānā (2.46)

जहाँ तक jahā̃ tak (2.44)

As far as.

व्यक्त vyakt (2.44)

ताली tālī (2.43)

Clapping the hands.

programme (2.42)

Programme.
(Bābā) Event.

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

शब्द śhabd (2.42)

Word, term, sound.

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

राज्य करना rājya karnā (2.35)

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

problem (2.32)

Problem.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

कोई न कोई kōī na kōī (2.31)

Someone, anyone, any.

भला bhalā (2.31)

Gentle, noble, good.
Well-being; good.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

light (2.30)

Light.
(Bābā) Electricity.

खेलना khēlnā (2.29)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

ever ready (2.28)

Ever-ready.

minute (2.28)

Minute.

अभ्यास abhyās (2.27)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

show (2.27)

Show, display.

कमाई kamāī (2.25)

Earnings.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

purity (2.22)

Purity.

वचन vachan (2.22)

Utterance, speech.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

दुआ duā (2.20)

Prayer.
Blessing.

full (2.20)

Full.

teacher (2.19)

Teacher.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

department (2.18)

उठना uṭhnā (2.17)

To raise.
To get up.
To be rented out.
To pass away, to expire.

check (2.15)

Check.

सा sā (2.15)

की ओर kī ōr (2.15)

पूजना pūjnā (2.14)

नया वर्ष nayā varṣh (2.14)

New Year.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

शहर śhahar (2.14)

City, town.

भेजना bhējnā (2.13)

अन्जान anjān (2.12)

Ignorant.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

too late (2.11)

Too late.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

पत्र patra (2.11)

विदेश vidēśh (2.10)

Foreign country.

शुरू होना śhurū hōnā (2.10)

कमाल kamāl (2.09)

चतुर chatur (2.08)

board (2.08)

Board.

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

तरह tarah (2.04)

संगम saṅgam (2.04)

Confluence, union, meeting.

margin (2.04)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

गिराना girānā (2.04)

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

double (2.02)

Double.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

group (2.01)

Group.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

समाचार samāchār (1.98)

News; information.

तभी tabhī (1.98)

time (1.98)

Time.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

संख्या saṅkhyā (1.98)

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

जिस समय jis samay (1.96)

निकालना nikālnā (1.96)

wing (1.96)

Wing.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

youth (1.93)

Youth.

fool (1.93)

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

जवाब javāb (1.92)

plane (1.90)

Plane.

plain (1.90)

Plain.

race (1.90)

Race.

बारी bārī (1.90)

देश dēśh (1.89)

Country, land, native home, region, space.

अवश्य avaśhya (1.88)

मास mās (1.85)

Month.

नदी nadī (1.85)

River.

मांस māns (1.85)

Meat, flesh.

नामीग्रामी nāmīgrāmī (1.84)

फूलना phūlnā (1.84)

बजना bajnā (1.84)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

control (1.83)

Control.

fast (1.83)

Fast.

तीन tīn (1.83)

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

कल kal (1.82)

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

चढ़ाना chaṛhānā (1.80)

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

आखिर ākhir (1.78)

The end.
At last, after all.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

repeat (1.77)

To repeat.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

पता patā (1.76)

Address, whereabouts, information, knowledge.

return (1.76)

Return.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

देरी dērī (1.73)

Delay, lag.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

India (1.73)

India.

रात rāt (1.72)

Night.

master (1.72)

Master.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

certificate (1.71)

A certificate.

कई kaī (1.69)

Several, sundry, divers, some, some few.

serviceable (1.69)

Serviceable.

मोहिनी mōhinī (1.69)

मनुष्य manuṣhya (1.69)

A man, a human being.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

विचार vichār (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

कमी kamī (1.68)

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

खोना khōnā (1.66)

To lose, to squander.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

नया nayā (1.65)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बीच bīch (1.65)

Middle, centre.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

majority (1.64)

Majority.

सबमें sabmē̃ (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

गिरना girnā (1.63)

To fall.

गुजरात gujarāt (1.63)

Gujarat, state of India.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

परिवर्तन parivartan (1.62)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आजकल ājkal (1.61)

Nowadays, these days.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

बालक bālak (1.61)

निमन्त्रण nimantraṇ (1.61)

Invitation.

drill (1.60)

Drill.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जन्मना janamnā (1.59)

To be born.

practical (1.58)

Practical.

हाज़िर hāzir (1.57)

Present, ready.

माया māyā (1.57)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

जन्म janm (1.55)

Birth, origin, genesis.
Life, existence.

चरित्र charitra (1.54)

Character.

नज़दीक nazdīk (1.52)

तीव्रगति tīvragati (1.51)

Fast speed.

ढीला ḍhīlā (1.51)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

plan (1.50)

Plan.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अमूल्य amūlya (1.50)

Priceless, invaluable.

आदत ādat (1.49)

Habit.

government (1.49)

Government.

वर्ष varṣh (1.48)

Year.

service (1.48)

Service.

course (1.48)

Course.

आरम्भ ārambh (1.48)

सौगात saugāt (1.48)

a present, gift.

mix (1.47)

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कोट kōṭ (1.45)

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

lucky (1.42)

Lucky.

और कोई aur kōī (1.42)

Someone else, anyone else.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

तैयार taiyār (1.41)

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

checking (1.41)

Checking.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संस्कार saṅskār (1.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तुम tum (1.40)

You (between equals).

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

स्थान sthān (1.38)

Place, spot, site.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सहित sahit (1.37)

With, together with, along with, accompanied by.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दृश्य dr̥iśhya (1.34)

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

रखाना rakhānā (1.34)

दिल dil (1.33)

Heart, courage, spirit, will.

सबका sabkā (1.33)

(genitive case of sab) Of everyone.

part (1.33)

Part.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खुश khuśh (1.32)

Happy, pleased.
Good.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

वाचा vāchā (1.32)

Through speech.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

जानकी jānkī (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

golden (1.31)

Golden.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

कहाँ kahā̃ (1.28)

Interrogative pronominal adverb : Where ?

low (1.28)

Low.

line (1.28)

Line.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तीसरा tīsrā (1.27)

Third.

विशेषता viśhēṣhtā (1.26)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

परिवार parivār (1.25)

Family, household.

बीच-बीच में bīch-bīch mē̃ (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

subject (1.24)

Subject.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

व्यक्ति vyakti (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

ताज tāj (1.18)

Crown, diadem.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

पुरुषार्थ puruṣhārth (1.18)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साथ-साथ sāth-sāth (1.17)

use (1.17)

Use.

knowledgeful (1.17)

Knowledgeful.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

चाहे chāhē (1.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हार hār (1.16)

हार hār (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सोचना sōchnā (1.15)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (1.15)

A little, some, meagre, scanty.
Short.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

स्वप्न svapn (1.14)

A dream.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

list (1.13)

List.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ब्राह्मण brāhmaṇ (1.13)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

जीवन jīvan (1.11)

Life, animation, existence.

के प्रति kē prati (1.11)

Towards.

हारना hārnā (1.11)

chance (1.11)

Chance.

वतन vatan (1.09)

Homeland, native country.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मानना mānnā (1.07)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सोना sōnā (1.06)

To sleep.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सामने sāmnē (1.06)

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (1.04)

Father.

दिखाना dikhānā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

knowledge (0.99)

Knowledge.

तीनों tīnō̃ (0.99)

The three, all three.

साथ sāth (0.98)

With, together, along with.
Company, association.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

stage (0.98)

Stage.
(Bābā) State, condition.

सुनना sunnā (0.98)

To hear, to listen, to pay heed.
Hearing, audition.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

समाप्त करना samāpt karnā (0.97)

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

दो dō (0.96)

Two, 2.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

कब kab (0.94)

Interrogative adverb: When? At what time ?

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जहाँ jahā̃ (0.94)

Where, wherever.

रोज़ rōz (0.93)

A day.
Everyday, daily.

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

मैं maĩ (0.88)

I. (personal pronoun)

तरफ taraph (0.88)

Side, direction.
Towards.

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.83)

In, inside, within.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

नशा naśhā (0.83)

Intoxication, drunkenness.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

ने nē (0.75)

A postposition denoting the subject (ergative case that is to say with a past participle).

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.74)

There.

सम्बन्ध sambandh (0.74)

Connection, relationship.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

आना ānā (0.73)

सो sō (0.72)

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कभी kabhī (0.71)

Sometime, ever.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

याद yād (0.70)

Remembrance, recollection, memory.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

number (0.68)

Number.

अति ati (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

के बाद kē bād (0.65)

After.

या yā (0.65)

Or, either.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तक tak (0.63)

To, upto, till, until, by.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

रूहानी rūhānī (0.62)

Spiritual.

दूसरा dūsrā (0.61)

Second.
Other, another.
Next.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

दोनों dōnō̃ (0.60)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आगे āgē (0.58)

Ahead, in front of, before; in future.

पास pās (0.58)

pass (0.58)

To pass.

शरीर śharīr (0.57)

Body.

अपनाना apnānā (0.56)

To (treat as one's) own.
To adopt.
To appropriate.

result (0.56)

Result.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

लगना lagnā (0.54)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

हम ham (0.53)

We.
(rustic form) I.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

गाना gānā (0.52)

To sing, to chant.
A song.

सिर्फ sirph (0.52)

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाना lānā (0.47)

सफलता saphaltā (0.46)

Success, achievement.

पहला pahlā (0.46)

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

क्योंकि kyōṅki (0.43)

Because, since.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बहुत bahut (0.40)

Many, much.
Very.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वा vā (0.39)

Or.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

अगर agar (0.38)

If, if so be, in case, in the event of.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.36)

Continue.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.35)

As much as this, this much; so much, so many.

आज āj (0.34)

Today.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

कौन kaun (0.33)

interrogative pronoun. Who

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.31)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

जब jab (0.26)

(Relative pronoun) When.

सर्व sarv (0.26)

All ; whole, entire, complete.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

her (0.24)

हर har (0.24)

सकना saknā (0.24)

To can, to be able to.

हरना harnā (0.24)

स्वयं svayã (0.24)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

अनुभव anubhav (0.20)

Experience.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

कहना kahnā (0.17)

Say.

बाप bāp (0.16)

Father.

लेना lēnā (0.16)

To take.

कोई kōī (0.15)

Some, any, someone, anyone.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.13)

To give.

समझना samajhnā (0.12)

To understand.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.09)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)