Avyakt murli for Sunday 28 February 2010

होली hōlī (9.62)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (9.62)

Holy.

truck (8.76)

Truck.
(Bābā) Truck which is used to present the images of knowledge to different places (as Hindu priests transport the idols of deities on chariots).

तनाव tanāv (8.16)

Tension, tenseness, strain.
Tautness.

जलाना jalānā (7.10)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

क्रोध krōdh (6.31)

Anger, wrath, fury, rage.

जन्म-दिन janm-din (6.17)

Birthday.

गीता का भगवान gītā kā bhagvān (5.97)

The Bhagvān, the Supreme Being or the God of the Gītā.

देहली dēhlī (5.50)

Delhi (the capital of India).
Threshold.

स्वउन्नति svaunnati (5.45)

सदृश्य sadr̥iśhya (5.29)

Like, similar, alike, resembling.

खुशनुमा khuśhnumā (5.24)

Pleasant, pleasant-looking, good-looking.

रंगना raṅgnā (5.22)

department (5.06)

टिकाना ṭikānā (4.98)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

दिक्कत dikkat (4.86)

selection (4.86)

रंग raṅg (4.84)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

एकाग्र ēkāgr (4.54)

Concentrated on the same point, intent, resolute.

drill (4.50)

Drill.

जमुना jamunā (4.47)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

एकाग्रता की शक्ति ēkāgratā kī śhakti (4.47)

Power of concentration.

general (4.41)

उत्सव utsav (4.30)

चक्र लगाना chakra lagānā (4.27)

To take rounds, to go around, to revolve, to whirl; to swirl.

जहाँ तहाँ jahā̃ tahā̃ (4.17)

चित chit (4.10)

Consciousness.
Conscious.

position (4.09)

Position.

पवित्र pavitr (4.09)

Holy, sacred, pure.

संग saṅg (4.04)

Company, association, contact.

अग्नि agni (4.01)

Fire, the god of fire, appetite, digestive faculty.

special (4.00)

Special.

लाभ lābh (3.97)

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

first division (3.97)

area (3.96)

जीत jīt (3.94)

राजधानी rājdhānī (3.93)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

election (3.90)

Election.

आधारित ādhārit (3.90)

Based (on).

stock (3.89)

Stock.

पीना pīnā (3.89)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

problem (3.68)

Problem.

control (3.67)

Control.

क्रोधमुक्त krōdhmukt (3.62)

Free from anger.

खिंचाना khiñchānā (3.62)

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

सम्भव sambhav (3.55)

कायदा kāydā (3.55)

A rule, regulation, law, ordinance.
Regularity.

we (3.52)

V (3.52)

बीती bītī (3.52)

Past events or experiences; the past.

dose (3.51)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

आपस āpas (3.51)

Each other, one another.
Fellowship, kindred.

budget (3.51)

Budget.

मंजूर mañjūr (3.48)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

government (3.45)

Government.

सौगात saugāt (3.43)

a present, gift.

बड़ी दिल baṛī dil (3.41)

हाथ उठाना hāth uṭhānā (3.41)

To raise your hand.

connection (3.39)

Connection.

जीतना jītnā (3.37)

T (3.36)

देहभान dēhbhān (3.35)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

judge (3.32)

Judge.

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

लेन lēn (3.27)

सरोवर sarōvar (3.27)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

आध्यात्मिक ādhyātmik (3.23)

Spiritual, pertaining to the soul or the Supreme Soul.

तेजी tējī (3.20)

Speed, fastness.

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

चक्र chakra (3.16)

भटकाना bhaṭkānā (3.14)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

relation (3.14)

Relation.

attraction (3.14)

सुधारना sudhārnā (3.14)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

addition (3.12)

Addition.

ताली tālī (3.06)

Clapping the hands.

सौ गुणा sau guṇā (3.03)

Hundred times, hundredfold.

पवित्रता pavitratā (3.02)

Holiness, sanctity, purity.

button (2.98)

Button.

or (2.98)

परमात्मा paramātmā (2.98)

Supreme Soul : Śiv and not Brahmā.

बीतना bītnā (2.96)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

धार्मिक dhārmik (2.94)

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

practice (2.91)

Practice.

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

एकान्तवासी ēkāntvāsī (2.90)

A recluse, one who resides in seclusion.

पहला नम्बर pahlā number (2.86)

दवाई davāī (2.86)

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

refreshment (2.86)

I (2.85)

eye (2.85)

Eye.

राय rāy (2.82)

राय rāy (2.82)

full stop (2.79)

Full stop.

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

बारी bārī (2.78)

मुबारक mubārak (2.77)

Congratulations. Best wishes.

circumstance (2.75)

Circumstance.

सबने sabnē (2.72)

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

group (2.69)

Group.

accurate (2.69)

Accurate.

real gold (2.69)

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सिर sir (2.66)

Head.
Top, apex, highest part or point.

patient (2.63)

mind (2.63)

Mind.

P (2.63)

The letter P of our alphabet; used for acronyms.

mood (2.60)

Mood.

announce (2.60)

To announce.

धर्म-आत्मा dharm-ātmā (2.60)

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

पूरा करना pūrā karnā (2.59)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

चुकाना chukānā (2.58)

मूड़ना mūṛnā (2.58)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

holiest (2.53)

Holiest.

अपमान apmān (2.53)

Insult, disgrace, affront.
(Bābā) Disrespect.

सचमुच sachmuch (2.53)

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

example (2.49)

Example.

रूपधारी rūpdhārī (2.48)

आगरा āgrā (2.48)

Agra (a city in Uttar Pradesh, India).

dictionary (2.48)

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

उत्साह utsāh (2.44)

Enthusiasm, zeal.

मनाना manānā (2.43)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

programme (2.42)

Programme.
(Bābā) Event.

दृष्टान्त dr̥iṣhṭānt (2.42)

निर्वैर nirvair (2.42)

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मिठाई miṭhāī (2.40)

Sweetmeat, confectionery.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

meeting (2.38)

Meeting.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

हिम्मत himmat (2.34)

Courage, boldness.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

train (2.32)

Train.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

खिलना khilnā (2.30)

To blossom, to bloom.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

चक्र, चक्कर chakra, chakkar (2.27)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

लिखाना likhānā (2.27)

gift (2.27)

Gift.

देन dēn (2.25)

Contribution, gift, giving.

सज़ा sazā (2.24)

Punishment, penalty.

checking (2.24)

Checking.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

उमंग umaṅg (2.24)

Aspiration, gusto, zeal.

प्रसिद्ध prasiddh (2.23)

जगह jagah (2.23)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

उड़ाना uṛānā (2.22)

बढ़ाना baṛhānā (2.21)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बाकी bākī (2.19)

But if.., but, nevertheless.

बाकी bākī (2.19)

Remaining, left over, remainder, balance, arrears, subtraction.

मन-बुद्धि man-buddhi (2.19)

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

शहर śhahar (2.14)

City, town.

फिर से phir sē (2.13)

Anew, afresh.

देश dēśh (2.13)

Country, land, native home, region, space.

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

साल sāl (2.12)

A year.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

controlling power (2.11)

Controlling power.

attention (2.11)

Attention.

विदेश vidēśh (2.10)

Foreign country.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

refresh (2.05)

Refresh.

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

गिराना girānā (2.04)

जगत jagat (2.04)

The world, universe.

tension (2.04)

Tension.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

double (2.02)

Double.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

miss (2.00)

Miss.

zone (1.99)

Zone.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

home work (1.98)

Homework.

आज्ञाकारी āgyākārī (1.97)

Obedient.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

guarantee (1.95)

Guarantee.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

सन्देश sandēśh (1.95)

Message.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

O (1.91)

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

plain (1.90)

Plain.

plane (1.90)

Plane.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

हमेशा hamēśhā (1.89)

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

गुलाब gulāb (1.83)

A rose.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

याद दिलाना yād dilānā (1.82)

To remind.

भाई bhāī (1.81)

Brother.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

time (1.78)

Time.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

बोझ bōjh (1.76)

Burden, load.

be (1.76)

To be.

हारना hārnā (1.76)

बहन ou बहिन bahan ou bahin (1.75)

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

दुआ duā (1.75)

Prayer.
Blessing.

America (1.74)

America.

fix (1.74)

To fix.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

automatic (1.71)

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

London (1.70)

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मोहिनी mōhinī (1.69)

सजना sajnā (1.68)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

photo (1.62)

Photo, photograph.

आजकल ājkal (1.61)

Nowadays, these days.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

तकदीर takdīr (1.60)

Fate, destiny.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तीन tīn (1.58)

result (1.57)

Result.

तैयार taiyār (1.57)

समाचार samāchār (1.57)

News; information.

last (1.57)

Last.

खुश khuśh (1.57)

Happy, pleased.
Good.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

के ऊपर kē ūpar (1.55)

On, upon.
Above.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

परमधाम paramdhām (1.54)

इसीलिए isīliē (1.54)

right (1.54)

Right.

करनी karnī (1.53)

पुष्प puṣhp (1.53)

Flower.

स्थान sthān (1.52)

Place, spot, site.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

निकालना nikālnā (1.52)

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

मददगार madadgār (1.51)

Helper, supporter, assistant.

student (1.51)

Student.

slogan (1.50)

Slogan.

point (1.48)

Point.

चारों ओर chārō̃ ōr (1.48)

On all sides, all around, everywhere.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

कोना kōnā (1.47)

Corner.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

खिलाना khilānā (1.47)

To feed.

teacher (1.46)

Teacher.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

शब्द śhabd (1.46)

Word, term, sound.

परिवार parivār (1.45)

Family, household.

कोट kōṭ (1.45)

कदम kadam (1.45)

Step, pace, footstep.

minute (1.44)

Minute.

गलती galatī (1.43)

Mistake, error, fault.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

silence (1.42)

Silence.

विजय vijay (1.41)

Conquest, victory, triumph.

तुम tum (1.40)

You (between equals).

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

संगम saṅgam (1.39)

Confluence, union, meeting.

शुरू śhurū (1.37)

Beginning, commencement.

चमकना chamaknā (1.37)

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

foreigner (1.34)

Foreigner.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

रखाना rakhānā (1.34)

तैयारी taiyārī (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

खास khās (1.31)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

merciful (1.31)

Merciful.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

low (1.28)

Low.

hall (1.28)

Hall.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

पुरुषार्थ puruṣhārth (1.25)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

इस समय is samay (1.25)

At this time, now.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तभी tabhī (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जिस समय jis samay (1.24)

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

पूर्ण pūrṇ (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

first (1.21)

First.

दिल dil (1.20)

Heart, courage, spirit, will.

plan (1.19)

Plan.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

ताज tāj (1.18)

Crown, diadem.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

खुशी khuśhī (1.16)

Joy, delight, happiness.

fast (1.16)

Fast.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

रहाना rahānā (1.15)

To make stay, to make remain.

सो sō (1.14)

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (1.14)

Body.

कई kaī (1.14)

Several, sundry, divers, some, some few.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

chance (1.11)

Chance.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

आवश्यक āvaśhyak (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

जन्मना janamnā (1.07)

To be born.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

सा sā (1.03)

बार bār (1.02)

Time, occasion.

वर्ष varṣh (1.01)

Year.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

गलना galnā (0.99)

knowledge (0.99)

Knowledge.

हां hā̃ (0.98)

Yes, yea.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आगे āgē (0.96)

Ahead, in front of, before; in future.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

centre (0.95)

Centre.

सामने sāmnē (0.95)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जहाँ jahā̃ (0.94)

Where, wherever.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देह dēh (0.92)

Body.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

busy (0.89)

Busy.

second (0.89)

Second.

चलाना chalānā (0.88)

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

मैं maĩ (0.87)

I. (personal pronoun)

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के आगे kē āgē (0.86)

In front of, ahead of, before.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.86)

Master.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सोना sōnā (0.84)

To sleep.

see (0.84)

See.

practical (0.83)

Practical.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

क्यों kyō̃ (0.78)

Why.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

लाना lānā (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

ने nē (0.75)

A postposition denoting the subject (ergative case that is to say with a past participle).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सफलता saphaltā (0.73)

Success, achievement.

आना ānā (0.73)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिखाना dikhānā (0.67)

अति ati (0.66)

part (0.66)

Part.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

बाबा bābā (0.58)

Father.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (0.56)

Life, animation, existence.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दोनों dōnō̃ (0.55)

आज āj (0.55)

Today.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

लगना lagnā (0.51)

सिर्फ sirph (0.49)

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दो dō (0.48)

Two, 2.

क्योंकि kyōṅki (0.48)

Because, since.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

पहला pahlā (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

जितना jitnā (0.43)

As much as, as many, how much, however much.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

या yā (0.40)

Or, either.

बन ban (0.39)

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर har (0.38)

her (0.38)

हरना harnā (0.38)

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कभी kabhī (0.35)

Sometime, ever.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद yād (0.32)

Remembrance, recollection, memory.

चलना chalnā (0.32)

Continue.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

बहुत bahut (0.31)

Many, much.
Very.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

हम ham (0.28)

We.
(rustic form) I.

कौन kaun (0.28)

interrogative pronoun. Who

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के लिए kē liē (0.27)

For, for the sake of.

इतना itnā (0.27)

As much as this, this much; so much, so many.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

सकना saknā (0.24)

To can, to be able to.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

अगर agar (0.23)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

लेना lēnā (0.16)

To take.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बाप bāp (0.14)

Father.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.13)

To understand.

कहना kahnā (0.13)

Say.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.12)

Some, any, someone, anyone.

जब jab (0.12)

(Relative pronoun) When.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.11)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

अब ab (0.08)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)