Avyakt murli for Wednesday 16 March 2011

होली hōlī (9.17)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (9.17)

Holy.

पंजाब pañjāb (7.59)

Punjab.

सतोगुणी satōguṇī (7.20)

Having the qualities of goodness and purity, virtuous.

wing (6.77)

Wing.

रंगना raṅgnā (6.68)

रंग raṅg (6.50)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

वर्ग varg (6.06)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

quality (5.89)

present (5.88)

Present.

रास rās (5.57)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

यज्ञ yagya (5.48)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

प्रभु prabhu (5.41)

Master, lord, ruler.
God.

पूर्वज pūrvaj (5.39)

Ancestor(s).

संग saṅg (5.31)

Company, association, contact.

पवित्र बनाना pavitra banānā (5.18)

gas (4.98)

Gas.

Philippines (4.86)

वारिस vāris (4.72)

Heir, successor, legatee.

शुभ कामना śhubh kāmnā (4.68)

Good desire, good wish.

miss (4.65)

Miss.

बीती bītī (4.54)

Past events or experiences; the past.

इनाम inām (4.54)

Prize, reward, award.

बिछुड़ना bichhuṛnā (4.51)

To part company, to separate.

संस्कार मिलन saṅskār milan (4.41)

The meeting of saṅskār (when we are together).

ज़रूरी zarūrī (4.40)

Important, necessary, needful, compulsory, indispensable.

देख-भाल dēkh-bhāl (4.38)

Care; maintenance; supervision.

वासी vāsī (4.33)

A dweller, an inhabitant.

सहारा sahārā (4.32)

Support, backing, aid, succour. A strut.

दुलार dulār (4.26)

Fondness, love, affection.

भारतवासी bhāratvāsī (4.19)

Inhabitant of Bhārat.

पार्टधारी part-dhārī (4.19)

Who has a part (in the Drama).

परदादी pardādī (4.17)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

घरू gharū (4.10)

Having to do with a household or family, domestic, personal.

सावधान करना sāvdhān karnā (4.10)

To warn, to alert, to caution.

पूजना pūjnā (4.06)

पीना pīnā (4.05)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

fix (4.05)

To fix.

thanks (4.04)

Thanks.

minute (4.03)

Minute.

वैराग्य vairāgya (3.98)

(Attitude of) renunciation, detachment (from worldly affairs).

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

पवित्र pavitr (3.87)

Holy, sacred, pure.

गुलदस्ता guldastā (3.76)

A bouquet.

सह sah (3.75)

prefix. With, along with, together with.
United; common; co-

कराची karāchī (3.75)

Karachi (a city, the provincial capital of Sindh, Pakistan).

सवेरा savērā (3.75)

The early morning, dawn.

प्रशासक praśhāsak (3.75)

Administrator.
Ruler.

actor (3.74)

Actor.

ढूँढना ḍhūṇḍhnā (3.69)

To seek, search for.

अचानक achānak (3.69)

All of a sudden, suddenly, unexpectedly.

common (3.60)

तंग taṅg (3.55)

कश्मीर kaśhmīr (3.51)

Kashmir.

zone (3.44)

Zone.

बिचारा bichārā (3.36)

Poor, helpless.

सफाई saphāī (3.34)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

traffic control (3.34)

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

समाज samāj (3.34)

शुभ भावना śhubh bhāvnā (3.33)

Good feeling, auspicious feeling.

we (3.33)

V (3.33)

भारत bhārat (3.32)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

security (3.27)

Security.

परमात्मा paramātmā (3.25)

Supreme Soul : Śiv and not Brahmā.

हे hē (3.25)

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

value (3.21)

Value.

जापान jāpān (3.20)

जलाना jalānā (3.18)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जगाना jagānā (3.17)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

बहन ou बहिन bahan ou bahin (3.14)

मुकरर mukarar (3.14)

हरियाणा hariyāṇā (3.14)

भाई-बहिन bhāī-bahin (3.12)

Brother and sister.

mark (3.11)

Mark.

programme (3.10)

Programme.
(Bābā) Event.

बारी bārī (3.09)

guarantee (3.09)

Guarantee.

transport (3.08)

Transport.

P (3.05)

The letter P of our alphabet; used for acronyms.

medical (3.03)

division (3.03)

रक्षक rakṣhak (3.03)

Protector, preserver, guardian, keeper, guard, defender, saviour.

आधाकल्प ādhākalp (3.01)

Half a cycle, half a kalpa, 2500 years.

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

government (2.98)

Government.

बीतना bītnā (2.96)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

ever ready (2.94)

Ever-ready.

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

उत्सव utsav (2.93)

नदी nadī (2.93)

River.

विदेश vidēśh (2.93)

Foreign country.

प्रकृति prakr̥iti (2.92)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

केवल kēval (2.90)

T (2.89)

date (2.89)

Date.

यहीं yahī̃ (2.86)

झाड़ jhāṛ (2.86)

Tree, bush.

valuable (2.86)

Valuable.

eye (2.85)

Eye.

I (2.85)

आखिर ākhir (2.82)

The end.
At last, after all.

direction (2.79)

Direction.

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

ताजा tājā (2.79)

Fresh, new, recent.

चिटकी chiṭkī (2.75)

Letter, note, message.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

and (2.72)

And.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

मोहिनी mōhinī (2.68)

भान bhān (2.68)

Perception, consciousness, recollection.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

phone (2.66)

engineer (2.66)

Engineer.

धर्म-आत्मा dharm-ātmā (2.60)

भाषण bhāṣhaṇ (2.59)

Speech, address.

media (2.55)

Media.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

मशहूर maśhhūr (2.53)

holiest (2.53)

Holiest.

head (2.53)

Head.

first division (2.50)

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

प्रतिदिन pratidin (2.48)

From day to day, day by day, every day, daily; always, continually.

safe (2.46)

Safe.

male (2.46)

Male.

mail (2.46)

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

मनुष्यात्मा manuṣhyātmā (2.46)

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

शुरू śhurū (2.43)

Beginning, commencement.

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

स्नेही snēhī (2.42)

A lover.
Loving, affectionate.

मनाना manānā (2.40)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

regular (2.40)

Regular.

परिवार parivār (2.38)

Family, household.

भेंट bhēṇṭ (2.36)

विदेशी vidēśhī (2.35)

Foreign, alien, exotic.
A foreigner, foreign national.

राज्य करना rājya karnā (2.35)

निकालना nikālnā (2.34)

good night (2.32)

अभिमानी abhimānī (2.32)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

part (2.30)

Part.

अखबार akhbār (2.29)

Newspaper.

संगम saṅgam (2.27)

Confluence, union, meeting.

list (2.27)

List.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

प्रसिद्ध prasiddh (2.23)

भक्त bhakt (2.23)

A devotee.

नज़दीक nazdīk (2.22)

दुआ duā (2.20)

Prayer.
Blessing.

centre (2.20)

Centre.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

law (2.14)

Law.

दृश्य dr̥iśhya (2.13)

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

the (2.11)

The.

फ़र्क fark (2.11)

Difference, distinction, distance.

भाई bhāī (2.10)

Brother.

यादगार yādgār (2.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तुम tum (2.10)

You (between equals).

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जानकी jānkī (2.09)

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

class (2.08)

Class.

connection (2.08)

Connection.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

मजबूरी majbūrī (2.06)

राज्य rājya (2.05)

Kingdom, rule, reign, polity, the state.

तमोगुणी tamoguṇī (2.05)

निर्भय nirbhay (2.04)

संगठन saṅgaṭhan (2.02)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

पालन pālan (2.01)

उमंग umaṅg (2.01)

Aspiration, gusto, zeal.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

topic (1.96)

Topic.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ड्रामानुसार ḍrāmānusār (1.94)

मायाजीत māyājīt (1.94)

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

संभाल sambhāl (1.90)

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

regard (1.88)

Regard.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

वायदा vāydā (1.85)

Promise, commitment.

बुलन्द buland (1.85)

जिम्मेवार jimmēvār (1.84)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

last (1.82)

Last.

प्रजा prajā (1.81)

Subjects, public, people.

पहला नम्बर pahlā number (1.81)

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

भाग्यशाली bhāgyaśhālī (1.77)

पता patā (1.76)

Address, whereabouts, information, knowledge.

underline (1.76)

Underline.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

double (1.75)

Double.

कहानी kahānī (1.74)

America (1.74)

America.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

देरी dērī (1.73)

Delay, lag.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

scene (1.73)

Scene.

आवश्यक āvaśhyak (1.71)

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

attention (1.71)

Attention.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

जीत jīt (1.70)

भेजना bhējnā (1.68)

धीरे dhīrē (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

सा sā (1.67)

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

doctor (1.64)

Doctor.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

खुश khuśh (1.63)

Happy, pleased.
Good.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

photo (1.62)

Photo, photograph.

बढ़िया baṛhiyā (1.62)

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

निमन्त्रण nimantraṇ (1.61)

Invitation.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

पालना pālnā (1.61)

एक-दो ēk-dō (1.58)

One another.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

समाचार samāchār (1.57)

News; information.

number (1.57)

Number.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

सन्देश sandēśh (1.54)

Message.

बाकी bākī (1.53)

But if.., but, nevertheless.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

ताली tālī (1.53)

Clapping the hands.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

दिलाराम dilārām (1.53)

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (1.52)

Different, separate, apart, distinct.

लाडला lāḍlā (1.51)

मददगार madadgār (1.51)

Helper, supporter, assistant.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

सफल saphal (1.50)

Successful, effective, fruitful.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

combined (1.49)

Combined.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

आरम्भ ārambh (1.48)

कोना kōnā (1.47)

Corner.

जन्मना janamnā (1.46)

To be born.

जीतना jītnā (1.45)

सो sō (1.44)

दिल dil (1.44)

Heart, courage, spirit, will.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

royal (1.43)

Royal.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सुन्दर sundar (1.37)

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

प्रेम prēm (1.37)

Love, affection, attachment.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जगना jagnā (1.36)

To wake up, to awaken.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

देश dēśh (1.34)

Country, land, native home, region, space.

अति ati (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

तैयारी taiyārī (1.33)

शुरू होना śhurū hōnā (1.33)

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

see (1.32)

See.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगा lagā (1.32)

खास khās (1.31)

merciful (1.31)

Merciful.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

result (1.30)

Result.

majority (1.30)

Majority.

चाहे chāhē (1.30)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बढ़ना baṛhnā (1.28)

To increase, to multiply, to grow, to progress, to advance.

low (1.28)

Low.

line (1.28)

Line.

निकलना nikalnā (1.28)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

काम kām (1.25)

Passion, lust.
Desire.

काम kām (1.25)

Work, task, job, employment, performance, function.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मधुबन madhuban (1.23)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

way (1.22)

Way.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

नशा naśhā (1.21)

Intoxication, drunkenness.

चारों chārō̃ (1.21)

The four, the whole four, all four.

first (1.21)

First.

कहाँ kahā̃ (1.20)

Interrogative pronominal adverb : Where ?

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

रहम rahm (1.20)

Pity, mercy, compassion.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (1.19)

कब kab (1.19)

Interrogative adverb: When? At what time ?

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ताज tāj (1.18)

Crown, diadem.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

fast (1.16)

Fast.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

रहाना rahānā (1.15)

To make stay, to make remain.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्वप्न svapn (1.14)

A dream.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

तरफ taraph (1.14)

Side, direction.
Towards.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

और कोई aur kōī (1.12)

Someone else, anyone else.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

धन dhan (1.11)

Wealth, riches, money.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

check (1.10)

Check.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

के निमित्त kē nimitt (1.09)

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

science (1.08)

Science.

नाम nām (1.08)

Name.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (1.06)

To sleep.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

practical (1.05)

Practical.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

हां hā̃ (0.98)

Yes, yea.

साथ sāth (0.98)

With, together, along with.
Company, association.

कई kaī (0.98)

Several, sundry, divers, some, some few.

इसीलिए isīliē (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

हर एक har ēk (0.95)

Each, every.
Each one, everybody.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

pass (0.91)

To pass.

पास pās (0.91)

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.90)

Body.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सेवा sēvā (0.90)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सबको sabkō (0.90)

sab + kō : everything, everyone.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

औरों aurō̃ (0.88)

(The) others.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

चमकना chamaknā (0.86)

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

शब्द śhabd (0.82)

Word, term, sound.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

ने nē (0.81)

A postposition denoting the subject (ergative case that is to say with a past participle).

दो dō (0.80)

Two, 2.

प्रभाव prabhāv (0.79)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

लाना lānā (0.78)

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आगे āgē (0.77)

Ahead, in front of, before; in future.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

पहले pahlē (0.74)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.74)

Father.

तक tak (0.73)

To, upto, till, until, by.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

क्यों kyō̃ (0.70)

Why.

chance (0.70)

Chance.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

हम ham (0.67)

We.
(rustic form) I.

मैं maĩ (0.67)

I. (personal pronoun)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पहला pahlā (0.66)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.61)

Earth.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आना ānā (0.60)

कभी kabhī (0.60)

Sometime, ever.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

के प्रति kē prati (0.56)

Towards.

इतना itnā (0.55)

As much as this, this much; so much, so many.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सबसे sabsē (0.52)

(superlative) Of all, the most.

याद yād (0.52)

Remembrance, recollection, memory.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रति prati (0.49)

Towards.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लगना lagnā (0.47)

क्योंकि kyōṅki (0.46)

Because, since.

स्थान sthān (0.46)

Place, spot, site.

चाहना chāhnā (0.44)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

या yā (0.44)

Or, either.

दोनों dōnō̃ (0.43)

आज āj (0.42)

Today.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

सिर्फ sirph (0.40)

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सकना saknā (0.38)

To can, to be able to.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चलना chalnā (0.34)

Continue.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

her (0.33)

हर har (0.33)

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

बहुत bahut (0.32)

Many, much.
Very.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कौन kaun (0.31)

interrogative pronoun. Who

खुशी khuśhī (0.31)

Joy, delight, happiness.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

अगर agar (0.28)

If, if so be, in case, in the event of.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विश्व viśhva (0.26)

The world, universe.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.24)

Emphatic form of yah: this very.

स्वयं svayã (0.24)

वा vā (0.24)

Or.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

जितना jitnā (0.22)

As much as, as many, how much, however much.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

जब jab (0.20)

(Relative pronoun) When.

के लिए kē liē (0.19)

For, for the sake of.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

अनुभव anubhav (0.17)

Experience.

लेना lēnā (0.17)

To take.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बाप bāp (0.17)

Father.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.15)

To go, to depart, to lose, to flow.

सदा sadā (0.15)

Always, perpetually, continually, ever.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.14)

To understand.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.12)

To give.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कहना kahnā (0.12)

Say.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.09)

Now.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)