Avyakt murli for Thursday 2 February 2012

ज्वालामुखी jvālāmukhī (8.82)

Volcano.
Volcanic.

media (8.09)

Media.

wing (7.45)

Wing.

पंजाब pañjāb (7.22)

Punjab.

solar (5.94)

Solar.

स्वमान svamān (5.62)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

return journey (5.57)

Return journey (towards the incorporeal world of souls).

authority (5.55)

Authority.

चक्र लगाना chakra lagānā (5.52)

To take rounds, to go around, to revolve, to whirl; to swirl.

लगवाना lagvānā (5.42)

सर्वशक्तिमान् sarvśhaktimān (5.02)

Almighty, all powerful, omnipotent.

स्वमानधारी svamāndhārī (4.92)

(One) who has svamān: who respects himself, honours himself, esteems himself.

why (4.73)

वारिस vāris (4.72)

Heir, successor, legatee.

कायदा kāydā (4.48)

A rule, regulation, law, ordinance.
Regularity.

वर्ग varg (4.47)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

स्वराज्य अधिकारी svarājya adhikārī (4.42)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

चार chār (4.31)

Four.

तबियत tabiyat (4.26)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

अनादि anādi (4.21)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मारना mārnā (4.17)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

seat (4.17)

Seat.

A (4.13)

The letter A of our alphabet; used for acronyms.
a.

कायदेमुज़ीब kāydēmuzīb (4.10)

According to law.
In a right manner.

studio (4.10)

Studio.

पंच pañch (3.96)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

अभिनेता abhinētā (3.90)

An actor.

religious (3.90)

Religious.

परिचित parichit (3.75)

example (3.65)

Example.

नियमित niyamit (3.62)

राय rāy (3.56)

राय rāy (3.56)

दौड़ाना dauṛānā (3.51)

dull (3.51)

Dull. Slow to learn or to understand.

student (3.50)

Student.

नेता nētā (3.43)

A leader.
Pioneer.

cheerful (3.42)

list (3.40)

List.

connection (3.39)

Connection.

add (3.39)

To add.

पवित्रता pavitratā (3.37)

Holiness, sanctity, purity.

रहित rahit (3.34)

Without, devoid of, bereft of.

जायदाद jāydād (3.34)

traffic control (3.34)

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

खोना khōnā (3.33)

To lose, to squander.

get (3.28)

To get.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

sport (3.27)

Sport.

too much (3.27)

Too much.

gate (3.24)

Gate.

tension (3.23)

Tension.

report (3.23)

Report.

ब्रह्माकुमारी brahmākumārī (3.18)

Daughter of Brahmā.

स्मृति दिलाना smr̥iti dilānā (3.17)

To remind.

निर्विघ्न nirvighna (3.15)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पूजा pūjā (3.15)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

order (3.14)

Order.

पहुँचाना pahuñchānā (3.11)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

स्मृति स्वरूप smr̥iti svarūp (3.07)

ध्यान dhyān (3.07)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

meeting (3.01)

Meeting.

advertise (2.98)

Advertise.

record (2.95)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

सुहावना suhāvanā (2.94)

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

SpARC (2.94)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

जबरदस्ती jabardastī (2.90)

बीच-बीच में bīch-bīch mē̃ (2.90)

V (2.87)

we (2.87)

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

मालिक mālik (2.85)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

संगम saṅgam (2.79)

Confluence, union, meeting.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

इकट्ठा ikaṭṭhā (2.78)

Collected, gathered.
Together, in one lot.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

चक्र chakra (2.72)

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

दिनचर्या dincharyā (2.71)

Daily routine.
Daily observance of bk rules throughout the day.

पूजना pūjnā (2.71)

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

Indian (2.69)

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

centre (2.66)

Centre.

P (2.63)

The letter P of our alphabet; used for acronyms.

किरण kiraṇ (2.62)

A ray (of light), beam, sunbeam, moonbeam.

quality (2.60)

योग yōg (2.59)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

सुबह subah (2.58)

Morning, dawn.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

drill (2.54)

Drill.

head (2.53)

Head.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

set (2.48)

Set

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

पता patā (2.47)

Address, whereabouts, information, knowledge.

बहन ou बहिन bahan ou bahin (2.46)

बिठाना biṭhānā (2.46)

the (2.45)

The.

फ़र्क fark (2.45)

Difference, distinction, distance.

निर्वैर nirvair (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

exercise (2.36)

Exercise.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

भाई bhāī (2.34)

Brother.

might (2.32)

Might.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

zone (2.31)

Zone.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

T (2.29)

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

अखबार akhbār (2.29)

Newspaper.

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

सेवास्थान sēvāsthān (2.27)

Service place.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

सन्देश sandēśh (2.26)

Message.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

भगवान bhagvān (2.24)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

उमंग umaṅg (2.24)

Aspiration, gusto, zeal.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

नाज़ुक nāzuk (2.19)

मन-बुद्धि man-buddhi (2.19)

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

मदद madad (2.19)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

राजा rājā (2.17)

King, monarch, prince.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

खुश khuśh (2.13)

Happy, pleased.
Good.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

रखाना rakhānā (2.12)

प्यार pyār (2.11)

Love, affection, amour, amorous relationship.

attention (2.11)

Attention.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

दो चार dō chār (2.06)

आवश्यकता āvaśhyaktā (2.05)

Necessity, need, requirement.

refresh (2.05)

Refresh.

आधा ādhā (2.04)

Half.

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

जगत jagat (2.04)

The world, universe.

margin (2.04)

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

low (2.03)

Low.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

मूल्य mūlya (2.02)

Cost, price, worth, value.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चमकना chamaknā (2.00)

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

हिम्मत himmat (2.00)

Courage, boldness.

मैदान maidān (1.99)

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

समाचार samāchār (1.98)

News; information.

बाकी bākī (1.98)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.98)

But if.., but, nevertheless.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

addition (1.97)

Addition.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

change (1.95)

Change.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

fool (1.93)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

जवाब javāb (1.92)

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

majority (1.90)

Majority.

बारी bārī (1.90)

teacher (1.89)

Teacher.

ठीक ṭhīk (1.89)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

service (1.87)

Service.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

प्रभाव prabhāv (1.84)

जिम्मेवार jimmēvār (1.84)

फूलना phūlnā (1.84)

fast (1.83)

Fast.

nature (1.81)

Nature.

पहला नम्बर pahlā number (1.81)

eye (1.80)

Eye.

I (1.80)

सबको sabkō (1.79)

sab + kō : everything, everyone.

से पहले sē pahlē (1.79)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आजकल करना ājkal karnā (1.77)

काफी kāphī (1.77)

Enough, sufficient, adequate.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

number one (1.76)

Number one.

fix (1.74)

To fix.

नीचे आना nīchē ānā (1.74)

ताकत tākat (1.74)

Power, force, strength, might.

विदेश vidēśh (1.74)

Foreign country.

plan (1.74)

Plan.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

India (1.73)

India.

programme (1.73)

Programme.
(Bābā) Event.

नाम निशान nām niśhān (1.69)

मोहिनी mōhinī (1.69)

भेजना bhējnā (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

पिता pitā (1.65)

Father, procreator, progenitor.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

दीदी dīdī (1.62)

(a form of address for) an elder sister.

परिवार parivār (1.62)

Family, household.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

निमन्त्रण nimantraṇ (1.61)

Invitation.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

प्रमाण pramāṇ (1.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

एक-दो ēk-dō (1.58)

One another.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

तैयार taiyār (1.57)

light (1.57)

Light.
(Bābā) Electricity.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

परमधाम paramdhām (1.54)

इसीलिए isīliē (1.54)

time (1.53)

Time.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निकालना nikālnā (1.52)

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मददगार madadgār (1.51)

Helper, supporter, assistant.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

इन्तजार intjār (1.50)

Wait.

राज्य करना rājya karnā (1.48)

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सहयोग sahyōg (1.48)

Cooperation, collaboration.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

कोट kōṭ (1.45)

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

काम kām (1.44)

Work, task, job, employment, performance, function.

काम kām (1.44)

Passion, lust.
Desire.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

lucky (1.42)

Lucky.

double (1.42)

Double.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

संस्कार saṅskār (1.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

chance (1.40)

Chance.

direction (1.39)

Direction.

लिए liē (1.38)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुन्दर sundar (1.37)

जगना jagnā (1.36)

To wake up, to awaken.

number (1.35)

Number.

दृश्य dr̥iśhya (1.34)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

पास pās (1.34)

pass (1.34)

To pass.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

बढ़ना baṛhnā (1.33)

To increase, to multiply, to grow, to progress, to advance.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

जानकी jānkī (1.32)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

class (1.31)

Class.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सा sā (1.29)

के बाद kē bād (1.29)

After.

कमाल kamāl (1.28)

वर्ष varṣh (1.28)

Year.

hall (1.28)

Hall.

निकलना nikalnā (1.28)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

इस समय is samay (1.25)

At this time, now.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

संख्या saṅkhyā (1.25)

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

last (1.24)

Last.

जिस समय jis samay (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

subject (1.24)

Subject.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

first (1.21)

First.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

वायदा vāydā (1.17)

Promise, commitment.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

थोड़ा thōṛā (1.15)

A little, some, meagre, scanty.
Short.

सामने sāmnē (1.15)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

ever ready (1.14)

Ever-ready.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

result (1.12)

Result.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

title (1.12)

Title.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

master (1.09)

Master.

माना mānā (1.08)

(it) Means, that is.

आवश्यक āvaśhyak (1.08)

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

नाम nām (1.08)

Name.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (1.07)

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

आगे āgē (1.05)

Ahead, in front of, before; in future.

भरना bharnā (1.04)

To fill, to refill.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दिल dil (1.04)

Heart, courage, spirit, will.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

पड़ना paṛnā (1.03)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मालूम mālūm (1.02)

Known.
Evident, apparent.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

group (1.00)

Group.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

स्वरूप svarūp (0.99)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

लाना lānā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

second (0.96)

Second.

check (0.95)

Check.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

दो dō (0.86)

Two, 2.

स्मृति smr̥iti (0.86)

Memory, remembrance.
Books of traditional code of Hindu law.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.84)

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

ने nē (0.82)

A postposition denoting the subject (ergative case that is to say with a past participle).

अनुसार anusār (0.82)

According to, in conformity with.

जीवन jīvan (0.82)

Life, animation, existence.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

खुशी khuśhī (0.73)

Joy, delight, happiness.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

सो sō (0.72)

साथ sāth (0.72)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.71)

Someone else, anyone else.

पहले pahlē (0.71)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तुम tum (0.70)

You (between equals).

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

तक tak (0.69)

To, upto, till, until, by.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिखाना dikhānā (0.67)

देश dēśh (0.67)

Country, land, native home, region, space.

अति ati (0.66)

कोई भी kōī bhī (0.66)

Anyone, someone, any.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

हम ham (0.65)

We.
(rustic form) I.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

तीनों tīnō̃ (0.62)

The three, all three.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

क्यों kyō̃ (0.60)

Why.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कब kab (0.60)

Interrogative adverb: When? At what time ?

पहला pahlā (0.59)

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मैं maĩ (0.58)

I. (personal pronoun)

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बन ban (0.55)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

practical (0.53)

Practical.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

क्योंकि kyōṅki (0.50)

Because, since.

सिर्फ sirph (0.49)

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

स्वयं svayã (0.42)

लगना lagnā (0.42)

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

याद yād (0.40)

Remembrance, recollection, memory.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

अनुभव anubhav (0.40)

Experience.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आज āj (0.34)

Today.

सर्व sarv (0.34)

All ; whole, entire, complete.

बहुत bahut (0.33)

Many, much.
Very.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

के लिए kē liē (0.32)

For, for the sake of.

वहां vahā̃ (0.32)

There.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

या yā (0.31)

Or, either.

यही yahī (0.31)

Emphatic form of yah: this very.

चलना chalnā (0.30)

Continue.

कौन kaun (0.30)

interrogative pronoun. Who

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

हर har (0.26)

her (0.26)

विश्व viśhva (0.26)

The world, universe.

हरना harnā (0.26)

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

बापदादा bāpdādā (0.24)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.22)

To take.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सकना saknā (0.19)

To can, to be able to.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

वैसा vaisā (0.16)

जब jab (0.15)

(Relative pronoun) When.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

वा vā (0.15)

Or.

समझना samajhnā (0.15)

To understand.

बाप bāp (0.15)

Father.

कोई kōī (0.15)

Some, any, someone, anyone.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.13)

Say.

देना dēnā (0.12)

To give.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

Opposite, inimical, other, alien, higher.

सदा sadā (0.10)

Always, perpetually, continually, ever.

अगर agar (0.10)

If, if so be, in case, in the event of.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.09)

Now.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

आना ānā (0.07)

To come.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)