Avyakt murli for Saturday 15 December 2018

अशरीरीपन aśharīrīpan (6.83)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

handling (6.68)

Management.

अभिमान abhimān (5.34)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

हल्कापन halkāpan (5.20)

Lightness.
Cheapness.
Thinness.

अपमान apmān (5.06)

Insult, disgrace, affront.
(Bābā) Disrespect.

गुजरात gujarāt (4.89)

Gujarat, state of India.

अशरीरी aśharīrī (4.67)

Incorporeal, bodiless, unembodied.

दिलखुश dilkhuśh (4.61)

Pleasant (to the heart).

torch (4.38)

Torch.

शुद्धता śhuddhatā (4.38)

Purity, cleanness.
Innocence.
Freedom from soil or from defect.
Correctness, accuracy, faultlessness.

फरिश्ते-पन phariśhtē-pan (4.36)

Condition, state, life of an angel.

फरिश्ता phariśhtā (4.34)

An angel, a divine messenger.

स्वराज्य अधिकारी svarājya adhikārī (4.07)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

system (3.97)

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

double light (3.88)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

source (3.75)

Source.

कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (3.75)

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

गुफा guphā (3.75)

January (3.65)

January.

जीना jīnā (3.58)

To live, to be alive.

अव्यक्त-बापदादा avyakt-bāpdādā (3.51)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

अव्यक्तमूर्त avyaktmūrt (3.42)

कमरा kamrā (3.41)

भान bhān (3.38)

Perception, consciousness, recollection.

light (3.29)

Light.
(Bābā) Electricity.

मुराद murād (3.27)

लक्षण lakṣhaṇ (3.23)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

जगत jagat (3.23)

The world, universe.

life (3.23)

Life.

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

जी jī (3.16)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कर्मातीत karmātīt (3.16)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

अवस्था avasthā (3.14)

Condition, state, age, stage, phase.

ताकि tāki (3.14)

mark (3.11)

Mark.

बारी bārī (3.09)

दिलशिकस्त dilśhikast (3.09)

Broken-hearted, comfortless; sorely afflicted.

wonderful (3.09)

Wonderful.

तीली tīlī (3.08)

A spoke.
Matchstick.

उदाहरण udāharaṇ (3.08)

स्वभाव svabhāv (3.07)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पांचवा pāñchvā (3.03)

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

ब्रह्मा बाबा brahmā bābā (2.93)

देह dēh (2.92)

Body.

जिगरी jigrī (2.90)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

subject (2.87)

Subject.

सभा sabhā (2.79)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

प्रेम prēm (2.74)

Love, affection, attachment.

हल्का halkā (2.70)

Light, cheap, thin, faint.

देवता dēvtā (2.70)

A god, deity, divine being. (does not apply to God)

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

phone (2.66)

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

महसूस mahsūs (2.65)

Experienced, felt, perceived.

फलाना phalānā (2.62)

सबमें sabmē̃ (2.59)

महफिल mahphil (2.58)

समाचार samāchār (2.56)

News; information.

दादी dādī (2.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

नाराज़ nārāz (2.50)

Angry, enraged, displeased.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

अन्तर्मुखता antarmukhtā (2.50)

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

प्रगट pragaṭ (2.46)

प्रगटना pragaṭnā (2.46)

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

golden jubilee (2.42)

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

राज्य करना rājya karnā (2.35)

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

प्यारा pyārā (2.32)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कोई न कोई kōī na kōī (2.31)

Someone, anyone, any.

video (2.29)

हक hak (2.29)

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

बहन ou बहिन bahan ou bahin (2.27)

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

धुन dhun (2.24)

feeling (2.21)

Feeling.

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

मिसल misāl (2.18)

Like.
Example.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

सबने sabnē (2.16)

परिभाषा paribhāṣhā (2.15)

बड़ी दिल baṛī dil (2.15)

भासना bhāsnā (2.14)

बिचारा bichārā (2.12)

Poor, helpless.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

भाषण bhāṣhaṇ (2.05)

Speech, address.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

प्रभावित prabhāvit (2.05)

refresh (2.05)

Refresh.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

तीन tīn (2.04)

गिराना girānā (2.04)

पालना pālnā (2.03)

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

addition (1.97)

Addition.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

royal family (1.93)

Royal family.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

दृष्टि dr̥iṣhṭi (1.92)

Sight, view, vision, glance.
(Bābā) Vision, look.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

चार chār (1.91)

Four.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

लक्ष्य lakṣhya (1.86)

The aim, object, objective, target, goal.
Indicated, implied.

सो sō (1.86)

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

मास mās (1.85)

Month.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

मांस māns (1.85)

Meat, flesh.

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

last (1.82)

Last.

याद दिलाना yād dilānā (1.82)

To remind.

भाई bhāī (1.81)

Brother.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

दवाई davāī (1.81)

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

से पहले sē pahlē (1.79)

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

राय rāy (1.78)

राय rāy (1.78)

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

circumstance (1.73)

Circumstance.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

wrong (1.72)

राजा rājā (1.72)

King, monarch, prince.

automatic (1.71)

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

बाबा bābā (1.69)

Father.

अतीन्द्रिय atīndriya (1.69)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

विचार vichār (1.68)

मेरेपन mērēpan (1.68)

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

बाद bād (1.65)

After, later, subsequently.

अनुसार anusār (1.63)

According to, in conformity with.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

लगाव lagāv (1.60)

Attachment, love, affection.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

प्रभाव prabhāv (1.59)

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

संस्कार saṅskār (1.58)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जलना jalnā (1.58)

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

example (1.57)

Example.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

से दूर sē dūr (1.56)

Far from, far off from.

कई kaī (1.55)

Several, sundry, divers, some, some few.

इसीलिए isīliē (1.54)

emerge (1.54)

To emerge.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

दिलाराम dilārām (1.53)

रूहानियत rūḥānīyat (1.51)

परन्तु parantu (1.50)

But, however.

सूक्ष्म sūkṣhma (1.50)

Subtle.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

course (1.48)

Course.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

खिलाना khilānā (1.47)

To feed.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

कोट kōṭ (1.45)

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

checking (1.41)

Checking.

तुम tum (1.40)

You (between equals).

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

powerful (1.39)

Powerful.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सोना sōnā (1.38)

To sleep.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सहित sahit (1.37)

With, together with, along with, accompanied by.

चक्र chakra (1.36)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

साल sāl (1.34)

A year.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

see (1.32)

See.

वाचा vāchā (1.32)

Through speech.

जानकी jānkī (1.32)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सबको sabkō (1.31)

sab + kō : everything, everyone.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

और कुछ aur kuchh (1.29)

natural (1.29)

Natural.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बजाए bajāē (1.28)

In place.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (1.28)

वर्ष varṣh (1.28)

Year.

परिवार parivār (1.25)

Family, household.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

बीच-बीच में bīch-bīch mē̃ (1.25)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

follow father (1.23)

To follow the Father (there is no article in hindi).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

balance (1.22)

Balance.

खुश khuśh (1.22)

Happy, pleased.
Good.

चारों chārō̃ (1.21)

The four, the whole four, all four.

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

शब्द śhabd (1.21)

Word, term, sound.

first (1.21)

First.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

plan (1.19)

Plan.

ताज tāj (1.18)

Crown, diadem.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

वायदा vāydā (1.17)

Promise, commitment.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

बजना bajnā (1.16)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

रहाना rahānā (1.15)

To make stay, to make remain.

भूलना bhūlnā (1.15)

To forget.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (1.14)

Attention.

बार bār (1.14)

Time, occasion.

तथा tathā (1.13)

And.
So.

result (1.12)

Result.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

return (1.11)

Return.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

दुआ duā (1.10)

Prayer.
Blessing.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

वतन vatan (1.09)

Homeland, native country.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

number (1.07)

Number.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भेजना bhējnā (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

दिल dil (1.04)

Heart, courage, spirit, will.

सा sā (1.03)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज्ञान gyān (1.00)

Knowledge directly taught by God.

zone (0.99)

Zone.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

तीनों tīnō̃ (0.99)

The three, all three.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.98)

Spiritual.

सन्देश sandēśh (0.97)

Message.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सम्बन्ध sambandh (0.96)

Connection, relationship.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

check (0.95)

Check.

मैं maĩ (0.95)

I. (personal pronoun)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

service (0.94)

Service.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.83)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तीसरा tīsrā (0.80)

Third.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

stage (0.78)

Stage.
(Bābā) State, condition.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अन्त ant (0.76)

End.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गीत gīt (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साथ sāth (0.72)

With, together, along with.
Company, association.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.69)

Second.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हम ham (0.67)

We.
(rustic form) I.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सामने sāmnē (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

group (0.63)

Group.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कब kab (0.60)

Interrogative adverb: When? At what time ?

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

pass (0.58)

To pass.

पास pās (0.58)

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

विश्व viśhva (0.53)

The world, universe.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

या yā (0.49)

Or, either.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यही yahī (0.49)

Emphatic form of yah: this very.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.47)

Remembrance, recollection, memory.

सफलता saphaltā (0.46)

Success, achievement.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाना pānā (0.44)

पहला pahlā (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

सर्व sarv (0.39)

All ; whole, entire, complete.

वा vā (0.39)

Or.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

आज āj (0.37)

Today.

अनुभव anubhav (0.37)

Experience.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

क्योंकि kyōṅki (0.36)

Because, since.

बहुत bahut (0.36)

Many, much.
Very.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

कौन kaun (0.34)

interrogative pronoun. Who

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्वयं svayã (0.30)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

हर har (0.26)

her (0.26)

हरना harnā (0.26)

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (0.24)

Two, 2.

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

के लिए kē liē (0.23)

For, for the sake of.

दिखाना dikhānā (0.22)

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दोनों dōnō̃ (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बन ban (0.20)

जानना jānnā (0.20)

To know, to become aware of, to perceive.

चलना chalnā (0.19)

Continue.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

वैसा vaisā (0.16)

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.13)

Some, any, someone, anyone.

कहना kahnā (0.13)

Say.

बाप bāp (0.13)

Father.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

लेना lēnā (0.13)

To take.

सकना saknā (0.12)

To can, to be able to.

सदा sadā (0.11)

Always, perpetually, continually, ever.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.08)

To understand.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

ओम् ōm (0.05)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)