Daily Murli for Saturday 8 April 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (101)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (60)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (32)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
रहना rahnā (28)
To remain, to stay.
तुम tum (26)
You (between equals).
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (25)
Father.
नहीं nahī̃ (25)
No.
Not.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
कहना kahnā (20)
Say.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (19)
The soul, the spirit, the self.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
बहुत bahut (17)
Many, much.
Very.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाबा bābā (16)
Father.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
key (16)
Key.
पर par (16)
Opposite, inimical, other, alien, higher.
अब ab (15)
Now.
पर par (14)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (11)
To come.
हम ham (11)
We.
(rustic form) I.
और aur (10)
And.
Else.
Other.
कोई kōī (10)
Some, any, someone, anyone.
पड़ना paṛnā (10)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
लेना lēnā (9)
To take.
शरीर śharīr (9)
Body.
कीचक kīchak (8)
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मैं maĩ (8)
I. (personal pronoun)
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसा aisā (7)
Such, of this type.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जाना jānā (6)
To go, to depart, to lose, to flow.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
नाम nām (6)
Name.
निराकार nirākār (6)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साकार, साकारी sākār, sākārī (6)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सतगुरू satgurū (6)
The good spiritual guide, the true spiritual guide, God.
शिव śhiv (6)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बन ban (5)
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (5)
Continue.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
देना dēnā (5)
To give.
द्रौपदी draupadī (5)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कभी kabhī (5)
Sometime, ever.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (5)
interrogative pronoun. Who
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
master (5)
Master.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
सज़ा sazā (5)
Punishment, penalty.
वचन vachan (5)
Utterance, speech.
अगर agar (4)
If, if so be, in case, in the event of.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दिलाना dilānā (4)
To cause to be given, to cause to be handed over.
जबान jabān (4)
कन्या kanyā (4)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
Cautiousness, watchfulness.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पाप pāp (4)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परन्तु parantu (4)
But, however.
संभाल sambhāl (4)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
शिवबाबा śhivbābā (4)
The Father Śiv.
तो भी tō bhī (4)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
याद yād (4)
Remembrance, recollection, memory.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अनुसार anusār (3)
According to, in conformity with.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
अथवा athavā (3)
Or.
That is.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
धर्मराज dharmrāj (3)
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एकदम ēkdam (3)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
हर har (3)
हरना harnā (3)
her (3)
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
जब jab (3)
(Relative pronoun) When.
जानना jānnā (3)
To know, to become aware of, to perceive.
कलंकित kalaṅkit (3)
Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खबरदार khabardār (3)
Cautious, watchful.
कि ki (3)
That (to report indirect speech, example he says that).
कुल kul (3)
A tribe, community, sect.
A family, house, lineage.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाना pānā (3)
पतित patit (3)
Fallen, depraved.
पवित्र pavitr (3)
Holy, sacred, pure.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
साहूकार sāhūkār (3)
A money-lender, private banker, rich man, man of means.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (3)
Before, in front of; opposite, facing, confronting, being face to face.
सतसंग satsaṅg (3)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सिर्फ sirph (3)
सोना sōnā (3)
To sleep.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
अजामिल ajāmil (2)
The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.
अलग alag (2)
Different, separate, apart, distinct.
America (2)
America.
अन्त ant (2)
End.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बार bār (2)
Time, occasion.
बरोबर barōbar (2)
बिन्दु bindu (2)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
Christian (2)
Christian.
common (2)
चुक्तू chuktū (2)
Settled, paid up, paid in full.
दग्ध dagdha (2)
Burnt, consumed, scorched.
दण्ड daṇḍ (2)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
धरत परिये धर्म न छोड़िये dharat pariyē dharm na chhōṛiyē (2)
(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.
dot (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (2)
गाना gānā (2)
To sing, to chant.
A song.
गन्दा gandā (2)
Dirty, filthy.
Morbid.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (2)
Knowledge directly taught by God.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हे hē (2)
Accounts.
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
जितना jitnā (2)
As much as, as many, how much, however much.
कदम kadam (2)
Step, pace, footstep.
To brand, to stigmatize, to defame.
कंस kaṅs (2)
Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.
कड़ा kaṛā (2)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
करनकरावनहार karankarāvanhār (2)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खिलना khilnā (2)
To blossom, to bloom.
कृपा kr̥ipā (2)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लव lav (2)
Name of a son of Rāmcandra and Sītā.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
love (2)
Love.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मनुष्य manuṣhya (2)
A man, a human being.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Sweet children.
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुखड़ा mukhṛā (2)
Face, pretty face.
नाक nāk (2)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
निभाना nibhānā (2)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
In order, orderly.
According to his rank, his position.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकड़ना pakaṛnā (2)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पापी pāpī (2)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (2)
Address, whereabouts, information, knowledge.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (2)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पित्र pitra (2)
प्रति prati (2)
Towards.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सदा sadā (2)
Always, perpetually, continually, ever.
सकना saknā (2)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझना samajhnā (2)
To understand.
सामने sāmnē (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
second (2)
Second.
सिजरा sijarā (2)
A genealogical tree.
सो sō (2)
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तन tan (2)
Body.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You know.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वा vā (2)
Or.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूरी zarūrī (2)
Important, necessary, needful, compulsory, indispensable.
accident (1)
Accident.
aeroplane (1)
Aeroplane, airplane.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
Obedient.
I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)
'not so', Do not believe.
अजब ajab (1)
Blind faith.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
Blessing, benediction.
अथाह athāh (1)
आत्मा-परमात्मा ātmā-paramātmā (1)
The soul and the Supreme Soul.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचना bachnā (1)
बदनाम badnām (1)
Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.
बगुला bagulā (1)
Heron.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुकाल bahukāl (1)
For a long time.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
बेशक bēśhak (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भ्रकुटी bhrakuṭī (1)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोझ bōjh (1)
Burden, load.
bomb (1)
Bomb.
boxing (1)
Boxing.
Brāhmaṇ community or family.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाचा chāchā (1)
Paternal uncle.
चलाना chalānā (1)
चमकना chamaknā (1)
Keep a journal.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चोर chōr (1)
A thief, pilferer, burglar.
चोरी chōrī (1)
Theft, burglary, pilferage.
दबना dabnā (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दलाल dalāl (1)
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धूल dhūl (1)
Dust.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दुआ duā (1)
Prayer.
Blessing.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
follow (1)
Follow.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घरबार gharbār (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
घूसा ghūsā (1)
गिराना girānā (1)
गिरना girnā (1)
To fall.
गीत gīt (1)
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
hall (1)
Hall.
हंस hans (1)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इस समय is samay (1)
At this time, now.
इसीलिए isīliē (1)
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
झट jhaṭ (1)
जीत jīt (1)
जीते जी मरना jītē jī marnā (1)
To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)
जीतना jītnā (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काका kākā (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलंक kalaṅk (1)
काले kālē (1)
At the time of.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायम kāyam (1)
के बाद kē bād (1)
After.
के लिए kē liē (1)
For, for the sake of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खलास khalās (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खिलाना khilānā (1)
To feed.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledge (1)
Knowledge.
क्षमा kṣhamā (1)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लाडला lāḍlā (1)
लखपति lakhpati (1)
law (1)
Law.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
lecture (1)
low (1)
Low.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
mama (1)
मामा māmā (1)
A maternal uncle.
माना mānā (1)
(it) Means, that is.
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मानना mānnā (1)
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मासी māsī (1)
मौत maut (1)
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Naked, nude, bare.
Leafless.
Shameless.
नाश nāśh (1)
नशा naśhā (1)
Intoxication, drunkenness.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
order (1)
Order.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहाड़ pahāṛ (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परमत parmat (1)
Opinion of others, direction given by others, doctrine of others.
पास pās (1)
pass (1)
To pass.
पति pati (1)
Husband, master.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फँसाना phãsānā (1)
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
फथकाना phathkānā (1)
In the end, in the latter part.
पीड़ित pīṛit (1)
पिता pitā (1)
Father, procreator, progenitor.
पीठ pīṭh (1)
The back, the loins, the back part (of anything).
Backing, support, aid.
practice (1)
Practice.
प्रजा prajā (1)
Subjects, public, people.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
To enter.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुचकार puchkār (1)
A fondle, caress, tap, coaxing.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
pure (1)
Pure.
रहाना rahānā (1)
To make stay, to make remain.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूण्य rūṇya (1)
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहन sahan (1)
Patient endurance, forbearance, tolerance.
Money-lending business, banking.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
समाचार samāchār (1)
News; information.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामान sāmān (1)
Goods; luggage, bag and baggage; material, stuff; stock.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सर्व sarv (1)
All ; whole, entire, complete.
सताना satānā (1)
To trouble.
To harass, to torment, to oppress.
To victimise.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
school (1)
School.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षक śhikṣhak (1)
Teacher, instructor.
सिर sir (1)
Head.
Top, apex, highest part or point.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
slogan (1)
Slogan.
soul (1)
Soul.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
To adorn, to dress, to embellish, to decorate.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
surname (1)
Surname, family name.
शुरू śhurū (1)
Beginning, commencement.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तलाक talāk (1)
Divorce, repudiation.
तरह tarah (1)
teacher (1)
Teacher.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वहां vahā̃ (1)
There.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
वायदा vāydā (1)
Promise, commitment.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
व्यापारी vyāpārī (1)
A businessman, trader, merchant.
Engaged in trade or business.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
जेवर zewar (1)
Ornament (of gems, or gold, or silver), jewels.