Daily Murli for Saturday 15 July 2023

shawl (5.39)

शीतल śhītal (5.17)

Cool, cold, frigid.
Without passion, calm.

महादेव mahādēv (5.15)

'The great deity,' an epithet of Śhiv.

official dress (4.91)

scholarship (4.69)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

तत्ता tattā (4.63)

बुढ़िया buṛhiyā (4.44)

An old woman.

लूला-लंगड़ा lūlā-laṅgṛā (4.43)

degree (4.41)

Level.
Social or official rank.
College degree.

वेष vēṣh (4.39)

आशिक āśhik (4.38)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

अन्धा andhā (4.30)

Blind, irrational, unenlightened, unthinking.

भाषा bhāṣhā (4.30)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

degrade (4.15)

To degrade.

आंधी āndhī (4.04)

देव-देव महादेव dēv-dēv mahādēv (3.79)

Deity, Deity and Great Deity (respectively Brahmā, Viṣhṇu and Śhiv).

hobby (3.79)

Hobby.

माशूक māśhūk (3.65)

A beloved.

गोपी, गोपिका gōpī, gōpikā (3.63)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

बाँधेला bāndhēlā (3.63)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

गुरू-गोसाई gurū-gōsāī (3.56)

Gurū and gōsāī.

विदाई vidāī (3.52)

Farewell, sending off, departure.
Present made at the time of departure.

मोक्ष mōkṣh (3.52)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

आटे में लून āṭē mē̃ lūn (3.47)

register (3.46)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

fee (3.39)

सोमरस sōmras (3.39)

The juice of the moon-plant, soma-juice.
Nectar, ambrosia, the beverage of the gods.
(Bābā) The beverage that constitutes the Knowledge that God offers us to become immortal (future gods and goddesses).

जेवर zewar (3.32)

Ornament (of gems, or gold, or silver), jewels.

दौड़ी लगाना dauṛī lagānā (3.31)

तख्तनशीन takhtnaśhīn (3.30)

Enthroned, installed on the throne.

निरन्तर nirantar (3.29)

British government (3.28)

योगी yōgī (3.26)

(One) who practices yōg.

सम्मुख sammukh (3.24)

Before, in front of; opposite, facing, confronting, being face to face.

बुद्धिहीन buddhihīn (3.19)

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

कुब्जा kubjā (3.06)

Hump-backed, crooked, deformed (woman).

दिलवाला dilvālā (3.06)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

नामाचार nāmāchār (3.03)

Fame.

वानप्रस्थ vānprasth (3.01)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

जीना jīnā (3.01)

To live, to be alive.

जल्दी jaldī (2.92)

Hurry, haste.
Quickly, urgently, immediately.

निर्वाह nirvāh (2.82)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

जी jī (2.82)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

natural beauty (2.80)

Natural beauty.

गर्म garm (2.78)

नामीग्रामी nāmīgrāmī (2.77)

अजमेर ajmēr (2.77)

Ajmer (a city in Rajasthan, India).

राधेकृष्ण rādhēkr̥iṣhṇa (2.76)

Rādhē and Kr̥iṣhṇa.

तूफान tūphān (2.75)

Storm, tempest, hurricane, typhoon.

गोद gōd (2.75)

गृहस्थ आश्रम gr̥ihasth āśhram (2.69)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

खुलना khulnā (2.67)

To open.
To be uncovered.
To be untied.
To start.
To clear.

श्रीनाथ śhrīnāth (2.65)

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

चतुर्भुज chaturbhuj (2.65)

आना-जाना ānā-jānā (2.63)

To come and go, to pay visits, to make calls.

direct (2.61)

Direct.

अवतरण avataraṇ (2.61)

Descent (especially of the soul into a body), incarnation.

महल mahal (2.57)

A palace, palatial mansion.

संस्कृत saṅskr̥it (2.55)

Cultured, refined.
Sanskrit (language).

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

परछाया, परछाई parchhāyā, parchhāī (2.52)

A shadow. Reflection.

new (2.49)

New.

ड्रामानुसार ḍrāmānusār (2.49)

दो चार dō chār (2.49)

मंत्र mantra (2.48)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मुकरर mukarar (2.47)

भिन्न bhinn (2.42)

Divided, separated, separate.
Distinct, different, other.

खुला khulā (2.41)

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.35)

Ornament of the Brahmin clan.

विवेक vivēk (2.34)

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

जवान javān (2.34)

Young, youthful, youth.

हैरान hairān (2.32)

शंकर śhaṅkar (2.30)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

dress (2.23)

Dress.

मौत maut (2.23)

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

छी-छी chhī-chhī (2.20)

Ugh! shame!
Excrement.
(Bābā) Dirty.

स्मृति स्वरूप smr̥iti svarūp (2.18)

बुलाना bulānā (2.17)

To call, to convene, to summon, to send for, to invite.

देलवाड़ा dēlvāṛā (2.16)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

prince-princess (2.14)

Prince and princess.

मन्दिर mandir (2.14)

Temple.

हीरे-जवाहर hīrē-javāhar (2.13)

Diamonds and precious stones.

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

अजुन ajun (2.10)

Still, yet.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

मुआफिक muāphik (2.06)

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

लूटना lūṭnā (2.00)

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

मना manā (1.96)

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

अन्य anya (1.94)

Other, another, different; separate.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

पूज्य pūjya (1.93)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

द्वार dvār (1.92)

Door, doorway, gate, exit.

निमन्त्रण nimantraṇ (1.91)

Invitation.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

बाम्बे bāmbē (1.90)

Bombay.

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

मतलब matlab (1.87)

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

कोशिश kōśhiśh (1.84)

Effort, endeavour.

विष viṣh (1.81)

उतारना utārnā (1.81)

यात्रा yātrā (1.80)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

विष्णु viṣhṇu (1.80)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

भारी bhārī (1.79)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

लिंग liṅg (1.79)

स्वप्न svapn (1.78)

A dream.

loan (1.78)

Loan.

नाटक nāṭak (1.78)

Drama, play.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

college (1.76)

College.

भक्त bhakt (1.75)

A devotee.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

देश dēśh (1.73)

Country, land, native home, region, space.

गाँव gānv (1.72)

Village.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

और कुछ aur kuchh (1.62)

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

धनवान dhanvān (1.51)

दैवी daivī (1.51)

Divine, ethereal, celestial.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

बहन ou बहिन bahan ou bahin (1.49)

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

समाचार samāchār (1.43)

News; information.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

गायन gāyan (1.38)

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

नाम रखना nām rakhnā (1.37)

आदत ādat (1.37)

Habit.

राजधानी rājdhānī (1.37)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

first class (1.32)

First class.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

तैयार taiyār (1.31)

low (1.30)

Low.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

माथा māthā (1.29)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

दिल dil (1.28)

Heart, courage, spirit, will.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

government (1.26)

Government.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

व va (1.23)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

सूक्ष्म sūkṣhma (1.19)

Subtle.

लाना lānā (1.17)

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

रथ rath (1.17)

Chariot, vehicle (of a god).

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्रकार prakār (1.16)

Manner, way.

लिखाना likhānā (1.15)

फ़र्क fark (1.15)

Difference, distinction, distance.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

सच्चा sachchā (1.13)

True, genuine, real.
Truthful, sincere, loyal, faithful.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भाई bhāī (1.11)

Brother.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

बोल bōl (1.08)

निराकार nirākār (1.08)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सज़ा sazā (1.06)

Punishment, penalty.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

knowledgeful (1.06)

Knowledgeful.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

school (1.04)

School.

हीरा hīrā (1.04)

Diamond.

बसना basnā (1.03)

औरों aurō̃ (1.00)

(The) others.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पवित्र pavitr (0.96)

Holy, sacred, pure.

बरोबर barōbar (0.96)

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

शुरू śhurū (0.89)

Beginning, commencement.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

भूलना bhūlnā (0.88)

To forget.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

प्रवेश करना pravēśh karnā (0.86)

To enter.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

धन dhan (0.83)

Wealth, riches, money.

इस समय is samay (0.83)

At this time, now.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

शुरू होना śhurū hōnā (0.79)

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

वैसा vaisā (0.78)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

राज़ rāz (0.76)

Secret.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

भूल जाना bhūl jānā (0.76)

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

निकालना nikālnā (0.75)

तन tan (0.75)

Body.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

हरना harnā (0.75)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पावन बनाना pāvan banānā (0.73)

कल kal (0.72)

ज्ञान का सागर gyān kā sāgar (0.72)

तुम जानते हो tum jāntē hō (0.72)

You know.

जीवन jīvan (0.71)

Life, animation, existence.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

दोनों dōnō̃ (0.69)

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सम्बन्ध sambandh (0.67)

Connection, relationship.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

पूजना pūjnā (0.67)

पता patā (0.66)

Address, whereabouts, information, knowledge.

time (0.66)

Time.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बाद kē bād (0.65)

After.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

वर्सा varsā (0.65)

The inheritance. What our father leaves behind after he leaves.

तरफ taraph (0.64)

Side, direction.
Towards.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रूहानी rūhānī (0.61)

Spiritual.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

अलग alag (0.60)

Different, separate, apart, distinct.

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

knowledge (0.59)

Knowledge.

दो dō (0.58)

Two, 2.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

अथवा athavā (0.56)

Or.
That is.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

गाना gānā (0.55)

To sing, to chant.
A song.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

शिवबाबा śhivbābā (0.51)

The Father Śiv.

सर्व sarv (0.50)

All ; whole, entire, complete.

खुशी khuśhī (0.50)

Joy, delight, happiness.

शरीर śharīr (0.50)

Body.

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

आगे āgē (0.48)

Ahead, in front of, before; in future.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

अनुसार anusār (0.48)

According to, in conformity with.

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (0.47)

Supreme Father.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

और कोई aur kōī (0.44)

Someone else, anyone else.

नाम nām (0.44)

Name.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

या yā (0.42)

Or, either.

पतित patit (0.41)

Fallen, depraved.

बन ban (0.41)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तुम tum (0.37)

You (between equals).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

in (0.34)

In.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

परन्तु parantu (0.34)

But, however.

सदा sadā (0.33)

Always, perpetually, continually, ever.

पास pās (0.33)

pass (0.33)

To pass.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

याद yād (0.31)

Remembrance, recollection, memory.

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जन्मना janamnā (0.31)

To be born.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आदि ādi (0.29)

Etcetera.
Beginning.
Early, initial, primordial.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

याद करना yād karnā (0.29)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मनुष्य manuṣhya (0.28)

A man, a human being.

जितना jitnā (0.27)

As much as, as many, how much, however much.

वहां vahā̃ (0.27)

There.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

क्यों kyō̃ (0.25)

Why.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

कभी kabhī (0.23)

Sometime, ever.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.17)

बाबा bābā (0.17)

Father.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

भव bhav (0.07)

भव bhav (0.07)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

सकना saknā (0.04)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.04)

To take.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.