2आज बापदादा सदा दिल से बाप की याद में रहने वाले अपने स्नेही , सहयोगी बच्चों से मिलने आये हैं . āj bāpdādā sadā dil sē bāp kī yād mē̃ rahnē vālē apnē snēhī , sahyōgī bachchō̃ sē milnē āyē haĩ . āj bāpdādā sadā dil[n.m.;sg.,d.] sē[postp.] bāp kī yād[x] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] snēhī[adj.] , sahyōgī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] milnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] . today BapDada constantly heart from remembrance of the Father in remain[inf.m.pl.,o.] those who one’s own loving , co-operative child from receive[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] . 3जितना बच्चों का स्नेह है उतना बाप का भी स्नेह बच्चों से है . jitnā bachchō̃ kā snēh hai utnā bāp kā bhī snēh bachchō̃ sē hai . jitnā[adj.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] utnā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] snēh[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] hōnā[pres.sg.23] . the more child of love be[pres.sg.23] x father of too love child from be[pres.sg.23] .
2be celebrated as the year of being free from attachment. 3Today, BapDada has come to meet His loving and co-operative children, who constantly have the remembrance of the Father in their hearts.
4बाप सभी बच्चों को एक जैसा अति स्नेह देते हैं . bāp sabhī bachchō̃ kō ēk jaisā ati snēh dētē haĩ . bāp[n.m.;sg.,d.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] ēk[adj.] jaisā[adj.ā=>ā;m.sg.d.] ati snēh[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] . father all child to one like x love give[pres.pl.m.12hon3] .
4The Father has as much love for the children as the children have for the Father.
5लेकिन बच्चे अपने-अपने शक्ति अनुसार स्नेह को धारण करते हैं इसीलिए बाप को भी कहना पड़ता है नम्बरवार याद-प्यार . lēkin bachchē apnē-apnē śhakti anusār snēh kō dhāraṇ kartē haĩ isīliē bāp kō bhī kahnā paṛtā hai number-vār yād-pyār . lēkin bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] śhakti[n.f.ī=>ī;sg.] anusār snēh[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[pres.pl.m.12hon3] isīliē bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] kahnā[pres.sg.m.23.oblig2] number-wār yād-pyār[n.m.;sg.,d.] . but child one’s own Shakti according to love to adopt[pres.pl.m.12hon3] x father to too say[pres.sg.m.23.oblig2] numberwise love, remembrance .
5The Father gives a lot of love to all the children equally, but the children imbibe that love according to their own capacity. 6This is why the Father has to say, "Love and remembrance, numberwise".
6लेकिन बाप सभी बच्चों को नम्बरवन दिल का प्यार अमृतवेले से लेकर देते हैं इसलिए अमृतवेला विशेष बच्चों के लिए ही रखा हुआ है क्योंकि अमृत-वेला सारे दिन का आदि समय है . lēkin bāp sabhī bachchō̃ kō number one dil kā pyār amr̥itvēlē sē lēkar dētē haĩ isliē amr̥itvēlā viśhēṣh bachchō̃ kē liē hī rakhā huā hai kyōṅki amr̥it-vēlā sārē din kā ādi samay hai . lēkin bāp[n.m.;sg.,d.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] number one dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] lēnā[abs.] dēnā[pres.pl.m.12hon3] isliē amr̥itvēlā[n.m.ā=>ā;sg.d.] viśhēṣh[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kē liē[x] hī[p.] rakhānā[root]|rakhnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] kyōṅki amr̥itvēlā[n.f.;sg.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādi[adj.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . but father all child to number one heart of love amrit vela from take[abs.] give[pres.pl.m.12hon3] therefore amrit vela special child for only (x[root]|keep[past-part.m.sg.d.]) be[pres-perf.sg.m.23] because amrit vela the whole day of etc. time be[pres.sg.23] .
7However, at amrit vela, the Father gives number one love from His heart to all the children. 8This is why the special time of amrit vela is especially for the children because amrit vela is the beginning period of the whole day.
7तो जो बच्चे आदि समय पर बाप का स्नेह दिल में धारण कर लेते हैं तो दिल में परमात्म स्नेह समाया हुआ होने के कारण और कोई स्नेह आकर्षित नहीं करता है . tō jō bachchē ādi samay par bāp kā snēh dil mē̃ dhāraṇ kar lētē haĩ tō dil mē̃ paramātma snēh samāyā huā hōnē kē|K kāraṇ aur kōī snēh ākarṣhit nahī̃ kartā hai . tō jō[pn.;d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ādi[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] dil[n.m.;sg.,d.] mē̃[postp.] dhāraṇ karnā[pres.pl.m.12hon3.root+lēnā] tō dil[n.m.;sg.,d.] mē̃[postp.] paramātmā[n.m.;sg.,d.] snēh[n.m.;sg.,d.] samānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] aur kōī[x] snēh[n.m.;sg.,d.] ākarṣhit[adj.] nahī̃[neg] karnā[pres.sg.m.23] . then that child etc. time (at|other) father of love heart in adopt[pres.pl.m.12hon3.root+lēnā] then heart in Supreme Soul love merge[past-part.m.sg.d.] be[past-part.m.sg.d.] be[inf.m.pl.,o.] (of|K) because someone else love attracted not do[pres.sg.m.23] .
9These children whose hearts imbibe love from the Father at the beginning of the day are not attracted by any other love because their hearts are filled with God’s love.
8अगर अपने स्थिति अनुसार पूरा दिल भर करके दिल में स्नेह नहीं धारण करते , थोड़ा भी खाली है , अधूरा लिया है तो दिल में जगह होने के कारण माया भिन्न-भिन्न रूप से अनेक स्नेह , चाहे व्यक्ति , चाहे वैभव - दोनों रूप में उन स्नेहों में आकर्षित कर लेती है . agar apnē sthiti anusār pūrā dil bhar karkē dil mē̃ snēh nahī̃ dhāraṇ kartē , thōṛā bhī khālī hai , adhūrā liyā hai tō dil mē̃ jagah hōnē kē|K kāraṇ māyā bhinn-bhinn rūp sē anēk snēh , chāhē vyakti , chāhē vaibhav - dōnō̃ rūp mē̃ un snēhō̃ mē̃ ākarṣhit kar lētī hai . agar apnā[pn.ā=>ē;m.o.,m.pl.] sthiti[n.f.;sg.] anusār pūrā[adj.ā=>ā;m.sg.d.] dil[n.m.;sg.,d.] bharnā[root] karnā[abs.] dil[n.m.;sg.,d.] mē̃[postp.] snēh[n.m.;sg.,d.] nahī̃[neg] dhāraṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] , thōṛā[adj.ā=>ā;m.sg.d.] bhī[p.] khālī[adj.] hōnā[pres.sg.23] , adhūrā[adj.ā=>ā;m.sg.d.] lēnā[pres-perf.sg.m.23] tō dil[n.m.;sg.,d.] mē̃[postp.] jagah[n.f.;sg.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] māyā[n.f.;sg.] bhinn[adj.] rūp[n.m.;sg.,d.] sē[postp.] anēk[adj.] snēh[n.m.;sg.,d.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vyakti[n.f.ī=>ī;sg.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vaibhav[n.m.;sg.,d.] - dōnō̃ rūp[n.m.;sg.,d.] mē̃[postp.] vah[pn.pl.o.] snēh[n.m.+ō̃;pl.o.] mē̃[postp.] ākarṣhit[adj.] karnā[pres.sg.f.23.root+lēnā] . if one’s own stage according to full heart fill[root] do[abs.] heart in love not adopting do[pres-part.m.pl.,o.] , short too empty be[pres.sg.23] , x take[pres-perf.sg.m.23] then heart in x be[inf.m.pl.,o.] (of|K) because Maya different Rup from many love , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) possessions - x Rup in that love in attracted do[pres.sg.f.23.root+lēnā] .
10If, according to your stage, you do not completely fill your heart with love, if your heart is even a little empty, if you have only imbibed a little love, then, because there is still some space in your heart, you are attracted by the many forms of love from Maya, either in the form of other people or in the form of material comforts.
9कई बच्चे बापदादा से कहते हैं कि हमारे पास अभी तक भी माया क्यों आती है ? kaī bachchē bāpdādā sē kahtē haĩ ki hamārē pās|pass abhī tak bhī māyā kyō̃ ātī hai ? kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāpdādā sē[postp.] kahnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kē] pās|pass ab[adv.hī] tak bhī[p.] māyā[n.f.;sg.] kyō̃ ānā[pres.sg.f.23] ? some child BapDada from say[pres.pl.m.12hon3] that we[.kē] (x|pass) now until too Maya why come[pres.sg.f.23] ?
11Maya attracts you with that love in both forms. 12Many children ask BapDada: Why does Maya still come to us?
10जब मास्टर सर्वशक्तिमान् बन गये तो माया के आने का क्वेश्चन ही नहीं है . jab master sarvśhaktimān ban gayē tō māyā kē|K ānē kā question hī nahī̃ hai . jab master sarvśhaktimān[x] bannā[past-part.m.pl.,o..root+jānā] tō māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] question hī[p.] nahī̃[neg] hōnā[pres.sg.23] . when Master, the Almighty Authority become[past-part.m.pl.,o..root+jānā] then Maya (of|K) (x|come[inf.m.pl.,o.]) of question only not be[pres.sg.23] .
13Since you have become master almighty authorities, there should be no question of Maya coming to you.
11लेकिन कारण है कि आदिकाल अमृतवेले अपने दिल में परमात्म स्नेह सम्पूर्ण रूप से धारण नहीं करते . lēkin kāraṇ hai ki ādikāl amr̥itvēlē apnē dil mē̃ paramātma snēh sampūrṇ rūp sē dhāraṇ nahī̃ kartē . lēkin kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] ādi kāl[n.m.;sg.,d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] mē̃[postp.] paramātmā[n.m.;sg.,d.] snēh[n.m.;sg.,d.] sampūrṇ[adj.] rūp[n.m.;sg.,d.] sē[postp.] dhāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[pres-part.m.pl.,o.] . but because be[pres.sg.23] that beginning amrit vela one’s own heart in Supreme Soul love complete Rup from adopting not do[pres-part.m.pl.,o.] .
14However, the reason for this is that at amrit vela, the beginning period, your hearts do not imbibe God’s love to their full capacity.
12अगर कोई भी चीज़ अधूरी भरी हुई है , कहाँ भी खाली है तो हलचल तो होगी ना ! agar kōī bhī chīz adhūrī bharī huī hai , kahā̃ bhī khālī hai tō halchal tō hōgī nā ! agar kōī bhī[x] chīz[n.f.;sg.] adhūrā[adj.ā=>ī;f.] bharnā[past-part.f.]|bharī[n.f.ī=>ī;sg.] hōnā[pres-perf.sg.f.23] , kahā̃ bhī[p.] khālī[adj.] hōnā[pres.sg.23] tō halchal[x] tō hōnā[fut.f.sg.23] nā ! if anyone thing x (fill[past-part.f.]|x) be[pres-perf.sg.f.23] , where too empty be[pres.sg.23] then upheaval then be[fut.f.sg.23] ∅ !
15If something is only half full, and there is still some space in it, there would definitely be some fluctuation.
13बैठते भी हो , उठते भी हो , लक्ष्य भी है और कहते भी हो कि एक बाप , दूसरा न कोई … यह दिल से कहते हो या मुख से ? baiṭhtē bhī hō , uṭhtē bhī hō , lakṣhya bhī hai aur kahtē bhī hō ki ēk bāp , dūsrā na kōī … yah dil sē kahtē hō yā mukh sē ? baiṭhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , uṭhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , lakṣhya[adj.] bhī[p.] hōnā[pres.sg.23] aur kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] ēk[adj.] bāp[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] … yah[pn.sg.d.] dil[n.m.;sg.,d.] sē[postp.] kahnā[pres.pl.m.2] yā mukh[n.m.;sg.,d.] sē[postp.] ? sit[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) , wake up[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) , aim too be[pres.sg.23] and say[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) that one father , other not some … this heart from say[pres.pl.m.2] or mouth from ?
16You wake up at amrit vela, you sit for remembrance, you have that aim and you even say that you belong to the one Father and none other.
14तो फिर दिल में और आकर्षण का कारण क्या है ? tō phir dil mē̃ aur ākarṣhaṇ kā kāraṇ kyā hai ? tō phirnā[root]|phir[adv.] dil[n.m.;sg.,d.] mē̃[postp.] aur ākarṣhaṇ[x] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? then (turn[root]|then) heart in and attraction of because what be[pres.sg.23] ?
17Do you say this with your heart or with your lips?
15जरूर कहाँ और व्यक्ति या वैभव की तरफ स्नेह जाता है तब वो आकर्षित करती है . jarūr kahā̃ aur vyakti yā vaibhav kī|key taraph snēh jātā hai tab vō ākarṣhit kartī hai . zarūr kahā̃ aur vyakti[n.f.ī=>ī;sg.] yā vaibhav[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] snēh[n.m.;sg.,d.] jānā[pres.sg.m.23] tab vah[pn.;d.] ākarṣhit[adj.] karnā[pres.sg.f.23] . definitely where and x or possessions (do[past-part.f.]|of|key) direction love go[pres.sg.m.23] for only then that attracted do[pres.sg.f.23] . 16दिल में सम्पूर्ण परमात्म प्यार पूरा भरा हुआ नहीं होता है . dil mē̃ sampūrṇ paramātma pyār pūrā bharā huā nahī̃ hōtā hai . dil[n.m.;sg.,d.] mē̃[postp.] sampūrṇ[adj.] paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] bharānā[root]|bharnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.m.23] . heart in complete Supreme Soul love full (x[root]|fill[past-part.m.sg.d.]) be[past-part.m.sg.d.] not be[pres.sg.m.23] .
18So, then, what is the reason why your heart is attracted elsewhere? 19Your love must definitely be being pulled to other people or possessions, for this is why Maya pulls you.
17आप सोचो - अगर एक हाथ में आपको कोई हीरा देवे और दूसरे हाथ में मिट्टी का गोला देवे तो आपकी आकर्षण कहाँ जायेगी ? āp sōchō - agar ēk hāth mē̃ āpkō kōī hīrā dēvē aur dūsrē hāth mē̃ miṭṭī kā gōlā dēvē tō āpkī ākarṣhaṇ kahā̃ jāyēgī ? āp[pn.pl.] sōchnā[opt.pl.2,imp.pl.2] - agar ēk[adj.] hāth[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.kō] kōī[pn.;d.] hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] dēnā[opt.sg.23] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] hāth[n.m.;sg.,d.] mē̃[postp.] miṭṭī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] gōlā[n.m.ā=>ā;sg.d.] dēnā[opt.sg.23] tō āp[pn.pl.kī] ākarṣhaṇ[x] kahā̃ jānā[fut.f.sg.23] ? you think[opt.pl.2,imp.pl.2] - if one hand in you[.kō] some (x|diamond) give[opt.sg.23] and other hand in mud of cycle give[opt.sg.23] then you[.kī] attraction where go[fut.f.sg.23] ? 18हीरे में जायेगी , मिट्टी में नहीं ! hīrē mē̃ jāyēgī , miṭṭī mē̃ nahī̃ ! hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jānā[fut.f.sg.23] , miṭṭī[n.f.ī=>ī;sg.] mē̃[postp.] nahī̃[neg] ! diamond in go[fut.f.sg.23] , mud in not !
20Your heart is not completely filled with God’s love. 21Just think about it: if someone gives you a diamond in one hand and a ball of clay in the other hand, which one would you be attracted to?
19मिट्टी से भी खेलना तो अच्छा होता है ना ! miṭṭī sē bhī khēlnā tō achchhā hōtā hai nā ! miṭṭī[n.f.ī=>ī;sg.] sē[postp.] bhī[p.] khēlnā[inf.m.sg.d.] tō achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] nā ! mud from too play[inf.m.sg.d.] then achcha be[pres.sg.m.23] ∅ !
22You would be attracted to the diamond, not the clay.
20तो व्यर्थ संकल्प ये भी क्या है ? tō vyarth saṅkalp yē bhī kyā hai ? tō vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] yah[pn.pl.d.] bhī[p.] kyā hōnā[pres.sg.23] ? then wasteful thought this too what be[pres.sg.23] ?
23It is good to play with clay, is it not?
21हीरा है या मिट्टी है ? hīrā hai yā miṭṭī hai ? hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] yā miṭṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? (x|diamond) be[pres.sg.23] or mud be[pres.sg.23] ?
24So, what are waste thoughts?
22तो मिट्टी से खेलते तो हो ना ! tō miṭṭī sē khēltē tō hō nā ! tō miṭṭī[n.f.ī=>ī;sg.] sē[postp.] khēlnā[pres-part.m.pl.,o.] tō hōnā[root]|hōnā[pres.pl.2] nā ! then mud from play[pres-part.m.pl.,o.] then (be[root]|be[pres.pl.2]) ∅ !
25Are they diamonds or clay?
23आदत पड़ी हुई है इसीलिए ! ādat paṛī huī hai isīliē ! ādat[n.f.;sg.] paṛnā[past-part.f.] hōnā[pres-perf.sg.f.23] isīliē ! habit fall[past-part.f.] be[pres-perf.sg.f.23] x ! 24व्यक्ति भी क्या है ? vyakti bhī kyā hai ? vyakti[n.f.ī=>ī;sg.] bhī[p.] kyā hōnā[pres.sg.23] ? x too what be[pres.sg.23] ?
26You play with clay because you have developed that habit.
25मिट्टी है ना ! miṭṭī hai nā ! miṭṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] nā ! mud be[pres.sg.23] ∅ !
27What are other people?
26मिट्टी मिट्टी में मिल जाती है . miṭṭī miṭṭī mē̃ mil jātī hai . miṭṭī[n.f.ī=>ī;sg.] miṭṭī[n.f.ī=>ī;sg.] mē̃[postp.] milnā[pres.sg.f.23.root+jānā] . mud mud in receive[pres.sg.f.23.root+jānā] .
28They are also made of clay, are they not?
27देखने में आपको बहुत सुन्दर आता है , चाहे सूरत से , चाहे कोई विशेषता से , चाहे कोई गुण से , तो कहते हैं कि और मुझे कोई लगाव नहीं है , स्नेह नहीं है लेकिन इनका ये गुण बहुत अच्छा है . dēkhnē mē̃ āpkō bahut sundar ātā hai , chāhē sūrat sē , chāhē kōī viśhēṣhtā sē , chāhē kōī guṇ sē , tō kahtē haĩ ki aur mujhē kōī lagāv nahī̃ hai , snēh nahī̃ hai lēkin inkā yē guṇ bahut achchhā hai . dēkhnā[inf.m.pl.,o.] mē̃[postp.] āp[pn.pl.kō] bahut sundar[adj.] ānā[pres.sg.m.23] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē sūrat[n.f.;sg.] sē[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] viśhēṣhtā[n.f.;sg.] sē[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] guṇ[n.m.;sg.,d.] sē[postp.] , tō kahnā[pres.pl.m.12hon3] ki[conj.] aur maĩ[pn.sg.kō] kōī[pn.;d.] lagāv[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , snēh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] lēkin yah[pn.pl.kā] yah[pn.pl.d.] guṇ[n.m.;sg.,d.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . see[inf.m.pl.,o.] in you[.kō] very x come[pres.sg.m.23] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x from , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some speciality from , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some virtue from , then say[pres.pl.m.12hon3] that and I[.kō] some attachment not be[pres.sg.23] , love not be[pres.sg.23] but this[.kā] this virtue very achcha be[pres.sg.23] .
29The clay merges with the clay. 30They may be beautiful to look at, perhaps because of their faces, their specialities or their virtues, and so you say: “I don't have any other attachment, I don't have any love as such, but this virtue of that one is very good.”
28तो गुण का प्रभाव थोड़ा पड़ जाता है या कहते हैं कि इसमें सेवा की विशेषता बहुत है तो सेवा की विशेषता के कारण थोड़ा सा स्नेह है , शब्द नहीं कहेंगे लेकिन अगर विशेष किसी भी व्यक्ति के तरफ या वैभव के तरफ बार-बार संकल्प भी जाता है - ये होता तो बहुत अच्छा … ये भी आकर्षण है . tō guṇ kā prabhāv thōṛā paṛ jātā hai yā kahtē haĩ ki ismē̃ sēvā kī|key viśhēṣhtā bahut hai tō sēvā kī|key viśhēṣhtā kē|K kāraṇ thōṛā sā snēh hai , śhabda nahī̃ kahē̃gē lēkin agar viśhēṣh kisī bhī vyakti kē|K taraph yā vaibhav kē|K taraph bār-bār saṅkalp bhī jātā hai - yē hōtā tō bahut achchhā … yē bhī ākarṣhaṇ hai . tō guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] thōṛā[adj.ā=>ā;m.sg.d.] paṛnā[pres.sg.m.23.root+jānā] yā kahnā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.mē̃] sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] bahut hōnā[pres.sg.23] tō sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] thōṛā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] , śhabd[n.m.;sg.,d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] lēkin agar viśhēṣh[adj.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] vyakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] yā vaibhav[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] bār[n.f.;sg.] saṅkalp[n.m.;sg.,d.] bhī[p.] jānā[pres.sg.m.23] - yah[pn.pl.d.] hōnā[pres-part.m.sg.d.] tō bahut achchhā[adj.ā=>ā;m.sg.d.] … yah[pn.pl.d.] bhī[p.] ākarṣhaṇ[x] hōnā[pres.sg.23] . then virtue of x short fall[pres.sg.m.23.root+jānā] or say[pres.pl.m.12hon3] that this[.mē̃] service (do[past-part.f.]|of|key) speciality very be[pres.sg.23] then service (do[past-part.f.]|of|key) speciality (of|K) because short x love be[pres.sg.23] , word not say[fut.m.pl.12hon3] but if special (anything|some) too x (of|K) direction or possessions (of|K) direction time thought too go[pres.sg.m.23] - this be[pres-part.m.sg.d.] then very achcha … this too attraction be[pres.sg.23] .
31Therefore, you are slightly influenced by their virtues. 32Or, you say that that one has many specialities for doing service and therefore, because of that speciality of service, you have a little love for that one. 33You may not say it in words, but when you constantly have this thought about any person or any material comfort, you feel: "If this one or this thing were here, it would be very good". 34This is also attraction.
29व्यक्ति के सेवा की विशेषता का दाता कौन ? vyakti kē|K sēvā kī|key viśhēṣhtā kā dātā kaun ? vyakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] dātā[n.m.;sg.,d.] kaun[pn.;d.] ? x (of|K) service (do[past-part.f.]|of|key) speciality of bestower who ?
35Who is the Bestower of that person’s speciality in doing service?
30वो व्यक्ति या बाप देता है ? vō vyakti yā bāp dētā hai ? vah[pn.;d.] vyakti[n.f.ī=>ī;sg.] yā bāp[n.m.;sg.,d.] dēnā[pres.sg.m.23] ? that x or father give[pres.sg.m.23] ?
36Is it that person or does the Father give it?
31कौन देता है ? kaun dētā hai ? kaun[pn.;d.] dēnā[pres.sg.m.23] ? who give[pres.sg.m.23] ?
37Who gives it?
32तो व्यक्ति बहुत अच्छा है , अच्छा है वो ठीक है लेकिन जब कोई भी विशेषता को देखते हैं , गुणों को देखते हैं , सेवा को देखते हैं तो दाता को नहीं भूलो . tō vyakti bahut achchhā hai , achchhā hai vō ṭhīk hai lēkin jab kōī bhī viśhēṣhtā kō dēkhtē haĩ , guṇō̃ kō dēkhtē haĩ , sēvā kō dēkhtē haĩ tō dātā kō nahī̃ bhūlō . tō vyakti[n.f.ī=>ī;sg.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] vah[pn.;d.] ṭhīk[adj.] hōnā[pres.sg.23] lēkin jab kōī bhī[x] viśhēṣhtā[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.12hon3] , guṇ[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.12hon3] , sēvā[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.12hon3] tō dātā[n.m.;sg.,d.] kō[postp.] nahī̃[neg] bhūlnā[opt.pl.2,imp.pl.2] . then x very achcha be[pres.sg.23] , achcha be[pres.sg.23] that OK be[pres.sg.23] but when anyone speciality to see[pres.pl.m.12hon3] , virtue to see[pres.pl.m.12hon3] , service to see[pres.pl.m.12hon3] then bestower to not forget[opt.pl.2,imp.pl.2] .
38It is ok to say that the person is very good, but at the time when you see any speciality, virtue or service of theirs, do not forget the Bestower.
33वह व्यक्ति भी लेवता है , दाता नहीं है . vah vyakti bhī lēvtā hai , dātā nahī̃ hai . vah[pn.sg.d.] vyakti[n.f.ī=>ī;sg.] bhī[p.] lēvtā[n.m.;sg.,d.] hōnā[pres.sg.23] , dātā[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . that x too x be[pres.sg.23] , bestower not be[pres.sg.23] .
39Those people are also takers, not givers.
34बिना बाप का बने उस व्यक्ति में ये सेवा का गुण या विशेषता आ सकती है ? binā bāp kā banē us vyakti mē̃ yē sēvā kā guṇ yā viśhēṣhtā ā saktī hai ? binā bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] vah[pn.sg.o.] vyakti[n.f.ī=>ī;sg.] mē̃[postp.] yah[pn.pl.d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] guṇ[n.m.;sg.,d.] yā viśhēṣhtā[n.f.;sg.] ānā[pres.sg.f.23.root+saknā] ? without father of (become[past-part.m.pl.,o.]|become[opt.sg.23]) that x in this service of virtue or speciality come[pres.sg.f.23.root+saknā] ?
40Without belonging to the Father, could they have developed that virtue or speciality for service? 41Can they develop it?
35या वह विशेषता अज्ञान से ही ले आता है ? yā vah viśhēṣhtā agyān sē hī lē ātā hai ? yā vah[pn.sg.d.] viśhēṣhtā[n.f.;sg.] agyān[n.m.;sg.,d.] sē[postp.] hī[p.] lēnā[pres.sg.m.23.root+ānā] ? or that speciality ignorance from only take[pres.sg.m.23.root+ānā] ?
42Or did they bring that speciality with themselves from the path of ignorance?
36ईश्वरीय सेवा की विशेषता अज्ञान में नहीं हो सकती . īśhvarīy sēvā kī|key viśhēṣhtā agyān mē̃ nahī̃ hō saktī . īśhvarīy[adj.] sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] agyān[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . Godly service (do[past-part.f.]|of|key) speciality ignorance in not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
43The speciality in doing Godly service cannot exist on the path of ignorance.
37अगर अज्ञान में भी कोई विशेषता या गुण है भी लेकिन ज्ञान में आने के बाद उस गुण वा विशेषता में ज्ञान नहीं भरा तो वो विशेषता वा गुण ज्ञान मार्ग के बाद इतनी सेवा नहीं कर सकता . agar agyān mē̃ bhī kōī viśhēṣhtā yā guṇ hai bhī lēkin gyān mē̃ ānē kē bād us guṇ vā viśhēṣhtā mē̃ gyān nahī̃ bharā tō vō viśhēṣhtā vā guṇ gyān mārg kē bād itnī sēvā nahī̃ kar saktā . agar agyān[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] viśhēṣhtā[n.f.;sg.] yā guṇ[n.m.;sg.,d.] hōnā[pres.sg.23] bhī[p.] lēkin gyān[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kē bād[x] vah[pn.sg.o.] guṇ[n.m.;sg.,d.] vā viśhēṣhtā[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] nahī̃[neg] bharānā[root]|bharnā[past-part.m.sg.d.] tō vah[pn.;d.] viśhēṣhtā[n.f.;sg.] vā guṇ[n.m.;sg.,d.] gyān mārg[x] kē bād[x] itnā[adj.ā=>ī;f.] sēvā[n.f.;sg.] nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . if ignorance in too some speciality or virtue be[pres.sg.23] too but knowledge in (x|come[inf.m.pl.,o.]) after that virtue or speciality in knowledge not (x[root]|fill[past-part.m.sg.d.]) then that speciality or virtue path of knowledge after such service not do[root] can[pres-part.m.sg.d.] .
44On the path of ignorance, they may have a speciality or virtue, but, after coming into this knowledge, if they do not fill that virtue or speciality with knowledge, then that speciality or virtue cannot do as much service on the path of knowledge.
38नेचरल गुण में भी ज्ञान भरना ही पड़ेगा . natural guṇ mē̃ bhī gyān bharnā hī paṛēgā . natural guṇ[n.m.;sg.,d.] mē̃[postp.] bhī[p.] gyān[n.m.;sg.,d.] bharnā[inf.m.sg.d.] hī[p.] paṛnā[fut.m.sg.23] . natural virtue in too knowledge fill[inf.m.sg.d.] only fall[fut.m.sg.23] .
45Even a natural virtue has to be filled with knowledge.
39तो ज्ञान भरने वाला कौन ? tō gyān bharnē vālā kaun ? tō gyān[n.m.;sg.,d.] bharnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kaun[pn.;d.] ? then knowledge fill[inf.m.pl.,o.] those who who ? 40बाप . bāp . bāp[n.m.;sg.,d.] . father .
46So, who is it who fills it with knowledge?
41तो किसकी देन हुई , दाता कौन ? tō kiskī dēn huī , dātā kaun ? tō kaun[pn.sg.kī] dēn[n.f.;sg.] hōnā[past-part.f.] , dātā[n.m.;sg.,d.] kaun[pn.;d.] ? then who[.kī] gift be[past-part.f.] , bestower who ?
47The Father. 48So, who is it a gift from?
42तो आपको लेवता अच्छा लगता है या दाता अच्छा लगता है ? tō āpkō lēvtā achchhā lagtā hai yā dātā achchhā lagtā hai ? tō āp[pn.pl.kō] lēvtā[n.m.;sg.,d.] achchhā lagnā[pres.sg.m.23] yā dātā[n.m.;sg.,d.] achchhā lagnā[pres.sg.m.23] ? then you[.kō] x enjoy or bestower enjoy ?
49Who is the Bestower? 50So, do you like the one who takes or do you like the Bestower?
43तो लेवता के पीछे क्यों भागते हो ? tō lēvtā kē pīchhē kyō̃ bhāgtē hō ? tō lēvtā[n.m.;sg.,d.] kē pīchhē[x] kyō̃ bhāgnā[pres.pl.m.2] ? then x x why run[pres.pl.m.2] ?
51So, why do you chase after those who only take?
44बाप के आगे या दादियों के आगे बहुत मीठा-मीठा बोलते हैं , कहेंगे दादी मेरा कुछ लगाव नहीं , बिल्कुल नहीं , सिर्फ सेवा के कारण थोड़ा सा है . bāp kē āgē yā dādiyō̃ kē āgē bahut mīṭhā-mīṭhā bōltē haĩ , kahē̃gē dādī mērā kuchh lagāv nahī̃ , bilkul nahī̃ , sirph sēvā kē|K kāraṇ thōṛā sā hai . bāp[n.m.;sg.,d.] kē āgē[x] yā dādī[n.f.ī=>iyō̃;pl.o.] kē āgē[x] bahut mīṭhā[adj.ā=>ā;m.sg.d.] bōlnā[pres.pl.m.12hon3] , kahnā[fut.m.pl.12hon3] dādī[n.f.ī=>ī;sg.] maĩ[pn.sg.kā] kuchh lagāv[n.m.;sg.,d.] nahī̃[neg] , bilkul[adv.] nahī̃[neg] , sirph[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] thōṛā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . father in front of or Dadi in front of very sweet speak[pres.pl.m.12hon3] , say[fut.m.pl.12hon3] Dadi I[.kā] anything attachment not , at all not , only service (of|K) because short x be[pres.sg.23] .
52You speak very sweetly to the Father or the Dadis and you say: "Dadi, I do not have any attachment at all, none at all, but, because of this service, there is just a little."
45थोड़ा सा कहकर अपने को छुड़ा लेते हैं . thōṛā sā kahkar apnē kō chhuṛā lētē haĩ . thōṛā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] kahnā[abs.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] chhuṛānā[pres.pl.m.12hon3.root+lēnā] . short x say[abs.] one’s own to free[pres.pl.m.12hon3.root+lēnā] .
53You say that you only have a little attachment and justify yourself in this way.
46लेकिन ये लगाव चाहे गुण का हो , चाहे सेवा का हो लेकिन लगाव आज नहीं तो कल कहाँ ले जायेगा ? lēkin yē lagāv chāhē guṇ kā hō , chāhē sēvā kā hō lēkin lagāv āj nahī̃ tō kal kahā̃ lē jāyēgā ? lēkin yah[pn.pl.d.] lagāv[n.m.;sg.,d.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] lēkin lagāv[n.m.;sg.,d.] āj nahī̃ tō[x] kal kahā̃ lē jānā[fut.m.sg.23] ? but this attachment (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) virtue of (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) service of (be[root]|be[pres.pl.2]) but attachment today otherwise x where carry ?
54However, no matter whether that attachment is to their virtue or their service, if not today, then tomorrow, where would that attachment lead you to?
47कोई को तो लगाव पुरानी दुनिया तक भी ले जाता है लेकिन मैजारिटी पुरानी दुनिया तक नहीं जाते हैं , थोड़े जाते हैं . kōī kō tō lagāv purānī duniyā tak bhī lē jātā hai lēkin majority purānī duniyā tak nahī̃ jātē haĩ , thōṛē jātē haĩ . kōī[pn.;d.] kō[postp.] tō lagāv[n.m.;sg.,d.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] tak bhī[p.] lē jānā[pres.sg.m.23] lēkin majority purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] tak nahī̃[neg] jānā[pres.pl.m.12hon3] , thōṛā[adj.ā=>ē;m.o.,m.pl.] jānā[pres.pl.m.12hon3] . some to then attachment old world until too carry but majority old world until not go[pres.pl.m.12hon3] , short go[pres.pl.m.12hon3] .
55Some children are even pulled back to the old world by their attachments, but the majority of you do not go as far back as the old world; only a few return there.
48मैजारिटी को लगाव पुरुषार्थ में अलबेलेपन की तरफ ले जाता है . majority kō lagāv puruṣhārth mē̃ albēlēpan kī|key taraph lē jātā hai . majority kō[postp.] lagāv[n.m.;sg.,d.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] albēlāpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] lē jānā[pres.sg.m.23] . majority to attachment effort in carelessness (do[past-part.f.]|of|key) direction carry .
56For the majority of you, attachment takes you towards carelessness in your efforts.
49फिर सोचते हैं कि ये तो थोड़ा-बहुत होता ही है फिर बाप को भी समझाने लगते हैं - कहते हैं बाबा आप तो साकार में हो नहीं , ब्रह्मा बाबा भी अव्यक्त हो गया और आप तो हो ही बिन्दी , ज्योति . phir sōchtē haĩ ki yē tō thōṛā-bahut hōtā hī hai phir bāp kō bhī samjhānē lagtē haĩ - kahtē haĩ bābā āp tō sākār mē̃ hō nahī̃ , brahmā bābā bhī avyakt hō gayā aur āp tō hō hī bindī , jyōti . phirnā[root]|phir[adv.] sōchnā[pres.pl.m.12hon3] ki[conj.] yah[pn.pl.d.] tō thōṛā-bahut[adj.ā=>ā;m.sg.d.] hōnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] phirnā[root]|phir[adv.] bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] samjhānā[pres.pl.m.12hon3.inf+lagnā] - kahnā[pres.pl.m.12hon3] bābā āp[pn.pl.] tō sākār, sākārī[adj.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] , brahmā bābā[x] bhī[p.] avyakt[adj.] hōnā[past-part.m.sg.d..root+jānā] aur āp[pn.pl.] tō hōnā[root]|hōnā[pres.pl.2] hī[p.] bindī[n.f.ī=>ī;sg.] , jyōti[n.f.ī=>ī;sg.] . (turn[root]|then) think[pres.pl.m.12hon3] that this then some be[pres-part.m.sg.d.] only be[pres.sg.23] (turn[root]|then) father to too explain[pres.pl.m.12hon3.inf+lagnā] - say[pres.pl.m.12hon3] Baba you then sakar in (be[root]|be[pres.pl.2]) not , x too avyakt be[past-part.m.sg.d..root+jānā] and you then (be[root]|be[pres.pl.2]) only point , light .
57Then, you think: Well, this happens a little all the time anyway. 58You then start to justify yourselves to Baba: "Baba, You do not exist in the corporeal form. 59Even Brahma Baba has become avyakt and You are just a dot, a point of light.
50अभी हम तो साकार में हैं , इतना मोटा-ताजा शरीर है और शरीर से सब करना है , चलना है , तो हम हैं साकार और आप आकार और निराकार हो , अभी साकार में कोई तो चाहिए ना ! abhī ham tō sākār mē̃ haĩ , itnā mōṭā-tājā śharīr hai aur śharīr sē sab karnā hai , chalnā hai , tō ham haĩ sākār aur āp ākār aur nirākār hō , abhī sākār mē̃ kōī tō chāhiē nā ! ab[adv.hī] ham[pn.pl.] tō sākār, sākārī[adj.] mē̃[postp.] hōnā[pres.pl.12hon3] , itnā[adj.ā=>ā;m.sg.d.] x śharīr[n.m.;sg.,d.] hōnā[pres.sg.23] aur śharīr[n.m.;sg.,d.] sē[postp.] sab[adj.] karnā[pres.sg.23.oblig1] , chalnā[pres.sg.23.oblig1] , tō ham[pn.pl.] hōnā[pres.pl.12hon3] sākār, sākārī[adj.] aur āp[pn.pl.] ākārī, ākār[n.m.;sg.,d.] aur nirākār[adj.] hōnā[root]|hōnā[pres.pl.2] , ab[adv.hī] sākār, sākārī[adj.] mē̃[postp.] kōī[pn.;d.] tō chāhiē|chāhnā[imp.pl.2hon] nā ! now we then sakar in be[pres.pl.12hon3] , such x body be[pres.sg.23] and body from all do[pres.sg.23.oblig1] , continue[pres.sg.23.oblig1] , then we be[pres.pl.12hon3] sakar and you subtle and incorporeal (be[root]|be[pres.pl.2]) , now sakar in some then (should|x[imp.pl.2hon]) ∅ !
60We have such large, corporeal bodies and we have to do everything with our bodies. 61We have to move with bodies, so we are corporeal, whereas you are subtle and incorporeal, and so we need someone in a corporeal form.
51अच्छा बहुत नहीं , एक तो चाहिए ना ! achchhā bahut nahī̃ , ēk tō chāhiē nā ! achchhā[adj.ā=>ā;m.sg.d.] bahut nahī̃[neg] , ēk[adj.] tō chāhiē|chāhnā[imp.pl.2hon] nā ! achcha very not , one then (should|x[imp.pl.2hon]) ∅ !
62We may not need many people, but we do need one person."
52एक भी नहीं चाहिए ? ēk bhī nahī̃ chāhiē ? ēk[adj.] bhī[p.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] ? one too not (should|x[imp.pl.2hon]) ?
63Do you not need one person?
53देखना बापदादा तो कहते हैं एक चाहिए . dēkhnā bāpdādā tō kahtē haĩ ēk chāhiē . dēkhnā[inf.m.sg.d.] bāpdādā tō kahnā[pres.pl.m.12hon3] ēk[adj.] chāhiē|chāhnā[imp.pl.2hon] . see[inf.m.sg.d.] BapDada then say[pres.pl.m.12hon3] one (should|x[imp.pl.2hon]) . 54नहीं चाहिए ? nahī̃ chāhiē ? nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] ? not (should|x[imp.pl.2hon]) ?
64Do you need one person? 65Those sitting at the back, do you need one person?
55 ( एक बाबा चाहिए ) बाप तो है ही लेकिन कई बार मन में कई बातें आ जाती है और मन भारी हो जाता है , जब तक मन को हल्का नहीं करते हैं तो योग भी नहीं लगता . ( ēk bābā chāhiē ) bāp tō hai hī lēkin kaī bār man mē̃ kaī bātē̃ ā jātī hai aur man bhārī hō jātā hai , jab tak man kō halkā nahī̃ kartē haĩ tō yōg bhī nahī̃ lagtā . ( ēk[adj.] bābā chāhiē|chāhnā[imp.pl.2hon] ) bāp[n.m.;sg.,d.] tō hōnā[pres.sg.23] hī[p.] lēkin kaī bār[n.f.;sg.] man[n.m.;sg.,d.] mē̃[postp.] kaī bāt[n.f.+ē̃;pl.d.] ānā[pres.sg.f.23.root+jānā] aur man[n.m.;sg.,d.] bhārī[adj.] hōnā[pres.sg.m.23.root+jānā] , jab tak[x] man[n.m.;sg.,d.] kō[postp.] halkā[adj.ā=>ā;m.sg.d.] nahī̃[neg] karnā[pres.pl.m.12hon3] tō yōg[n.m.;sg.,d.] bhī[p.] nahī̃[neg] lagnā[pres-part.m.sg.d.] . ( one Baba (should|x[imp.pl.2hon]) ) father then be[pres.sg.23] only but some time mind in some matter come[pres.sg.f.23.root+jānā] and mind heavy be[pres.sg.m.23.root+jānā] , as long as mind to light not do[pres.pl.m.12hon3] then yoga too not x[pres-part.m.sg.d.] .
66Just be careful, BapDada is asking whether you need one person. 67Do you not need anyone? 68(We only need one Baba.) 69Of course you have the Father, but, sometimes, many things come into your minds and so your minds become heavy.
56फिर क्या करें ? phir kyā karē̃ ? phirnā[root]|phir[adv.] kyā karnā[opt.pl.12hon3] ? (turn[root]|then) what do[opt.pl.12hon3] ? 57बाप का भी क्वेश्चन है कि ऐसे टाइम पर क्या करें ? bāp kā bhī question hai ki aisē time par kyā karē̃ ? bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] question hōnā[pres.sg.23] ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] time par[postp.]|par[adj.] kyā karnā[opt.pl.12hon3] ? father of too question be[pres.sg.23] that such time (at|other) what do[opt.pl.12hon3] ?
70Until you make your minds light, you are unable to have yoga. 71So, what do you do then?
58मन भारी है और योग लगता नहीं है तो क्या करें ? man bhārī hai aur yōg lagtā nahī̃ hai tō kyā karē̃ ? man[n.m.;sg.,d.] bhārī[adj.] hōnā[pres.sg.23] aur yōg[n.m.;sg.,d.] lagnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] tō kyā karnā[opt.pl.12hon3] ? mind heavy be[pres.sg.23] and yoga x[pres-part.m.sg.d.] not be[pres.sg.23] then what do[opt.pl.12hon3] ? 59उल्टी नहीं करे , अन्दर ही मचलता रहे ? ulṭī nahī̃ karē , andar hī macalatā rahē ? ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] nahī̃[neg] karnā[opt.sg.23] , andar hī[p.] x rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] ? (upside down|x) not do[opt.sg.23] , inside only x (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) ?
72Even the Father has a question: What should you do when your mind is heavy and you are unable to have yoga?
60डॉक्टर्स लोग क्या कहते हैं ? doctors lōg kyā kahtē haĩ ? doctor log[n.m.;sg.,d.] kyā kahnā[pres.pl.m.12hon3] ? doctor people what say[pres.pl.m.12hon3] ?
73What would doctors say if you do not vomit, but you do feel nauseous?
61अगर पेट भारी हो जाये तो उल्टी करके निकालनी चाहिए या अन्दर ही रखनी चाहिए ? agar pēṭ bhārī hō jāyē tō ulṭī karkē nikālnī chāhiē yā andar hī rakhnī chāhiē ? agar pēṭ[n.m.;sg.,d.] bhārī[adj.] hōnā[past-part.m.pl.,o..root+jānā] tō ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] karnā[abs.] nikālnā[.oblig3] yā andar hī[p.] rakhnā[.oblig3] ? if stomach heavy be[past-part.m.pl.,o..root+jānā] then (upside down|x) do[abs.] x[.oblig3] or inside only keep[.oblig3] ?
74If your stomach becomes heavy, should you vomit and let it all out or should you keep it in you?
62डॉक्टर्स क्या कहते हैं ? doctors kyā kahtē haĩ ? doctor kyā kahnā[pres.pl.m.12hon3] ? doctor what say[pres.pl.m.12hon3] ?
75What would the doctors say?
63उल्टी करनी चाहिए ना ? ulṭī karnī chāhiē nā ? ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] karnā[.oblig3] nā ? (upside down|x) do[.oblig3] ∅ ?
76You should vomit it out, should you not?
64तो डॉक्टर भी कहते हैं उल्टी करनी चाहिए . tō doctor bhī kahtē haĩ ulṭī karnī chāhiē . tō doctor bhī[p.] kahnā[pres.pl.m.12hon3] ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] karnā[.oblig3] . then doctor too say[pres.pl.m.12hon3] (upside down|x) do[.oblig3] .
77Doctors also say that you should vomit it out.
65अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
78Achcha.
66ये तो हुआ तन का डॉक्टर और आप सभी मन के डॉक्टर हो . yē tō huā tan kā doctor aur āp sabhī man kē|K doctor hō . yah[pn.pl.d.] tō hōnā[past-part.m.sg.d.] tan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] doctor aur āp[pn.pl.] sab[adv.hī] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K doctor hōnā[root]|hōnā[pres.pl.2] . this then be[past-part.m.sg.d.] body of doctor and you all mind (of|K) doctor (be[root]|be[pres.pl.2]) .
79They are doctors of the body and all of you are doctors of the mind.
67तो तन वाले ने अपना जवाब दिया , अभी मन के डॉक्टर बताओ - अगर मन में कोई उलझन हो तो कहाँ उल्टी करें ? tō tan vālē nē apnā javāb diyā , abhī man kē|K doctor batāō - agar man mē̃ kōī uljhan hō tō kahā̃ ulṭī karē̃ ? tō tan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] nē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] javāb[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] , ab[adv.hī] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K doctor batānā[opt.pl.2,imp.pl.2] - agar man[n.m.;sg.,d.] mē̃[postp.] kōī[pn.;d.] uljhan[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] tō kahā̃ ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] karnā[opt.pl.12hon3] ? then body those who ∅ (one’s own|adopt[root]) x give[past-part.m.sg.d.] , now mind (of|K) doctor tell[opt.pl.2,imp.pl.2] - if mind in some confusion (be[root]|be[pres.pl.2]) then where (upside down|x) do[opt.pl.12hon3] ?
80So, the doctors of the body have given their replies. 81Now, doctors of the mind, speak: if there is some confusion in your mind, where should you vomit?
68बाबा के सामने उल्टी करेंगे ! bābā kē|K sāmnē ulṭī karē̃gē ! bābā kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] ! Baba (of|K) x (upside down|x) do[fut.m.pl.12hon3] !
82Would you vomit in front of Baba?
69 ( बाबा के कमरे में जाकर करें ) कमरे में उल्टियाँ करके आवे ! ( bābā kē|K kamrē mē̃ jākar karē̃ ) kamrē mē̃ ulṭiyā̃ karkē āvē ! ( bābā kā[postp.ā=>ē;m.o.,m.pl.]|K kamrā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jānā[abs.] karnā[opt.pl.12hon3] ) kamrā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] ulṭī[n.f.ī=>iyā̃;pl.d.] karnā[abs.] ānā[opt.sg.23] ! ( Baba (of|K) x in go[abs.] do[opt.pl.12hon3] ) x in x do[abs.] come[opt.sg.23] !
83(Go and vomit it in Baba's room.) 84Go and vomit in Baba's room! 85Just think about it.
70सोचो ! sōchō ! sōchnā[opt.pl.2,imp.pl.2] ! think[opt.pl.2,imp.pl.2] ! 71बाप के आगे उल्टी करेंगे ? bāp kē āgē ulṭī karē̃gē ? bāp[n.m.;sg.,d.] kē āgē[x] ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] ? father in front of (upside down|x) do[fut.m.pl.12hon3] ?
86Would you vomit in front of the Father?
72नहीं तो कहाँ करे ? nahī̃ tō kahā̃ karē ? nahī̃ tō[x] kahā̃ karnā[opt.sg.23] ? otherwise where do[opt.sg.23] ?
87If not, then where would you vomit?
73कोई स्थान तो बताओ ना ? kōī sthān tō batāō nā ? kōī[pn.;d.] sthān[n.m.;sg.,d.] tō batānā[opt.pl.2,imp.pl.2] nā ? some place then tell[opt.pl.2,imp.pl.2] ∅ ?
88Tell Baba of a place where you can vomit.
74बापदादा तो बच्चों का तरफ लेता है कि उस समय तो कोई चाहिए जरूर . bāpdādā tō bachchō̃ kā taraph lētā hai ki us samay tō kōī chāhiē jarūr . bāpdādā tō bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] taraph[n.m.;sg.,d.] lēnā[pres.sg.m.23] ki[conj.] vah[pn.sg.o.] samay[n.m.;sg.,d.] tō kōī[pn.;d.] chāhiē|chāhnā[imp.pl.2hon] zarūr . BapDada then child of direction take[pres.sg.m.23] that that time then some (should|x[imp.pl.2hon]) definitely .
89BapDada takes the children’s side and feels that, at that time, you definitely need someone.
75 ( बाबा को सुनायें ) अगर बाप सुनता ही नहीं , तो क्या करें ? ( bābā kō sunāyē̃ ) agar bāp suntā hī nahī̃ , tō kyā karē̃ ? ( bābā kō[postp.] sunānā[opt.pl.12hon3] ) agar bāp[n.m.;sg.,d.] sunnā[pres-part.m.sg.d.] hī[p.] nahī̃[neg] , tō kyā karnā[opt.pl.12hon3] ? ( Baba to speak[opt.pl.12hon3] ) if father listen[pres-part.m.sg.d.] only not , then what do[opt.pl.12hon3] ?
90(Tell Baba.) 91What should you do if the Father does not listen to you?
76कई बच्चों की कम्पलेन्ट है ना कि हमने तो बाबा को सुनाया , बाबा ने सुना ही नहीं , जवाब ही नहीं दिया . kaī bachchō̃ kī|key complaint hai nā ki hamnē tō bābā kō sunāyā , bābā nē sunā hī nahī̃ , javāb hī nahī̃ diyā . kaī bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key complaint hōnā[pres.sg.23] nā ki[conj.] ham[pn.pl.nē] tō bābā kō[postp.] sunānā[past-part.m.sg.d.] , bābā nē[postp.] sunnā[past-part.m.sg.d.]|sunānā[root] hī[p.] nahī̃[neg] , javāb[n.m.;sg.,d.] hī[p.] nahī̃[neg] dēnā[past-part.m.sg.d.] . some child (do[past-part.f.]|of|key) complaint be[pres.sg.23] ∅ that we[.nē] then Baba to speak[past-part.m.sg.d.] , Baba ∅ (listen[past-part.m.sg.d.]|speak[root]) only not , x only not give[past-part.m.sg.d.] .
92Many children complain that they told Baba about something, but that Baba did not listen to them and didn't reply.
77फिर क्या करें ? phir kyā karē̃ ? phirnā[root]|phir[adv.] kyā karnā[opt.pl.12hon3] ? (turn[root]|then) what do[opt.pl.12hon3] ?
93So, what would you do then?
78वास्तव में अगर दिल में परमात्म प्यार , परमात्म शक्तियाँ , परमात्म ज्ञान फुल है , ज़रा भी खाली नहीं है तो कभी भी किसी भी तरफ लगाव या स्नेह जा नहीं सकता . vāstav mē̃ agar dil mē̃ paramātma pyār , paramātma śhaktiyā̃ , paramātma gyān full hai , zarā bhī khālī nahī̃ hai tō kabhī bhī kisī bhī taraph lagāv yā snēh jā nahī̃ saktā . vāstav mē̃[x] agar dil[n.m.;sg.,d.] mē̃[postp.] paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] , paramātmā[n.m.;sg.,d.] śhakti[n.f.ī=>iyā̃;pl.d.] , paramātmā[n.m.;sg.,d.] gyān[n.m.;sg.,d.] full hōnā[pres.sg.23] , zarā bhī[p.] khālī[adj.] nahī̃[neg] hōnā[pres.sg.23] tō kabhī[adv.] bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] taraph[n.m.;sg.,d.] lagāv[n.m.;sg.,d.] yā snēh[n.m.;sg.,d.] jānā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . x if heart in Supreme Soul love , Supreme Soul Shakti , Supreme Soul knowledge full be[pres.sg.23] , x too empty not be[pres.sg.23] then ever too (anything|some) too direction attachment or love go[root] not can[pres-part.m.sg.d.] .
94In fact, if your hearts are full of God’s love, Godly powers and Godly knowledge, if there isn't even a little space, then there cannot be attachment or love for anyone else.
79कई कहते हैं लगाव नहीं है लेकिन सिर्फ अच्छा लगता है तो इसको कौन सी लाइन कहेंगे ? kaī kahtē haĩ lagāv nahī̃ hai lēkin sirph achchhā lagtā hai tō iskō kaun see|sī|C line kahē̃gē ? kaī kahnā[pres.pl.m.12hon3] lagāv[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] lēkin sirph[adj.] achchhā lagnā[pres.sg.m.23] tō yah[pn.sg.kō] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C line kahnā[fut.m.pl.12hon3] ? some say[pres.pl.m.12hon3] attachment not be[pres.sg.23] but only enjoy then this[.kō] who (see|x) line say[fut.m.pl.12hon3] ?
95Many of you say: “We do not have any attachment, but we do like them”. 96So, what would you call that?
80लगाव नहीं है , अच्छा लगता है तो ये क्या है ? lagāv nahī̃ hai , achchhā lagtā hai tō yē kyā hai ? lagāv[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , achchhā lagnā[pres.sg.m.23] tō yah[pn.pl.d.] kyā hōnā[pres.sg.23] ? attachment not be[pres.sg.23] , enjoy then this what be[pres.sg.23] ?
97“You do not have any attachment, but you do like them”? 98So, what is that?
81इतनी छुट्टी दें कि अच्छा भले लगे , लगाव नहीं है , उनसे बैठना , उनसे बात करना , उनसे सेवा कराना वो अच्छा लगता है , तो ये छुट्टी दें ? itnī chhuṭṭī dē̃ ki achchhā bhalē lagē , lagāv nahī̃ hai , unsē baiṭhnā , unsē bāt karnā , unsē sēvā karānā vō achchhā lagtā hai , tō yē chhuṭṭī dē̃ ? itnā[adj.ā=>ī;f.] chhuṭṭī[n.f.ī=>ī;sg.] dēnā[opt.pl.12hon3] ki[conj.] achchhā[adj.ā=>ā;m.sg.d.] bhalā[adj.ā=>ē;m.o.,m.pl.] lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.]|lagā[adj.ā=>ē;m.o.,m.pl.] , lagāv[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , vah[pn.pl.sē] baiṭhnā[inf.m.sg.d.] , vah[pn.pl.sē] bāt[n.f.;sg.] karnā[inf.m.sg.d.] , vah[pn.pl.sē] sēvā[n.f.;sg.] karānā[inf.m.sg.d.] vah[pn.;d.] achchhā lagnā[pres.sg.m.23] , tō yah[pn.pl.d.] chhuṭṭī[n.f.ī=>ī;sg.] dēnā[opt.pl.12hon3] ? such permission give[opt.pl.12hon3] that achcha benefit (x[opt.sg.23]|x[past-part.m.pl.,o.]|x) , attachment not be[pres.sg.23] , that[.sē] sit[inf.m.sg.d.] , that[.sē] matter do[inf.m.sg.d.] , that[.sē] service make commit[inf.m.sg.d.] that enjoy , then this permission give[opt.pl.12hon3] ?
99Should you be given so much freedom that you can like them, without having any attachment? 100You can sit with them, talk to them and enable them to do service. 101You enjoy all of that. 102Should you be given that freedom?
82जो समझते हैं थोड़ी-थोड़ी देनी चाहिए , अभी सम्पूर्ण तो बने नहीं है , पुरुषार्थ कर रहे हैं , थोड़ी छुट्टी होनी चाहिए ! jō samajhtē haĩ thōṛī-thōṛī dēnī chāhiē , abhī sampūrṇ tō banē nahī̃ hai , puruṣhārth kar rahē haĩ , thōṛī chhuṭṭī hōnī chāhiē ! jō[pn.;d.] samajhnā[pres.pl.m.12hon3] thōṛā[adj.ā=>ī;f.] dēnā[.oblig3] , ab[adv.hī] sampūrṇ[adj.] tō bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] nahī̃[neg] hōnā[pres.sg.23] , puruṣhārth[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] , thōṛā[adj.ā=>ī;f.] chhuṭṭī[n.f.ī=>ī;sg.] hōnā[.oblig3] ! that understand[pres.pl.m.12hon3] short give[.oblig3] , now complete then (become[past-part.m.pl.,o.]|become[opt.sg.23]) not be[pres.sg.23] , effort do[pres.pl.m.prog.12hon3] , short permission be[.oblig3] ! 83वह हाथ उठायें . vah hāth uṭhāyē̃ . vah[pn.sg.d.] hāth uṭhānā[opt.pl.12hon3] . that raise your hands .
103Those of you who think that you should be allowed a little freedom, because you haven’t become complete yet and are still making effort, that you should be given a little freedom, raise your hands!
84अभी हाथ तो उठायेंगे नहीं , क्योंकि शर्म आयेगी ना ! abhī hāth tō uṭhāyēṅgē nahī̃ , kyōṅki śharm āyēgī nā ! ab[adv.hī] hāth[n.m.;sg.,d.] tō uṭhānā[fut.m.pl.12hon3] nahī̃[neg] , kyōṅki śharm[n.f.;sg.] ānā[fut.f.sg.23] nā ! now hand then uplift[fut.m.pl.12hon3] not , because x come[fut.f.sg.23] ∅ ! 85लेकिन अगर आप समझते हो कि थोड़ी सी छुट्टी होनी चाहिए तो दादी को प्रायवेट चिटकी लिखकर दे देना . lēkin agar āp samajhtē hō ki thōṛī see|sī|C chhuṭṭī hōnī chāhiē tō dādī kō private chiṭkī likhkar dē dēnā . lēkin agar āp[pn.pl.] samajhnā[pres.pl.m.2] ki[conj.] thōṛā[adj.ā=>ī;f.] see|sā[adj.ā=>ī;f.]|C chhuṭṭī[n.f.ī=>ī;sg.] hōnā[.oblig3] tō dādī[n.f.ī=>ī;sg.] kō[postp.] private chiṭkī[n.f.ī=>ī;sg.] likhnā[abs.] dēnā[root]|dēnā[opt.sg.23] dēnā[inf.m.sg.d.] . but if you understand[pres.pl.m.2] that short (see|x) permission be[.oblig3] then Dadi to private little note write[abs.] (give[root]|give[opt.sg.23]) give[inf.m.sg.d.] .
104You would not raise your hands now because you would be embarrassed, but if you do feel that you should be allowed a little freedom, you can write a letter and give that to Dadi privately.
86ऐसे नहीं कहना कि दादी पांच मिनट बात करना है , इसमें तो फिर टाइम चाहिए . aisē nahī̃ kahnā ki dādī pāñch minute bāt karnā hai , ismē̃ tō phir time chāhiē . aisē nahī̃[x] kahnā[inf.m.sg.d.] ki[conj.] dādī[n.f.ī=>ī;sg.] pañch[adj.] minute bāt[n.f.;sg.] karnā[pres.sg.23.oblig1] , yah[pn.sg.mē̃] tō phirnā[root]|phir[adv.] time chāhiē|chāhnā[imp.pl.2hon] . it isn't that say[inf.m.sg.d.] that Dadi five minute matter do[pres.sg.23.oblig1] , this[.mē̃] then (turn[root]|then) time (should|x[imp.pl.2hon]) .
105Do not say that you want to speak to Dadi for five minutes, because time would be needed for that.
87चिटकी में लिख दो तो बापदादा उनका अच्छा संगठन करेंगे . chiṭkī mē̃ likh dō tō bāpdādā unkā achchhā saṅgaṭhan karē̃gē . chiṭkī[n.f.ī=>ī;sg.] mē̃[postp.] likhnā[opt.pl.2,imp.pl.2.root+dēnā] tō bāpdādā vah[pn.pl.kā] achchhā[adj.ā=>ā;m.sg.d.] saṅgaṭhan[x] karnā[fut.m.pl.12hon3] . little note in write[opt.pl.2,imp.pl.2.root+dēnā] then BapDada that[.kā] achcha gathering do[fut.m.pl.12hon3] .
106Just write it on a piece of paper and BapDada will hold a gathering of those (who wrote the letters).
88और ही अच्छा हो जायेगा ना ! aur hī achchhā hō jāyēgā nā ! aur hī[p.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23.root+jānā] nā ! and only achcha be[fut.m.sg.23.root+jānā] ∅ !
107That would be even better! 108Achcha.
89अच्छा , अभी सब ना कर रहे हैं और सभी का वीडियो निकल रहा है . achchhā , abhī sab nā kar rahē haĩ aur sabhī kā video nikal rahā hai . achchhā[adj.ā=>ā;m.sg.d.] , ab[adv.hī] sab[adj.] nā karnā[pres.pl.m.prog.12hon3] aur sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] video nikalnā[pres.sg.m.prog.23] . achcha , now all ∅ do[pres.pl.m.prog.12hon3] and all of x be extracted[pres.sg.m.prog.23] .
109All of you are saying “No” and this is being recorded on video.
90यदि ना करके फिर करेंगे तो वो कैसेट भेजेंगे कि आपने ना किया था फिर क्यों किया ? yadi nā karkē phir karē̃gē tō vō cassette bhējē̃gē ki āpnē nā kiyā thā phir kyō̃ kiyā ? yadi nā karnā[abs.] phirnā[root]|phir[adv.] karnā[fut.m.pl.12hon3] tō vah[pn.;d.] cassette bhējnā[fut.m.pl.12hon3] ki[conj.] āp[pn.pl.nē] nā karnā[past-perf.m.sg.] phirnā[root]|phir[adv.] kyō̃ karnā[past-part.m.sg.d.] ? x ∅ do[abs.] (turn[root]|then) do[fut.m.pl.12hon3] then that x x[fut.m.pl.12hon3] that you[.nē] ∅ do[past-perf.m.sg.] (turn[root]|then) why do[past-part.m.sg.d.] ?
110The video cassette that is being recorded of how you said “No” will be sent to you. 111So, why did you then do it again?
91भेजनी पड़ेगी या सेफ रहेंगे ? bhējnī paṛēgī yā safe rahē̃gē ? bhējnā[fut.f.sg.23.oblig2] yā safe rahnā[fut.m.pl.12hon3] ? x[fut.f.sg.23.oblig2] or safe remain[fut.m.pl.12hon3] ?
112Will Baba have to send it to you?
92पक्का या थोड़ा-थोड़ा कच्चा , थोड़ा-थोड़ा पक्का ! pakkā yā thōṛā-thōṛā kachchā , thōṛā-thōṛā pakkā ! pakkā[adj.ā=>ā;m.sg.d.] yā thōṛā[adj.ā=>ā;m.sg.d.] kachchā[adj.ā=>ā;m.sg.d.] , thōṛā[adj.ā=>ā;m.sg.d.] pakkā[adj.ā=>ā;m.sg.d.] ! firm or short weak , short firm !
113Or, will you keep yourselves safe? 114Are you sure?
93उस दिन भी सुनाया कि ये सीज़न डायमण्ड जुबली का आरम्भ करने वाली है तो इस सीज़न में आप लोगों ने तो कॉन्फ्रेन्स का , भाषणों का , मेलों का बहुत प्रोग्राम बनाया है लेकिन बापदादा विशेष इस डायमण्ड जुबली में एक प्रोग्राम बनाना चाहते हैं , तैयार हो ? us din bhī sunāyā ki yē season diamond jubilee kā ārambh karnē vālī hai tō is season mē̃ āp lōgō̃ nē tō conference kā , bhāṣhaṇō̃ kā , mēlō̃ kā bahut programme banāyā hai lēkin bāpdādā viśhēṣh is diamond jubilee mē̃ ēk programme banānā chāhtē haĩ , taiyār hō ? vah[pn.sg.o.] din[n.m.;sg.,d.] bhī[p.] sunānā[past-part.m.sg.d.] ki[conj.] yah[pn.pl.d.] season diamond jubilee[x] kā[postp.ā=>ā;m.sg.d.] ārambh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] tō yah[pn.sg.o.] season mē̃[postp.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] nē[postp.] tō conference kā[postp.ā=>ā;m.sg.d.] , bhāṣhaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] , mēlā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bahut programme banānā[pres-perf.sg.m.23] lēkin bāpdādā viśhēṣh[adj.] yah[pn.sg.o.] diamond jubilee[x] mē̃[postp.] ēk[adj.] programme banānā[pres.pl.m.12hon3.inf+cāhnā] , taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] ? that day too speak[past-part.m.sg.d.] that this season x of x do[inf.m.pl.,o.] those who be[pres.sg.23] then this season in you people ∅ then conference of , lecture of , fair of very programme create[pres-perf.sg.m.23] but BapDada special this x in one programme create[pres.pl.m.12hon3.inf+cāhnā] , x (be[root]|be[pres.pl.2]) ?
115Or, are you a little unsure and a little sure? 116Earlier you were also told that this is the season to begin the Diamond Jubilee. 117Therefore, you have created many programmes of conferences, lectures and melas for this season. 118However, BapDada wishes to make one special programme for this Diamond Jubilee.
94बापदादा चाहते हैं कि डायमण्ड जुबली में जिस बच्चे को देखें - चाहे दो वर्ष का है , चाहे साठ वर्ष का है , चाहे दो मास का है , चाहे टीचर है , चाहे स्टूडेण्ट है , चाहे समर्पण है , चाहे प्रवृत्ति में है लेकिन डायमण्ड जुबली के वर्ष में , ये जो बाप के साथ आप सबने भी पान का बीड़ा उठाया है कि पवित्रता द्वारा हम प्रकृति को भी पावन करेंगे . bāpdādā chāhtē haĩ ki diamond jubilee mē̃ jis bachchē kō dēkhē̃ - chāhē dō varṣh kā hai , chāhē sāṭh varṣh kā hai , chāhē dō mās kā hai , chāhē teacher hai , chāhē student hai , chāhē samarpaṇ hai , chāhē pravr̥itti mē̃ hai lēkin diamond jubilee kē|K varṣh mē̃ , yē jō bāp kē sāth āp sabnē bhī pān kā bīṛā uṭhāyā hai ki pavitratā dvārā ham prakr̥iti kō bhī pāvan karē̃gē . bāpdādā chāhnā[pres.pl.m.12hon3] ki[conj.] diamond jubilee[x] mē̃[postp.] jō[pn.sg.o.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] dēkhnā[opt.pl.12hon3] - chāhnā[opt.pl.2,imp.pl.2.past-part+dēnā] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē sāṭh[adj.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , chāhnā[opt.pl.2,imp.pl.2.past-part+dēnā] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē teacher hōnā[pres.sg.23] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē student hōnā[pres.sg.23] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē samarpaṇ[n.m.;sg.,d.] hōnā[pres.sg.23] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē pravr̥itti[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] lēkin diamond jubilee[x] kā[postp.ā=>ē;m.o.,m.pl.]|K varṣh[n.m.;sg.,d.] mē̃[postp.] , yah[pn.pl.d.] jō[pn.;d.] bāp[n.m.;sg.,d.] kē sāth[x] āp[pn.pl.] sabnē bhī[p.] pān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bīṛā[n.m.ā=>ā;sg.d.] uṭhānā[pres-perf.sg.m.23] ki[conj.] pavitratā[n.f.;sg.] dvārā ham[pn.pl.] prakr̥iti[x] kō[postp.] bhī[p.] pāvan[adj.] karnā[fut.m.pl.12hon3] . BapDada x[pres.pl.m.12hon3] that x in that child to see[opt.pl.12hon3] - x[opt.pl.2,imp.pl.2.past-part+dēnā] year of be[pres.sg.23] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) sixty year of be[pres.sg.23] , x[opt.pl.2,imp.pl.2.past-part+dēnā] (month|x) of be[pres.sg.23] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) teacher be[pres.sg.23] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) student be[pres.sg.23] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) surrender be[pres.sg.23] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) famille in be[pres.sg.23] but x (of|K) year in , this that father with you x too drink of responsibility uplift[pres-perf.sg.m.23] that purity through we matter to too pure do[fut.m.pl.12hon3] .
119So, are you all ready for it? 120BapDada wishes that whatever children He sees in the Diamond Jubilee, whether the child is two years old or 60 years old, or even two months old, whether a teacher or a student, whether surrendered or living in a household, you all need to become free from attachment. 121All of you together with the Father have taken on the responsibility of purifying the elements with your purity in the year of the Diamond Jubilee.
95तो ये संकल्प है या बाप को करना है ? tō yē saṅkalp hai yā bāp kō karnā hai ? tō yah[pn.pl.d.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] yā bāp[n.m.;sg.,d.] kō[postp.] karnā[pres.sg.23.oblig1] ? then this thought be[pres.sg.23] or father to do[pres.sg.23.oblig1] ?
122Is this your thought or does the Father alone have to do all of this?
96बाप के साथी हैं ? bāp kē|K sāthī haĩ ? bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? father (of|K) companion be[pres.pl.12hon3] ?
123Are you the companions of the Father?
97थोड़ा सा हाथ ऐसे रख देते हैं , चतुराई करते हैं . thōṛā sā hāth aisē rakh dētē haĩ , chaturāī kartē haĩ . thōṛā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] hāth[n.m.;sg.,d.] aisā[adj.ā=>ē;m.o.,m.pl.] rakhnā[pres.pl.m.12hon3.root+dēnā] , chaturāī[n.f.ī=>ī;sg.] karnā[pres.pl.m.12hon3] . short x hand such keep[pres.pl.m.12hon3.root+dēnā] , x do[pres.pl.m.12hon3] .
124Your hands are a little hesitant in this, and you become clever in this way.
98ऐसे नहीं करना . aisē nahī̃ karnā . aisē nahī̃[x] karnā[inf.m.sg.d.] . it isn't that do[inf.m.sg.d.] .
125Do not do this!
99तो बापदादा चाहते हैं कि सारे विश्व में हर एक बच्चा लगाव मुक्त बने - चाहे साधनों से , चाहे व्यक्ति से . tō bāpdādā chāhtē haĩ ki sārē viśhva mē̃ har ēk bachchā lagāv mukt banē - chāhē sādhanō̃ sē , chāhē vyakti sē . tō bāpdādā chāhnā[pres.pl.m.12hon3] ki[conj.] sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] mē̃[postp.] har ēk[x] bachchā[n.m.ā=>ā;sg.d.] lagāv mukt[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] - chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē sādhan[n.m.+ō̃;pl.o.] sē[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vyakti[n.f.ī=>ī;sg.] sē[postp.] . then BapDada x[pres.pl.m.12hon3] that the whole world in each one child free from attachment (become[past-part.m.pl.,o.]|become[opt.sg.23]) - (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) facilities from , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x from .
126BapDada wants every child in the world to become free from any attachment to the facilities and other beings. 127You must not have any attachment to the facilities either.
100साधनों से भी लगाव नहीं . sādhanō̃ sē bhī lagāv nahī̃ . sādhan[n.m.+ō̃;pl.o.] sē[postp.] bhī[p.] lagāv[n.m.;sg.,d.] nahī̃[neg] . facilities from too attachment not . 101यूज़ करना और चीज़ है और लगाव अलग चीज़ है . use karnā aur chīz hai aur lagāv alag chīz hai . use karnā[inf.m.sg.d.] aur chīz[n.f.;sg.] hōnā[pres.sg.23] aur lagāv[n.m.;sg.,d.] alag[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] . use do[inf.m.sg.d.] and thing be[pres.sg.23] and attachment separate thing be[pres.sg.23] .
128To use those facilities is one thing, but to have attachment is something else.
102तो बापदादा लगाव-मुक्त वर्ष मनाने चाहते हैं . tō bāpdādā lagāv-mukt varṣh manānē chāhtē haĩ . tō bāpdādā lagāv mukt[adj.] varṣh[n.m.;sg.,d.] manānā[inf.m.pl.,o.] chāhnā[pres.pl.m.12hon3] . then BapDada free from attachment year celebrate[inf.m.pl.,o.] x[pres.pl.m.12hon3] .
129So, BapDada wants you to celebrate next year as being free from attachment.
103ये फंक्शन करना चाहते हैं . yē function karnā chāhtē haĩ . yah[pn.pl.d.] function karnā[pres.pl.m.12hon3.inf+cāhnā] . this x do[pres.pl.m.12hon3.inf+cāhnā] .
130He wants to hold this function.
104तो इस फंक्शन में आप लोग साथी बनेंगे ? tō is function mē̃ āp lōg sāthī banē̃gē ? tō yah[pn.sg.o.] function mē̃[postp.] āp[pn.pl.] log[n.m.;sg.,d.] sāthī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] ? then this x in you people companion become[fut.m.pl.12hon3] ?
131Will you become His companions in this function?
105फिर ये तो नहीं कहेंगे कि यह कारण हो गया ! phir yē tō nahī̃ kahē̃gē ki yah kāraṇ hō gayā ! phirnā[root]|phir[adv.] yah[pn.pl.d.] tō nahī̃[neg] kahnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] kāraṇ[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] ! (turn[root]|then) this then not say[fut.m.pl.12hon3] that this because be[past-part.m.sg.d..root+jānā] !
132You will not say later that this thing happened, will you?
106कोई भी कारण हो , चाहे हिमालय का पहाड़ भी गिर जाये , लेकिन आप उस हिमालय के पहाड़ से भी किनारे निकल आओ . kōī bhī kāraṇ hō , chāhē himālay kā pahāṛ bhī gir jāyē , lēkin āp us himālay kē|K pahāṛ sē bhī kinārē nikal āō . kōī bhī[x] kāraṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē himālay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pahāṛ[n.m.;sg.,d.] bhī[p.] girnā[past-part.m.pl.,o..root+jānā] , lēkin āp[pn.pl.] vah[pn.sg.o.] himālay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahāṛ[n.m.;sg.,d.] sē[postp.] bhī[p.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] nikalnā[opt.pl.2,imp.pl.2.root+ānā] . anyone because (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x of x too fall down[past-part.m.pl.,o..root+jānā] , but you that x (of|K) x from too x be extracted[opt.pl.2,imp.pl.2.root+ānā] .
133No matter what the reason is, even if the Himalayas fall, would you move away from the side of the falling Himalayas? 134So, do you have this much courage?
107इतनी हिम्मत है ? itnī himmat hai ? itnā[adj.ā=>ī;f.] himmat[n.m.;sg.,d.] hōnā[pres.sg.23] ? such courage be[pres.sg.23] ? 108पहले टीचर्स बोलो . pahlē teachers bōlō . pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] teacher bōlnā[opt.pl.2,imp.pl.2] . (firstly|x) teacher speak[opt.pl.2,imp.pl.2] .
135Teachers, you should speak first.
109स्टूडेण्ट खुश होते हैं कि हमारी टीचर्स को बापदादा कहता है . student khuśh hōtē haĩ ki hamārī teachers kō bāpdādā kahtā hai . student khuśh[adj.] hōnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kī] teacher kō[postp.] bāpdādā kahnā[pres.sg.m.23] . student happy be[pres.pl.m.12hon3] that we[.kī] teacher to BapDada say[pres.sg.m.23] .
136You students are feeling happy because BapDada is saying something to their teachers.
110और टीचर्स तो सहयोग के लिए सदा साथी हैं ही ना क्योंकि आगे चलकर आजकल की दुनिया में ये सभी जो भी अपने को धर्म आत्मा , महान आत्मा कहलाते हैं उन्हों की भी पवित्रता के फाउण्डेशन हिलेंगे . aur teachers tō sahyōg kē liē sadā sāthī haĩ hī nā kyōṅki āgē chalkar ājkal kī duniyā mē̃ yē sabhī jō bhī apnē kō dharm ātmā , mahān ātmā kahlātē haĩ unhō̃ kī|key bhī pavitratā kē|K foundation hilē̃gē . aur teacher tō sahyōg[n.m.;sg.,d.] kē liē[x] sadā sāthī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] hī[p.] nā kyōṅki āgē chalnā[abs.] ājkal karnā[past-part.f.] duniyā[n.f.;sg.] mē̃[postp.] yah[pn.pl.d.] sab[adv.hī] jō[pn.;d.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dharm[n.m.;sg.,d.] ātmā[n.f.;sg.] , mahān, mahā[adj.] ātmā[n.f.;sg.] kahlānā[pres.pl.m.12hon3] vah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K foundation hilnā[fut.m.pl.12hon3] . and teacher then cooperation for constantly companion be[pres.pl.12hon3] only ∅ because previously continue[abs.] x[past-part.f.] world in this all that too one’s own to religion soul , great soul call[pres.pl.m.12hon3] that (do[past-part.f.]|of|key) too purity (of|K) foundation x[fut.m.pl.12hon3] .
137The teachers are always companions to give their co-operation. 138As you make progress in today's world, the foundation of purity of all those souls who have called themselves religious souls, great souls, will shake a lot.
111और ऐसे टाइम पर आदि में जब ब्रह्मा बाप निमित्त बने तो गाली किस बात के कारण खाई ? aur aisē time par ādi mē̃ jab brahmā bāp nimitt banē tō gālī kis bāt kē|K kāraṇ khāī ? aur aisā[adj.ā=>ē;m.o.,m.pl.] time par[postp.]|par[adj.] ādi[adj.] mē̃[postp.] jab brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō gālī[n.f.ī=>ī;sg.] kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] khānā[past-part.f.] ? and such time (at|other) etc. in when Brahma father instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) then insult (who|what) matter (of|K) because eat[past-part.f.] ?
139It was also at such a time, at the beginning, when Brahma Baba became an instrument, that he was insulted.
112पवित्रता के कारण ना . pavitratā kē|K kāraṇ nā . pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] nā . purity (of|K) because ∅ .
140Why was he insulted?
113नहीं तो कोई बड़े आयु वाले की भी हिम्मत नहीं थी जो ब्रह्मा बाप के पास्ट लाइफ में भी कोई अंगुली उठाए . nahī̃ tō kōī baṛē āyu vālē kī|key bhī himmat nahī̃ thī jō brahmā bāp kē|K past life mē̃ bhī kōī aṅgulī uṭhāē . nahī̃ tō[x] kōī[pn.;d.] baṛā[adj.ā=>ē;m.o.,m.pl.] āyu[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] himmat[n.m.;sg.,d.] nahī̃[neg] hōnā[past.f] jō[pn.;d.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K past life mē̃[postp.] bhī[p.] kōī[pn.;d.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] uṭhānā[past-part.m.pl.,o.]|uṭhānā[opt.sg.23] . otherwise some very x those who (do[past-part.f.]|of|key) too courage not be[past.f] that Brahma father (of|K) past life in too some finger (uplift[past-part.m.pl.,o.]|uplift[opt.sg.23]) .
141It was because of purity. 142Otherwise, in the earlier life of Brahma no one, even someone senior in age had the courage to raise a finger to him.
114ऐसी पर्सनालिटी थी . aisī personality thī . aisā[adj.ā=>ī;f.] personality hōnā[past.f] . such personality be[past.f] .
143Such was his personality.
115लेकिन पवित्रता के कारण गाली खानी पड़ी . lēkin pavitratā kē|K kāraṇ gālī khānī paṛī . lēkin pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] gālī[n.f.ī=>ī;sg.] khānā[past-part.f..oblig2] . but purity (of|K) because insult eat[past-part.f..oblig2] .
144However, because of purity, he had to take insults.
116और इस परमात्म ज्ञान की नवीनता ही पवित्रता है . aur is paramātma gyān kī|key navīntā hī pavitratā hai . aur yah[pn.sg.o.] paramātmā[n.m.;sg.,d.] gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key navīntā[n.f.;sg.] hī[p.] pavitratā[n.f.;sg.] hōnā[pres.sg.23] . and this Supreme Soul knowledge (do[past-part.f.]|of|key) newness only purity be[pres.sg.23] .
145The newness of this Godly knowledge is purity.
117फलक से कहते हैं ना कि आग-कपूस इकट्ठा रहते भी आग नहीं लग सकती . phalak sē kahtē haĩ nā ki āg-kapūs ikaṭṭhā rahtē bhī āg nahī̃ lag saktī . phalak[n.m.;sg.,d.] sē[postp.] kahnā[pres.pl.m.12hon3] nā ki[conj.] āg-kapūs[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ā;m.sg.d.] rahnā[pres-part.m.pl.,o.] bhī[p.] āg[n.f.;sg.] nahī̃[neg] lagnā[root] saknā[pres-part.f.] . sparkle of intoxication from say[pres.pl.m.12hon3] ∅ that fire and cotton wool together remain[pres-part.m.pl.,o.] too fire not x[root] can[pres-part.f.] .
146You say with so much intoxication that, even though cotton wool is living with fire, it cannot catch fire.
118चैलेन्ज है ना ! challenge hai nā ! challenge hōnā[pres.sg.23] nā ! challenge be[pres.sg.23] ∅ !
147You issue this challenge.
119जो युगल हैं वो हाथ उठाओ . jō yugal haĩ vō hāth uṭhāō . jō[pn.;d.] yugal[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.;d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that partner be[pres.pl.12hon3] that raise your hands .
148Those who are couples, raise your hands!
120तो आप सभी युगलों की ये चैलेन्ज है या थोड़ी-थोड़ी आग लगेगी फिर बुझा देंगे ? tō āp sabhī yugalō̃ kī|key yē challenge hai yā thōṛī-thōṛī āg lagēgī phir bujhā dēgē ? tō āp[pn.pl.] sab[adv.hī] yugal[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yah[pn.pl.d.] challenge hōnā[pres.sg.23] yā thōṛā[adj.ā=>ī;f.] āg lagnā[fut.f.sg.23] phirnā[root]|phir[adv.] bujhānā[fut.m.pl.12hon3.root+dēnā] ? then you all partner (do[past-part.f.]|of|key) this challenge be[pres.sg.23] or short be set on fire (turn[root]|then) put out[fut.m.pl.12hon3.root+dēnā] ? 121वर्ल्ड को चैलेन्ज है ना ! world kō challenge hai nā ! world kō[postp.] challenge hōnā[pres.sg.23] nā ! world to challenge be[pres.sg.23] ∅ !
149So, are all of you couples issuing this challenge, or will there be a small fire and you will then extinguish it?
122सारे विश्व को आप लोग भाषणों में कहते हो कि पवित्रता के बिना योगी तू आत्मा , ज्ञानी तू आत्मा बन ही नहीं सकते . sārē viśhva kō āp lōg bhāṣhaṇō̃ mē̃ kahtē hō ki pavitratā kē|K binā yōgī tū ātmā , gyānī tū ātmā ban hī nahī̃ saktē . sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kō[postp.] āp[pn.pl.] log[n.m.;sg.,d.] bhāṣhaṇ[n.m.+ō̃;pl.o.] mē̃[postp.] kahnā[pres.pl.m.2] ki[conj.] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā yōgī[x] tū ātmā[n.f.;sg.] , gyānī[adj.] tū ātmā[n.f.;sg.] ban[n.m.;sg.,d.]|bannā[root] hī[p.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . the whole world to you people lecture in say[pres.pl.m.2] that purity (of|K) without yogi you soul , gyani you soul (x|become[root]) only not can[pres-part.m.pl.,o.] .
150You are challenging the world, are you not? 151You tell the whole world in your lectures that, without purity, one cannot become a yogi or a gyani soul.
123ये आप सबकी चैलेन्ज है ना ? yē āp sabkī challenge hai nā ? yah[pn.pl.d.] āp[pn.pl.] sabkā[adj.ā=>ī;f.] challenge hōnā[pres.sg.23] nā ? this you everyone's challenge be[pres.sg.23] ∅ ?
152This is your challenge, is it not?
124जो युगल समझते हैं कि मेरी ये चैलेन्ज है वो हाथ उठाओ . jō yugal samajhtē haĩ ki mērī yē challenge hai vō hāth uṭhāō . jō[pn.;d.] yugal[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] ki[conj.] maĩ[pn.sg.kī] yah[pn.pl.d.] challenge hōnā[pres.sg.23] vah[pn.;d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that partner understand[pres.pl.m.12hon3] that I[.kī] this challenge be[pres.sg.23] that raise your hands .
153Those couples who feel that they can issue a challenge in this way, raise your hands!
125अच्छा है - एक ही ग्रुप में साथी तो बहुत हैं . achchhā hai - ēk hī group mē̃ sāthī tō bahut haĩ . achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] - ēk[adj.] hī[p.] group mē̃[postp.] sāthī[n.m.;sg.,d.] tō bahut hōnā[pres.pl.12hon3] . achcha be[pres.sg.23] - one only group in companion then very be[pres.pl.12hon3] .
154It is good. 155There are many companions in the one group.
126तो डायमण्ड जुबली में क्या करेंगे ? tō diamond jubilee mē̃ kyā karē̃gē ? tō diamond jubilee[x] mē̃[postp.] kyā karnā[fut.m.pl.12hon3] ? then x in what do[fut.m.pl.12hon3] ? 127लगाव मुक्त . lagāv mukt . lagāv mukt[x] . free from attachment .
156So, what will you do in the Diamond Jubilee?
128क्रोधमुक्त का किया ना . krōdhmukt kā kiyā nā . krōdhmukt[adj.] kā[postp.ā=>ā;m.sg.d.] karnā[past-part.m.sg.d.] nā . free from anger of do[past-part.m.sg.d.] ∅ .
157Become free from attachment.
129थोड़ा-थोड़ा क्रोध तो बापदादा ने भी कइयों में देखा , लेकिन इस बारी थोड़ा का छोड़ दिया . thōṛā-thōṛā krōdh tō bāpdādā nē bhī kaiyō̃ mē̃ dēkhā , lēkin is bārī thōṛā kā chhōṛ diyā . thōṛā[adj.ā=>ā;m.sg.d.] krōdh[n.m.;sg.,d.] tō bāpdādā nē[postp.] bhī[p.] kaī mē̃[postp.] dēkhnā[past-part.m.sg.d.] , lēkin yah[pn.sg.o.] bārī[n.f.ī=>ī;sg.] thōṛā[adj.ā=>ā;m.sg.d.] kā[postp.ā=>ā;m.sg.d.] chhōṛnā[past-part.m.sg.d..root+dēnā] . short anger then BapDada ∅ too some in see[past-part.m.sg.d.] , but this x short of renounce[past-part.m.sg.d..root+dēnā] .
158You have already had the year for becoming free from anger. 159BapDada saw many who had a little anger.
130फिर भी चाहे देश , चाहे विदेश में जिन्होंने अटेन्शन रखा और सम्पूर्ण रूप से क्रोध मुक्त जीवन का प्रैक्टिकल में अनुभव किया , करके दिखाया , उन सबको बापदादा पद्मगुणा से भी ज्यादा मुबारक देते हैं क्योंकि इस समय चाहे विदेश वाले , चाहे देश वाले , सबके बुद्धि रूपी टेलीफोन यहाँ मधुबन में लगे हुए हैं . phir bhī chāhē dēśh , chāhē vidēśh mē̃ jinhōnnē attention rakhā aur sampūrṇ rūp sē krōdh mukt jīvan kā practical mē̃ anubhav kiyā , karkē dikhāyā , un sabkō bāpdādā padmaguṇā sē bhī jyādā mubārak dētē haĩ kyōṅki is samay chāhē vidēśh vālē , chāhē dēśh vālē , sabkē buddhi rūpī telephone yahā̃ madhuban mē̃ lagē huē haĩ . phir bhī[x] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē dēśh[n.m.;sg.,d.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vidēśh[n.m.;sg.,d.] mē̃[postp.] jō[pn.pl.nē] attention rakhānā[root]|rakhnā[past-part.m.sg.d.] aur sampūrṇ[adj.] rūp[n.m.;sg.,d.] sē[postp.] krōdh[n.m.;sg.,d.] mukt[adj.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] practical mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , karnā[abs.] dikhānā[past-part.m.sg.d.] , vah[pn.pl.o.] sabkō bāpdādā padamguṇā sē[postp.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] mubārak[n.f.;sg.] dēnā[pres.pl.m.12hon3] kyōṅki is samay[x] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vidēśh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē dēśh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , sabkā[adj.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] rūpī[adj.] telephone yahā̃ madhuban[n.m.;sg.,d.] mē̃[postp.] lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.]|lagā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.12hon3] . nevertheless (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) land , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) abroad in that[.nē] attention (x[root]|keep[past-part.m.sg.d.]) and complete Rup from anger free life of practical in experience do[past-part.m.sg.d.] , do[abs.] x[past-part.m.sg.d.] , that everything BapDada multimillion-fold from too more congratulations give[pres.pl.m.12hon3] because at this time (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) abroad those who , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) land those who , everyone's intellect in the form of x here Madhuban in (x[opt.sg.23]|x[past-part.m.pl.,o.]|x) be[pres-perf.pl.m.12hon3] . 131अभी सबका कनेक्शन मधुबन में है . abhī sabkā connection madhuban mē̃ hai . ab[adv.hī] sabkā[adj.ā=>ā;m.sg.d.] connection madhuban[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] . now everyone's connection Madhuban in be[pres.sg.23] .
160However, this time, He has allowed you to get away with a little of it. 161To all those who paid attention, whether from this land or abroad, BapDada gives even more than multimillion-fold congratulations to those who experienced their lives to be completely free from anger. 162The telephones of the intellects of those from this land and those abroad are connected to Madhuban.
132तो सभी ने यह अनुभव तो किया ही होगा कि जिन्हों ने अच्छी तरह से दृढ़ संकल्प किया - उन्हों को बापदादा की तरफ से विशेष एक्स्ट्रा मदद भी मिली है . tō sabhī nē yah anubhav tō kiyā hī hōgā ki jinhō̃ nē achchhī tarah sē dr̥iṛh saṅkalp kiyā - unhō̃ kō bāpdādā kī|key taraph sē viśhēṣh extra madad bhī milī hai . tō sab[adv.hī] nē[postp.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] tō karnā[past-part.m.sg.d.] hī[p.] hōnā[fut.m.sg.23] ki[conj.] jō[pn.pl.o.] nē[postp.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] - vah[pn.pl.o.] kō[postp.] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] sē[postp.] viśhēṣh[adj.] extra madad[n.f.;sg.] bhī[p.] milnā[pres-perf.sg.f.23] . then all ∅ this experience then do[past-part.m.sg.d.] only be[fut.m.sg.23] that that ∅ achcha x from determined thought do[past-part.m.sg.d.] - that to BapDada (do[past-part.f.]|of|key) direction from special extra x too receive[pres-perf.sg.f.23] .
163All of you have a connection with Madhuban; and those of you who had this determination must have experienced receiving extra special help from BapDada.
133तो ऐसे नहीं समझना कि एक साल तो क्रोध को खत्म किया , अभी तो फ्री हैं . tō aisē nahī̃ samajhnā ki ēk sāl tō krōdh kō khatm kiyā , abhī tō free haĩ . tō aisē nahī̃[x] samajhnā[inf.m.sg.d.] ki[conj.] ēk[adj.] sāl[n.m.;sg.,d.] tō krōdh[n.m.;sg.,d.] kō[postp.] ḵẖatm[adj.] karnā[past-part.m.sg.d.] , ab[adv.hī] tō free hōnā[pres.pl.12hon3] . then it isn't that understand[inf.m.sg.d.] that one year then anger to finished do[past-part.m.sg.d.] , now then free be[pres.pl.12hon3] .
164Now, do not think that, because you have finished being free from anger for a year, you are now free.
134नहीं . nahī̃ . nahī̃[neg] . not .
165No!
135अगर सम्पूर्ण लगाव मुक्त अनुभव करेंगे तो क्रोध मुक्त ऑटोमेटिकली हो जायेंगे . agar sampūrṇ lagāv mukt anubhav karē̃gē tō krōdh mukt automatically hō jāyēṅgē . agar sampūrṇ[adj.] lagāv mukt[x] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tō krōdh[n.m.;sg.,d.] mukt[adj.] automatically hōnā[fut.m.pl.12hon3.root+jānā] . if complete free from attachment experience do[fut.m.pl.12hon3] then anger free x be[fut.m.pl.12hon3.root+jānā] .
166When you experience yourself to be completely free from attachment you will automatically become free from anger.
136क्यों ? kyō̃ ? kyō̃ ? why ?
167Why?
137क्रोध भी क्यों होता है ? krōdh bhī kyō̃ hōtā hai ? krōdh[n.m.;sg.,d.] bhī[p.] kyō̃ hōnā[pres.sg.m.23] ? anger too why be[pres.sg.m.23] ?
168Why do you get angry?
138जिस बात को , जिस चीज़ को आप चाहते हो और वो पूर्ण नहीं होता है या प्राप्त नहीं होता है तो क्रोध आता है ना ! jis bāt kō , jis chīz kō āp chāhtē hō aur vō pūrṇ nahī̃ hōtā hai yā prāpt nahī̃ hōtā hai tō krōdh ātā hai nā ! jō[pn.sg.o.] bāt[n.f.;sg.] kō[postp.] , jō[pn.sg.o.] chīz[n.f.;sg.] kō[postp.] āp[pn.pl.] chāhnā[pres.pl.m.2] aur vah[pn.;d.] pūrṇ[adj.] nahī̃[neg] hōnā[pres.sg.m.23] yā prāpt[adj.] nahī̃[neg] hōnā[pres.sg.m.23] tō krōdh[n.m.;sg.,d.] ānā[pres.sg.m.23] nā ! that matter to , that thing to you x[pres.pl.m.2] and that x not be[pres.sg.m.23] or reached not be[pres.sg.m.23] then anger come[pres.sg.m.23] ∅ !
169If you are unable to fulfil whatever desire you have, or you are unable to attain whatever you want, you then get angry.
139क्रोध का कारण - आपके जो संकल्प हैं वो चाहे उल्टे हों , चाहे सुल्टे हों लेकिन पूर्ण नहीं होंगे - तो क्रोध आयेगा . krōdh kā kāraṇ - āpkē jō saṅkalp haĩ vō chāhē ulṭē hō̃ , chāhē sulṭē hō̃ lēkin pūrṇ nahī̃ hōṅgē - tō krōdh āyēgā . krōdh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] - āp[pn.pl.kē] jō[pn.;d.] saṅkalp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.;d.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē ulṭā[adj.ā=>ē;m.o.,m.pl.] hōnā[opt.pl.12hon3] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē sulṭā[adj.ā=>ē;m.o.,m.pl.] hōnā[opt.pl.12hon3] lēkin pūrṇ[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] - tō krōdh[n.m.;sg.,d.] ānā[fut.m.sg.23] . anger of because - you[.kē] that thought be[pres.pl.12hon3] that (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) upside down be[opt.pl.12hon3] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) the right way up be[opt.pl.12hon3] but x not be[fut.m.pl.12hon3] - then anger come[fut.m.sg.23] .
170The reason for anger is that whenever your thoughts – whether they are right or wrong – are not fulfilled, you get angry.
140मानो आप चाहते हो कि कॉन्फ्रेन्स होती है , फंक्शन होते हैं तो उसमें हमारा भी पार्ट होना चाहिए . mānō āp chāhtē hō ki conference hōtī hai , function hōtē haĩ tō usmē̃ hamārā bhī part hōnā chāhiē . mānnā[opt.pl.2,imp.pl.2] āp[pn.pl.] chāhnā[pres.pl.m.2] ki[conj.] conference hōnā[pres.sg.f.23] , function hōnā[pres.pl.m.12hon3] tō vah[pn.sg.mē̃] ham[pn.pl.kā] bhī[p.] part[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . x[opt.pl.2,imp.pl.2] you x[pres.pl.m.2] that conference be[pres.sg.f.23] , x be[pres.pl.m.12hon3] then that[.mē̃] we[.kā] too part (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) . 141आखिर भी हम लोगों को कब चांस मिलेगा ? ākhir bhī ham lōgō̃ kō kab chance milēgā ? ākhir bhī[p.] ham[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] kab chance milnā[fut.m.sg.23] ? at last too we people to when chance receive[fut.m.sg.23] ?
171For instance, you may want to take part in a conference or function that is happening, and you feel: “After all, when would I get the chance to do this again?”
142आपकी इच्छा है और आप इशारा भी करते हैं लेकिन आपको चांस नहीं मिलता है तो उस समय चिड़चिड़ापन आता है कि नहीं आता है ? āpkī ichchhā hai aur āp iśhārā bhī kartē haĩ lēkin āpkō chance nahī̃ miltā hai tō us samay chiṛchiṛāpan ātā hai ki nahī̃ ātā hai ? āp[pn.pl.kī] ichchhā[n.f.;sg.] hōnā[pres.sg.23] aur āp[pn.pl.] iśhārā[n.m.ā=>ā;sg.d.] bhī[p.] karnā[pres.pl.m.12hon3] lēkin āp[pn.pl.kō] chance nahī̃[neg] milnā[pres.sg.m.23] tō vah[pn.sg.o.] samay[n.m.;sg.,d.] chiṛchiṛēpan[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] nahī̃[neg] ānā[pres.sg.m.23] ? you[.kī] desire be[pres.sg.23] and you signal too do[pres.pl.m.12hon3] but you[.kō] chance not receive[pres.sg.m.23] then that time irritation come[pres.sg.m.23] that not come[pres.sg.m.23] ?
172You have a desire and you even give a signal for that, but if you are not given that chance, do you then get irritated or not?
143चलो , महोध नहीं भी करो , लेकिन जिसने ना की उनके प्रति व्यर्थ संकल्प भी चलेंगे ना ? chalō , mahōdh nahī̃ bhī karō , lēkin jisnē nā kī|key unkē prati vyarth saṅkalp bhī chalē̃gē nā ? chalnā[opt.pl.2,imp.pl.2] , x[n.m.;sg.,d.] nahī̃[neg] bhī[p.] karnā[opt.pl.2,imp.pl.2] , lēkin jō[pn.sg.nē] nā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vah[pn.pl.kē] prati vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] bhī[p.] chalnā[fut.m.pl.12hon3] nā ? continue[opt.pl.2,imp.pl.2] , x not too do[opt.pl.2,imp.pl.2] , but that[.nē] ∅ (do[past-part.f.]|of|key) that[.kē] for wasteful thought too continue[fut.m.pl.12hon3] ∅ ?
173Ok you may not have had any gross anger for anyone, but would you not have had waste thoughts about whoever refused you?
144तो वह पवित्रता तो नहीं हुई . tō vah pavitratā tō nahī̃ huī . tō vah[pn.sg.d.] pavitratā[n.f.;sg.] tō nahī̃[neg] hōnā[past-part.f.] . then that purity then not be[past-part.f.] .
174So, that is not purity.
145ऑफर करना , विचार देना इसके लिए छुट्टी है लेकिन विचार के पीछे उस विचार को इच्छा के रूप में बदली नहीं करो . offer karnā , vichār dēnā iskē liē chhuṭṭī hai lēkin vichār kē pīchhē us vichār kō ichchhā kē|K rūp mē̃ badlī|badalī nahī̃ karō . offer karnā[inf.m.sg.d.] , vichār[x] dēnā[inf.m.sg.d.] yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē chhuṭṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] lēkin vichār[x] kē pīchhē[x] vah[pn.sg.o.] vichār[x] kō[postp.] ichchhā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] . offer do[inf.m.sg.d.] , x give[inf.m.sg.d.] this[.kē] (take[past-part.m.pl.,o.]|for) permission be[pres.sg.23] but x x that x to desire (of|K) Rup in (change|change[past-part.f.]) not do[opt.pl.2,imp.pl.2] .
175You are allowed to offer yourself and give your ideas, but then, having offered your ideas, do not change those ideas into your own desires.
146जब संकल्प इच्छा के रूप में बदलता है तब चिड़चिड़ापन भी आता है , मुख से भी क्रोध होता है वा हाथ पांव भी चलता है . jab saṅkalp ichchhā kē|K rūp mē̃ badaltā hai tab chiṛchiṛāpan bhī ātā hai , mukh sē bhī krōdh hōtā hai vā hāth pāṅw bhī chaltā hai . jab saṅkalp[n.m.;sg.,d.] ichchhā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] badalnā[pres.sg.m.23] tab chiṛchiṛēpan[n.m.;sg.,d.] bhī[p.] ānā[pres.sg.m.23] , mukh[n.m.;sg.,d.] sē[postp.] bhī[p.] krōdh[n.m.;sg.,d.] hōnā[pres.sg.m.23] vā hāth[n.m.;sg.,d.] pāṅw[n.m.;sg.,d.] bhī[p.] chalnā[pres.sg.m.23] . when thought desire (of|K) Rup in change[pres.sg.m.23] for only then irritation too come[pres.sg.m.23] , mouth from too anger be[pres.sg.m.23] or hand foot too continue[pres.sg.m.23] .
176When your thoughts take the form of desires, you become irritated, or you still show anger through your words or you even use your hands or feet: that is a very gross form of anger.
147हाथ पांव चलाना - वह हुआ महोध . hāth pāṅw chalānā - vah huā mahōdh . hāth[n.m.;sg.,d.] pāṅw[n.m.;sg.,d.] chalānā[inf.m.sg.d.] - vah[pn.sg.d.] hōnā[past-part.m.sg.d.] x[n.m.;sg.,d.] . hand foot x[inf.m.sg.d.] - that be[past-part.m.sg.d.] x .
177However, give your ideas without any selfish motive.
148लेकिन निःस्वार्थ होकर विचार दो , स्वार्थ रखकर नहीं कि मैंने कहा तो होना ही चाहिए - ये नहीं सोचो . lēkin niḥsvārth hōkar vichār dō , svārtha rakhkar nahī̃ ki mainnē kahā tō hōnā hī chāhiē - yē nahī̃ sōchō . lēkin niḥsvārth[adj.] hōnā[abs.] vichār[x] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] , svārtha[n.m.;sg.,d.] rakhnā[abs.] nahī̃[neg] ki[conj.] maĩ[pn.sg.nē] kahnā[past-part.m.sg.d.] tō hōnā[inf.m.sg.d.] hī[p.] chāhiē|chāhnā[imp.pl.2hon] - yah[pn.pl.d.] nahī̃[neg] sōchnā[opt.pl.2,imp.pl.2] . but altruistic be[abs.] x (two|give[opt.pl.2,imp.pl.2]) , x keep[abs.] not that I[.nē] say[past-part.m.sg.d.] then be[inf.m.sg.d.] only (should|x[imp.pl.2hon]) - this not think[opt.pl.2,imp.pl.2] .
178Do not have any selfish motive and think that, because you said it, it should happen. 179Do not think in that way.
149ऑफर भले करो , ये राँग नहीं है . offer bhalē karō , yē wrong nahī̃ hai . offer bhalā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.pl.2,imp.pl.2] , yah[pn.pl.d.] wrong nahī̃[neg] hōnā[pres.sg.23] . offer benefit do[opt.pl.2,imp.pl.2] , this x not be[pres.sg.23] . 150लेकिन क्यों-क्या में नहीं जाओ . lēkin kyō̃-kyā mē̃ nahī̃ jāō . lēkin kyā-kyō̃ mē̃[postp.] nahī̃[neg] jānā[opt.pl.2,imp.pl.2] . but x in not go[opt.pl.2,imp.pl.2] .
180You may offer something; that is not wrong, but don’t go into “Why?” or “What?” etc.
151नहीं तो ईर्ष्या , घृणा - ये एक-एक साथी आता है इसलिए अगर पवित्रता का नियम पक्का किया , लगाव मुक्त हो गये तो यह भी लगाव नहीं रखेंगे कि होना ही चाहिए . nahī̃ tō īrṣhyā , ghr̥iṇā - yē ēk-ēk sāthī ātā hai isliē agar pavitratā kā niyam pakkā kiyā , lagāv mukt hō gayē tō yah bhī lagāv nahī̃ rakhē̃gē ki hōnā hī chāhiē . nahī̃ tō[x] īrṣhyā[n.f.;sg.] , ghr̥iṇā[n.f.;sg.] - yah[pn.pl.d.] ēk[adj.] sāthī[n.m.;sg.,d.] ānā[pres.sg.m.23] isliē agar pavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] niyam[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] karnā[past-part.m.sg.d.] , lagāv mukt[x] hōnā[past-part.m.pl.,o..root+jānā] tō yah[pn.sg.d.] bhī[p.] lagāv[n.m.;sg.,d.] nahī̃[neg] rakhnā[fut.m.pl.12hon3] ki[conj.] hōnā[inf.m.sg.d.] hī[p.] chāhiē|chāhnā[imp.pl.2hon] . otherwise jealousy , hatred - this one companion come[pres.sg.m.23] therefore if purity of law firm do[past-part.m.sg.d.] , free from attachment be[past-part.m.pl.,o..root+jānā] then this too attachment not keep[fut.m.pl.12hon3] that be[inf.m.sg.d.] only (should|x[imp.pl.2hon]) .
181Otherwise, all its companions of jealousy and hatred will also follow. 182Therefore, if you have made the discipline of purity firm, if you have become free from attachment, you won't then have any attachment about what should happen.
152होना ही चाहिए , नहीं . hōnā hī chāhiē , nahī̃ . hōnā[inf.m.sg.d.] hī[p.] chāhiē|chāhnā[imp.pl.2hon] , nahī̃[neg] . be[inf.m.sg.d.] only (should|x[imp.pl.2hon]) , not .
183Let it not be, "This should happen."
153ऑफर किया ठीक , आपकी निःस्वार्थ ऑफर जल्दी पहुँचेगी . offer kiyā ṭhīk , āpkī niḥsvārth offer jaldī pahũchēgī . offer karnā[past-part.m.sg.d.] ṭhīk[adj.] , āp[pn.pl.kī] niḥsvārth[adj.] offer jaldī pahuñchnā[fut.f.sg.23] . offer do[past-part.m.sg.d.] OK , you[.kī] altruistic offer very quickly reach[fut.f.sg.23] .
184If you offer something without any selfish motive, that will quickly reach others.
154स्वार्थ या ईर्ष्या के वश ऑफर और क्रोध पैदा करेगी . svārtha yā īrṣhyā kē|K vaśh offer aur krōdh paidā karēgī . svārtha[n.m.;sg.,d.] yā īrṣhyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] offer aur krōdh[n.m.;sg.,d.] paidā[adj.ā=>ā;m.sg.d.] karnā[fut.f.sg.23] . x or jealousy (of|K) control offer and anger born do[fut.f.sg.23] .
185If you offer something with a selfish motive or out of jealousy, that would create further anger.
155तो टीचर्स क्या करेंगी ? tō teachers kyā karē̃gī ? tō teacher kyā karnā[fut.f.pl.12hon3] ? then teacher what do[fut.f.pl.12hon3] ?
186What will the teachers do?
156100 परसेन्ट लगाव मुक्त . 100 percent lagāv mukt . 100 percent lagāv mukt[x] . 100 % free from attachment .
187One hundred percent free from attachment!
157बोलो हाँ या ना ? bōlō hā̃ yā nā ? bōlnā[opt.pl.2,imp.pl.2] hā̃ yā nā ? speak[opt.pl.2,imp.pl.2] yes or ∅ ?
188Speak! 189Yes or no?
158फॉरेनर्स बोलो , हाँ जी . foreigners bōlō , hā̃ jī . foreigner bōlnā[opt.pl.2,imp.pl.2] , hā̃ jī[x] . foreigner speak[opt.pl.2,imp.pl.2] , yes .
190Foreigners say, “Ha ji!”
159ऐसे ही डायमण्ड जुबली नहीं मनानी है . aisē hī diamond jubilee nahī̃ manānī hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] diamond jubilee[x] nahī̃[neg] manānā[pres.sg.23.oblig1] . such only x not celebrate[pres.sg.23.oblig1] .
191You mustn't celebrate the Diamond Jubilee just like that.
160डायमण्ड जुबली में कुछ नवीनता दिखानी है . diamond jubilee mē̃ kuchh navīntā dikhānī hai . diamond jubilee[x] mē̃[postp.] kuchh navīntā[n.f.;sg.] dikhānā[pres.sg.23.oblig1] . x in anything newness x[pres.sg.23.oblig1] . 161जो गवर्नमेंट की आंख खुले कि ये क्या है ! jō government kī|key āṅkh khulē ki yē kyā hai ! jō[pn.;d.] government karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āṅkh[n.f.;sg.] khulā[adj.ā=>ē;m.o.,m.pl.]|khulnā[past-part.m.pl.,o.]|khulnā[opt.sg.23] ki[conj.] yah[pn.pl.d.] kyā hōnā[pres.sg.23] ! that government (do[past-part.f.]|of|key) eye (x|open up[past-part.m.pl.,o.]|open up[opt.sg.23]) that this what be[pres.sg.23] !
192You have to show some newness in the Diamond Jubilee, so that the eyes of the Government open and they wonder: “What is this?”
162किसी कार्य में वो ना कर नहीं सके . kisī kārya mē̃ vō nā kar nahī̃ sakē . kuchh[pn.sg.o.]|kōī[pn.sg.o.] kārya[n.m.;sg.,d.] mē̃[postp.] vah[pn.;d.] nā karnā[root] nahī̃[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . (anything|some) task in that ∅ do[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
193They should not be able to say “No” to anything.
163और ही ऑफर करें , जैसे यहाँ जब महामण्डलेश्वर आये थे तो उन्हों ने क्या ऑफर की ? aur hī offer karē̃ , jaisē yahā̃ jab mahāmaṇḍalēśhvar āyē thē tō unhō̃ nē kyā offer kī|key ? aur hī[p.] offer karnā[opt.pl.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] yahā̃ jab mahāmaṇḍalēśhvar[n.m.;sg.,d.] ānā[past-perf.pl.m.] tō vah[pn.pl.o.] nē[postp.] kyā offer karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ? and only offer do[opt.pl.12hon3] , like here when mahamandleshwar come[past-perf.pl.m.] then that ∅ what offer (do[past-part.f.]|of|key) ?
194Instead they should offer themselves. 195It should be just as when the Mahamandleshwar came here, what did he offer?
164कि हमारे आश्रम ब्रह्माकुमार और ब्रह्माकुमारियाँ चलायें . ki hamārē āśhram brahmākumār aur brahmākumāriyā̃ chalāyē̃ . ki[conj.] ham[pn.pl.kē] āśhram[n.m.;sg.,d.] brahmākumār[n.m.;sg.,d.] aur brahmākumārī[n.f.ī=>iyā̃;pl.d.] chalānā[opt.pl.12hon3] . that we[.kē] ashram Brahma Kumar and Brahma Kumari x[opt.pl.12hon3] .
196That the Brahma Kumars and Kumaris should run his ashram.
165ऐसे मांगनी की थी ना ! aisē māṅgnī kī thī nā ! aisā[adj.ā=>ē;m.o.,m.pl.] mā̃gnā[inf.f.] karnā[past-perf.f.] nā ! such ask[inf.f.] do[past-perf.f.] ∅ !
197He asked for this, didn't he?
166तो सभी डिपार्टमेन्ट ऑफर करें कि हमारे डिपार्टमेन्ट में आप लोग ही कर सकते हैं . tō sabhī department offer karē̃ ki hamārē department mē̃ āp lōg hī kar saktē haĩ . tō sab[adv.hī] department offer karnā[opt.pl.12hon3] ki[conj.] ham[pn.pl.kē] department mē̃[postp.] āp[pn.pl.] log[n.m.;sg.,d.] hī[p.] karnā[pres.pl.m.12hon3.root+saknā] . then all x offer do[opt.pl.12hon3] that we[.kē] x in you people only do[pres.pl.m.12hon3.root+saknā] .
198So all of their departments should propose that only you run their departments.
167ऐसा प्रैक्टिकल स्वरूप करना - ये है डायमण्ड जुबली . aisā practical svarūp karnā - yē hai diamond jubilee . aisā[adj.ā=>ā;m.sg.d.] practical svarūp[x] karnā[inf.m.sg.d.] - yah[pn.pl.d.] hōnā[pres.sg.23] diamond jubilee[x] . such x do[inf.m.sg.d.] - this be[pres.sg.23] x .
199To be able to make this practical is the Diamond Jubilee.
168लेकिन पहला वायदा याद है ? lēkin pahlā vāydā yād hai ? lēkin pahlā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] yād[n.f.;sg.] hōnā[pres.sg.23] ? but x promise remembrance be[pres.sg.23] ?
200However, do you remember your first promise?
169क्या बनना है ? kyā bannā hai ? kyā bannā[pres.sg.23.oblig1] ? what become[pres.sg.23.oblig1] ?
201What do you wish to become?
170 ( लगाव मुक्त ) तभी ये सभी हो सकता है . ( lagāv mukt ) tabhī yē sabhī hō saktā hai . ( lagāv mukt[x] ) tabhī yah[pn.pl.d.] sab[adv.hī] hōnā[pres.sg.m.23.root+saknā] . ( free from attachment ) x this all be[pres.sg.m.23.root+saknā] .
202(Free from attachment.) 203Only then can all of this happen.
171अभी भी बच्चे को मारते रहेंगे तो बच्चा कैसे अच्छा होगा . abhī bhī bachchē kō mārtē rahē̃gē tō bachchā kaisē achchhā hōgā . ab[adv.hī] bhī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] mārnā[fut.m.pl.12hon3.pres-part+rahnā] tō bachchā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] . now too child to beat[fut.m.pl.12hon3.pres-part+rahnā] then child how achcha be[fut.m.sg.23] .
204If you continue to beat your children, how would your children become good?
172और आपस में कमज़ोर होते रहेंगे तो महात्मा कैसे चरणों में आयेंगे . aur āpas mē̃ kamzōr hōtē rahē̃gē tō mahātmā kaisē charaṇō̃ mē̃ āyēṅgē . aur āpas mē̃[x] kamjōr[adj.] hōnā[fut.m.pl.12hon3.pres-part+rahnā] tō mahātmā[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] charaṇ[n.m.+ō̃;pl.o.] mē̃[postp.] ānā[fut.m.pl.12hon3] . and with each other weak be[fut.m.pl.12hon3.pres-part+rahnā] then great soul how x in come[fut.m.pl.12hon3] .
205If you continue to become weak amongst yourselves, how would the mahatmas bow down at your feet?
173जितना-जितना पवित्रता के पिल्लर को पक्का करेंगे उतना-उतना ये पवित्रता का पिल्लर लाइट हाउस का काम करेगा . jitnā-jitnā pavitratā kē|K pillar kō pakkā karē̃gē utnā-utnā yē pavitratā kā pillar light house kā kām karēgā . jitnā[adj.ā=>ā;m.sg.d.] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pillar kō[postp.] pakkā[adj.ā=>ā;m.sg.d.] karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] yah[pn.pl.d.] pavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pillar light house[x] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.m.sg.23] . the more purity (of|K) x to firm do[fut.m.pl.12hon3] x this purity of x lighthouse of (lust|task) do[fut.m.sg.23] .
206The stronger you make the pillar of purity, the more this pillar will work like a lighthouse.
174अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
207Achcha,
175चारों ओर के दिल में समाये हुए बापदादा के सिकीलधे श्रेष्ठ आत्माओं को , सदा बाप के हर एक फरमान मानने से , स्वयं का और औरों का भी अरमान समर्पित कराने वाले , सदा पवित्रता के पिल्लर को मज़बूत बनाने वाले और पवित्रता की लाइट , लाइट हाउस बन फैलाने वाले विशेष आत्माओं को , सदा स्वयं को लगाव-मुक्त बनाने वाले बाप के समीप आने वाले , रहने वाले सभी बच्चों को बापदादा का याद-प्यार और नमस्ते . chārō̃ ōr kē|K dil mē̃ samāyē huē bāpdādā kē|K sikīladhē śhrēṣhṭh ātmāō̃ kō , sadā bāp kē|K har ēk pharmān mānnē sē , svayã kā aur aurō̃ kā bhī armān samarpit karānē vālē , sadā pavitratā kē|K pillar kō mazbūt banānē vālē aur pavitratā kī|key light , light house ban phailānē vālē viśhēṣh ātmāō̃ kō , sadā svayã kō lagāv-mukt banānē vālē bāp kē|K samīp ānē vālē , rahnē vālē sabhī bachchō̃ kō bāpdādā kā yād-pyār aur namastē . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sikīladhē[x] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K har ēk[x] pharmān[n.m.;sg.,d.] mānnā[inf.m.pl.,o.] sē[postp.] , svayã kā[postp.ā=>ā;m.sg.d.] aur aurō̃ kā[postp.ā=>ā;m.sg.d.] bhī[p.] armān[n.m.;sg.,d.] samarpit[adj.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pillar kō[postp.] majbūt[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key light , light house[x] ban[n.m.;sg.,d.]|bannā[root] phailānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā svayã kō[postp.] lagāv mukt[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (of|K) heart in merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] BapDada (of|K) beloved, long-lost and now-found elevated soul to , constantly father (of|K) each one x x[inf.m.pl.,o.] from , x of and others of too x x make commit[inf.m.pl.,o.] those who , constantly purity (of|K) x to x create[inf.m.pl.,o.] those who and purity (do[past-part.f.]|of|key) light , lighthouse (x|become[root]) spread[inf.m.pl.,o.] those who special soul to , constantly x to free from attachment create[inf.m.pl.,o.] those who father (of|K) close (x|come[inf.m.pl.,o.]) those who , remain[inf.m.pl.,o.] those who all child to BapDada of love, remembrance and x .
208To the long-lost and now-found elevated souls in all directions who are merged in the Father's heart, to those who surrender every desire of theirs and of others by constantly obeying every order of the Father, to those who constantly make their pillar of purity strong; to the special souls who spread the light of purity by being lighthouses, to those who make themselves free from attachment and thereby come close to the Father, and to those who remain close to the Father, to such children, love, remembrance and namaste from BapDada.
176विदेश में रहने वाले चारों ओर के बच्चों को बापदादा का विशेष याद-प्यार क्योंकि वो यादप्यार के पत्र सदा ही भेजते रहते हैं . vidēśh mē̃ rahnē vālē chārō̃ ōr kē|K bachchō̃ kō bāpdādā kā viśhēṣh yād-pyār kyōṅki vō yādpyār kē|K patra sadā hī bhējtē rahtē haĩ . vidēśh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] yād-pyār[n.m.;sg.,d.] kyōṅki vah[pn.;d.] yād-pyār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K patra[n.m.;sg.,d.] sadā hī[p.] bhējnā[pres.pl.m.12hon3.pres-part+rahnā] . abroad in remain[inf.m.pl.,o.] those who everywhere (of|K) child to BapDada of special love, remembrance because that love, remembrance (of|K) x constantly only x[pres.pl.m.12hon3.pres-part+rahnā] .
209To the children living abroad everywhere, to all the children everywhere, special love and remembrance from BapDada, because all of you always send your letters of love and remembrance.
177जिन्हों ने पत्र भेजा है उन्हों को भी विशेष याद और जिन्हों ने दिल से याद प्यार भेजा है उन्हों को भी विशेष याद-प्यार . jinhō̃ nē patra bhējā hai unhō̃ kō bhī viśhēṣh yād aur jinhō̃ nē dil sē yād pyār bhējā hai unhō̃ kō bhī viśhēṣh yād-pyār . jō[pn.pl.o.] nē[postp.] patra[n.m.;sg.,d.] bhējnā[pres-perf.sg.m.23] vah[pn.pl.o.] kō[postp.] bhī[p.] viśhēṣh[adj.] yād[n.f.;sg.] aur jō[pn.pl.o.] nē[postp.] dil[n.m.;sg.,d.] sē[postp.] yād[n.f.;sg.] pyār[n.m.;sg.,d.] bhējnā[pres-perf.sg.m.23] vah[pn.pl.o.] kō[postp.] bhī[p.] viśhēṣh[adj.] yād-pyār[n.m.;sg.,d.] . that ∅ x x[pres-perf.sg.m.23] that to too special remembrance and that ∅ heart from remembrance love x[pres-perf.sg.m.23] that to too special love, remembrance .
210Special remembrance to those who have sent letters, and special love and remembrance to those who have sent their love and remembrance from their hearts.