Daily Murli for Sunday 27 August 2023

लगाव मुक्त lagāv mukt (12.00)

Free from attachment.

diamond jubilee (10.59)

offer (8.72)

Offer.

लगाव lagāv (8.62)

Attachment, love, affection.

pillar (7.74)

व्यक्ति vyakti (7.00)

लेवता lēvtā (6.77)

उल्टी ulṭī (6.64)

function (6.56)

challenge (6.37)

Challenge.

चिड़चिड़ेपन chiṛchiṛēpan (6.13)

Irritability, irascibility, petulance.
Peevishness.

चिटकी chiṭkī (5.65)

Letter, note, message.

छुट्टी chhuṭṭī (5.61)

Permission.
Leave, holiday, furlough.

मिट्टी miṭṭī (5.17)

Earth, soil, clay, dirt, dust.
Mortal remains.

हिमालय himālay (5.10)

doctor (5.08)

Doctor.

अरमान armān (4.91)

department (4.84)

अधूरा adhūrā (4.70)

स्नेह snēh (4.69)

Love, affection.
Oil, oily substance.

अच्छा लगना achchhā lagnā (4.65)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

वैभव vaibhav (4.64)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

साठ sāṭh (4.63)

Sixty.

आग-कपूस āg-kapūs (4.63)

Fire and cotton, fire and cotton-plant. Cotton ignites near fire. People say that when a boy and a girl are together, they ignite in their passion. One is considered fire and the other cotton. They think that a couple cannot live together while remaining chaste (not inflamed by the fire of desire).

cassette (4.43)

स्वार्थ svārtha (4.36)

कमरा kamrā (4.34)

क्रोध krōdh (4.29)

Anger, wrath, fury, rage.

युगल yugal (4.29)

A pair, couple; both, the two.

video (4.28)

complaint (4.28)

Complaint.

क्या-क्यों kyā-kyō̃ (4.28)

दादी dādī (4.27)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

साथी sāthī (4.23)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

विशेषता viśhēṣhtā (4.22)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ईर्ष्या īrṣhyā (4.20)

Jealousy.

चाहे chāhē (4.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्रोधमुक्त krōdhmukt (4.04)

Free from anger.

नवीनता navīntā (3.99)

Novelty, newness, freshness.

विदेश vidēśh (3.95)

Foreign country.

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.95)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

season (3.89)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

जवाब javāb (3.86)

निःस्वार्थ niḥsvārth (3.82)

Unselfish, selfless.

conference (3.80)

Conference.

हीरा hīrā (3.80)

इच्छा ichchhā (3.70)

Wish, desire, will.

उल्टा ulṭā (3.69)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीड़ा bīṛā (3.61)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

अमृतवेला amr̥itvēlā (3.58)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

telephone (3.56)

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

आकर्षण ākarṣhaṇ (3.47)

Attraction, charm, allurement.

आदि काल ādi kāl (3.47)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

question (3.46)

Question.

light house (3.43)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

खाली khālī (3.43)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आकर्षित ākarṣhit (3.42)

Attracted, charmed, allured.

private (3.35)

Private.

रिश्ता riśhtā (3.31)

Relation, relationship, affinity, connection.

थोड़ा-बहुत thōṛā-bahut (3.28)

Some, somewhat, a little.

हलचल halchal (3.28)

Commotion, hustle.
Agitation, movement.

विशेष viśhēṣh (3.20)

Special, specific, particular, distinctive, characteristic, typical.

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

पान pān (3.16)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

शर्म śharm (3.13)

Shame, bashfulness, modesty.

programme (3.12)

Programme.
(Bābā) Event.

के पीछे kē pīchhē (3.10)

निश्चयबुद्धि niśhchaybuddhi (3.09)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पूर्ण pūrṇ (3.05)

गुण guṇ (3.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पत्र patra (3.00)

भेजना bhējnā (2.98)

पवित्रता pavitratā (2.96)

Holiness, sanctity, purity.

दाता dātā (2.96)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

इसीलिए isīliē (2.93)

विचार vichār (2.92)

पहाड़ pahāṛ (2.91)

उलझन uljhan (2.89)

Complication; entanglement; perplexity.

देन dēn (2.87)

Contribution, gift, giving.

समर्पित samarpit (2.87)

मास्टर सर्वशक्तिमान् master sarvśhaktimān (2.83)

Almighty Master.

आजकल करना ājkal karnā (2.82)

चतुराई chaturāī (2.80)

पांव pāṅw (2.73)

Foot, leg.

chance (2.72)

Chance.

हिलना hilnā (2.72)

बुझाना bujhānā (2.71)

To put out, extinguish, allay, quench, relieve, satisfy.

अज्ञान agyān (2.69)

Ignorance, paucity of knowledge.

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

majority (2.64)

Majority.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

पंछी pañchhī (2.63)

A bird.

समर्पण samarpaṇ (2.63)

Dedication, surrender.

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

आरम्भ ārambh (2.56)

सा sā (2.56)

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

चरण charaṇ (2.49)

भाषण bhāṣhaṇ (2.45)

Speech, address.

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

आश्रम āśhram (2.42)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

खुला khulā (2.41)

सुल्टा sulṭā (2.41)

Straight, direct.

साल sāl (2.39)

A year.

सबने sabnē (2.39)

विजय vijay (2.39)

Conquest, victory, triumph.

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

रखाना rakhānā (2.36)

मुक्त mukt (2.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

भरी bharī (2.32)

A burden.

foundation (2.31)

Foundation.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

भारी bhārī (2.26)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

free (2.25)

Free.

extra (2.24)

Extra.

हाथ hāth (2.23)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

group (2.21)

Group.

सूरत sūrat (2.20)

life (2.19)

Life.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

भराना bharānā (2.15)

safe (2.13)

Safe.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

automatically (2.11)

पक्का pakkā (2.10)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

हीरा hīrā (2.07)

Diamond.

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

ब्रह्मा बाबा brahmā bābā (2.06)

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बारी bārī (2.04)

foreigner (2.03)

Foreigner.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

आखिर ākhir (1.99)

The end.
At last, after all.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

वायदा vāydā (1.96)

Promise, commitment.

निश्चय niśhchay (1.95)

Confidence, faith, certainty.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

तरफ taraph (1.93)

Side, direction.
Towards.

भरना bharnā (1.92)

To fill, to refill.

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

सम्पूर्ण sampūrṇ (1.87)

Whole, entire, complete, perfect.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

या yā (1.86)

Or, either.

use (1.85)

Use.

कई kaī (1.84)

Several, sundry, divers, some, some few.

line (1.84)

Line.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

हिम्मत himmat (1.82)

Courage, boldness.

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

दिल dil (1.78)

Heart, courage, spirit, will.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

के आगे kē āgē (1.75)

In front of, ahead of, before.

minute (1.75)

Minute.

उठाना uṭhānā (1.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

देश dēśh (1.73)

Country, land, native home, region, space.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

full (1.73)

Full.

student (1.72)

Student.

तभी tabhī (1.71)

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

मजबूत majbūt (1.67)

लगा lagā (1.66)

लेकिन lēkin (1.65)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

percent (1.64)

Percent, The symbol is %.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

see (1.59)

See.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

सुन्दर sundar (1.54)

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हल्का halkā (1.53)

Light, cheap, thin, faint.

teacher (1.53)

Teacher.

light (1.51)

Light.
(Bābā) Electricity.

यदि yadi (1.51)

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

connection (1.50)

Connection.

natural (1.49)

Natural.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

कारण kāraṇ (1.45)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

past (1.41)

Past.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

मास mās (1.37)

Month.

आदत ādat (1.37)

Habit.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

revise (1.34)

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

time (1.31)

Time.

अति ati (1.31)

जगह jagah (1.31)

तैयार taiyār (1.31)

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

योगी yōgī (1.26)

(One) who practices yōg.

government (1.26)

Government.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

wrong (1.26)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

शब्द śhabd (1.24)

Word, term, sound.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (1.22)

Place, spot, site.

हार hār (1.22)

हार hār (1.22)

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

तन tan (1.19)

Body.

world (1.19)

World.

attention (1.18)

Attention.

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

थोड़ा thōṛā (1.17)

A little, some, meagre, scanty.
Short.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

तरह tarah (1.13)

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

master (1.11)

Master.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

तक tak (1.07)

To, upto, till, until, by.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

छुड़ाना chhuṛānā (1.06)

To free.

हारना hārnā (1.06)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

के बाद kē bād (1.03)

After.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

स्वयं svayã (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

अनुभव anubhav (0.96)

Experience.

number one (0.94)

Number one.

अन्दर andar (0.93)

In, inside, within.

आयु āyu (0.93)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आज āj (0.91)

Today.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जब तक jab tak (0.89)

As long as.
(with negation) until.

वर्ष varṣh (0.88)

Year.

लोग log (0.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बार bār (0.87)

Time, occasion.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आना ānā (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

गिरना girnā (0.76)

To fall.

उतना utnā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

कल kal (0.72)

जीवन jīvan (0.71)

Life, animation, existence.

अगर agar (0.70)

If, if so be, in case, in the event of.

देह dēh (0.68)

Body.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

क्यों kyō̃ (0.65)

Why.

कहाँ kahā̃ (0.63)

Interrogative pronominal adverb : Where ?

औरों aurō̃ (0.63)

(The) others.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

चाहिए chāhiē (0.59)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मानना mānnā (0.57)

जहाँ jahā̃ (0.56)

Where, wherever.

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

विश्व viśhva (0.53)

The world, universe.

कब kab (0.51)

Interrogative adverb: When? At what time ?

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

जितना jitnā (0.42)

As much as, as many, how much, however much.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बन ban (0.41)

दो dō (0.40)

Two, 2.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

part (0.37)

Part.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सदा sadā (0.36)

Always, perpetually, continually, ever.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

लगना lagnā (0.33)

पास pās (0.33)

pass (0.33)

To pass.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आगे āgē (0.30)

Ahead, in front of, before; in future.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

शरीर śharīr (0.24)

Body.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.21)

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

क्योंकि kyōṅki (0.19)

Because, since.

सबको sabkō (0.19)

sab + kō : everything, everyone.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

याद yād (0.16)

Remembrance, recollection, memory.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कभी kabhī (0.14)

Sometime, ever.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.13)

Father.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

याद-प्यार yād-pyār (0.10)

Yād and pyār: remembrance and love, remembrance and affection.

जब jab (0.10)

(Relative pronoun) When.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

वहां vahā̃ (0.09)

There.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

सकना saknā (0.05)

To can, to be able to.

पहला pahlā (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

हम ham (0.03)

We.
(rustic form) I.

के लिए kē liē (0.03)

For, for the sake of.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.