Daily Murli for Sunday 17 September 2023

⁰ 17/09/23 Madhuban Avyakt BapDada Om Shanti 13/12/1995

¹Become free from speaking wasteful words and words that disturb others and be economical with your words.

²Today, as well as seeing all of you children here, BapDada is also seeing the souls in all directions.

³Children from all four directions are in their subtle forms in front of BapDada.

⁴Baba is seeing a double gathering: a physical and a subtle gathering.

⁵Both gatherings are so huge and BapDada is pleased to see the children of both gatherings, because BapDada sees all children in two special forms.

⁶One is that each child is an ancestor of all human souls. ⁷You are the foundation of the entire tree, because the entire tree emerges from the roots and, secondly, elders are called the ancestors.

⁸So, it is you souls who have a part at the beginning of the world and this is why you are the greatest of all. ⁹Because of this, you are the ancestors of all souls.

¹⁰As well as this, you Brahmin souls are the first creation of the highest-on-high Father.

¹¹Therefore, just as God is the Highest on High, so, too, you are the greatest of all ancestors, and so the Father is pleased to see so many ancestor children.

¹²You are also happy to know that you are the ancestors. ¹³Do you maintain this faith and intoxication?

¹⁴So, today, BapDada is seeing a gathering of ancestors.

¹⁵All of you children of the Father are safe (bachna – to be safe) from Maya.

¹⁶To be a child (bachcha - child) means to belong to the Father, that is, to be His child, and so you are safe from Maya.

¹⁷Those who are safe from Maya become the Father’s children.

¹⁸So, all of you are safe from Maya, are you not?

¹⁹Or, do you sometimes come into the spinning of Maya?

²⁰It is said: There are many ways to free yourself from this chakra-vyuha (a military circular formation that an enemy has to break).

²¹So, none of you are going to be trapped in Maya's chakra-vyuha, are you?

²²Is there any spinning?

²³Are you safe from that?

²⁴(Ha ji) It shouldn't be that you say "Ha ji" while you are here and then, when you return, you say "Na ji".

²⁵Once you have learnt the art of breaking out of this circle, there is then no question of being trapped.

²⁶You know Maya very well, don't you? ²⁷Or, do you become ignorant at times?

²⁸You then say that you didn't realise that it was Maya. ²⁹Nowadays, the fashion is to put on a different face: one minute, they will be one thing and the next minute they will be something else.

³⁰Maya also has different faces to trap you.

³¹Maya has a very good, large shop.

³²She adopts whatever form she wants at any time, and whether you knowingly or unknowingly become trapped in that, it will take you a long time to extricate yourself from it.

³³To waste a second of the confluence age means to waste a year, not just a second.

³⁴Just think how short the confluence age is!

³⁵You will now be celebrating the Diamond Jubilee and whatever you want to become, however much you want to accumulate in this short time, you can become that now.

³⁶So, BapDada saw that there is such a short time to become that and that you become it for the entire cycle.

³⁷There is such a huge difference between 5,000 years and 60 years now! ³⁸OK, it doesn't matter how much more time there is, but at least it is not in the region of thousands of years.

³⁹So, what would you have to do in this short time to become one who has a right to the kingdom or to go into the royal family?

⁴⁰In terms of numbers, not everyone would attain the throne of the kingdom of the world.

⁴¹OK, Lakshmi and Narayan the first would be seated on the throne, and their royal family would also receive just as much love and regard.

⁴²So, if you become part of the royal family of the first kingdom, that is also like the first number.

⁴³You may not be seated on the main throne, but your reward is in terms of the first number.

⁴⁴Otherwise, not all of you would receive a throne even until the silver age.

⁴⁵However, all of you have the aim of being world sovereigns, do you not?

⁴⁶Or, will you become a king of one of the states there?

⁴⁷So, to have the reward of the first number in the royal family also requires elevated effort.

⁴⁸Some receive the throne and some become part of the royal family.

⁴⁹There is a deep significance in this too.

⁵⁰At the confluence age, it is those who constantly and naturally remain seated on the heart-throne of the Father, not just sometimes, but it is those who, from the beginning until the end, even in their dreams and thoughts, maintain their vow of purity, those who have not touched impurity even in their dreams, it is such elevated souls who can be seated on the heart throne.

⁵¹Only those who have claimed good marks in all four subjects and have passed with a good number from the beginning until the end are said to have passed with honours.

⁵²It is not that you can claim fewer marks now and then and then have to catch up; it is only those who, from the beginning, have done everything in all four subjects that the Father likes who can claim the throne.

⁵³As well as this, those who are loved by everyone in the Brahmin family, with whom everyone co-operates, who receive regard from the heart of everyone in the Brahmin family, it is those who have won such regard who can claim the throne.

⁵⁴If you lack any of these aspects in one way or another, it is possible that you become part of the royal family, but numberwise.

⁵⁵You can come in the first number, the eighth, or in the silver age.

⁵⁶If you want to be seated on the throne, check yourself in these aspects.

⁵⁷What would happen if you have accumulated 100 marks in service but only 25 per cent in your dharna?

⁵⁸Would such a soul have a right?

⁵⁹Many children go ahead in other subjects, but to be real gold is to be able to mould yourself according to the time with your practical dharna. ⁶⁰Sometimes, Maya becomes even cleverer than the children; she instantly adopts a form according to the time.

⁶¹What do the children then say? ⁶²The Father gets to hear of everyone, and so the children say: one person is wrong and the other one is right.

⁶³It also happens that, sometimes, both sides may be at fault.

⁶⁴However, if, for instance, you consider yourself to be absolutely right and even if the other one is absolutely wrong, and you even understand this, then, since you are right and the other one is wrong, then, according to the time and the atmosphere, even though you are right, you may have to accommodate something in yourself. ⁶⁵You may have to die; you may have to step away. ⁶⁶However, what do some children say? ⁶⁷"Is it always I who have to die in every situation, every time?

⁶⁸Is it that I am here to die for others and that the others are here to enjoy themselves?

⁶⁹I always have to die; it is very difficult to die in this way." ⁷⁰You have died a living death and that is easy.

⁷¹You have become a Brahma Kumar or a Brahma Kumari and so you have died alive, have you not?

⁷²This dying has been very easy.

⁷³You died and you became a Brahma Kumari.

⁷⁴However, to die again and again in this way is very difficult.

⁷⁵It is difficult, is it not?

⁷⁶The young ones say that they have to die more often and the older ones say that they have to listen to a lot more.

⁷⁷So, you have to tolerate a lot and they have to listen to a lot, and so who has to die?

⁷⁸Who should die?

⁷⁹Should one die? ⁸⁰Should both die?

⁸¹If both of you die, then the situation is resolved, the game is over.

⁸²So, do you know how to die? ⁸³Or, do you find it difficult?

⁸⁴When you only have a little breath, you are breathless, and you are not even able to breathe.

⁸⁵There is then some difficulty, isn't there? ⁸⁶At that time, you say, "Is it always I who have to die, I who have to change?"

⁸⁷"Is it just my responsibility to change?" ⁸⁸"Others also have this responsibility."

⁸⁹You have to share it between yourselves: "You die to this extent and I will die to this extent."

⁹⁰At that time, BapDada also feels mercy for you, but this dying is not dying. ⁹¹This dying is to live for all time.

⁹²People say that you can't go to heaven without dying. ⁹³However, through this dying, you will definitely claim a right to heaven. ⁹⁴Therefore, to die in this way means to claim a right to heaven.

⁹⁵When you get scared and think that you will have to die, that you will have to tolerate a great deal, a small thing then becomes something huge.

⁹⁶For instance, although there may not be any thugs or thieves around, when you are scared that there is a thief nearby, what happens because of that fear?

⁹⁷Because of fear, either your heartbeat fluctuates or your blood pressure fluctuates.

⁹⁸This happens because of fear, does it not?

⁹⁹You get scared, and so the dying is not a big thing, but your fear makes something small into something huge. ¹⁰⁰Then, you say, "I don't know what happens to me; I don't know."

¹⁰¹However, just as you didn't have any fear about dying alive, but had courage, and you died in great happiness, in the same way, you have to bring about transformation happily.

¹⁰²There isn’t the word ‘dying’ but, because you have used the word "die", you get scared.

¹⁰³In fact, this is not dying, but claiming a good number in the subject of dharna.

¹⁰⁴Do not be afraid of having to tolerate anything.

¹⁰⁵Why do you get scared?

¹⁰⁶Is it because you feel, "Why should I have to tolerate something that is not true?

¹⁰⁷However, who gave you the order to tolerate?

¹⁰⁸Did the one who told lies give you this order?

¹⁰⁹Very many children do tolerate, but there is a difference between tolerating out of compulsion and tolerating out of love.

¹¹⁰You are not tolerating because of the situation, but because it is the Father’s direction to be tolerant.

¹¹¹Therefore, to accept the Father's directions is to accept God's directions and so is that a matter of happiness or compulsion?

¹¹²Sometimes, you do tolerate, but it is mixed: there is love as well as compulsion.

¹¹³Since you are tolerating something, then why not tolerate it happily?

¹¹⁴Why should you do it out of compulsion?

¹¹⁵When a person comes in front of you, you feel it to be compulsion, but if the Father comes in front of you and you are following the Father's orders, it would feel like love, not compulsion.

¹¹⁶So, don't think of this word (dying).

¹¹⁷Nowadays, it has become a little common. ¹¹⁸"I will have to die; I will have to die. ¹¹⁹How much will I still have to die? ¹²⁰Till the end, for two years, one year, six months?

¹²¹Then OK, let me die! ¹²²How much more do I have to die?"

¹²³This dying is not dying but claiming your rights.

¹²⁴So, what will you do? ¹²⁵Will you die?

¹²⁶Stop using the words "to die". ¹²⁷Because you think of the word "dying", there would of course be fear of dying. ¹²⁸Let alone your own death, some of you even get scared when they see someone else's death.

¹²⁹So, now transform these words; do not use such words.

¹³⁰Use a pure language.

¹³¹These words do not exist in the Brahmin dictionary.

¹³²No one knows who invented these words.

¹³³It must have been one of you. ¹³⁴“You” does not mean those who are sitting in front of Baba, but all Brahmins.

¹³⁵BapDada has just given an example.

¹³⁶There are many such wasteful words that are spoken jokingly throughout the day. ¹³⁷They will not use good words. ¹³⁸They would even say that that wasn't their intention, but that they just said it jokingly for the sake of it.

¹³⁹So is such fun-making a discipline in your Brahmin life?

¹⁴⁰It is not written anywhere.

¹⁴¹Have you ever read anywhere that you can make fun?

¹⁴²Have fun, but let it be immersed in knowledge and yoga, because having the fun which you regard as fun would make someone else's stage fluctuate. ¹⁴³So is that having fun or causing someone sorrow?

¹⁴⁴So, today, BapDada saw that everyone is an ancestor, and, secondly, that you are the greatest of all worthy of worship souls.

¹⁴⁵No one else is worshipped in the same way as you are worshipped throughout the cycle.

¹⁴⁶So, you are the ancestors and also worthy of worship.

¹⁴⁷However, you are worthy of worship, numberwise.

¹⁴⁸Those who become Brahmins, are definitely worshipped, but some are worshipped accurately according to the system, whereas others are worshipped superficially.

¹⁴⁹So, what is it when some Brahmins sit here in yoga? ¹⁵⁰It is just superficial; they'll be sleeping sometimes, they'll be having yoga sometimes, having a few waste thoughts and a few good thoughts.