Daily Murli for Sunday 3 December 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (129)
To be.
To happen, to occur.
To exist.
To be born.
का kā (121)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (119)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (65)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (61)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (57)
No.
Not.
से sē (57)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (54)
Father.
भी bhī (52)
Inclusive emphatic particle: too, also, even.
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (42)
To come.
और aur (38)
And.
Else.
Other.
key (38)
Key.
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (33)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (30)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आप āp (28)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कि ki (28)
That (to report indirect speech, example he says that).
बापदादा bāpdādā (26)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अब ab (23)
Now.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
जाना jānā (22)
To go, to depart, to lose, to flow.
लेकिन lēkin (22)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (22)
I. (personal pronoun)
आत्मा ātmā (21)
The soul, the spirit, the self.
ब्रह्मा brahmā (21)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देखना dēkhnā (19)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कहना kahnā (19)
Say.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
दिल dil (15)
Heart, courage, spirit, will.
पहला pahlā (15)
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
प्यार pyār (14)
Love, affection, amour, amorous relationship.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (12)
To give.
जब jab (12)
(Relative pronoun) When.
माया māyā (12)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
बिन्दु bindu (11)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
कोई kōī (11)
Some, any, someone, anyone.
पहले pahlē (11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
युद्ध yuddh (11)
War, warfare, battle, fight, fighting, combat, hostilities.
आज āj (10)
Today.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (10)
Continue.
certificate (10)
A certificate.
दूसरा dūsrā (10)
Second.
Other, another.
Next.
जानना jānnā (10)
To know, to become aware of, to perceive.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
या yā (10)
Or, either.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
कौन kaun (9)
interrogative pronoun. Who
के साथ kē sāth (9)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
राज्य rājya (9)
Kingdom, rule, reign, polity, the state.
ऐसा aisā (8)
Such, of this type.
बाबा bābā (8)
Father.
बहुत bahut (8)
Many, much.
Very.
बन्धन bandhan (8)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
कदम kadam (8)
Step, pace, footstep.
समझना samajhnā (8)
To understand.
वर्सा varsā (8)
The inheritance. What our father leaves behind after he leaves.
बन ban (7)
date (7)
Date.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
काम kām (7)
Work, task, job, employment, performance, function.
काम kām (7)
Passion, lust.
Desire.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पक्का pakkā (7)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
रहना rahnā (7)
To remain, to stay.
शिक्षा śhikṣhā (7)
Education, instruction, teaching.
Moral.
भान bhān (6)
Perception, consciousness, recollection.
हम ham (6)
We.
(rustic form) I.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (6)
Because, since.
लेना lēnā (6)
To take.
परिवार parivār (6)
Family, household.
रहम rahm (6)
Pity, mercy, compassion.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Good feeling, auspicious feeling.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
योगी yōgī (6)
(One) who practices yōg.
आवाज़ āvāz (5)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
भाग्य bhāgya (5)
Fortune, fate, luck, destiny.
C (5)
On all sides, all around, everywhere.
follow (5)
Follow.
इतना itnā (5)
As much as this, this much; so much, so many.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
के लिए kē liē (5)
For, for the sake of.
लगना lagnā (5)
merciful (5)
Merciful.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पाठ pāṭh (5)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
सा sā (5)
सदा sadā (5)
Always, perpetually, continually, ever.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
see (5)
See.
स्नेह snēh (5)
Love, affection.
Oil, oily substance.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
तिलक tilak (5)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
वा vā (5)
Or.
योद्धा yōddhā (5)
A warrior, fighter, combatant.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधिकारी adhikārī (4)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
'not so', Do not believe.
बजना bajnā (4)
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भूत bhūt (4)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जितना jitnā (4)
As much as, as many, how much, however much.
कल kal (4)
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
नगाड़ा nagāṛā (4)
A big kettle-drum, timbal, tomtom.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
परमधाम paramdhām (4)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सबका sabkā (4)
(genitive case of sab) Of everyone.
Satisfied, gratified, content.
शरीर śharīr (4)
Body.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (4)
स्पष्ट spaṣhṭ (4)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुहाग suhāg (4)
Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.
स्वयं svayã (4)
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
अगर agar (3)
If, if so be, in case, in the event of.
Necessity, need, requirement.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दीवार dīvār (3)
A wall.
दो dō (3)
Two, 2.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कब kab (3)
Interrogative adverb: When? At what time ?
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्यों kyō̃ (3)
Why.
list (3)
List.
मैं आत्मा हूँ maĩ ātmā hū̃ (3)
I am the soul.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (3)
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (3)
Name.
To reach, to arrive.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रोज़ rōz (3)
A day.
Everyday, daily.
सभा sabhā (3)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सकना saknā (3)
To can, to be able to.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथ sāth (3)
With, together, along with.
Company, association.
second (3)
Second.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीरत sīrat (3)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
Good desire, good wish.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सूरत sūrat (3)
तक tak (3)
To, upto, till, until, by.
ताली tālī (3)
Clapping the hands.
तीन tīn (3)
title (3)
Title.
तुरन्त turant (3)
At once, quickly, forthwith; immediately, instantly; soon.
ऊपर ūpar (3)
On, upon, above, upward, over.
उतना utnā (3)
यहाँ yahā̃ (3)
Here, hither, in/at this place.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (2)
अन्दर andar (2)
In, inside, within.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
आरम्भ ārambh (2)
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
अवतरित avatarit (2)
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुतकाल bahutkāl (2)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बाजा bājā (2)
Musical instrument; instrumental music, music.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भगाना bhagānā (2)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बूटी būṭī (2)
Herb, medicinal plant.
conscious (2)
Conscious.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देह dēh (2)
Body.
देव dēv (2)
A god, a deity.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
division (2)
दोनों dōnō̃ (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
emerge (2)
To emerge.
follow father (2)
To follow the Father (there is no article in hindi).
गलती galatī (2)
Mistake, error, fault.
गलना galnā (2)
हां hā̃ (2)
Yes, yea.
हाँ जी hā̃ jī (2)
Yes (polite), Yes Sir, yes Madam.
हर har (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (2)
हिम्मत himmat (2)
Courage, boldness.
होश hōśh (2)
जहाँ jahā̃ (2)
Where, wherever.
जीवन jīvan (2)
Life, animation, existence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
के बाद kē bād (2)
After.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लम्बा lambā (2)
Long, lengthy, tall.
माना mānā (2)
(it) Means, that is.
master (2)
Master.
मौज mauj (2)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
O (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
passport (2)
Passport.
photo (2)
Photo, photograph.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
question mark (2)
regard (2)
Regard.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (2)
Cooperation, collaboration.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समर्थी samarthī (2)
Capability, competence.
समस्या samasyā (2)
Problem.
सम्मान sammān (2)
Respect, honour, prestige.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.
Complete satisfaction, contentment, gratification.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सीधा sīdhā (2)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
T (2)
तीसरा tīsrā (2)
Third.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठवाना uṭhvānā (2)
To cause to be lifted or raised or removed, &c.
V (2)
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (2)
There.
वैसा vaisā (2)
वर्ष varṣh (2)
Year.
वतन vatan (2)
Homeland, native country.
विदाई vidāī (2)
Farewell, sending off, departure.
Present made at the time of departure.
विशाल viśhāl (2)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
we (2)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (2)
Emphatic form of yah: this very.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
आह्वान āhvān (1)
A call, summons, invocation, citation.
So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.
आजकल ājkal (1)
Nowadays, these days.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Hope, expectation.
Wish, desire.
असर asar (1)
Effect.
Influence, impression.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
authority (1)
Authority.
automatic (1)
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
backbone (1)
Backbone.
बचना bachnā (1)
बाँह bā̃h (1)
The upper arm.
Support, protection, supporter.
Power, strength.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
Similar, identical, equal to the Father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
The unlimited Father.
भगत bhagat (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Brother and sister.
भल bhal (1)
Even if, even though.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भेजना bhējnā (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
cassette (1)
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (1)
To free.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
circumstance (1)
Circumstance.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
class (1)
Class.
copy (1)
Copy.
cum (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दानी dānī (1)
Generous, munificent.
Generous, munificent person.
दयालू dayālū (1)
Compassionate, feeling pity, merciful, gracious, kind, beneficent.
देश dēśh (1)
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
diary (1)
Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.
दिखाना dikhānā (1)
Broken-hearted, comfortless; sorely afflicted.
दिमाग dimāg (1)
The brain, mind intellect; conceit.
दिवस divas (1)
Day.
दो चार dō chār (1)
drill (1)
Drill.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
final (1)
Final.
final result (1)
fix (1)
To fix.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गाय gāy (1)
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
ग्राहक grāhak (1)
A customer, client.
गुणगान guṇgān (1)
गूंजना gūñjnā (1)
To echo, resound, reverberate.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
To raise your hand.
हे hē (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
January (1)
January.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जवाब javāb (1)
झूमना jhūmnā (1)
To swing in a gay mood or intoxication.
To sway to and fro.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कापी kāpī (1)
an exercise book.
A copy.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खिलाना khilānā (1)
To feed.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
knowledge (1)
Knowledge.
लाडला lāḍlā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादान mahādān (1)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महसूसता की शक्ति mahsūstā kī śhakti (1)
Power of experience, power of perception, power of feeling.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
मुआफिक muāphik (1)
मुबारक mubārak (1)
Congratulations. Best wishes.
मुहब्बत muhabbat (1)
Love, affection, fondness.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Idol, statue, image.
To smile, grin, smirk, simper.
(Bābā) To smile.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
नज़दीक nazdīk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
number (1)
Number.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पत्र patra (1)
प्रभाव prabhāv (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
promise (1)
Promise.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रंगत raṅgat (1)
revise (1)
royal family (1)
Royal family.
Conversation of the soul with the soul or the supreme Soul.
शब्द śhabd (1)
Word, term, sound.
सबको sabkō (1)
sab + kō : everything, everyone.
सबने sabnē (1)
शक śhak (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्बन्ध sambandh (1)
Connection, relationship.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सर्व sarv (1)
All ; whole, entire, complete.
science (1)
Science.
से पहले sē pahlē (1)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
student (1)
Student.
सुरजीत surjīt (1)
Alive, living, active.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तभी tabhī (1)
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
teacher (1)
Teacher.
the (1)
The.
तीनों tīnō̃ (1)
The three, all three.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तुरत दान महापुण्य turat dān mahāpuṇya (1)
Instant donation, great merit.
The sooner done the better.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्पन्न utpanna (1)
उत्सव utsav (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
School, educational institution, college, seminary.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यदि yadi (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.