Daily Murli for Monday 4 December 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (130)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
तो tō (48)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (36)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (34)
Inclusive emphatic particle: too, also, even.
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (31)
No.
Not.
तुम tum (31)
You (between equals).
रहना rahnā (28)
To remain, to stay.
आत्मा ātmā (26)
The soul, the spirit, the self.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कहना kahnā (23)
Say.
key (21)
Key.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
हम ham (16)
We.
(rustic form) I.
आना ānā (15)
To come.
बाप bāp (15)
Father.
पर par (15)
Opposite, inimical, other, alien, higher.
पर par (15)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
देना dēnā (14)
To give.
अब ab (13)
Now.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कोई kōī (13)
Some, any, someone, anyone.
समझाना samjhānā (13)
(Causative of samajhnā) To persuade, explain.
अच्छा achchhā (12)
Good.
Well.
All right, well done.
So long.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
परमात्मा paramātmā (12)
Supreme Soul : Śiv and not Brahmā.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (11)
Many, much.
Very.
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
मैं maĩ (10)
I. (personal pronoun)
मनुष्य manuṣhya (10)
A man, a human being.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
राजयोग rājyōg (10)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सकना saknā (10)
To can, to be able to.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (9)
And.
Else.
Other.
के लिए kē liē (9)
For, for the sake of.
कि ki (9)
That (to report indirect speech, example he says that).
लेना lēnā (9)
To take.
परन्तु parantu (9)
But, however.
समझना samajhnā (9)
To understand.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
जानना jānnā (8)
To know, to become aware of, to perceive.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देह dēh (7)
Body.
ज्ञान gyān (7)
Knowledge directly taught by God.
मत mat (7)
Opinion, view. Doctrine (which contains the author's opinions).
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पवित्र pavitr (7)
Holy, sacred, pure.
सदा sadā (7)
Always, perpetually, continually, ever.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (6)
Such, of this type.
बाबा bābā (6)
Father.
चलना chalnā (6)
Continue.
दोनों dōnō̃ (6)
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (6)
To go, to depart, to lose, to flow.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
राजा rājā (6)
King, monarch, prince.
शरीर śharīr (6)
Body.
service (6)
Service.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खुशी khuśhī (5)
Joy, delight, happiness.
मामेकम् याद करो māmēkam yād karō (5)
Just think of Me.
मरना marnā (5)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
रत्न ratna (5)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सहित sahit (5)
With, together with, along with, accompanied by.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अगर agar (4)
If, if so be, in case, in the event of.
बाल bāl (4)
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The innocent Lord, an epithet of Śiv (God).
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
fool (4)
जब jab (4)
(Relative pronoun) When.
कमल kamal (4)
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (4)
मंत्र mantra (4)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिसल misāl (4)
Like.
Example.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
फूल phūl (4)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (4)
point (4)
Point.
सबको sabkō (4)
sab + kō : everything, everyone.
सिर्फ sirph (4)
सो sō (4)
सोना sōnā (4)
To sleep.
अकर्म akarm (3)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
अन्त ant (3)
End.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
cum (3)
दवाई davāī (3)
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुआ duā (3)
Prayer.
Blessing.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
father (3)
Father.
गत मत gat mat (3)
गति gati (3)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ग्राहक grāhak (3)
A customer, client.
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
Conqueror of the world, conqueror of the universe.
जीना jīnā (3)
To live, to be alive.
कभी kabhī (3)
Sometime, ever.
कचरा kachrā (3)
Refuse, rubbish, sweepings, debris.
काला kālā (3)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कौन kaun (3)
interrogative pronoun. Who
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
नाम रूप nām rūp (3)
Name and form, name and appearance.
नर nar (3)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (3)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (3)
Supreme Father.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफेद saphēd (3)
White, clean, blank.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
star (3)
Star.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
व्यवहार vyavahār (3)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधीन adhīn (2)
Dependent.
Subordinate, subject to the authority of.
Under.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भक्त bhakt (2)
A devotee.
भरना bharnā (2)
To fill, to refill.
भोला bhōlā (2)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
भ्रकुटी के बीच bhrakuṭī kē bīch (2)
Middle of the eyebrows.
भूलना bhūlnā (2)
To forget.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
दाग dāg (2)
A speck, stain, scar, mark, stigma, blemish.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिखाना dikhānā (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
exercise (2)
Exercise.
ग्रहण grahaṇ (2)
Eclipse.
Taking, catching, seizing.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हठयोग haṭhyōg (2)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हज़ार hazār (2)
Thousand, 1000.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
इतना itnā (2)
As much as this, this much; so much, so many.
जब तक jab tak (2)
As long as.
(with negation) until.
जगत jagat (2)
The world, universe.
जान jān (2)
जन्मना janamnā (2)
To be born.
जीतना jītnā (2)
जीवन jīvan (2)
Life, animation, existence.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कपड़ा kapṛā (2)
Cloth.
Clothing, clothes, dress, habit.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लाख lākh (2)
A hundred thousand, 100 000.
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
मालामाल mālāmāl (2)
Opulent, very prosperous, immensely rich.
Desire, wish.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
नशा naśhā (2)
Intoxication, drunkenness.
पहला pahlā (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
पता patā (2)
Address, whereabouts, information, knowledge.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (2)
फरमान pharmān (2)
A royal edict, royal command, royal decree.
प्रजा prajā (2)
Subjects, public, people.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (2)
Satisfied, gratified, content.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
शिवबाबा śhivbābā (2)
The Father Śiv.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
तब तक tab tak (2)
Body, mind and money.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Fascinating or enchanting into submission or control.
विश्व viśhva (2)
The world, universe.
Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.
यही yahī (2)
Emphatic form of yah: this very.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अल्पकाल alpkāl (1)
Short term.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आमदनी āmdanī (1)
Income, revenue.
Proceeds, profit.
Imports, importation.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
आसामी āsāmī (1)
Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
और कोई aur kōī (1)
Someone else, anyone else.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
Children, family.
बलि bali (1)
A sacrifice; an oblation
To be sacrificed, to sacrifice oneself.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (1)
Even if, even though.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
brotherhood (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चादर chādar (1)
चलाना chalānā (1)
The moon.
चर्चा charchā (1)
चढ़ाना chaṛhānā (1)
Christian (1)
Christian.
commission (1)
Commission ; money earned by a salesperson for each sale.
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दर dar (1)
दर्द dard (1)
Pain, ache, affliction.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
debate (1)
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
discuss (1)
To discuss.
disturb (1)
To Disturb.
दो dō (1)
Two, 2.
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दुखाना dukhānā (1)
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक-दो ēk-dō (1)
One another.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
eye (1)
Eye.
फ़र्ज farj (1)
Duty, obligation.
फ़र्क fark (1)
Difference, distinction, distance.
गहन gahan (1)
गाना gānā (1)
To sing, to chant.
A song.
गन्धर्वी विवाह gandharvī vivāh (1)
A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.
गायब gāyab (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
good morning (1)
Good morning.
The path of Gyān, the path of Knowledge.
हमेशा hamēśhā (1)
हे hē (1)
heartfail (1)
हिम्मत himmat (1)
Courage, boldness.
I (1)
इच्छा ichchhā (1)
Wish, desire, will.
in (1)
In.
इनाम inām (1)
Prize, reward, award.
इस समय is samay (1)
At this time, now.
जबकि jabki (1)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीता jītā (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Funeral pyre of desire.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
किसम kisam (1)
knowledge (1)
Knowledge.
लाभ lābh (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (1)
Light.
(Bābā) Electricity.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मगर magar (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
Simpleton and innocent customer; Gullible customer.
माथा māthā (1)
Interchange, exchange, barter, mercantile transaction.
मायाजीत māyājīt (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नब्ज़ nabz (1)
The pulse.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नारायणी nārāyaṇī (1)
नाश nāśh (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निराला nirālā (1)
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
note (1)
Note.
In order, orderly.
According to his rank, his position.
organ (1)
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पाप pāp (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परमधाम paramdhām (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
पिता pitā (1)
Father, procreator, progenitor.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
पुत्र putra (1)
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहाना rahānā (1)
To make stay, to make remain.
राहू का ग्रहण rāhū kā grahaṇ (1)
Eclipse of Rāhū.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखवाला rakhvālā (1)
Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.
राज़ rāz (1)
Secret.
revise (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
A relative, relation.
(suffix) Related with, pertaining to.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्राफ sarrāph (1)
A money-changer, a banker. One who knows and distinguishes the relative excellence or superiority of pieces of money, a 'shroff.' (A financial service provider, especially a small independent banker or money changer or (historical) local expert in detecting bad coins).
सर्व sarv (1)
All ; whole, entire, complete.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
second number (1)
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
simple (1)
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
steamer (1)
Steamer.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Man and woman.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तकदीर takdīr (1)
Fate, destiny.
तन tan (1)
Body.
तरह tarah (1)
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
टेकना ṭēknā (1)
To lean.
To support.
To rest.
To prop, to set down.
time (1)
Time.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाह्यात vāhyāt (1)
वखर vakhar (1)
Goods sold by small dealers; wares.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वारिस vāris (1)
Heir, successor, legatee.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
व्यापारी vyāpārī (1)
A businessman, trader, merchant.
Engaged in trade or business.
waste (1)
Waste.
west (1)
West.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.