Daily Murli for Saturday 13 January 2024

उन्नति unnati (8.54)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

traffic (6.41)

Traffic.

होलीहंस hōlīhans (6.29)

The sacred swan symbol of the holy and pure soul.

खोदना khōdnā (5.50)

To dig.
To engrave.
To excavate.

नाहेक nāhēk (4.96)

In vain, for nothing, to no purpose; without rhyme or reason.

surgeon (4.93)

Surgeon.

खूनी khūnī (4.91)

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

मानव mānav (4.84)

Human.
A man, human being.
Mankind.

गुणवान guṇvān (4.67)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

बीतना bītnā (4.64)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बीती bītī (4.62)

Past events or experiences; the past.

stop (4.46)

Stop.

सुहागिन suhāgin (4.43)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

responsibility (4.39)

Responsibility.

भ्रकुटी bhrakuṭī (4.22)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

medium (4.15)

वर्षा varṣhā (4.06)

rule (4.04)

Rule.

फटाफट phaṭāphaṭ (4.04)

Quickly, swiftly.

feeling (4.01)

Feeling.

कम से कम kam sē kam (3.97)

(superlative of kam) At the very least.

चढ़ती कला chaṛhtī kalā (3.97)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

junk (3.96)

रोकना rōknā (3.86)

उपकार upkār (3.83)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

high (3.83)

High.

जवाबदार javābdār (3.79)

निंद्रा nindrā (3.61)

Sleep, slumber.

प्रबन्ध prabandh (3.51)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

रक्त की नदियाँ rakta kī nadiyā̃ (3.43)

बहना bahnā (3.40)

earth quake (3.34)

Earthquake.

न्योछावर nyōchhāvar (3.28)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

operation (3.28)

Operation.

अडोल aḍōl (3.22)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

निर्मोही nirmōhī (3.22)

अंगद aṅgad (3.22)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

गणिका gaṇikā (3.22)

A prostitute, harlot.

घण्टा ghaṇṭā (3.21)

Bell, gong, clock, hour.

value (3.17)

Value.

इज़ाफा izāphā (3.06)

Augmentation, addition, increase.

ब्रह्माण्ड का मालिक brahmāṇḍ kā mālik (3.06)

moon (3.01)

Moon.

ज्ञान की वर्षा gyān kī varṣhā (3.01)

अपकार apkār (3.01)

दर्द dard (2.99)

Pain, ache, affliction.

heart (2.97)

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

चमत्कार chamatkār (2.95)

Marvel, miracle, wonder, thaumaturgy, spectacle.

love (2.91)

Love.

health wealth (2.91)

जीवनमुक्तिधाम jīvanmuktidhām (2.85)

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

मेहमान mēhmān (2.85)

A guest.

जिस्मानी jismānī (2.85)

Physical, bodily.

अहिल्या ahilyā (2.83)

(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).

निर्वाह nirvāh (2.82)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

द्वारिका dvārikā (2.82)

'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).

ज़ोर से zōr sē (2.82)

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

फुर्सत phursat (2.80)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

minute (2.78)

Minute.

controlling power (2.74)

Controlling power.

घी ghī (2.72)

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

indirect (2.68)

Indirect.

margin (2.67)

waste (2.62)

Waste.

west (2.62)

West.

आसमान āsmān (2.60)

tape (2.58)

Tape.

तालुक tāluk (2.56)

Connection.

silence (2.55)

Silence.

भंभोर bhambhōr (2.54)

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

हाहाकार hāhākār (2.54)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

third (2.51)

Third.

कमाल kamāl (2.50)

समर्थ samarth (2.48)

Capable, competent.
Powerful.

जयजयकार jayjaykār (2.48)

दबना dabnā (2.44)

तदबीर tadbīr (2.43)

Effort.
Means.
Device, contrivance.

रहित rahit (2.42)

Without, devoid of, bereft of.

नम्रता namratā (2.41)

Modesty, humility, politeness, meekness, submissiveness.

सफल saphal (2.41)

Successful, effective, fruitful.

अव्यक्ति avyakti (2.38)

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

व्यर्थ vyarth (2.35)

Useless, fruitless, futile, ineffective, unprofitable.

पत्थर patthar (2.34)

Stone.
Hard-hearted, heartless, unfeeling (person).

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

मासी māsī (2.33)

खिटपिट khiṭpiṭ (2.33)

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

मदार madār (2.30)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

परखना parakhnā (2.26)

फौरन phauran (2.26)

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

अक्सर aksar (2.22)

Often, generally, usually.

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

समुद्र samudr (2.18)

Sea, ocean.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

पुरूष purūṣh (2.16)

Man.
Soul.

बाकी सब bākī sab (2.12)

Everything else, everyone else, all the rest.

बीच-बीच में bīch-bīch mē̃ (2.09)

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

वेश्यालय veśhyālay (2.04)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

निवाज़ nivāz (2.04)

हिंसा hiṃsā (2.03)

गरीब garīb (2.02)

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

अत्याचार atyāchār (2.00)

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

government (2.00)

Government.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (1.97)

ईश्वरीय īśhvarīy (1.95)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

द्वार dvār (1.92)

Door, doorway, gate, exit.

ज्ञान अमृत gyān amr̥it (1.91)

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

male (1.84)

Male.

transfer (1.84)

Transfer.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पाई pāī (1.82)

तकदीर takdīr (1.80)

Fate, destiny.

मारना mārnā (1.79)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

भाग्यशाली bhāgyaśhālī (1.75)

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

शिवालय śhivālay (1.74)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

बोल bōl (1.72)

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

हिलना hilnā (1.71)

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

time (1.70)

Time.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

माता mātā (1.68)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

change (1.68)

Change.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.67)

Bad actions will disappear, bad karma will disappear.

घराना gharānā (1.65)

Family, clan.

direct (1.65)

Direct.

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

शान्तिधाम śhāntidhām (1.61)

Abode of Peace, Calmness, Rest, Silence.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

liberate (1.58)

Liberate.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

मत mat (1.55)

Opinion, view. Doctrine (which contains the author's opinions).

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

emerge (1.50)

To emerge.

साधू sādhū (1.50)

A hermit, a religious mendicant.

service (1.46)

Service.

practice (1.45)

Practice.

merciful (1.44)

Merciful.

तमोप्रधान tamōpradhān (1.44)

(Bābā) The highest level of impurity, degradation: stage of iron age.

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

past (1.41)

Past.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मंज़िल mañzil (1.39)

Destination, stage, storey.

जगना jagnā (1.39)

To wake up, to awaken.

माना mānā (1.39)

(it) Means, that is.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सिर sir (1.39)

Head.
Top, apex, highest part or point.

लड़ाना laṛānā (1.38)

संभाल sambhāl (1.36)

तीखा tīkhā (1.35)

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

पति pati (1.32)

Husband, master.

first class (1.32)

First class.

तीन tīn (1.32)

नदी nadī (1.31)

River.

मिसल misāl (1.31)

Like.
Example.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (1.31)

Or.
That is.

low (1.30)

Low.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

रोज़ rōz (1.28)

A day.
Everyday, daily.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

सिवाए sivāē (1.24)

Except, but, with the exception (of).

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नशा naśhā (1.12)

Intoxication, drunkenness.

wonderful (1.11)

Wonderful.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

अनुसार anusār (1.11)

According to, in conformity with.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सोना sōnā (1.09)

Gold, an excellent thing.

बीच bīch (1.08)

Middle, centre.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

knowledgeful (1.06)

Knowledgeful.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तरफ taraph (1.02)

Side, direction.
Towards.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

centre (1.01)

Centre.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

see (1.00)

See.

रूहानी rūhānī (1.00)

Spiritual.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

निकालना nikālnā (0.95)

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

teacher (0.94)

Teacher.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सा sā (0.91)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रात rāt (0.78)

Night.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

गिरना girnā (0.76)

To fall.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भल bhal (0.76)

Even if, even though.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पावन बनाना pāvan banānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मानना mānnā (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

drama (0.66)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

के बाद kē bād (0.65)

After.

जास्ती jāstī (0.65)

More. (often used as a comparison)

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

स्वर्ग svarg (0.64)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

रचना rachnā (0.64)

औरों aurō̃ (0.63)

(The) others.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्रजा prajā (0.62)

Subjects, public, people.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

आगे āgē (0.61)

Ahead, in front of, before; in future.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अलग alag (0.60)

Different, separate, apart, distinct.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

और कोई aur kōī (0.56)

Someone else, anyone else.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

शरीर śharīr (0.53)

Body.

पास pās (0.53)

pass (0.53)

To pass.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पवित्र pavitr (0.46)

Holy, sacred, pure.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.41)

Fallen, depraved.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

आना ānā (0.41)

शिवबाबा śhivbābā (0.39)

The Father Śiv.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

सोना sōnā (0.38)

To sleep.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सबसे sabsē (0.36)

(superlative) Of all, the most.

तुम tum (0.35)

You (between equals).

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वा vā (0.34)

Or.

सदा sadā (0.33)

Always, perpetually, continually, ever.

विश्व viśhva (0.33)

The world, universe.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

परन्तु parantu (0.32)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सो sō (0.30)

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सिर्फ sirph (0.28)

पाना pānā (0.28)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

लगना lagnā (0.26)

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.26)

Remembrance, recollection, memory.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

गाना gānā (0.24)

To sing, to chant.
A song.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

in (0.21)

In.

मनुष्य manuṣhya (0.21)

A man, a human being.

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बन ban (0.20)

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बाबा bābā (0.12)

Father.

जब jab (0.11)

(Relative pronoun) When.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मैं maĩ (0.08)

I. (personal pronoun)

प्रति prati (0.07)

Towards.

सकना saknā (0.06)

To can, to be able to.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.06)

Continue.

के लिए kē liē (0.06)

For, for the sake of.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहला pahlā (0.05)

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कौन kaun (0.03)

interrogative pronoun. Who

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.02)

We.
(rustic form) I.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).