Daily Murli for Wednesday 7 February 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (110)
To be.
To happen, to occur.
To exist.
To be born.
का kā (46)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (35)
No.
Not.
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (28)
Inclusive emphatic particle: too, also, even.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (24)
You (between equals).
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (22)
Emphatic particle with a sense of exclusion : only.
समझना samajhnā (19)
To understand.
कहना kahnā (18)
Say.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (12)
And.
Else.
Other.
कोई kōī (12)
Some, any, someone, anyone.
आत्मा ātmā (10)
The soul, the spirit, the self.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (10)
Father.
जाना jānā (10)
To go, to depart, to lose, to flow.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
key (10)
Key.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
सतयुग satyug (10)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
आना ānā (9)
To come.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (9)
Many, much.
Very.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
हम ham (8)
We.
(rustic form) I.
कर्म karm (8)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
शरीर śharīr (8)
Body.
(Bābā) The highest level of impurity, degradation: stage of iron age.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
विकार vikār (7)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अब ab (6)
Now.
भूत bhūt (6)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
दैवी daivī (6)
Divine, ethereal, celestial.
देना dēnā (6)
To give.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Kingdom of Rāvaṇ.
वहां vahā̃ (6)
There.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अशरीरी aśharīrī (5)
Incorporeal, bodiless, unembodied.
आसुरी āsurī (5)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आत्म-अभिमानी ātma-abhimānī (5)
Who considers himself the soul.
बाबा bābā (5)
Father.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (5)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (5)
बिल्कुल bilkul (5)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (5)
Illness, sickness, disease, ailment.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (5)
Continue.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जानना jānnā (5)
To know, to become aware of, to perceive.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सकना saknā (5)
To can, to be able to.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Brother and sister.
भाना bhānā (4)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
डालना ḍālnā (4)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (4)
हर har (4)
हरना harnā (4)
her (4)
हिम्मत himmat (4)
Courage, boldness.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्योंकि kyōṅki (4)
Because, since.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहना rahnā (4)
To remain, to stay.
actor (3)
Actor.
अलग alag (3)
Different, separate, apart, distinct.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
criminal (3)
Criminal.
Considering oneself as the body.
Bodily pride.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दोनों dōnō̃ (3)
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
इतना itnā (3)
As much as this, this much; so much, so many.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कंगाल kaṅgāl (3)
Poor, indigent, miserable, wretched, penniless.
कपड़ा kapṛā (3)
Cloth.
Clothing, clothes, dress, habit.
कौन kaun (3)
interrogative pronoun. Who
के लिए kē liē (3)
For, for the sake of.
कि ki (3)
That (to report indirect speech, example he says that).
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
नाम nām (3)
Name.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (3)
पवित्र pavitr (3)
Holy, sacred, pure.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सत्कार satkār (3)
Hospitality, welcome.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तन tan (3)
Body.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विश्व viśhva (3)
The world, universe.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
ऐसा aisā (2)
Such, of this type.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
Considering oneself as the soul.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (2)
Brother.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
character (2)
Character.
conscious (2)
Conscious.
चुक्तू chuktū (2)
Settled, paid up, paid in full.
Goddess and god.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुश्मन duśhman (2)
Enemy, foe.
dynasty (2)
Dynasty.
फ़र्क fark (2)
Difference, distinction, distance.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिरना girnā (2)
To fall.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (2)
Knowledge directly taught by God.
हजूर hajūr (2)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हाज़िर hāzir (2)
Present, ready.
Accounts.
इस समय is samay (2)
At this time, now.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीना jīnā (2)
To live, to be alive.
कभी kabhī (2)
Sometime, ever.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (2)
Joy, delight, happiness.
ख्यालात khyālāt (2)
Thoughts, ideas, imaginations, fancies, &c.
Someone, anyone, any.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोभ lōbh (2)
Greed, avarice, covetousness.
Temptation, lure.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नाम रूप nām rūp (2)
Name and form, name and appearance.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
परन्तु parantu (2)
But, however.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
फँसना phansnā (2)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सब कुछ sab kuchh (2)
Everything, all.
सबसे sabsē (2)
(superlative) Of all, the most.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (2)
Connection, relationship.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
soul conscious (2)
Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुधारना sudhārnā (2)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ताकत tākat (2)
Power, force, strength, might.
उतारना utārnā (2)
वैसा vaisā (2)
वस्त्र vastra (2)
Cloth(es), textile, fibre, raiment.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
activity (1)
Activity.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदमी ādmī (1)
A man, human being.
adoption (1)
Adoption.
अगर agar (1)
If, if so be, in case, in the event of.
अकर्म akarm (1)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
आना ānā (1)
अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (1)
Unlettered, uneducated, uninformed, illiterate.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (1)
Experience.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
Inhabitant of Bhārat.
भेजना bhējnā (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
Brāhmaṇ community or family.
Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चटकना chaṭaknā (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
clear (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दवाई davāī (1)
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
double (1)
Double.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
fail (1)
Fail.
fashion (1)
Fashion.
fruit (1)
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गाना gānā (1)
To sing, to chant.
A song.
गांधी gāndhī (1)
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
Every now and again; again and again; repeatedly; constantly, every moment.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हज़ार hazār (1)
Thousand, 1000.
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जास्ती jāstī (1)
More. (often used as a comparison)
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कब kab (1)
Interrogative adverb: When? At what time ?
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमाल kamāl (1)
कमती kamtī (1)
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.
कशिश kaśhiśh (1)
Attraction.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (1)
To take.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (1)
I. (personal pronoun)
मनुष्य manuṣhya (1)
A man, a human being.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मशहूर maśhhūr (1)
मासी māsī (1)
Different opinions, variety of opinion.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
merciful (1)
Merciful.
minister (1)
Minister.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुँह mũh (1)
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
Idol, statue, image.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
nil (1)
Nil.
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पढ़ाई paṛhāī (1)
Study, education, learning.
To study, to read and write.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
पाया pāyā (1)
फलाना phalānā (1)
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
प्रभाव prabhāv (1)
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
practically (1)
Practically.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
president (1)
President.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राधे rādhē (1)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रात-दिन rāt-din (1)
Night and day.
Continually.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबमें sabmē̃ (1)
सदा sadā (1)
Always, perpetually, continually, ever.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
शादी śhādī (1)
Marriage, wedding.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शंकर-पार्वती śhaṅkar-pārvatī (1)
Śhaṅkar and Pārvatī.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सज़ा sazā (1)
Punishment, penalty.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिजरा sijarā (1)
A genealogical tree.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सितम sitam (1)
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
सोना sōnā (1)
To sleep.
सोना sōnā (1)
Gold, an excellent thing.
source of income (1)
Source of income.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
सुखी sukhī (1)
Happy, contented.
Subtle homeland.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (1)
तकदीर takdīr (1)
Fate, destiny.
तरस taras (1)
Pity, compassion, mercy.
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उत्तम uttam (1)
The best, excellent, good.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वंशी vanśhī (1)
Belonging to the lineage, dynasty, clan of.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाशी vināśhī (1)
Perishable, destructible.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
way (1)
Way.
wonder (1)
Wonder.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.