Daily Murli for Tuesday 28 May 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (142)
To be.
To happen, to occur.
To exist.
To be born.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
तो tō (56)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (42)
Inclusive emphatic particle: too, also, even.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (35)
No.
Not.
ही hī (34)
Emphatic particle with a sense of exclusion : only.
तुम tum (33)
You (between equals).
आत्मा ātmā (32)
The soul, the spirit, the self.
key (31)
Key.
बाप bāp (30)
Father.
कहना kahnā (29)
Say.
आना ānā (23)
To come.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सब sab (19)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (18)
The letter K of our alphabet (used as an initial in acronyms).
और aur (16)
And.
Else.
Other.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
लेना lēnā (15)
To take.
रहना rahnā (15)
To remain, to stay.
अब ab (14)
Now.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
स्वर्ग svarg (13)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ऐसा aisā (12)
Such, of this type.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समझना samajhnā (12)
To understand.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ज्ञान gyān (11)
Knowledge directly taught by God.
हम ham (11)
We.
(rustic form) I.
कितना kitnā (11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (10)
Some, any, someone, anyone.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
भाना bhānā (9)
To be liked.
To be agreeable, to be pleasing, to be appealing.
देना dēnā (9)
To give.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सकना saknā (9)
To can, to be able to.
शरीर śharīr (9)
Body.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
जानना jānnā (8)
To know, to become aware of, to perceive.
नया nayā (8)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पवित्र pavitr (8)
Holy, sacred, pure.
वहां vahā̃ (8)
There.
याद yād (8)
Remembrance, recollection, memory.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बहुत bahut (7)
Many, much.
Very.
कहाँ kahā̃ (7)
Interrogative pronominal adverb : Where ?
सहज sahaj (7)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
first class (6)
First class.
मनुष्य manuṣhya (6)
A man, a human being.
नाम nām (6)
Name.
पाना pānā (6)
परन्तु parantu (6)
But, however.
सहयोग sahyōg (6)
Cooperation, collaboration.
सम्बन्ध sambandh (6)
Connection, relationship.
The Divine Kṛiṣhṇa.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
और कोई aur kōī (5)
Someone else, anyone else.
बाकी bākī (5)
But if.., but, nevertheless.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
भाई bhāī (5)
Brother.
दरकार darkār (5)
Necessity, need.
Necessary, needed.
देह dēh (5)
Body.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (5)
To go, to depart, to lose, to flow.
के लिए kē liē (5)
For, for the sake of.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पक्का pakkā (5)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सिवाए sivāē (5)
Except, but, with the exception (of).
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दृष्टि dr̥iṣhṭi (4)
Sight, view, vision, glance.
(Bābā) Vision, look.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
जीव jīv (4)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कि ki (4)
That (to report indirect speech, example he says that).
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राय rāy (4)
राय rāy (4)
वर्ष varṣh (4)
Year.
wonder (4)
Wonder.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
आयु āyu (3)
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देश dēśh (3)
Country, land, native home, region, space.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिल dil (3)
Heart, courage, spirit, will.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
फ़र्क fark (3)
Difference, distinction, distance.
गलना galnā (3)
गाना gānā (3)
To sing, to chant.
A song.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कभी kabhī (3)
Sometime, ever.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
खुशी khuśhī (3)
Joy, delight, happiness.
क्यों kyō̃ (3)
Why.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मंज़िल mañzil (3)
Destination, stage, storey.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
माशूक māśhūk (3)
A beloved.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
part (3)
Part.
पतित patit (3)
Fallen, depraved.
In the end, in the latter part.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (3)
Spiritual.
सफलता saphaltā (3)
Success, achievement.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
सिर्फ sirph (3)
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
To go back, to return, to retire, to recede.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्तकाल antkāl (2)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
Artificial fashion.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगाना bhagānā (2)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भ्रकुटी bhrakuṭī (2)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
Corruption, depravity, wantonness.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
Young and old.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाल dāl (2)
Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
double (2)
Double.
drill (2)
Drill.
ever (2)
Ever.
गलाना galānā (2)
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हटना haṭnā (2)
To move away, to go away, to recede, to withdraw.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
जास्ती jāstī (2)
More. (often used as a comparison)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कनिष्ट kaniṣhṭ (2)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (2)
After.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मन्दिर mandir (2)
Temple.
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
natural beauty (2)
Natural beauty.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निश्चय niśhchay (2)
Confidence, faith, certainty.
Dwelling-place, place of residence.
To reach, to arrive.
परमधाम paramdhām (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्राचीन prāchīn (2)
Ancient, old, outdated, antique.
practice (2)
Practice.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रात-दिन rāt-din (2)
Night and day.
Continually.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
saccharin (2)
Saccharin. A very sweet, calorie-free substance that replaces sugar.
सामग्री sāmagrī (2)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सर्व sarv (2)
All ; whole, entire, complete.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
सोना sōnā (2)
To sleep.
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
Man and woman.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (2)
Side, direction.
Towards.
teacher (2)
Teacher.
You know.
unrighteous (2)
Unrighteous.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
world (2)
World.
यही yahī (2)
Emphatic form of yah: this very.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधा ādhā (1)
Half.
aeroplane (1)
Aeroplane, airplane.
An incense stick.
आगे āgē (1)
Ahead, in front of, before; in future.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (1)
Different, separate, apart, distinct.
alloy (1)
Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.
अनाज anāj (1)
Grain, corn, food.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बगीचा bagīchā (1)
Little garden, flower garden.
Spring season, spring.
बारूद bārūd (1)
Gunpowder.
beautiful (1)
Beautiful.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
Bhagvān says, God says. (expression repeated in the Gītā)
Brother and sister.
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भान bhān (1)
Perception, consciousness, recollection.
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावना bhāvnā (1)
Sentiment, feeling, emotion.
(One who is) corrupt, depraved, wanton.
भूलना bhūlnā (1)
To forget.
bomb (1)
Bomb.
brain (1)
Brain.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (1)
Continue.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
chance (1)
Chance.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
clear (1)
common (1)
cum (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
धन dhan (1)
Wealth, riches, money.
धनवान dhanvān (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
difficult (1)
Difficult.
दिखाना dikhānā (1)
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (1)
Earth.
everything (1)
Everything.
first prince (1)
fool (1)
fresh (1)
Fresh.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गलती galatī (1)
Mistake, error, fault.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गर्मी garmī (1)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घराना gharānā (1)
Family, clan.
good morning (1)
Good morning.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हवा havā (1)
हज़ार hazār (1)
Thousand, 1000.
History and geography.
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जल jal (1)
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
जवानी javānī (1)
Youth, adolescence, young age, youthfulness.
झट jhaṭ (1)
junk (1)
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कदम kadam (1)
Step, pace, footstep.
काग़ज़ kāġaz (1)
Paper.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कशिश kaśhiśh (1)
Attraction.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खलास khalās (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
किला kilā (1)
A fort, castle.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मूँझना mūnjhnā (1)
To be confused.
नाटक nāṭak (1)
Drama, play.
natural (1)
Natural.
नज़दीक nazdīk (1)
new (1)
New.
nil (1)
Nil.
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवास nivās (1)
note (1)
Note.
of (1)
Of.
off (1)
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
powder (1)
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
पूजना pūjnā (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
Raurav Hell. The name of the worst of hells according to Hindu mythology.
Kingdom of Rāvaṇ.
result (1)
Result.
righteous (1)
Righteous.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठित saṅgaṭhit (1)
Organised; integrated.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
sapling (1)
Sapling. (maybe seedling too)
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
school (1)
School.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शीश śhīśh (1)
Head.
slogan (1)
Slogan.
सो sō (1)
शोभना śhōbhnā (1)
सोना sōnā (1)
Gold, an excellent thing.
status (1)
Status.
स्त्री strī (1)
Woman, wife.
सुबह subah (1)
Morning, dawn.
Good feeling, auspicious feeling.
Good desire, good wish.
सुगंध sugandh (1)
Scent, fragrance, perfume, aroma.
सुन्दर sundar (1)
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
Svarg and Nark : Heaven and Hell.
तैयारी taiyārī (1)
तंग taṅg (1)
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
the (1)
The.
तीनों tīnō̃ (1)
The three, all three.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतारना utārnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The atmosphere.
वज़ीर vazīr (1)
Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.
via (1)
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विनाशी vināśhī (1)
Perishable, destructible.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्रत vrat (1)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यूँ तो yū̃ tō (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.