Daily Murli for Wednesday 29 May 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (139)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
का kā (45)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (44)
Inclusive emphatic particle: too, also, even.
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (34)
Father.
वह vah (34)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (32)
Emphatic particle with a sense of exclusion : only.
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (29)
No.
Not.
तुम tum (24)
You (between equals).
आना ānā (20)
To come.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (19)
Key.
मिलना milnā (19)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
याद करना yād karnā (18)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
कहना kahnā (17)
Say.
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
बहुत bahut (16)
Many, much.
Very.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
याद yād (16)
Remembrance, recollection, memory.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कोई kōī (14)
Some, any, someone, anyone.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
के लिए kē liē (12)
For, for the sake of.
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अब ab (11)
Now.
जानना jānnā (11)
To know, to become aware of, to perceive.
रहना rahnā (11)
To remain, to stay.
भक्ति bhakti (10)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
देना dēnā (10)
To give.
हम ham (10)
We.
(rustic form) I.
लेना lēnā (10)
To take.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वश vaśh (10)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
और aur (9)
And.
Else.
Other.
बाबा bābā (9)
Father.
पाना pānā (9)
अवस्था avasthā (8)
Condition, state, age, stage, phase.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
knowledge (8)
Knowledge.
आत्मा ātmā (7)
The soul, the spirit, the self.
जब jab (7)
(Relative pronoun) When.
जन्मना janamnā (7)
To be born.
K (7)
The letter K of our alphabet (used as an initial in acronyms).
कौन kaun (7)
interrogative pronoun. Who
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पाप pāp (6)
समझना samajhnā (6)
To understand.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
शरीर śharīr (6)
Body.
सत्ता sattā (6)
Power, sway, authority.
योगबल yōgbal (6)
Power of Yōg.
ऐसा aisā (5)
Such, of this type.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
ज्ञान gyān (5)
Knowledge directly taught by God.
इतना itnā (5)
As much as this, this much; so much, so many.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ भी kuchh bhī (5)
Anything, whatsoever, anything at all.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़दीक nazdīk (5)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सोना sōnā (5)
To sleep.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जांचना jāñchnā (4)
To investigate, to verify, to test, to evaluate.
जितना jitnā (4)
As much as, as many, how much, however much.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कि ki (4)
That (to report indirect speech, example he says that).
क्यों kyō̃ (4)
Why.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पूजना pūjnā (4)
सकना saknā (4)
To can, to be able to.
सो sō (4)
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (3)
Someone else, anyone else.
बाकी सब bākī sab (3)
Everything else, everyone else, all the rest.
Bhagvān says, God says. (expression repeated in the Gītā)
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चमकना chamaknā (3)
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (3)
To sing, to chant.
A song.
हर एक har ēk (3)
Each, every.
Each one, everybody.
जाना jānā (3)
To go, to depart, to lose, to flow.
जीत jīt (3)
जीतना jītnā (3)
कल्पना kalpanā (3)
Imagination, fiction.
Supposition, assumption.
Cautiousness, watchfulness.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेन-देन lēn-dēn (3)
'taking and giving'. Transaction, exchange, dealings.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
परन्तु parantu (3)
But, however.
परिपक्व अवस्था paripakva avasthā (3)
Mature age, maturity.
part (3)
Part.
पास pās (3)
pass (3)
To pass.
पवित्र pavitr (3)
Holy, sacred, pure.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
रचना rachnā (3)
repeat (3)
To repeat.
service (3)
Service.
सिर्फ sirph (3)
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
यात्रा yātrā (3)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आगे āgē (2)
Ahead, in front of, before; in future.
अमरलोक amarlōk (2)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
अनुसार anusār (2)
According to, in conformity with.
automatically (2)
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चंचल chañchal (2)
Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.
Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
direction (2)
Direction.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गरीब garīb (2)
घात ghāt (2)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
The sun of Gyān, sun of Knowledge.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
in (2)
In.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जबकि jabki (2)
जहाँ jahā̃ (2)
Where, wherever.
जैसेकि jaisēki (2)
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कशिश kaśhiśh (2)
Attraction.
के आगे kē āgē (2)
In front of, ahead of, before.
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेती khētī (2)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (2)
Happy, pleased.
Good.
किचड़ा, कीचड़ kichṛā, kīchaṛ (2)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
knowledgeful (2)
Knowledgeful.
कोई भी kōī bhī (2)
Anyone, someone, any.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मोटा mōṭā (2)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
नाम nām (2)
Name.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
note (2)
Note.
In order, orderly.
According to his rank, his position.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To reach, to arrive.
पर्दा pardā (2)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (2)
Address, whereabouts, information, knowledge.
पतित patit (2)
Fallen, depraved.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फेरना phērnā (2)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रचता और रचना rachtā aur rachnā (2)
The Creator and creation.
रथ rath (2)
Chariot, vehicle (of a god).
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Kingdom of Rāvaṇ.
right (2)
Right.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबको sabkō (2)
sab + kō : everything, everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सर्व sarv (2)
All ; whole, entire, complete.
सावधान sāvdhān (2)
Careful, alert, cautious, attentive.
second (2)
Second.
serviceable (2)
Serviceable.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सिर sir (2)
Head.
Top, apex, highest part or point.
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
stage (2)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
time (2)
Time.
उतना utnā (2)
वर्ष varṣh (2)
Year.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
actor (1)
Actor.
Spiritual, pertaining to the soul or the Supreme Soul.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अगर agar (1)
If, if so be, in case, in the event of.
आजकल ājkal (1)
Nowadays, these days.
अमल amal (1)
अमल amal (1)
अमरकथा amarkathā (1)
Discourse of immortality.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्न ann (1)
Grain, food (usually. cooked).
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
औरों aurō̃ (1)
(The) others.
बाद bād (1)
After, later, subsequently.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
To be sacrificed, to sacrifice oneself.
To sacrifice oneself, to devote oneself.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
Remembrance of the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बर्तन bartan (1)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिकना biknā (1)
To be sold.
बोझ bōjh (1)
Burden, load.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Brāhmaṇ community or family.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (1)
Continue.
The moon.
चढ़ाना chaṛhānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
चुम्बक chumbak (1)
A magnet.
दवाई davāī (1)
Goddess and god.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.
A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
दुआ duā (1)
Prayer.
Blessing.
दूध dūdh (1)
Milk; juicy substance of certain plants.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
dynasty (1)
Dynasty.
emerge (1)
To emerge.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गर्भ garbh (1)
The womb.
Pregnancy.
Foetus.
The interior.
गायन gāyan (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हड्डी haḍḍī (1)
Bone.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हर har (1)
हरना harnā (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
hero (1)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
हिमालय himālay (1)
Accounts.
History and geography.
इनाम inām (1)
Prize, reward, award.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जास्ती jāstī (1)
More. (often used as a comparison)
झाड़ jhāṛ (1)
Tree, bush.
झोपड़ी jhōpṛī (1)
A small hut or hovel built of reeds and mud.
Cottage, cot, hut.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कब kab (1)
Interrogative adverb: When? At what time ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कल kal (1)
कल्याण kalyāṇ (1)
Welfare.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्डन khaṇḍan (1)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशी khuśhī (1)
Joy, delight, happiness.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाना lānā (1)
life (1)
Life.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं maĩ (1)
I. (personal pronoun)
माई māī (1)
Mother.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मांस māns (1)
Meat, flesh.
मनुष्य manuṣhya (1)
A man, a human being.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
merge (1)
To merge.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूँझना mūnjhnā (1)
To be confused.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
Idol, statue, image.
my (1)
नाला nālā (1)
A rivulet, watercourse, culvert, big drain, gutter,
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number one (1)
Number one.
occupation (1)
Occupation.
पहाड़ pahāṛ (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
paradise (1)
Paradise.
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परी parī (1)
A fairy.
(fig.) A beautiful woman.
Ripe, mature, fully developed.
पार्वती pārvatī (1)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पाया pāyā (1)
पेशगीर pēśhgīr (1)
Expansion.
In the end, in the latter part.
point (1)
Point.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
प्रेम prēm (1)
Love, affection, attachment.
पुखराज pukhrāj (1)
A topaz.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राज़ rāz (1)
Secret.
r̥iṣhi or muni.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (1)
School.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरना simarnā (1)
To remember, to mention (especially the name of God).
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
A loveful friendly get-together.
सोना sōnā (1)
Gold, an excellent thing.
The best, good, excellent, superior.
star (1)
Star.
subject (1)
Subject.
शुरू śhurū (1)
Beginning, commencement.
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
सूत्र sūtra (1)
A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तीसरा tīsrā (1)
Third.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
You know.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
unrighteous (1)
Unrighteous.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
Vēd and Śhāstra, Vedas and sacred texts.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
wonder (1)
Wonder.
wonderful (1)
Wonderful.
world (1)
World.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.