Daily Murli for Tuesday 25 June 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (100)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
यह yah (49)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (48)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (38)
You (between equals).
आत्मा ātmā (35)
The soul, the spirit, the self.
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कहना kahnā (25)
Say.
बाप bāp (24)
Father.
भी bhī (24)
Inclusive emphatic particle: too, also, even.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (22)
No.
Not.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (18)
Key.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (14)
Now.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (13)
Continue.
आना ānā (12)
To come.
सकना saknā (12)
To can, to be able to.
और aur (11)
And.
Else.
Other.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (11)
Many, much.
Very.
हम ham (11)
We.
(rustic form) I.
जाना jānā (10)
To go, to depart, to lose, to flow.
कोई kōī (10)
Some, any, someone, anyone.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (9)
Father.
कहानी kahānī (9)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
नया nayā (9)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रहना rahnā (9)
To remain, to stay.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सुनाना sunānā (9)
To cause to hear, to relate, to read out, to recite, to pronounce.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
काम kām (8)
Work, task, job, employment, performance, function.
काम kām (8)
Passion, lust.
Desire.
कि ki (8)
That (to report indirect speech, example he says that).
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पढ़ाना paṛhānā (8)
To teach, to instruct, to educate.
पवित्र pavitr (8)
Holy, sacred, pure.
समझना samajhnā (8)
To understand.
शरीर śharīr (8)
Body.
ऊंच ūñch (8)
High, lofty, tall, raised, elevated, exalted, eminent.
याद yād (8)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के लिए kē liē (7)
For, for the sake of.
मेहनत mēhnat (7)
Labour, hard work, toil.
Industry, application.
Exercise.
निराकार nirākār (7)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (6)
Such, of this type.
देना dēnā (6)
To give.
जानना jānnā (6)
To know, to become aware of, to perceive.
कमाना kamānā (6)
To earn, to acquire, to get.
To accumulate, to save.
मन्दिर mandir (6)
Temple.
पक्का pakkā (6)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
शिव śhiv (6)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (6)
The Father Śiv.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अंग aṅg (5)
A limb, member, body, part, component, organ.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (5)
Knowledge directly taught by God.
कभी kabhī (5)
Sometime, ever.
मैं maĩ (5)
I. (personal pronoun)
मनुष्य manuṣhya (5)
A man, a human being.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाप pāp (5)
सदा sadā (5)
Always, perpetually, continually, ever.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सोना sōnā (5)
To sleep.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (4)
Ahead, in front of, before; in future.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दोनों dōnō̃ (4)
हाल hāl (4)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (4)
Hall.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
झगड़ना jhagaṛnā (4)
To quarrel, to altercate, to scramble.
कमाई kamāī (4)
Earnings.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (4)
Knowledge.
ले जाना lē jānā (4)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (4)
To take.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परम param (4)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
तरफ taraph (4)
Side, direction.
Towards.
ऊपर ūpar (4)
On, upon, above, upward, over.
वहां vahā̃ (4)
There.
अमरनाथ amarnāth (3)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
और कोई aur kōī (3)
Someone else, anyone else.
बन ban (3)
बर्तन bartan (3)
बतलाना batlānā (3)
To explain, tell.
To talk, converse.
Bhagvān says, God says. (expression repeated in the Gītā)
भल bhal (3)
Even if, even though.
भूल bhūl (3)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (3)
To forget.
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जब jab (3)
(Relative pronoun) When.
जन्मना janamnā (3)
To be born.
कशिश kaśhiśh (3)
Attraction.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (3)
Because, since.
माँगना mā̃gnā (3)
To demand, to ask, to call for, to claim, to invite, to solicit.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मुँह mũh (3)
निश्चय करना niśhchay karnā (3)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
परन्तु parantu (3)
But, however.
पढ़ाई paṛhāī (3)
Study, education, learning.
Holiness, sanctity, purity.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथ sāth (3)
With, together, along with.
Company, association.
शीतल śhītal (3)
Cool, cold, frigid.
Without passion, calm.
सोना sōnā (3)
Gold, an excellent thing.
The best, good, excellent, superior.
स्थान sthān (3)
Place, spot, site.
Scented, fragrant, perfumed, aromatic.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
aim object (2)
Aim, object, objective, target.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमर amar (2)
Immortal, eternal, undying.
A god, deity.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
attention (2)
Attention.
बदबू badbū (2)
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देह dēh (2)
Body.
Considering oneself as the body.
Bodily pride.
दो dō (2)
Two, 2.
Every now and again; again and again; repeatedly; constantly, every moment.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
झगड़ा jhagṛā (2)
A quarrel, dispute, altercation, scramble, fray.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
कौन kaun (2)
interrogative pronoun. Who
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
light-might (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मार्ग mārg (2)
Way, path, route, course, road, track, passage, outlet.
मुझे याद करो mujhē yād karō (2)
Remember Me.
museum (2)
Museum.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
organ (2)
पाना pānā (2)
Supreme Soul : Śiv and not Brahmā.
part (2)
Part.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फिराना phirānā (2)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
प्रजा prajā (2)
Subjects, public, people.
प्रति prati (2)
Towards.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रथ rath (2)
Chariot, vehicle (of a god).
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (2)
With, together with, along with, accompanied by.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिवालय śhivālay (2)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वा vā (2)
Or.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
यही yahī (2)
Emphatic form of yah: this very.
योगबल yōgbal (2)
Power of Yōg.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आधा ādhā (1)
Half.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अगर agar (1)
If, if so be, in case, in the event of.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथाह athāh (1)
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
Necessity, need, requirement.
आयु āyu (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बांस bāns (1)
Foul smell, bad odour, disagreeable odour.
बांसी bānsī (1)
Stale (as food, water).
Faded (as flowers).
Left-over food.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (1)
A devotee.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Corruption, depravity, wantonness.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चढ़ाना chaṛhānā (1)
clear (1)
college (1)
College.
connection (1)
Connection.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोबी dhōbī (1)
दूध dūdh (1)
Milk; juicy substance of certain plants.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
easy (1)
Easy.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
father (1)
Father.
feature (1)
Feature.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिरना girnā (1)
To fall.
Student, scholar, teacher of the Gītā.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
गोया goyā (1)
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हैरान hairān (1)
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हज़ार hazār (1)
Thousand, 1000.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
her (1)
high (1)
High.
हिलना hilnā (1)
in (1)
In.
जबकि jabki (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कान kān (1)
An ear.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कारीगर kārīgar (1)
Artisan, craftsman, mechanic, tradesman, workman.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्यों kyō̃ (1)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मालूम mālūm (1)
Known.
Evident, apparent.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
might (1)
Might.
mike (1)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूँझना mūnjhnā (1)
To be confused.
मुफ्त mupht (1)
Free, not paid for.
Free, gratis.
In vain, uselessly.
Naked, nude, bare.
Leafless.
Shameless.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
natural (1)
Natural.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
office (1)
Office.
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पहिया pahiyā (1)
Wheel (of a carriage, machine, &c.).
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पाई pāī (1)
पैदाइस paidāis (1)
परमधाम paramdhām (1)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
past (1)
Past.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
point (1)
Point.
Exhibition.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
real (1)
Real.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधू sādhū (1)
A hermit, a religious mendicant.
शादी śhādī (1)
Marriage, wedding.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सामने sāmnē (1)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सन्त sant (1)
Saintly.
A saint.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शराब śharāb (1)
Wine, spirit, liquor.
सर्राफ sarrāph (1)
A money-changer, a banker. One who knows and distinguishes the relative excellence or superiority of pieces of money, a 'shroff.' (A financial service provider, especially a small independent banker or money changer or (historical) local expert in detecting bad coins).
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
शेरनी śhērnī (1)
A tigress, a lioness.
service (1)
Service.
शिखर śhikhar (1)
Peak, top, summit, pinnacle; vertex, apex.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
शोभना śhōbhnā (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोनार sōnār (1)
A worker in gold, a goldsmith.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Man and woman.
Good feeling, auspicious feeling.
सुगंध sugandh (1)
Scent, fragrance, perfume, aroma.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (1)
Beginning, commencement.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताज tāj (1)
Crown, diadem.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
Pond, pool, tank, reservoir of water.
टांग ṭāṅg (1)
A leg.
teacher (1)
Teacher.
ठाँव ṭhā̃v (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
too late (1)
Too late.
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
The most elevated, the loftiest, the highest, the most eminent.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैकुण्ठ vaikuṇṭh (1)
वैसा vaisā (1)
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
Master of the tree.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यापार vyāpār (1)
Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Worth not a penny.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).