Daily Murli for Friday 12 July 2024

साहेबज़ादा sāhēbzādā (6.78)

Son of a sāhēb, son of the master, son of the lord, son.
(Bābā) Son of God, son of the Lord, son of the Master.

अपरमपार aparampār (6.06)

Boundless, infinite.

विधवापना vidhvāpanā (5.39)

Widowhood.

प्रभात prabhāt (5.15)

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

वेला vēlā (5.05)

Time, hour.

अढ़ाई बजे aṛhāī bajē (4.91)

Half past two.

ized (4.91)

(suffix) -ized as in civilized, criminalized. (close to 'eyed' having eyes)

criminal (4.69)

Criminal.

फ़रमाना farmānā (4.63)

(a deferential usage) to (be so graceful as to) speak out.
To come out with an order, command.
To make an utterance.

रात्रि rātri (4.61)

The night.

बजा bajā (4.56)

Struck.
O'clock.

यदा yadā (4.55)

बजना bajnā (4.50)

अमृतवेला amr̥itvēlā (3.99)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मौका maukā (3.95)

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

civil-ized (3.73)

Civilized. (close to 'civil-eyed' having civil eyes)

शहज़ादा śhahzādā (3.73)

Son of śah. Son of a king, prince.

लेन-देन lēn-dēn (3.72)

'taking and giving'. Transaction, exchange, dealings.

स्वयंवर svayamvar (3.72)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

मुहूर्त muhūrt (3.67)

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

उत्साह utsāh (3.61)

Enthusiasm, zeal.

official (3.56)

Official.

प्रश्नचित्त praśhnachitt (3.51)

Who asks questions, who wonders.

सभा sabhā (3.46)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

adopted children (3.39)

Adopted children.

कर्म-अकर्म-विकर्म karm-akarm-vikarm (3.39)

Karma, akarma and vikarma.
(Hinduism) Rightful action, inaction and forbidden action.
(Bābā) Action, action without karma and action with bad karma.

निर्विघ्न nirvighna (3.33)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

नज़र nazar (3.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

जीवघात jīvghāt (3.25)

(Bābā) Suicide.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (3.05)

The establishment of the new world.

अपकार apkār (3.01)

brother (2.93)

Brother.

पहाड़ pahāṛ (2.91)

तिथि tithi (2.85)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

occupation (2.74)

Occupation.

कटना kaṭnā (2.72)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

episode (2.71)

Episode.

अपार apār (2.71)

Boundless, immense, shoreless.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2.70)

Destruction of the old world.

मामेकम् māmēkam (2.69)

Only me.

कर्म-अकर्म-विकर्म की गति karma-akarma-vikarma kī gati (2.69)

The movement of karma, akarma and vikarma.

गऊ मुख gaū mukh (2.69)

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

चंचलता chañchaltā (2.68)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

refine (2.64)

To refine.

rehearsal (2.64)

Rehearsal.

भ्रष्टाचारी bhraṣhṭāchārī (2.59)

(One who is) corrupt, depraved, wanton.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

शिवाए नमः śhivāē namaḥ (2.55)

Salutation, adoration, obeisance to Śiv.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

vicious world (2.52)

Vicious world.

पाप आत्माओं की दुनिया pāp ātmāō̃ kī duniyā (2.52)

काला kālā (2.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

अग्नि agni (2.49)

Fire, the god of fire, appetite, digestive faculty.

काले kālē (2.48)

At the time of.

स्वाहा करना svāhā karnā (2.48)

head (2.47)

Head.

भाषण bhāṣhaṇ (2.45)

Speech, address.

शान śhān (2.45)

Magnificence, splendour, grandeur.

ग्लानि glāni (2.44)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

पाप आत्मा pāp ātmā (2.41)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

conference (2.40)

Conference.

final (2.40)

Final.

दुःखधाम duḥkhdhām (2.39)

Abode of Sorrow.

भस्म करना bhasma karnā (2.35)

दुश्मन duśhman (2.28)

Enemy, foe.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

तुल्य tulya (2.26)

Equal; similar (to); comparable (in weight or significance).

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

मौत maut (2.23)

चरित्र charitra (2.22)

Character.

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अकर्म akarm (2.20)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

course (2.20)

Course.

मक्खन makkhan (2.19)

Butter.

सगाई sagāī (2.16)

Betrothal, engagement.

परिचय देना parichay dēnā (2.15)

viceless world (2.15)

Viceless world.

विराट रूप virāṭ rūp (2.15)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

काली kālī (2.13)

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

राणी rāṇī (2.11)

Queen, beloved.

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

भगवानुवाच bhagvānuvāch (2.11)

Bhagvān says, God says. (expression repeated in the Gītā)

मनाना manānā (2.11)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

आंख āṅkh (2.04)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

बचना bachnā (2.03)

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

paradise (2.01)

Paradise.

अथाह athāh (1.99)

पाप pāp (1.99)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

हक hak (1.96)

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

निमन्त्रण nimantraṇ (1.91)

Invitation.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

जयन्ती jayantī (1.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

रथ rath (1.86)

Chariot, vehicle (of a god).

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

सनातन sanātan (1.84)

Existing from of old, immemorial; continuing, eternal.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

गिरना girnā (1.77)

To fall.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

minute (1.75)

Minute.

सुखधाम sukhdhām (1.74)

Abode of Happiness.

राधेकृष्ण rādhēkr̥iṣhṇa (1.74)

Rādhē and Kr̥iṣhṇa.

ले चलना lē chalnā (1.74)

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

रावण राज्य rāvaṇ rājya (1.73)

Kingdom of Rāvaṇ.

कोट kōṭ (1.71)

नाम निशान nām niśhān (1.70)

काम चिता kām chitā (1.70)

Funeral pyre of desire.

time (1.70)

Time.

knowledgeful (1.68)

Knowledgeful.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

dynasty (1.62)

Dynasty.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

bomb (1.61)

Bomb.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सबमें sabmē̃ (1.58)

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

सतोप्रधान satōpradhān (1.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

महाशत्रु mahāśhatru (1.52)

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

जगत jagat (1.49)

The world, universe.

एक तरफ ēk taraph (1.47)

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

accurate (1.46)

Accurate.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

भस्म bhasm (1.42)

Ash, cinders, calx.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

B (1.41)

गायन gāyan (1.38)

विकार vikār (1.36)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

माँ mā̃ (1.35)

Mother.

prince (1.35)

Prince.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

history-geography (1.32)

History and geography.

low (1.30)

Low.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

हज़ार hazār (1.29)

Thousand, 1000.

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

कलियुग kaliyug (1.26)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

दुःख duḥkh (1.25)

Sorrow, unhappiness, suffering, grief, distress.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

be (1.20)

To be.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विजय vijay (1.19)

Conquest, victory, triumph.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

जन्म-जन्मान्तर janma-janmāntar (1.14)

aim object (1.14)

Aim, object, objective, target.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पिता pitā (1.14)

Father, procreator, progenitor.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

wonderful (1.11)

Wonderful.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

way (1.09)

Way.

बीच bīch (1.08)

Middle, centre.

देह dēh (1.08)

Body.

हमेशा hamēśhā (1.08)

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

हीरा hīrā (1.04)

Diamond.

के बाद kē bād (1.03)

After.

पावन pāvan (1.02)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

repeat (1.02)

To repeat.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दुःखना duḥkhnā (1.00)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

हे hē (0.96)

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पतित patit (0.96)

Fallen, depraved.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

number one (0.94)

Number one.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

शुरू śhurū (0.89)

Beginning, commencement.

वर्ष varṣh (0.88)

Year.

माना mānā (0.88)

(it) Means, that is.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

थोड़ेही thōṛēhī (0.87)

Little indeed, in no part or degree, not at all, in no wise, never.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

जबकि jabki (0.83)

हां hā̃ (0.82)

Yes, yea.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

निकालना nikālnā (0.75)

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

फलाना phalānā (0.73)

मानना mānnā (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीतना jītnā (0.71)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

लड़ाना laṛānā (0.69)

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

तरफ taraph (0.64)

Side, direction.
Towards.

स्वर्ग svarg (0.64)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सर्व sarv (0.64)

All ; whole, entire, complete.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

second (0.60)

Second.

सतयुग satyug (0.58)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (0.57)

Today.

सबसे sabsē (0.57)

(superlative) Of all, the most.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

विश्व viśhva (0.53)

The world, universe.

कब kab (0.51)

Interrogative adverb: When? At what time ?

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

अनुभव anubhav (0.48)

Experience.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्मना janamnā (0.46)

To be born.

पवित्र pavitr (0.46)

Holy, sacred, pure.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

नाम nām (0.44)

Name.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बन ban (0.41)

रचना rachnā (0.40)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तुम tum (0.38)

You (between equals).

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

प्रश्न praśhna (0.34)

Question, query, interrogation, interpellation, problem.

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

pass (0.33)

To pass.

पास pās (0.33)

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

याद करना yād karnā (0.30)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

परन्तु parantu (0.28)

But, however.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

इतना itnā (0.27)

As much as this, this much; so much, so many.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

मनुष्य manuṣhya (0.25)

A man, a human being.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

क्योंकि kyōṅki (0.22)

Because, since.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सदा sadā (0.20)

Always, perpetually, continually, ever.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

पहले pahlē (0.14)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

पहला pahlā (0.12)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

मैं maĩ (0.10)

I. (personal pronoun)

जब jab (0.10)

(Relative pronoun) When.

कभी kabhī (0.09)

Sometime, ever.

याद yād (0.08)

Remembrance, recollection, memory.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.07)

Father.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.06)

Continue.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

हम ham (0.03)

We.
(rustic form) I.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.01)

Such, of this type.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.00)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

रहना rahnā (0.00)

To remain, to stay.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.