Daily Murli for Thursday 8 May 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
का kā (81)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
हम ham (45)
We.
(rustic form) I.
तुम tum (42)
You (between equals).
तो tō (41)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (33)
No.
Not.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (27)
To come.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (24)
Father.
कहना kahnā (24)
Say.
अब ab (22)
Now.
key (22)
Key.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
जानना jānnā (15)
To know, to become aware of, to perceive.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
जाना jānā (12)
To go, to depart, to lose, to flow.
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पढ़ना paṛhnā (11)
To read, to study, to recite.
रहना rahnā (11)
To remain, to stay.
बाबा bābā (10)
Father.
बल bal (10)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
खुशी khuśhī (10)
Joy, delight, happiness.
कि ki (10)
That (to report indirect speech, example he says that).
कोई kōī (10)
Some, any, someone, anyone.
लेना lēnā (10)
To take.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
राज्य rājya (10)
Kingdom, rule, reign, polity, the state.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (9)
Etcetera.
Beginning.
Early, initial, primordial.
ज्ञान gyān (9)
Knowledge directly taught by God.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
विश्व viśhva (9)
The world, universe.
याद yād (9)
Remembrance, recollection, memory.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
ऐसा aisā (8)
Such, of this type.
आत्मा ātmā (8)
The soul, the spirit, the self.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (7)
To give.
समझना samajhnā (7)
To understand.
और aur (6)
And.
Else.
Other.
बहुत bahut (6)
Many, much.
Very.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (6)
Continue.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अनुभवी anubhavī (5)
Experienced, veteran, seasoned.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कल्प kalp (5)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के लिए kē liē (5)
For, for the sake of.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
श्री śhrī (5)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
वहां vahā̃ (5)
There.
अथाह athāh (4)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
छोरा chhōrā (4)
Orphan, street child.
(Bābā) Boy who left school or his parents.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गाँव gānv (4)
Village.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्यों kyō̃ (4)
Why.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ाई paṛhāī (4)
Study, education, learning.
Holiness, sanctity, purity.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
Kingdom of Rāvaṇ.
सकना saknā (4)
To can, to be able to.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सोना sōnā (4)
To sleep.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
वर्ष varṣh (4)
Year.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
आगे āgē (3)
Ahead, in front of, before; in future.
आनंद ānand (3)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्दर andar (3)
In, inside, within.
बच्ची bachchī (3)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Inhabitant of Bhārat.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
Goddess and god.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
in (3)
In.
इतना itnā (3)
As much as this, this much; so much, so many.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कायदा kāydā (3)
A rule, regulation, law, ordinance.
Regularity.
कोई भी kōī bhī (3)
Anyone, someone, any.
लक्ष्मी lakṣhmī (3)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
manner (3)
Manner.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Idol, statue, image.
नारायण nārāyaṇ (3)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (3)
But, however.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेम prēm (3)
Love, affection, attachment.
रचना rachnā (3)
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सगीर sagīr (3)
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सर्व sarv (3)
All ; whole, entire, complete.
सवेरे savērē (3)
In the early morning, at dawn, early, soon.
सिर्फ sirph (3)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
युद्ध yuddh (3)
War, warfare, battle, fight, fighting, combat, hostilities.
आबरू ābrū (2)
Honour.
Chastity.
अद्वैत advait (2)
Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (2)
Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बजना bajnā (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चढ़ाना chaṛhānā (2)
centre (2)
Centre.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
देश dēśh (2)
Country, land, native home, region, space.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (2)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुश्मन duśhman (2)
Enemy, foe.
गाना gānā (2)
To sing, to chant.
A song.
गंवाना ganvānā (2)
To lose, to waste, to squander.
गपोड़ा gapōṛā (2)
हालत hālat (2)
State, condition.
(plural) Conditions, circumstances.
हरना harnā (2)
हिस्सा hissā (2)
Part, portion, share, division.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इज्ज़त izzat (2)
Prestige, honour, respect.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कौन kaun (2)
interrogative pronoun. Who
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खिटपिट khiṭpiṭ (2)
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
Thought or dream.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
मैं maĩ (2)
I. (personal pronoun)
मानना mānnā (2)
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मिसल misāl (2)
Like.
Example.
नारद nārad (2)
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहनाना pahnānā (2)
To cause to wear, to cause to put on, to clothe.
परवाना parvānā (2)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (2)
Holy, sacred, pure.
personality (2)
Personality.
(Bābā) The person's nature or disposition.
फेरना phērnā (2)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
प्रजा prajā (2)
Subjects, public, people.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रचता और रचना rachtā aur rachnā (2)
The Creator and creation.
King and queen.
Prince and princess.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Customs and practices.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संग saṅg (2)
Company, association, contact.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
service (2)
Service.
सीरान sīrān (2)
Grindstone. Tool used to grind or sharpen or polish.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सो sō (2)
सोना sōnā (2)
Gold, an excellent thing.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
student (2)
Student.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तरफ taraph (2)
Side, direction.
Towards.
teacher (2)
Teacher.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
योगबल yōgbal (2)
Power of Yōg.
Half or three-quarters.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (1)
Experience.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशुभ aśhubh (1)
Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
B (1)
बाद bād (1)
After, later, subsequently.
बजा bajā (1)
Struck.
O'clock.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बालिग bālig (1)
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बार bār (1)
Time, occasion.
barrister (1)
Barrister.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
be (1)
To be.
भक्त bhakt (1)
A devotee.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
(One who is) corrupt, depraved, wanton.
blood (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (1)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
certificate (1)
A certificate.
चिट्ठी chiṭṭhī (1)
A letter (written message).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
दैत्य daitya (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
धार dhār (1)
An edge.
Sharp edge, sharpness.
Current, flow, jet.
(suffix) Who holds or supports.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
difficult (1)
Difficult.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वैत dvait (1)
Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.
earth (1)
Earth.
easy (1)
Easy.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
emerge (1)
To emerge.
फ़िदा fidā (1)
Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.
गांधी gāndhī (1)
गरीब garīb (1)
गायन gāyan (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घुसना ghusnā (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हराना harānā (1)
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हज़ार hazār (1)
Thousand, 1000.
hear no evil (1)
Hear no evil.
her (1)
हुक्म hukm (1)
इम्तहान imtahān (1)
Examination, test.
insolvent (1)
Insolvent.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब तक jab tak (1)
As long as.
(with negation) until.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जहाँ jahā̃ (1)
Where, wherever.
जैसेकि jaisēki (1)
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जौहरी jauhrī (1)
A jeweller; appraiser (of precious stones).
An expert, connoisseur.
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झूला jhūlā (1)
A swing.
A cradle.
झुलाना jhulānā (1)
To swing, to rock.
To keep in suspense, to keep in uncertainty.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जिस्मानी jismānī (1)
Physical, bodily.
जीत jīt (1)
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
जीयदान jīyadān (1)
Gift of life, gift of existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल्याण kalyāṇ (1)
Welfare.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
ख्वाब khvāb (1)
A dream.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किसम kisam (1)
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्योंकि kyōṅki (1)
Because, since.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाख lākh (1)
A hundred thousand, 100 000.
लाना lānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लश्कर laśhkar (1)
An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
liberate (1)
Liberate.
life (1)
Life.
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैदान maidān (1)
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनुष्य manuṣhya (1)
A man, a human being.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
mission (1)
Mission.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नशा naśhā (1)
Intoxication, drunkenness.
नाटक nāṭak (1)
Drama, play.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
In order, orderly.
According to his rank, his position.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
paï and paise, cents.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पकड़ना pakaṛnā (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
फलाना phalānā (1)
To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूलना phūlnā (1)
practical (1)
Practical.
practice (1)
Practice.
Early morning Murlī.
प्रति prati (1)
Towards.
prince-princess (1)
Prince and princess.
property (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
purity (1)
Purity.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
रहाना rahānā (1)
To make stay, to make remain.
रामायण rāmāyaṇ (1)
रथ rath (1)
Chariot, vehicle (of a god).
rough (1)
Rough.
royalty (1)
Royalty.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधू-संन्यासी sādhū-sannyāsī (1)
Sādhū and sannyāsī.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
शमा śhamā (1)
A candle, lamp.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (1)
Capable, competent.
Powerful.
समर्थी samarthī (1)
Capability, competence.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
A relative, relation.
(suffix) Related with, pertaining to.
संपर्क sampark (1)
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
संदली sandlī (1)
lit. 'The place for the sandals or boots'; a bench, a seat; a movable scaffold; (it is said to have been the custom in old times to place the boots or shoes of princes and nobles on a bench in an ante-chamber; whence the term sandalī).
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प-स्वप्न saṅkalp-svapn (1)
Thought or dream.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
school (1)
School.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
solvent (1)
Solvent.
स्थल sthal (1)
Land, place, site, location, venue, field.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुन्दर sundar (1)
सूरत sūrat (1)
शुरू śhurū (1)
Beginning, commencement.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
श्याम śhyām (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (1)
Crown, diadem.
ताकत tākat (1)
Power, force, strength, might.
ताली tālī (1)
Clapping the hands.
Health, healthiness.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
The most elevated, the loftiest, the highest, the most eminent.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरना varnā (1)
Vēd and Śhāstra, Vedas and sacred texts.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.