Daily Murli for Tuesday 20 January 2026

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (132)

To be.
To happen, to occur.
To exist.
To be born.

का kā (78)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (71)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (52)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (49)

No.
Not.

यह yah (44)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (41)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बाप bāp (36)

Father.

भी bhī (36)

Inclusive emphatic particle: too, also, even.

कहना kahnā (33)

Say.

को kō (33)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

आना ānā (31)

To come.

K (28)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (28)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (27)

Key.

हम ham (22)

We.
(rustic form) I.

समझना samajhnā (22)

To understand.

ही hī (20)

Emphatic particle with a sense of exclusion : only.

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

पढ़ाना paṛhānā (18)

To teach, to instruct, to educate.

से sē (18)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

फिरना phirnā (17)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (17)

To can, to be able to.

तुम tum (17)

You (between equals).

अब ab (15)

Now.

फिर phir (15)

Then, again, afterwards, thereafter, in future, a second time.

और aur (14)

And.
Else.
Other.

बच्चा bachchā (14)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई kōī (14)

Some, any, someone, anyone.

रहना rahnā (14)

To remain, to stay.

समझाना samjhānā (14)

(Causative of samajhnā) To persuade, explain.

शरीर śharīr (14)

Body.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आत्मा ātmā (12)

The soul, the spirit, the self.

देना dēnā (12)

To give.

लेना lēnā (12)

To take.

सब sab (12)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मनुष्य manuṣhya (11)

A man, a human being.

मिलना milnā (10)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पढ़ना paṛhnā (10)

To read, to study, to recite.

बात bāt (9)

A matter, topic, subject, concern, fact, thing.

कैसा kaisā (9)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कि ki (9)

That (to report indirect speech, example he says that).

पढ़ाई paṛhāī (9)

Study, education, learning.

याद yād (9)

Remembrance, recollection, memory.

ऐसा aisā (8)

Such, of this type.

जीतना jītnā (8)

कौन kaun (8)

interrogative pronoun. Who

कितना kitnā (8)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बहुत bahut (7)

Many, much.
Very.

बुद्धि buddhi (7)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इसलिए isliē (7)

On this account, for this reason, hence, therefore.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लिखना likhnā (7)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वाला vālā (7)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अलग alag (6)

Different, separate, apart, distinct.

आप āp (6)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बेहद bēhad (6)

Limitless, unlimited, unbounded.
Excessive, too, too much.

धारण करना dhāraṇ karnā (6)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

जब jab (6)

(Relative pronoun) When.

कर्म karm (6)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मन man (6)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

समाचार samāchār (6)

News; information.

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अवस्था avasthā (5)

Condition, state, age, stage, phase.

बैठना baiṭhnā (5)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाकी bākī (5)

But if.., but, nevertheless.

बाकी bākī (5)

Remaining, left over, remainder, balance, arrears, subtraction.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गीता gītā (5)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जगत जीत jagat jīt (5)

Conqueror of the world, conqueror of the universe.

कर्मातीत karmātīt (5)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

लिए liē (5)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पहला pahlā (5)

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाना pānā (5)

परमात्मा paramātmā (5)

Supreme Soul : Śiv and not Brahmā.

परन्तु parantu (5)

But, however.

पूरा pūrā (5)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

शान्ति śhānti (5)

Peace, calmness, quiet, tranquillity, quietude, silence.

service (5)

Service.

सो sō (5)

सोना sōnā (5)

To sleep.

श्रीकृष्ण śhrīkr̥iṣhṇa (5)

The Divine Kṛiṣhṇa.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

आंख āṅkh (4)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अशान्ति aśhānti (4)

Restlessness, anxiety.

बाबा bābā (4)

Father.

भगवान bhagvān (4)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

के लिए kē liē (4)

For, for the sake of.

knowledge (4)

Knowledge.

कोई भी kōī bhī (4)

Anyone, someone, any.

मैं maĩ (4)

I. (personal pronoun)

मुर्दा murdā (4)

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

न्यारा nyārā (4)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पतित patit (4)

Fallen, depraved.

प्रजा prajā (4)

Subjects, public, people.

समझ samajh (4)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

स्थिति sthiti (4)

Position, situation, state, condition, stage, phase.

सुख sukh (4)

Happiness, pleasure, comfort, felicity, contentment.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

अमन aman (3)

Tranquillity, peace.
(Bābā) Without thoughts.

अनुभव anubhav (3)

Experience.

बचत bachat (3)

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बढ़ना baṛhnā (3)

To increase, to multiply, to grow, to progress, to advance.

बेहद का बाप bēhad kā bāp (3)

The unlimited Father.

बीमार bīmār (3)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

ब्रह्मा brahmā (3)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्र chakra (3)

चक्र, चक्कर chakra, chakkar (3)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

देह dēh (3)

Body.

देह-अभिमान dēh-abhimān (3)

Considering oneself as the body.
Bodily pride.

देवता dēvtā (3)

A god, deity, divine being. (does not apply to God)

दिखाना dikhānā (3)

दिन din (3)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

गुप्त gupt (3)

Hidden, secret, latent, confidential.

हद had (3)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाथ उठाना hāth uṭhānā (3)

To raise your hand.

in (3)

In.

जाना jānā (3)

To go, to depart, to lose, to flow.

जन्ममरण janmamaraṇ (3)

जानना jānnā (3)

To know, to become aware of, to perceive.

जीना jīnā (3)

To live, to be alive.

जीता jītā (3)

जीते जी jītē jī (3)

For life, as long as one is living or is in existence, during the life-time of.

कभी kabhī (3)

Sometime, ever.

खुशी khuśhī (3)

Joy, delight, happiness.

क्योंकि kyōṅki (3)

Because, since.

लाख lākh (3)

A hundred thousand, 100 000.

लायक lāyak (3)

Able, capable, competent.
Worthy, fit.
Proper.

मांस māns (3)

Meat, flesh.

मास mās (3)

Month.

मिलाना milānā (3)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नर्क nark (3)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

पद pad (3)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

फुर्सत phursat (3)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

रस्म-रिवाज rasm-rivāj (3)

Customs and practices.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबूत sabūt (3)

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शान्त śhānt (3)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (3)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

ठहरना ṭhaharnā (3)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

थोड़ेही thōṛēhī (3)

Little indeed, in no part or degree, not at all, in no wise, never.

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (3)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

विष्णु viṣhṇu (3)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

अज्ञान agyān (2)

Ignorance, paucity of knowledge.

अज्ञानी agyānī (2)

Who doesn't have gyān.

अनुसार anusār (2)

According to, in conformity with.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

बाहर bāhar (2)

Out, outside, exterior, beyond, away.
A foreign land.

बाप को याद करना bāp kō yād karnā (2)

To think of the father.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बेसमझ bēsamajh (2)

'Without understanding'. Unintelligent, stupid.

भगवानुवाच bhagvānuvāch (2)

Bhagvān says, God says. (expression repeated in the Gītā)

भल bhal (2)

Even if, even though.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (2)

To forget.

बिन्दी bindī (2)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चार chār (2)

Four.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

चिट्ठी chiṭṭhī (2)

A letter (written message).

देह-अभिमानी dēh-abhimānī (2)

(Bābā) Who considers himself as the body, bodily proud.

देवता बनना dēvtā bannā (2)

To become a divinity.

दो dō (2)

Two, 2.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुर्गति durgati (2)

Predicament, misery, miserable state, distress.
Hell.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

earth (2)

Earth.

evil (2)

Evil.

फ़र्क fark (2)

Difference, distinction, distance.

force (2)

Force.

ग्लानि glāni (2)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

golden age (2)

Golden age.

हर एक har ēk (2)

Each, every.
Each one, everybody.

इम्तहान imtahān (2)

Examination, test.

Iron Age (2)

Iron age. Kaliyug.

इतना itnā (2)

As much as this, this much; so much, so many.

जब तक jab tak (2)

As long as.
(with negation) until.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जितना jitnā (2)

As much as, as many, how much, however much.

कब kab (2)

Interrogative adverb: When? At what time ?

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (2)

Passion, lust.
Desire.

काम kām (2)

Work, task, job, employment, performance, function.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)

Lakṣmī and Nārāyaṇ.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखाना likhānā (2)

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (2)

Known.
Evident, apparent.

मामेकम् याद करो māmēkam yād karō (2)

Just think of Me.

माना mānā (2)

(it) Means, that is.

मानना mānnā (2)

मारना mārnā (2)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

master (2)

Master.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मृत्युलोक mr̥ityulōk (2)

मुक्त mukt (2)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

परमधाम paramdhām (2)

परिचय देना parichay dēnā (2)

part (2)

Part.

पास pās (2)

pass (2)

To pass.

pass with honour (2)

To pass with honour.

पत्र patra (2)

पवित्र pavitr (2)

Holy, sacred, pure.

percent (2)

Percent, The symbol is %.

फैलाना phailānā (2)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पूरी pūrī (2)

A thin cake of meal fried in ghī or oil.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राजयोग rājyōg (2)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

repeat (2)

To repeat.

सबका sabkā (2)

(genitive case of sab) Of everyone.

सच्चा sachchā (2)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सागर sāgar (2)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सम्बन्ध sambandh (2)

Connection, relationship.

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (2)

All ; whole, entire, complete.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सिखाना sikhānā (2)

To train, to teach, to instruct, to school.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वर्ग svarg (2)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

theory (2)

ठीक ṭhīk (2)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऊंच ते ऊंच ūñch tē ūñch (2)

The most elevated, the loftiest, the highest, the most eminent.

उतना utnā (2)

वा vā (2)

Or.

वारिस vāris (2)

Heir, successor, legatee.

विकार vikār (2)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विश्व viśhva (2)

The world, universe.

wonder (2)

Wonder.

यदा yadā (2)

योनि yōni (2)

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

आज āj (1)

Today.

अक्ल akla (1)

Common sense, intellect, wits, wisdom.

अक्षर akṣhar (1)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अल्पकाल alpkāl (1)

Short term.

आना ānā (1)

आना-जाना ānā-jānā (1)

To come and go, to pay visits, to make calls.

अन्दर andar (1)

In, inside, within.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनगिनत anginat (1)

Innumerable, numberless, countless.

अपार apār (1)

Boundless, immense, shoreless.

अशान्त aśhānt (1)

Restless, agitated, unquiet, disturbed, perturbed.

अथवा athavā (1)

Or.
That is.

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्ति avyakti (1)

baby (1)

Baby.

बल्कि balki (1)

बन्धनमुक्त bandhanmukt (1)

Freed from bonds, freed from bondage, freed from attachment to the world.

बार bār (1)

Time, occasion.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भेंट bhēṇṭ (1)

भित्तर bhittar (1)

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिल्ली billī (1)

Female cat, cat (in general).

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

C (1)

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चलना chalnā (1)

Continue.

छिपना chhipnā (1)

To hide, to lurk.
To set.
To be covered.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

course (1)

Course.

criminal (1)

Criminal.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देहभान dēhbhān (1)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

देहधारी dēhdhārī (1)

(One) who has a body, embodied, incarnate. (describes human beings)

धनधा dhandhā (1)

Vocation, occupation, business, work.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिल dil (1)

Heart, courage, spirit, will.

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

end (1)

End.

first class (1)

First class.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गाना gānā (1)

To sing, to chant.
A song.

घराना gharānā (1)

Family, clan.

good morning (1)

Good morning.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1)

ज्ञान सूर्य gyān sūrya (1)

The sun of Gyān, sun of Knowledge.

हाल hāl (1)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (1)

Hall.

हज़ार hazār (1)

Thousand, 1000.

हे hē (1)

हूबहू hūbahū (1)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जबकि jabki (1)

जन्मना janamnā (1)

To be born.

जास्ती jāstī (1)

More. (often used as a comparison)

झट jhaṭ (1)

जिंदा jindā (1)

जीत jīt (1)

जीव आत्मा jīv ātmā (1)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

जीव-जन्तु jīv-jantu (1)

Creatures, tiny creatures.

जीवनमुक्त jīvanmukt (1)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कायदेसिर kāydēsir (1)

किरण kiraṇ (1)

A ray (of light), beam, sunbeam, moonbeam.

किताब kitāb (1)

A book.

क्षत्रिय kṣhatriya (1)

कुत्ता kuttā (1)

A dog.

लज्जा lajjā (1)

Shame, modesty, shyness, bashfulness.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

low (1)

Low.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महल mahal (1)

A palace, palatial mansion.

majority (1)

Majority.

मरण maraṇ (1)

माड़ी māṛī (1)

A stately dwelling, an edifice, a palace, mansion, house.
An upper room or story.
A shrine (esp. one sacred to Gūgā).

mark (1)

Mark.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

merge (1)

To merge.

minute (1)

Minute.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मूलवतन mūlvatan (1)

Original homeland, root homeland. (the world where non-incarnate souls reside)

नाम nām (1)

Name.

नशा naśhā (1)

Intoxication, drunkenness.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नूँध nūndh (1)

Written in advance, fixed, predestined.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पाप pāp (1)

परम param (1)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पत्थर patthar (1)

Stone.
Hard-hearted, heartless, unfeeling (person).

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पत्थर-ठिक्कर patthar-ṭhikkar (1)

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पावन बनाना pāvan banānā (1)

फलाना phalānā (1)

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

point (1)

Point.

प्रकार prakār (1)

Manner, way.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

प्रीत prīt (1)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रात-दिन rāt-din (1)

Night and day.
Continually.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (1)

Spiritual.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सा sā (1)

सब कुछ sab kuchh (1)

Everything, all.

सबको sabkō (1)

sab + kō : everything, everyone.

सबमें sabmē̃ (1)

सबसे sabsē (1)

(superlative) Of all, the most.

सदा sadā (1)

Always, perpetually, continually, ever.

सद्गति दाता sadgati dātā (1)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संगम saṅgam (1)

Confluence, union, meeting.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

साथ-साथ sāth-sāth (1)

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

scholarship (1)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

second (1)

Second.

second class (1)

second number (1)

see (1)

See.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (1)

शिवबाबा śhivbābā (1)

The Father Śiv.

slogan (1)

Slogan.

stage (1)

Stage.
(Bābā) State, condition.

student (1)

Student.

शूद्र śhūdra (1)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सूर्यवंशी sūryavanśhī (1)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (1)

तब तक tab tak (1)

तबियत tabiyat (1)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

तनाव tanāv (1)

Tension, tenseness, strain.
Tautness.

तथा tathā (1)

And.
So.

teacher (1)

Teacher.

time (1)

Time.