Daily Murli for Wednesday 25 February 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (145)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (59)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (53)
You (between equals).
यह yah (53)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (43)
Inclusive emphatic particle: too, also, even.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (38)
No.
Not.
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ब्राह्मण brāhmaṇ (30)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (28)
Father.
key (28)
Key.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कहना kahnā (26)
Say.
अब ab (21)
Now.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (19)
To remain, to stay.
हम ham (18)
We.
(rustic form) I.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (17)
To come.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
याद करना yād karnā (15)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कोई kōī (14)
Some, any, someone, anyone.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (13)
And.
Else.
Other.
देना dēnā (13)
To give.
मैं maĩ (13)
I. (personal pronoun)
न na (13)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझाना samjhānā (13)
(Causative of samajhnā) To persuade, explain.
स्वर्ग svarg (13)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
लेना lēnā (12)
To take.
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
चलना chalnā (11)
Continue.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (11)
That (to report indirect speech, example he says that).
समझना samajhnā (11)
To understand.
शिवबाबा śhivbābā (11)
The Father Śiv.
बाबा bābā (10)
Father.
बहुत bahut (10)
Many, much.
Very.
भारत bhārat (10)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्रह्मा brahmā (9)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पाना pānā (9)
याद yād (9)
Remembrance, recollection, memory.
आत्मा ātmā (8)
The soul, the spirit, the self.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जाना jānā (8)
To go, to depart, to lose, to flow.
जानना jānnā (8)
To know, to become aware of, to perceive.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
यात्रा yātrā (8)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ऐसा aisā (7)
Such, of this type.
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ज्ञान gyān (7)
Knowledge directly taught by God.
पढ़ाना paṛhānā (7)
To teach, to instruct, to educate.
पवित्र pavitr (7)
Holy, sacred, pure.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (7)
To can, to be able to.
सिर्फ sirph (7)
You know.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
काम kām (6)
Work, task, job, employment, performance, function.
काम kām (6)
Passion, lust.
Desire.
Yōgī in action. One who remembers God while acting.
के लिए kē liē (6)
For, for the sake of.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (6)
But, however.
पतित patit (6)
Fallen, depraved.
राय rāy (6)
राय rāy (6)
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
योग yōg (6)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदि-मध्य-अन्त ādi-madhya-ant (5)
The beginning, the middle and the end.
From beginning to end.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भरना bharnā (5)
To fill, to refill.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिल dil (5)
Heart, courage, spirit, will.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
झोली jhōlī (5)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
कौन kaun (5)
interrogative pronoun. Who
लायक lāyak (5)
Able, capable, competent.
Worthy, fit.
Proper.
मत mat (5)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
अक्षर akṣhar (4)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
भाषा bhāṣhā (4)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
हर एक har ēk (4)
Each, every.
Each one, everybody.
in (4)
In.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जयन्ती jayantī (4)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जेल jēl (4)
(from english 'jail') Prison, jail/gaol.
कभी kabhī (4)
Sometime, ever.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (4)
Because, since.
लगना lagnā (4)
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मन्दिर mandir (4)
Temple.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
one (4)
One.
प्राचीन prāchīn (4)
Ancient, old, outdated, antique.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सदा sadā (4)
Always, perpetually, continually, ever.
शूद्र śhūdra (4)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
आगे āgē (3)
Ahead, in front of, before; in future.
आज āj (3)
Today.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बन ban (3)
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
double light (3)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दुश्मन duśhman (3)
Enemy, foe.
गाना gānā (3)
To sing, to chant.
A song.
गरीब garīb (3)
गायन gāyan (3)
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
झाड़ jhāṛ (3)
Tree, bush.
जितना jitnā (3)
As much as, as many, how much, however much.
जीतना jītnā (3)
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खलास khalās (3)
क्यों kyō̃ (3)
Why.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मानना mānnā (3)
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्रकार prakār (3)
Manner, way.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूजना pūjnā (3)
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबसे sabsē (3)
(superlative) Of all, the most.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सम्बन्ध sambandh (3)
Connection, relationship.
शरीर śharīr (3)
Body.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तूफान tūphān (3)
Storm, tempest, hurricane, typhoon.
वहां vahā̃ (3)
There.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
accurate (2)
Accurate.
आदि देव ādi dēv (2)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
'not so', Do not believe.
आना ānā (2)
अनुभव anubhav (2)
Experience.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरबादी barbādī (2)
भल bhal (2)
Even if, even though.
भूलना bhūlnā (2)
To forget.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चमाट chamāṭ (2)
A slap.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
Goddess and god.
To become a divinity.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
earth (2)
Earth.
एकता ēktā (2)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
follow father (2)
To follow the Father (there is no article in hindi).
fool (2)
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
great (2)
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जगत jagat (2)
The world, universe.
Caste, community, race, sect, genus, type, kind, breed.
जीत jīt (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमल kamal (2)
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुशी khuśhī (2)
Joy, delight, happiness.
किनारा kinārā (2)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (2)
Anyone, someone, any.
लंगर laṅgar (2)
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2)
In thought, word and deed.
मनुष्य manuṣhya (2)
A man, a human being.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
organ (2)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पास pās (2)
pass (2)
To pass.
पता patā (2)
Address, whereabouts, information, knowledge.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
quick (2)
King and queen.
Prince and princess.
राजयोगी rājyōgī (2)
One who practices yōg to become a rājā (king).
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (2)
Spiritual.
सब कुछ sab kuchh (2)
Everything, all.
सबको sabkō (2)
sab + kō : everything, everyone.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (2)
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सर्व sarv (2)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (2)
True, veritable.
Veracity, truth, verity.
second (2)
Second.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The Divine Kṛiṣhṇa.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तुच्छ tuchchh (2)
Empty.
Worthless, insignificant.
Base, contemptible.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैकुण्ठ vaikuṇṭh (2)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
अनाज anāj (1)
Grain, corn, food.
अन्दर andar (1)
In, inside, within.
अनेकता anēktā (1)
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
attention (1)
Attention.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदले badlē (1)
In exchange, in return, in lieu.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहलाना bahlānā (1)
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भयंकर bhayaṅkar (1)
Fearful, frightful, dreadful, terrible, horrible.
Dangerous.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
boxing (1)
Boxing.
Condition or state of brāhmaṇ, life of brāhmaṇ.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
cum (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दैवी daivī (1)
Divine, ethereal, celestial.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देश dēśh (1)
Country, land, native home, region, space.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिलवाला dilvālā (1)
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एक-दो ēk-dō (1)
One another.
faith (1)
Faith.
फ़र्ज farj (1)
Duty, obligation.
फ़र्क fark (1)
Difference, distinction, distance.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
father (1)
Father.
गंवाना ganvānā (1)
To lose, to waste, to squander.
Jail of a womb.
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
good morning (1)
Good morning.
grand (1)
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हां hā̃ (1)
Yes, yea.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हर har (1)
हरना harnā (1)
हथ कार डे दिल यार डे hath kār ḍē dil yār ḍē (1)
Hands towards work and Heart towards lover (God). That means one should become a Karmayogi.
हठयोगी haṭhyōgī (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
Accounts.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल kal (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खिवैया khivaiyā (1)
Boatman, rower.
खुश khuśh (1)
Happy, pleased.
Good.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
line (1)
Line.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mama (1)
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मंगाना maṅgānā (1)
To send for, to ask for, to call for.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मौत maut (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुआफिक muāphik (1)
मुँह mũh (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
नब्ज़ nabz (1)
The pulse.
To feel the pulse.
To sense the emotional reactions of the other.
नाम nām (1)
Name.
ऩाफरमानबरदार ṉāpharmānbardār (1)
Disobedient, refractory, stubborn.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (1)
Intoxication, drunkenness.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ordinance (1)
Ordinance.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाप pāp (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holiness, sanctity, purity.
पिता pitā (1)
Father, procreator, progenitor.
pomp (1)
Pomp.
practical (1)
Practical.
Exhibition.
प्रजा prajā (1)
Subjects, public, people.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Per cent.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रात rāt (1)
Night.
Kingdom of Rāvaṇ.
religion (1)
Religion.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप-रंग rūp-raṅg (1)
Form and colour, appearance, aspect.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
Sādhū and sant, sādhū and saint.
शादी śhādī (1)
Marriage, wedding.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सम्भव sambhav (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संग saṅg (1)
Company, association, contact.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
scene (1)
Scene.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Birthday celebration of Śiv (God).
slogan (1)
Slogan.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Man and woman.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुखी sukhī (1)
Happy, contented.
Subtle homeland.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
surgeon (1)
Surgeon.
surrender (1)
Surrender.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
Late, deceased.
Inhabitant of heaven.
स्वयं svayã (1)
तरह tarah (1)
तीखा tīkhā (1)
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
उपद्रव upadrav (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वर्ष varṣh (1)
Year.
विजय vijay (1)
Conquest, victory, triumph.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (1)
The world, universe.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.