Daily Murli for Wednesday 25 February 2026

quick (6.58)

one (5.42)

One.

कर्मयोगी karmyōgī (5.37)

Yōgī in action. One who remembers God while acting.

लंगर laṅgar (5.10)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

जाति, जात jāti, jāt (5.10)

Caste, community, race, sect, genus, type, kind, breed.

झोली jhōlī (4.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

बरबादी barbādī (4.70)

जेल jēl (4.63)

(from english 'jail') Prison, jail/gaol.

नब्ज़ देखना nabz dēkhnā (4.28)

To feel the pulse.
To sense the emotional reactions of the other.

रूप-रंग rūp-raṅg (4.04)

Form and colour, appearance, aspect.

चमाट chamāṭ (3.96)

A slap.

ब्राह्मणपना brāhmaṇpanā (3.67)

Condition or state of brāhmaṇ, life of brāhmaṇ.

भयंकर bhayaṅkar (3.67)

Fearful, frightful, dreadful, terrible, horrible.
Dangerous.

double light (3.66)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

एकता ēktā (3.65)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

great (3.63)

तुच्छ tuchchh (3.58)

Empty.
Worthless, insignificant.
Base, contemptible.

भाषा bhāṣhā (3.56)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (3.55)

In thought, word and deed.

महाशत्रु mahāśhatru (3.52)

अनेकता anēktā (3.43)

faith (3.35)

Faith.

राय rāy (3.31)

राय rāy (3.31)

प्राचीन prāchīn (3.31)

Ancient, old, outdated, antique.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

राजयोगी rājyōgī (3.28)

One who practices yōg to become a rājā (king).

हथ कार डे दिल यार डे hath kār ḍē dil yār ḍē (3.28)

Hands towards work and Heart towards lover (God). That means one should become a Karmayogi.

ऩाफरमानबरदार ṉāpharmānbardār (3.19)

Disobedient, refractory, stubborn.

आदि देव ādi dēv (3.13)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

ordinance (3.11)

Ordinance.

दिलवाला dilvālā (3.06)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

उपद्रव upadrav (2.91)

बहलाना bahlānā (2.89)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

दुश्मन duśhman (2.87)

Enemy, foe.

मंगाना maṅgānā (2.82)

To send for, to ask for, to call for.

कर्मातीत karmātīt (2.79)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

follow father (2.79)

To follow the Father (there is no article in hindi).

religion (2.78)

Religion.

जयन्ती jayantī (2.73)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

फ़रमानबरदार farmānbardār (2.71)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

शूद्र śhūdra (2.64)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

नब्ज़ nabz (2.63)

The pulse.

boxing (2.63)

Boxing.

pomp (2.59)

Pomp.

जानी जाननहार jānī jānanhār (2.59)

One who knows. An epithet for Śhivbābā.

organ (2.57)

अपने आप apnē āp (2.54)

By oneself, on one's own.

सम्भव sambhav (2.51)

कमल kamal (2.48)

यात्रा yātrā (2.46)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

आशिक माशूक āśhik māśhūk (2.46)

लायक lāyak (2.44)

Able, capable, competent.
Worthy, fit.
Proper.

पारलौकिक बाप pārlaukik bāp (2.42)

आश्रम āśhram (2.42)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

खलास khalās (2.37)

जगत jagat (2.35)

The world, universe.

प्रतिशत pratiśhat (2.32)

Per cent.

surrender (2.32)

Surrender.

accurate (2.32)

Accurate.

वैकुण्ठ vaikuṇṭh (2.30)

खलास करना khalās karnā (2.26)

आदि-मध्य-अन्त ādi-madhya-ant (2.24)

The beginning, the middle and the end.
From beginning to end.

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

स्त्री-पुरुष strī-puruṣh (2.23)

Man and woman.

छी-छी chhī-chhī (2.20)

Ugh! shame!
Excrement.
(Bābā) Dirty.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

scene (2.17)

Scene.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

grand (2.16)

प्रजापिता prajāpitā (2.16)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

खिवैया khivaiyā (2.16)

Boatman, rower.

अनाज anāj (2.13)

Grain, corn, food.

तूफान tūphān (2.13)

Storm, tempest, hurricane, typhoon.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

हठयोगी haṭhyōgī (2.11)

फ़र्ज farj (2.06)

Duty, obligation.

बदले badlē (2.06)

In exchange, in return, in lieu.

गरीब garīb (2.02)

मम्मा-बाबा mammā-bābā (1.96)

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

trustee (1.90)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

राजा रानी rājā rānī (1.86)

King and queen.
Prince and princess.

line (1.84)

Line.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

भरना bharnā (1.77)

To fill, to refill.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

surgeon (1.76)

Surgeon.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

गायन gāyan (1.74)

वर्ण varṇ (1.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

common (1.71)

मुँह mũh (1.65)

अक्षर akṣhar (1.63)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

fool (1.57)

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (1.54)

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

मशहूर maśhhūr (1.53)

जीत jīt (1.49)

झाड़ jhāṛ (1.49)

Tree, bush.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

मन्दिर mandir (1.44)

Temple.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

जीतना jītnā (1.41)

मौत maut (1.41)

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

शादी śhādī (1.38)

Marriage, wedding.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

प्रतिज्ञा pratigyā (1.35)

तीखा tīkhā (1.35)

सम्बन्ध sambandh (1.35)

Connection, relationship.

पूजना pūjnā (1.33)

स्वर्ग का वर्सा svarg kā varsā (1.33)

संग saṅg (1.32)

Company, association, contact.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

mama (1.31)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

मुआफिक muāphik (1.30)

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विजय vijay (1.19)

Conquest, victory, triumph.

world (1.19)

World.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

attention (1.18)

Attention.

दिल dil (1.18)

Heart, courage, spirit, will.

एक-दो ēk-dō (1.18)

One another.

स्वर्ग का मालिक svarg kā mālik (1.17)

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

प्रकार prakār (1.16)

Manner, way.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

आज āj (1.15)

Today.

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पिता pitā (1.14)

Father, procreator, progenitor.

जन्म-जन्मान्तर janma-janmāntar (1.14)

father (1.14)

Father.

तरह tarah (1.13)

सफलता saphaltā (1.11)

Success, achievement.

महल mahal (1.11)

A palace, palatial mansion.

देश dēśh (1.09)

Country, land, native home, region, space.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

knowledgeful (1.06)

Knowledgeful.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

सुखी sukhī (1.05)

Happy, contented.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पद pad (0.96)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

दैवी daivī (0.95)

Divine, ethereal, celestial.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

second (0.95)

Second.

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

राज्य करना rājya karnā (0.94)

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

योग yōg (0.90)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जब तक jab tak (0.89)

As long as.
(with negation) until.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सब कुछ sab kuchh (0.88)

Everything, all.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पवित्र pavitr (0.87)

Holy, sacred, pure.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

सामने sāmnē (0.85)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

जबकि jabki (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

भारत bhārat (0.83)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

हां hā̃ (0.82)

Yes, yea.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

स्वर्ग svarg (0.81)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

रात rāt (0.78)

Night.

ब्रह्मा brahmā (0.77)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

तुम जानते हो tum jāntē hō (0.77)

You know.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुभव anubhav (0.76)

Experience.

भूल जाना bhūl jānā (0.76)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

पतित patit (0.72)

Fallen, depraved.

फ़र्क fark (0.72)

Difference, distinction, distance.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

कल kal (0.72)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

मानना mānnā (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

नशा naśhā (0.71)

Intoxication, drunkenness.

शिवबाबा śhivbābā (0.70)

The Father Śiv.

भूलना bhūlnā (0.70)

To forget.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

दुःखना duḥkhnā (0.69)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दोनों dōnō̃ (0.69)

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आना ānā (0.64)

प्रजा prajā (0.62)

Subjects, public, people.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

आगे āgē (0.61)

Ahead, in front of, before; in future.

भल bhal (0.60)

Even if, even though.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पाप pāp (0.57)

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

देवता dēvtā (0.56)

A god, deity, divine being. (does not apply to God)

जहाँ jahā̃ (0.56)

Where, wherever.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

जितना jitnā (0.53)

As much as, as many, how much, however much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

pass (0.53)

To pass.

पास pās (0.53)

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सर्व sarv (0.50)

All ; whole, entire, complete.

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

हज़ार hazār (0.50)

Thousand, 1000.

in (0.50)

In.

वैसा vaisā (0.49)

स्वयं svayã (0.48)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

गाना gānā (0.47)

To sing, to chant.
A song.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

तुम tum (0.43)

You (between equals).

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

बन ban (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

पाना pānā (0.40)

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

याद करना yād karnā (0.38)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.35)

her (0.35)

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.32)

सिर्फ sirph (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सदा sadā (0.30)

Always, perpetually, continually, ever.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सबको sabkō (0.30)

sab + kō : everything, everyone.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

परन्तु parantu (0.28)

But, however.

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

याद yād (0.27)

Remembrance, recollection, memory.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.21)

Sometime, ever.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

वहां vahā̃ (0.18)

There.

मनुष्य manuṣhya (0.17)

A man, a human being.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.15)

Father.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.10)

I. (personal pronoun)

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चलना chalnā (0.08)

Continue.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.06)

For, for the sake of.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सकना saknā (0.05)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.