Mamma's Murli - 118

वृद्ध vr̥iddh (6.95)

Old, elderly, aged.
An aged man, old man.

युवा yuvā (6.88)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

आहिस्ते āhistē (6.65)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

मृत्यु mr̥ityu (5.95)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

movie (5.70)

Movie.
(Bābā) Silent movie.

बाल bāl (5.53)

निर्बल nirbal (5.50)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Iron Age (5.42)

Iron age. Kaliyug.

golden age (5.30)

Golden age.

hell (5.30)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

silver age (5.14)

Silver age.

मुर्दा murdā (5.12)

bye (4.85)

by (4.85)

By.

जल jal (4.74)

copper (4.68)

Copper.

नियम niyam (4.63)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

रूह rūh (4.60)

The soul, the spirit.

आसमान āsmān (4.52)

बत्ती battī (4.52)

Wick, lamp, taper, light.

house (4.52)

House.

destruction (4.40)

Destruction.

द्वापर dvāpar (4.33)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

पावन pāvan (4.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

वृद्धि vr̥iddhi (4.22)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

जिंदा jindā (4.20)

stock (4.16)

Stock.

पतित patit (4.08)

Fallen, depraved.

पुरानापन purānāpan (4.07)

बैरिस्टरी bairisṭarī (4.07)

सृष्टि sr̥iṣhṭi (3.98)

Creation.
The world.

कलियुग kaliyug (3.80)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

talkie (3.78)

Talking film, as opposed to silent film.

के बाद kē bād (3.62)

After.

golden (3.60)

Golden.

डॉक्टरी ḍôkṭarī (3.60)

The medical profession, medicine.

सुधरना sudharnā (3.47)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

जलना jalnā (3.34)

connection (3.33)

Connection.

full knowledge (3.33)

Full knowledge.

व्यापार vyāpār (3.33)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

भूमि bhūmi (3.33)

चक्कर में आना chakkar mē̃ ānā (3.33)

सवाल savāl (3.33)

Question, query, exercise, problem, demand.

अधर्म adharm (3.31)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

powerful (3.31)

Powerful.

सद्गति sadgati (3.31)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

बिना binā (3.23)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

त्रेता trētā (3.21)

The second of the four ages according the Hindu mythology : the silver age.

धरती dhartī (3.14)

The Earth.
Earth, soil; land.

प्रलय pralay (3.14)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

silver (3.10)

Silver.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3.08)

Creation of human beings.
Human world.

तमोप्रधान tamōpradhān (3.07)

(Bābā) The highest level of impurity, degradation: stage of iron age.

जड़जड़ीभूत jaṛjaṛībhūt (2.99)

Void of life, cold, immobile, inanimate and rendered inert.

जलाना jalānā (2.99)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

iron (2.99)

Iron.

incorporeal world (2.99)

Incorporeal world.

as (2.86)

age (2.86)

Age.

civil-ized (2.85)

Civilized. (close to 'civil-eyed' having civil eyes)

कली kalī (2.85)

dead silence (2.85)

Dead silence.

रजोप्रधान rajōpradhān (2.85)

कारोबार kārōbār (2.85)

Work, labour, business, affairs, dealings, transactions.

उम्र umr (2.85)

अवस्था avasthā (2.78)

Condition, state, age, stage, phase.

तत्व tatva (2.76)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

सतो, सतोगुण satō, satōguṇ (2.75)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

repeat (2.75)

To repeat.

silence world (2.75)

Silence world.

भई bhaī (2.73)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

संख्या saṅkhyā (2.69)

बिल्कुल bilkul (2.69)

Entirely, completely, totally, wholly, universally, altogether.

अनादि anādi (2.66)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मशहूर maśhhūr (2.64)

धरना dharnā (2.64)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अति ati (2.64)

हिसाब hisāb (2.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

शुरू होना śhurū hōnā (2.58)

बीच bīch (2.57)

Middle, centre.

आचार्य āchārya (2.57)

talk (2.57)

रजो ou रजोगुण rajō ou rajōguṇ (2.55)

मकान makān (2.55)

House, residence, abode, habitation, dwelling, home.

power (2.54)

Power.

गति gati (2.53)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

यदा yadā (2.46)

सुधारना sudhārnā (2.44)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

प्रकार prakār (2.38)

Manner, way.

नाश nāśh (2.37)

दग्ध dagdha (2.37)

Burnt, consumed, scorched.

गांधी gāndhī (2.37)

चोरी चकारी chōrī chakārī (2.37)

Theft or swindle.

बुत but (2.37)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

पिछाड़ी pichhāṛī (2.37)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

तमोप्रधानता tamōpradhāntā (2.37)

Tamopradhan state.

घोर ghōr (2.37)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

आवरण āvaraṇ (2.37)

महिमा mahimā (2.34)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

इसीलिए isīliē (2.33)

ख़त्म ḵẖatm (2.32)

Ended, completed, concluded.

stage (2.28)

Stage.
(Bābā) State, condition.

आपस में āpas mē̃ (2.25)

Among themselves, with each other or one another, together, mutually, in common, in concert.

silence (2.25)

Silence.

निवास nivās (2.21)

पुराण purāṇ (2.21)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

गोला gōlā (2.21)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

flood (2.21)

Flood.

फूंकना phūṅknā (2.21)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

श्रेष्ठाचारी śhrēṣhṭhāchārī (2.21)

शक्ति śhakti (2.20)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साथ-साथ sāth-sāth (2.17)

तमो ou तमोगुण tamō ou tamōguṇ (2.17)

साफ sāph (2.14)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

भाग bhāg (2.09)

Portion, part, fragment, fraction, share.
Luck.
Division.

डुबोना ḍubōnā (2.09)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

स्पष्ट spaṣhṭ (2.09)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पतित पावन patit pāvan (2.09)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

barrister (2.09)

Barrister.

प्राणायाम prāṇāyām (2.09)

काम काज kām kāj (2.09)

Work, occupation, business, affairs.

क्षेत्र kṣhētra (2.09)

Field, ground, range, region, area.

brake (2.09)

Brake.

की ओर kī ōr (2.09)

cum (2.08)

कम kam (2.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

world (2.06)

World.

काटना kāṭnā (2.04)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

बढ़ना baṛhnā (2.01)

To increase, to multiply, to grow, to progress, to advance.

शुरू śhurū (1.99)

Beginning, commencement.

किताब kitāb (1.99)

A book.

आग āg (1.98)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

विनाशी vināśhī (1.98)

Perishable, destructible.

world almighty authority (1.98)

judge (1.98)

Judge.

earth quake (1.98)

Earthquake.

her (1.95)

हर har (1.95)

history (1.93)

फिर से phir sē (1.93)

Anew, afresh.

समझ samajh (1.93)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

चक्र chakra (1.92)

भाई bhāī (1.92)

Brother.

मूँझना mūnjhnā (1.91)

To be confused.

पीछे pīchhē (1.90)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

last (1.90)

Last.

soul (1.90)

Soul.

हँसना hãsnā (1.89)

To laugh, to deride, to ridicule, to joke.

science (1.89)

Science.

मैल mail (1.89)

Dirt, filth.
Scum.

मोक्ष mōkṣh (1.89)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

देव dēv (1.89)

A god, a deity.

लौटना lauṭnā (1.89)

काफी kāphī (1.89)

Enough, sufficient, adequate.

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

चला आना chalā ānā (1.89)

बदली badlī (1.89)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

नानक nānak (1.89)

Name of the founder of the Sikh sect.

आदमी ādmī (1.88)

A man, human being.

Christ (1.88)

Christ.

see (1.87)

See.

दरकार darkār (1.86)

Necessity, need.
Necessary, needed.

भाना bhānā (1.83)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सर्वशक्तिमान् sarvśhaktimān (1.81)

Almighty, all powerful, omnipotent.

नाम निशान nām niśhān (1.81)

हठयोग haṭhyōg (1.81)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

माना mānā (1.81)

(it) Means, that is.

परमपिता parampitā (1.79)

Supreme Father.

नीचे nīchē (1.79)

Below, under, beneath, at the bottom, down, below.

परिवर्तन parivartan (1.79)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हरना harnā (1.78)

या yā (1.78)

Or, either.

यथार्थ yathārth (1.76)

Real, actual.
Accurate.

कर्तव्य kartavya (1.75)

Duty.
To be done, to be accomplished.

बिगड़ना bigaṛnā (1.74)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

hospital (1.73)

Hospital.

बरोबर barōbar (1.73)

सबने sabnē (1.73)

action (1.73)

विद्वान vidvān (1.73)

Learned, a scholar.

बोलना bōlnā (1.72)

To speak, to utter, to pronounce.
To bid.

अन्त ant (1.71)

End.

सतयुग satyug (1.71)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कब kab (1.70)

Interrogative adverb: When? At what time ?

सा sā (1.67)

wrong (1.67)

इशारा iśhārā (1.67)

Sign, signal, hint, indication, gesture.

रूपी rūpī (1.67)

(suffix) Having the form of, of the shape of, similar to.

know (1.67)

no (1.67)

चोर chōr (1.67)

A thief, pilferer, burglar.

ज्ञान का सागर gyān kā sāgar (1.67)

पहुंचना pahuñchnā (1.66)

To reach, to arrive.

चढ़ना chaṛhnā (1.65)

To go up, to ascend, to climb, to rise, to increase.

बस bas (1.62)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चक्र, चक्कर chakra, chakkar (1.62)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

purify (1.62)

To purify.

भूल जाना bhūl jānā (1.62)

ever happy (1.61)

साफ करना sāph karnā (1.61)

पुराना purānā (1.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

एकदम ēkdam (1.61)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

योग yōg (1.60)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

नाम nām (1.58)

Name.

बुद्ध buddha (1.55)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

जानकारी jānkārī (1.55)

Knowledge, acquaintance.

मेल mēl (1.55)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

गिराना girānā (1.55)

mail (1.55)

male (1.55)

Male.

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

गायन gāyan (1.55)

तू tū (1.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बसना basnā (1.55)

सहित sahit (1.54)

With, together with, along with, accompanied by.

जहाँ jahā̃ (1.53)

Where, wherever.

कौन सा kaun sā (1.53)

Interrogative adjective and pronoun : which.

बल bal (1.52)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

फलाना phalānā (1.51)

रीति rīti (1.51)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

ताकत tākat (1.50)

Power, force, strength, might.

भेंट bhēṇṭ (1.50)

मरण maraṇ (1.50)

झट jhaṭ (1.50)

उठाना uṭhānā (1.49)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

life (1.48)

Life.

बदलना badalnā (1.48)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

खोना khōnā (1.45)

To lose, to squander.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

जब तक jab tak (1.45)

As long as.
(with negation) until.

पाप pāp (1.45)

time (1.45)

Time.

अनुसार anusār (1.44)

According to, in conformity with.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

तरह tarah (1.40)

सदा sadā (1.39)

Always, perpetually, continually, ever.

शरीर śharīr (1.39)

Body.

धनधा dhandhā (1.37)

Vocation, occupation, business, work.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

संसार saṅsār (1.36)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

part (1.34)

Part.

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

light (1.33)

Light.
(Bābā) Electricity.

ever (1.33)

Ever.

law (1.33)

Law.

इधर idhar (1.32)

Here, hither, on this side, this way.

उसका uskā (1.32)

Genitive case of vah : of him, of her, of that, his, her.

तभी tabhī (1.32)

supreme (1.29)

Supreme.

नया nayā (1.28)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भला bhalā (1.27)

Gentle, noble, good.
Well-being; good.

अपन apan (1.25)

(regional) I.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

सुखी sukhī (1.24)

Happy, contented.

असुल ou असल asul ou asal (1.22)

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

knowledgeful (1.22)

Knowledgeful.

स्थान sthān (1.22)

Place, spot, site.

पवित्र pavitr (1.21)

Holy, sacred, pure.

right (1.19)

Right.

जन्म लेना janma lēnā (1.19)

बन ban (1.17)

थोड़ा thōṛā (1.17)

A little, some, meagre, scanty.
Short.

यानी yānī (1.16)

मरना marnā (1.16)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

आधार ādhār (1.13)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

स्वच्छ svachchh (1.13)

Clean, clear, neat, pure, transparent.

आधा ādhā (1.13)

Half.

मतलब matlab (1.11)

बैठना baiṭhnā (1.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

जन्म janm (1.09)

Birth, origin, genesis.
Life, existence.

कई kaī (1.08)

Several, sundry, divers, some, some few.

मानना mānnā (1.08)

हां hā̃ (1.08)

Yes, yea.

पहले pahlē (1.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लिए liē (1.08)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

गाना gānā (1.08)

To sing, to chant.
A song.

बाप कहते हैं bāp kahtē haĩ (1.07)

The Father says.

change (1.07)

Change.

मैं maĩ (1.07)

I. (personal pronoun)

समझाना samjhānā (1.06)

(Causative of samajhnā) To persuade, explain.

घर ghar (1.05)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

पहला pahlā (1.04)

नहीं तो nahī̃ tō (1.03)

Otherwise, or else, if not, lest, but for.
No, certainly not.

उल्टा ulṭā (1.02)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

doctor (1.02)

Doctor.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

ऊंच ūñch (1.02)

High, lofty, tall, raised, elevated, exalted, eminent.

चाहिए chāhiē (1.02)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वहां vahā̃ (1.01)

There.

प्राप्त prāpt (1.00)

Got, obtained; procured, acquired.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

common (1.00)

आगे āgē (0.99)

Ahead, in front of, before; in future.

बड़ा baṛā (0.98)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जन्मना janamnā (0.98)

To be born.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

ऊपर ūpar (0.96)

On, upon, above, upward, over.

तरीका tarīkā (0.96)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

के ऊपर kē ūpar (0.94)

On, upon.
Above.

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तुम tum (0.93)

You (between equals).

दुःखना duḥkhnā (0.93)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अथवा athavā (0.92)

Or.
That is.

दुःख duḥkh (0.92)

Sorrow, unhappiness, suffering, grief, distress.

जीवन jīvan (0.92)

Life, animation, existence.

तन tan (0.91)

Body.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.90)

Earth.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

ज़रा zarā (0.89)

स्वयं svayã (0.89)

सुख sukh (0.87)

Happiness, pleasure, comfort, felicity, contentment.

चीज़ chīz (0.87)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आना ānā (0.87)

कितना kitnā (0.87)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कैसा kaisā (0.86)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वैसा vaisā (0.85)

ज्ञान gyān (0.85)

Knowledge directly taught by God.

भगवान bhagvān (0.85)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

pass (0.85)

To pass.

पास pās (0.85)

गीत gīt (0.85)

जबकि jabki (0.83)

क्यों kyō̃ (0.82)

Why.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

बेचारा bēchārā (0.79)

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

सर्व sarv (0.77)

All ; whole, entire, complete.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ऐसे नहीं aisē nahī̃ (0.76)

'not so', Do not believe.

ज़रूर zarūr (0.75)

Certainly, undoubtedly, positively, without fail.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

कुछ kuchh (0.72)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

गिरना girnā (0.72)

To fall.

इतना itnā (0.70)

As much as this, this much; so much, so many.

दुनिया duniyā (0.70)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कर्म karm (0.70)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चाहना chāhnā (0.69)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.69)

Many, much.
Very.

in (0.69)

In.

समय samay (0.69)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाकी bākī (0.68)

But if.., but, nevertheless.

बाकी bākī (0.68)

Remaining, left over, remainder, balance, arrears, subtraction.

देखना dēkhnā (0.68)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सम्बन्ध sambandh (0.67)

Connection, relationship.

क्योंकि kyōṅki (0.67)

Because, since.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

सबसे sabsē (0.65)

(superlative) Of all, the most.

पूरा pūrā (0.64)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

तरफ taraph (0.63)

Side, direction.
Towards.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

काम kām (0.62)

Work, task, job, employment, performance, function.

काम kām (0.62)

Passion, lust.
Desire.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

knowledge (0.61)

Knowledge.

कभी kabhī (0.61)

Sometime, ever.

कौन kaun (0.60)

interrogative pronoun. Who

लेकिन lēkin (0.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सो sō (0.59)

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ना nā (0.58)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मनुष्य manuṣhya (0.58)

A man, a human being.

खाली khālī (0.56)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

अच्छा achchhā (0.55)

Good.
Well.
All right, well done.
So long.

याद yād (0.55)

Remembrance, recollection, memory.

सकना saknā (0.54)

To can, to be able to.

जैसा jaisā (0.54)

Similar to, like, resembling, as, such as.

सिर्फ sirph (0.53)

परन्तु parantu (0.52)

But, however.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

अपनाना apnānā (0.52)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

क्या kyā (0.51)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लेना lēnā (0.50)

To take.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

कोई kōī (0.49)

Some, any, someone, anyone.

रखना rakhnā (0.49)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलाना chalānā (0.48)

कोई भी kōī bhī (0.48)

Anyone, someone, any.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.47)

If, if so be, in case, in the event of.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (0.45)

The soul, the spirit, the self.

समझना samajhnā (0.44)

To understand.

सारा sārā (0.44)

All, the whole, whole, entire, complete, universal.

सोना sōnā (0.44)

To sleep.

पता patā (0.44)

Address, whereabouts, information, knowledge.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जब jab (0.41)

(Relative pronoun) When.

बात bāt (0.41)

A matter, topic, subject, concern, fact, thing.

दो dō (0.41)

Two, 2.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

सब sab (0.38)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.38)

Such, of this type.

पर par (0.37)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

चलना chalnā (0.36)

Continue.

न na (0.35)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (0.35)

Opposite, inimical, other, alien, higher.

बाप bāp (0.34)

Father.

के लिए kē liē (0.34)

For, for the sake of.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

एक ēk (0.33)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.32)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.31)

Then, again, afterwards, thereafter, in future, a second time.

कहना kahnā (0.29)

Say.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लगना lagnā (0.28)

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

बनना bannā (0.28)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जानना jānnā (0.26)

To know, to become aware of, to perceive.

रहना rahnā (0.26)

To remain, to stay.

परमात्मा paramātmā (0.26)

Supreme Soul : Śiv and not Brahmā.

अब ab (0.25)

Now.

कि ki (0.25)

That (to report indirect speech, example he says that).

फिरना phirnā (0.23)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.21)

And.
Else.
Other.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाना pānā (0.20)

अपना apnā (0.19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.18)

To go, to depart, to lose, to flow.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

वाला vālā (0.17)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.15)

To give.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.03)

We.
(rustic form) I.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.