Sakar murli for Thursday 3 June 1965 - 1
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (531)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (294)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (198)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
कहना kahnā (186)
Say.
यह yah (173)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (168)
To do.
Also used after a transitive English verb to conjugate.
को kō (152)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (150)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (127)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (120)
No.
Not.
भी bhī (112)
Inclusive emphatic particle: too, also, even.
ना nā (101)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ही hī (96)
Emphatic particle with a sense of exclusion : only.
जो jō (85)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (82)
And.
Else.
Other.
फिरना phirnā (76)
To turn.
To wander, to ramble, to walk about, to go round.
बाप bāp (70)
Father.
फिर phir (68)
Then, again, afterwards, thereafter, in future, a second time.
तुम tum (68)
You (between equals).
अब ab (60)
Now.
देखना dēkhnā (60)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (57)
Some, any, someone, anyone.
से sē (57)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
क्योंकि kyōṅki (54)
Because, since.
सब sab (54)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कि ki (53)
That (to report indirect speech, example he says that).
बनना bannā (50)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (48)
Key.
आना ānā (46)
To come.
K (44)
The letter K of our alphabet (used as an initial in acronyms).
देना dēnā (42)
To give.
कौन kaun (38)
interrogative pronoun. Who
मनुष्य manuṣhya (38)
A man, a human being.
जानना jānnā (37)
To know, to become aware of, to perceive.
धर्म dharm (36)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
मैं maĩ (33)
I. (personal pronoun)
समझाना samjhānā (33)
(Causative of samajhnā) To persuade, explain.
वाला vālā (33)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनाना banānā (31)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भारत bhārat (31)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
गाना gānā (31)
To sing, to chant.
A song.
जाना jānā (31)
To go, to depart, to lose, to flow.
पतित patit (31)
Fallen, depraved.
एक ēk (30)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
आत्मा ātmā (29)
The soul, the spirit, the self.
रहना rahnā (28)
To remain, to stay.
बैठना baiṭhnā (27)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
लेना lēnā (27)
To take.
बच्चा bachchā (26)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जब jab (26)
(Relative pronoun) When.
यहाँ yahā̃ (26)
Here, hither, in/at this place.
शास्त्र śhāstra (25)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
यानी yānī (24)
शिव śhiv (23)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
भगवान bhagvān (22)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
दुनिया duniyā (22)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ने nē (22)
A postposition denoting the subject (ergative case that is to say with a past participle).
कितना kitnā (21)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
न na (21)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सतयुग satyug (21)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
हम ham (20)
We.
(rustic form) I.
पावन pāvan (20)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
शान्ति śhānti (20)
Peace, calmness, quiet, tranquillity, quietude, silence.
श्री śhrī (20)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वहां vahā̃ (19)
There.
गीता gītā (18)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ज्ञान gyān (18)
Knowledge directly taught by God.
समझना samajhnā (18)
To understand.
याद करना yād karnā (18)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बरोबर barōbar (17)
कृष्ण kr̥iṣhṇa (17)
Black, dark.
Lord Kr̥iṣhṇa.
पहला pahlā (17)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
सारा sārā (17)
All, the whole, whole, entire, complete, universal.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
परमात्मा paramātmā (16)
Supreme Soul : Śiv and not Brahmā.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (16)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
इसलिए isliē (15)
On this account, for this reason, hence, therefore.
कैसा kaisā (15)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (15)
For, for the sake of.
पहले pahlē (15)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सकना saknā (15)
To can, to be able to.
या yā (15)
Or, either.
लगना lagnā (14)
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
परमपिता parampitā (14)
Supreme Father.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
देवता dēvtā (13)
A god, deity, divine being. (does not apply to God)
कोई भी kōī bhī (13)
Anyone, someone, any.
महिमा mahimā (13)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पीछे pīchhē (13)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सोना sōnā (13)
To sleep.
थोड़ा thōṛā (13)
A little, some, meagre, scanty.
Short.
बाबा bābā (12)
Father.
बहुत bahut (12)
Many, much.
Very.
चलना chalnā (12)
Continue.
जन्मना janamnā (12)
To be born.
नाम nām (12)
Name.
बताना batānā (11)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
ब्रह्मा brahmā (11)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
पाना pānā (11)
पवित्र pavitr (11)
Holy, sacred, pure.
अरे arē (10)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
गति gati (10)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
खाना khānā (10)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पर par (10)
Opposite, inimical, other, alien, higher.
संन्यास sannyās (10)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सत sat (10)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सो sō (10)
ठहरना ṭhaharnā (10)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
अन्त ant (9)
End.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
in (9)
In.
इस समय is samay (9)
At this time, now.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जन्म janm (9)
Birth, origin, genesis.
Life, existence.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (9)
Lakṣmī and Nārāyaṇ.
मानना mānnā (9)
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सबको sabkō (9)
sab + kō : everything, everyone.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सर्व sarv (9)
All ; whole, entire, complete.
स्थापना, स्थापन sthāpanā, sthāpan (9)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (9)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (9)
To hear, to listen, to pay heed.
Hearing, audition.
वर्सा varsā (9)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (9)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विपरीत बुद्धि viparīt buddhi (9)
Contrary (intellectual) mind, opposite (intellectual) mind.
योग yōg (9)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (9)
Certainly, undoubtedly, positively, without fail.
अगर agar (8)
If, if so be, in case, in the event of.
ऐसा aisā (8)
Such, of this type.
अपन apan (8)
(regional) I.
आसुरी āsurī (8)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
दूसरा dūsrā (8)
Second.
Other, another.
Next.
एकदम ēkdam (8)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
क्यों kyō̃ (8)
Why.
लिखना likhnā (8)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (8)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन्दिर mandir (8)
Temple.
नमः namaḥ (8)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
फलाना phalānā (8)
फिर भी phir bhī (8)
Notwithstanding, even then, in spite of that.
रूद्र rūdra (8)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सागर sāgar (8)
Sea, ocean (huge expanse of water of which we cannot see the end).
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सृष्टि sr̥iṣhṭi (8)
Creation.
The world.
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
देह dēh (7)
Body.
दो dō (7)
Two, 2.
गंगा gaṅgā (7)
The Ganges (considered to be the most sacred river by the Hindus).
गुरू gurū (7)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हद had (7)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हे hē (7)
इतना itnā (7)
As much as this, this much; so much, so many.
जंगल jaṅgal (7)
Forest, wood, wilderness.
झूठा jhūṭhā (7)
False, fictitious, untrue, sham, mock, feigned.
कुम्भ kumbh (7)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
लड़ाई laṛāī (7)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (7)
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पाप pāp (7)
परन्तु parantu (7)
But, however.
पढ़ना paṛhnā (7)
To read, to study, to recite.
राजा rājā (7)
King, monarch, prince.
राज्य rājya (7)
Kingdom, rule, reign, polity, the state.
Kingdom of Rāvaṇ.
सबका sabkā (7)
(genitive case of sab) Of everyone.
शरीर śharīr (7)
Body.
सुनाना sunānā (7)
To cause to hear, to relate, to read out, to recite, to pronounce.
विकार vikār (7)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
At the time of destruction.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
आपस में āpas mē̃ (6)
Among themselves, with each other or one another, together, mutually, in common, in concert.
बसना basnā (6)
भई bhaī (6)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
बिल्कुल bilkul (6)
Entirely, completely, totally, wholly, universally, altogether.
छोटा chhōṭā (6)
Small, little, short, young, petty, subordinate, junior, insignificant.
दाता dātā (6)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
मुसलमान musalmān (6)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नहीं तो nahī̃ tō (6)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर्क nark (6)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निराकार nirākār (6)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पाण्डव pāṇḍav (6)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पूजना pūjnā (6)
प्यार pyār (6)
Love, affection, amour, amorous relationship.
सहित sahit (6)
With, together with, along with, accompanied by.
स्वधर्म svadharm (6)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
त्रेता trētā (6)
The second of the four ages according the Hindu mythology : the silver age.
विकर्म vikarm (6)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
याद yād (6)
Remembrance, recollection, memory.
और कोई aur kōī (5)
Someone else, anyone else.
बन्दर bandar (5)
Monkey, ape.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बेमुख bēmukh (5)
Bible (5)
Bible.
Goddess and god.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
दुर्गति durgati (5)
Predicament, misery, miserable state, distress.
Hell.
द्वापर dvāpar (5)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गीता का भगवान gītā kā bhagvān (5)
The Bhagvān, the Supreme Being or the God of the Gītā.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौरव kaurav (5)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
खण्डन khaṇḍan (5)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
नदी nadī (5)
River.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पता patā (5)
Address, whereabouts, information, knowledge.
Holiness, sanctity, purity.
फिर से phir sē (5)
Anew, afresh.
प्राचीन prāchīn (5)
Ancient, old, outdated, antique.
प्रीत prīt (5)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
थमाना thamānā (5)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
विश्व का मालिक viśhva kā mālik (5)
Master of the world.
अक्षर akṣhar (4)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बस bas (4)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Bhagvān says, God says. (expression repeated in the Gītā)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
(One who is) corrupt, depraved, wanton.
भूल bhūl (4)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (4)
To forget.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Christian (4)
Christian.
दैवी daivī (4)
Divine, ethereal, celestial.
धक्का dhakkā (4)
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
father (4)
Father.
गाली gālī (4)
An abusive or contumelious expression, abuse, foul or insulting language.
हर एक har ēk (4)
Each, every.
Each one, everybody.
जबकि jabki (4)
झूठ jhūṭh (4)
Falsehood, lie, untruth.
False, untrue, incorrect.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (4)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कसम kasam (4)
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledge (4)
Knowledge.
लगा lagā (4)
लाख lākh (4)
A hundred thousand, 100 000.
लक्ष्मी lakṣhmī (4)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (4)
मालूम mālūm (4)
Known.
Evident, apparent.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिसल misāl (4)
Like.
Example.
Naked, nude, bare.
Leafless.
Shameless.
ओम् ōm (4)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पानी pānī (4)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परम param (4)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Pleased mind, happy mind.
Kind mind, affectionate mind.
पुकारना pukārnā (4)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुण्य puṇya (4)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
King and queen.
Prince and princess.
राम rām (4)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रावण rāvaṇ (4)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूपी rūpī (4)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (4)
(superlative) Of all, the most.
शादी śhādī (4)
Marriage, wedding.
सामने sāmnē (4)
The Divine Kṛiṣhṇa.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ताला tālā (4)
Lock.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहराना ṭhahrānā (4)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
उठाना uṭhānā (4)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वगैरह vagairah (4)
And the rest, et cætera, and so forth.
विष्णु viṣhṇu (4)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
आजकल ājkal (3)
Nowadays, these days.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बंद band (3)
Closed, shut, locked, locked up.
Stopped, discontinued.
बरसना barasnā (3)
To rain, to fall in showers.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
The unlimited Father.
भगत bhagat (3)
भगवान-भगवती bhagvān-bhagvatī (3)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
भगवत bhagvat (3)
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भोगना bhōgnā (3)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बीच bīch (3)
Middle, centre.
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (3)
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
To become a divinity.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वार dvār (3)
Door, doorway, gate, exit.
Jail of a womb.
गीत gīt (3)
God Father (3)
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Gurū and gōsāī.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिन्दू hindū (3)
Hindu.
Indian
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
जगह jagah (3)
जीना jīnā (3)
To live, to be alive.
कल kal (3)
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
Funeral pyre of desire.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (3)
Standing, erect, upright, straight, vertical, steep, stationary.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
कुत्ता kuttā (3)
A dog.
माँ mā̃ (3)
Mother.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3)
Creation of human beings.
Human world.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
पार pār (3)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
प्रजा prajā (3)
Subjects, public, people.
प्रवृत्ति मार्ग pravr̥itti mārg (3)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
question (3)
Question.
रचना rachnā (3)
रहाना rahānā (3)
To make stay, to make remain.
साधू sādhū (3)
A hermit, a religious mendicant.
सजाना sajānā (3)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
शंकर śhaṅkar (3)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सिर्फ sirph (3)
सीताराम sītārām (3)
सोमनाथ sōmnāth (3)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
The best, good, excellent, superior.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुखधाम sukhdhām (3)
Abode of Happiness.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
उद्धार uddhār (3)
Deliverance, salvation, redemption, riddance, restoration, uplift.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
व्यास vyās (3)
आधा ādhā (2)
Half.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आगे āgē (2)
Ahead, in front of, before; in future.
अकर्म akarm (2)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
आकाश ākāśh (2)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अलग alag (2)
Different, separate, apart, distinct.
all (2)
All.
आना ānā (2)
अण्डा aṇḍā (2)
Egg.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बचाना bachānā (2)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचपन bachpan (2)
Childhood.
बदतर badtar (2)
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
Inhabitant of Bhārat.
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भोग bhōg (2)
बिल्ला billā (2)
A tomcat, a male cat.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
biography (2)
Biography. The history of a person's life.
ब्रह्मा की रात brahmā kī rāt (2)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
brotherhood (2)
बुद्धि का ताला buddhi kā tālā (2)
The lock of buddhi, the lock of the intelligent mind.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
creation (2)
creator (2)
Creator.
cum (2)
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.
Abode of Sorrow.
dynasty (2)
Dynasty.
earth (2)
Earth.
The main mistake (saying that God is omnipresent), that gives birth to many other mistakes.
fool (2)
गलना galnā (2)
गपोड़ा gapōṛā (2)
गर्भ garbh (2)
The womb.
Pregnancy.
Foetus.
The interior.
गोसाई gōsāī (2)
'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.
ग्रंथ granth (2)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
Domestic.
A household.
Householder.
हक hak (2)
हालत hālat (2)
State, condition.
(plural) Conditions, circumstances.
history (2)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
कई kaī (2)
Several, sundry, divers, some, some few.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमल kamal (2)
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
काटना kāṭnā (2)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
खारा khārā (2)
Brackish, saline, salty.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
किसलिए kisliē (2)
know (2)
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
liberate (2)
Liberate.
low (2)
Low.
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
माना mānā (2)
(it) Means, that is.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
miss (2)
Miss.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नाम रूप nām rūp (2)
Name and form, name and appearance.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नाटक nāṭak (2)
Drama, play.
निकालना nikālnā (2)
no (2)
number one (2)
Number one.
नूँध nūndh (2)
Written in advance, fixed, predestined.
O (2)
organ (2)
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
परमधाम paramdhām (2)
part (2)
Part.
पास pās (2)
pass (2)
To pass.
past (2)
Past.
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
peace (2)
Peace.
फिराना phirānā (2)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
पीसना pīsnā (2)
To grind, to pound, to powder, to mill.
पिता pitā (2)
Father, procreator, progenitor.
प्रातः prātaḥ (2)
Early morning, dawn, in the morning, early, at dawn.
To enter.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
राधे rādhē (2)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राणी rāṇī (2)
Queen, beloved.
record (2)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
सब कुछ sab kuchh (2)
Everything, all.
सच sach (2)
True, right.
Truth.
Really!
शादमाना śhādmānā (2)
Rejoicing, joy, delight, pleasure, gladness.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Property, estate, wealth, affluence, prosperity.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
सार sār (2)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्प sarp (2)
Serpent, snake.
सर्वगुण सम्पन्न sarvguṇ sampann (2)
(Epithet of the deity) Endowed with all the qualities.
साथ sāth (2)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सिवाए sivāē (2)
Except, but, with the exception (of).
शिवबाबा śhivbābā (2)
The Father Śiv.
स्नान snān (2)
Bathing, ablution.
Purification, lustration.
star (2)
Star.
तन tan (2)
Body.
तरफ taraph (2)
Side, direction.
Towards.
teacher (2)
Teacher.
time (2)
Time.
तीन tīn (2)
ऊपर ūpar (2)
On, upon, above, upward, over.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वैकुण्ठ vaikuṇṭh (2)
Back, back again.
वरना varnā (2)
वासी vāsī (2)
A dweller, an inhabitant.
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विद्वान vidvān (2)
Learned, a scholar.
विजय vijay (2)
Conquest, victory, triumph.
विलायत vilāyat (2)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योगबल yōgbal (2)
Power of Yōg.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आदमी ādmī (1)
A man, human being.
adopt (1)
To take something or someone as one’s own.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अहम् aham (1)
(pronoun) I.
I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)
अहिंसा ahiṃsā (1)
Non-violence.
'not so', Do not believe.
आज āj (1)
Today.
आलीशान ālīśhān (1)
अल्लाह allāh (1)
Allah, God, the Supreme Being.
Disrespect, dishonour, indignity; slight, affront.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
and (1)
And.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्जाम anjām (1)
Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आराम ārām (1)
Rest, comfort, relief.
artificial (1)
Artificial.
अथवा athavā (1)
Or.
That is.
authority (1)
Authority.
बदले badlē (1)
In exchange, in return, in lieu.
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
Children, family.
बालक bālak (1)
बल्कि balki (1)
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
Ready made, finished, complete, perfect, entire.
बन्दगी bandgī (1)
Salutation; prayer, worship.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बौद्ध bauddh (1)
Buddhist.
(Hinduism) Name of an episode of the Mahābhārata inculcating devotion to Kr̥ṣṇa, along with Vedānta and some Sāṅkhya views.
(Bābā) A memorial of spiritual knowledge given by Shiv Baba in the confluence age. Actually, Murlī are the true “Gītā” (Song of God).
भाई bhāī (1)
Brother.
Brother and sister.
भल bhal (1)
Even if, even though.
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भ्रकुटी bhrakuṭī (1)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिरादरी birādrī (1)
Fraternity, brotherhood, community, caste.
Son of Brahmā.
Brāhmaṇ community or family.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
चाचा chāchā (1)
Paternal uncle.
चक्र chakra (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
ceremony (1)
Ceremony.
Christ (1)
Christ.
चित chit (1)
Consciousness.
Conscious.
class (1)
Class.
corruption (1)
दैत्य daitya (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दर्पण darpaṇ (1)
Mirror, looking glass.
डसना ḍasnā (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
देश dēśh (1)
Country, land, native home, region, space.
detail (1)
Detail.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धन dhan (1)
Wealth, riches, money.
धर्मराज dharmrāj (1)
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिल dil (1)
Heart, courage, spirit, will.
दोनों dōnō̃ (1)
द्रौपदी draupadī (1)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
एक तरफ ēk taraph (1)
fatherhood (1)
forest of thorns (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गांधी gāndhī (1)
Palace of the womb, palace of the belly.
geography (1)
Geography.
घरबार gharbār (1)
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिरना girnā (1)
To fall.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
goddess (1)
Goddess.
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
government (1)
Government.
गोया goyā (1)
गुरूवार gurūvār (1)
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हां hā̃ (1)
Yes, yea.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हथियार hathiyār (1)
Weapon.
हज़ार hazār (1)
Thousand, 1000.
हाज़िर hāzir (1)
Present, ready.
हिंसा hiṃsā (1)
हुसैन husain (1)
Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.
इब्राहिम ibrāhim (1)
Abraham (the patriarch).
impossible (1)
Impossible.
Incorporeal world.
invent (1)
To invent.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जगत jagat (1)
The world, universe.
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जहर jahar (1)
जल jal (1)
जलना jalnā (1)
जास्ती jāstī (1)
More. (often used as a comparison)
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
झांझ jhāñjh (1)
A cymbal.
A hollow tinkling anklet.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जिस्मानी jismānī (1)
Physical, bodily.
जीवन jīvan (1)
Life, animation, existence.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहानी kahānī (1)
काका kākā (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
काया kāyā (1)
Body, appearance, person.
के आगे kē āgē (1)
In front of, ahead of, before.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
खबरदार khabardār (1)
Cautious, watchful.
खास khās (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोशिश kōśhiśh (1)
Effort, endeavour.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
कुरान kurān (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महतत्व mahatatva (1)
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मैंने mainnē (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मामेकम् māmēkam (1)
Only me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
माफी māphī (1)
मरम्मत marammat (1)
Repairing, rectifying, mending, reparation, repair, rectification, amendment.
मशहूर maśhhūr (1)
मति mati (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मियां miyā̃ (1)
A respectful address for a Mohammedan; husband.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूसल mūsal (1)
A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.
नाग nāg (1)
A cobra, snake.
An elephant.
Treacherous, venomous.
नगरी nagarī (1)
नागिन nāgin (1)
नमस्ते namastē (1)
नांगा nāṅgā (1)
नारद nārad (1)
Inhabitant of hell.
नाज़िर nāzir (1)
नींद nīnd (1)
Sleep.
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number (1)
Number.
ordinance (1)
Ordinance.
To reach, to arrive.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पंचायती राज्य pañchāyatī rājya (1)
Rule by elected representatives, a republic.
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पटकना paṭaknā (1)
To dash down, to throw down, to enforce a violent fall.
पति pati (1)
Husband, master.
पटका paṭkā (1)
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पिलाना pilānā (1)
To make to drink, to cause to drink, to administer.
पोची pōchī (1)
Whitewash.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रति prati (1)
Towards.
Almost disappeared.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
purity (1)
Purity.
पुरूष purūṣh (1)
Man.
Soul.
राघव rāghav (1)
रघुपति raghupati (1)
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजस्व rājasva (1)
repeat (1)
To repeat.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
संगम saṅgam (1)
Confluence, union, meeting.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सन्त sant (1)
Saintly.
A saint.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
साड़ी sāṛī (1)
Composed of scriptures.
सवाल savāl (1)
Question, query, exercise, problem, demand.
सज़ा sazā (1)
Punishment, penalty.
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
सोमरस sōmras (1)
The juice of the moon-plant, soma-juice.
Nectar, ambrosia, the beverage of the gods.
(Bābā) The beverage that constitutes the Knowledge that God offers us to become immortal (future gods and goddesses).
श्रीमत śhrīmat (1)
स्थान sthān (1)
Place, spot, site.
स्त्री strī (1)
Woman, wife.
Man and woman.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
surrender (1)
Surrender.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
Late, deceased.
Inhabitant of heaven.
sweet (1)
Sweet.
तभी tabhī (1)
ताकत tākat (1)
Power, force, strength, might.
ताली tālī (1)
Clapping the hands.
तलवार talvār (1)
Sword, sword-blade.
तरह tarah (1)
तारीख tārīkh (1)
A date.
An appointed day.
History.
थमना thamnā (1)
To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)
the (1)
The.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
too late (1)
Too late.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उदासी udāsī (1)
उदासी udāsī (1)
Sadness, dejection, melancholy.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
उपकार upkār (1)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वा vā (1)
Or.
वैतरणी vaitarṇī (1)
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Seront victorieux (par analogie avec vinaśantī).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्मी vikarmī (1)
विपरीत viparīt (1)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
विषय viṣhay (1)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
विश्व viśhva (1)
The world, universe.
विवाह vivāh (1)
war (1)
War.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
यादव yādav (1)
यवन yavan (1)