Sakar murli for Thursday 3 June 1965 - 1

विनाशकाले vināśhkālē (12.13)

At the time of destruction.

विपरीत बुद्धि viparīt buddhi (9.41)

Contrary (intellectual) mind, opposite (intellectual) mind.

यानी yānī (7.78)

थमाना thamānā (7.51)

Bible (7.33)

Bible.

भई bhaī (7.20)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

बेमुख bēmukh (7.15)

गुरू-गोसाई gurū-gōsāī (7.12)

Gurū and gōsāī.

अपन apan (7.08)

(regional) I.

एकज भूल ēkaj bhūl (7.02)

The main mistake (saying that God is omnipresent), that gives birth to many other mistakes.

कण-कण में kaṇ-kaṇ mē̃ (6.94)

खण्डन khaṇḍan (6.82)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

कुम्भ kumbh (6.79)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

कसम kasam (6.58)

नमः namaḥ (5.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

श्री śhrī (5.83)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

शादमाना śhādmānā (5.73)

Rejoicing, joy, delight, pleasure, gladness.

all (5.65)

All.

मुसलमान musalmān (5.45)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

भगवद् गीता bhagavad gītā (5.39)

(Hinduism) Name of an episode of the Mahābhārata inculcating devotion to Kr̥ṣṇa, along with Vedānta and some Sāṅkhya views.
(Bābā) A memorial of spiritual knowledge given by Shiv Baba in the confluence age. Actually, Murlī are the true “Gītā” (Song of God).

ताला tālā (5.35)

Lock.

वगैरह vagairah (5.22)

And the rest, et cætera, and so forth.

स्वधर्म svadharm (5.22)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

व्यास vyās (5.20)

प्रीत बुद्धि prīt buddhi (5.19)

Pleased mind, happy mind.
Kind mind, affectionate mind.

बरसना barasnā (5.13)

To rain, to fall in showers.

खारा khārā (5.10)

Brackish, saline, salty.

बन्दर bandar (5.04)

Monkey, ape.

भगवान-भगवती bhagvān-bhagvatī (5.04)

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

आनन्द का सागर ānand kā sāgar (5.01)

गर्भमहल garbhmahal (4.91)

Palace of the womb, palace of the belly.

विवाह vivāh (4.91)

कुत्ता kuttā (4.89)

A dog.

नंगा, नगन naṅgā, nagan (4.85)

Naked, nude, bare.
Leafless.
Shameless.

धर्मशास्त्र dharmśhāstra (4.77)

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

सत sat (4.74)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

स्वयंवर svayamvar (4.69)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

प्रीत prīt (4.66)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

सम्प्रदाय sampradāy (4.65)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सीताराम sītārām (4.64)

अण्डा aṇḍā (4.64)

Egg.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (4.64)

संन्यास sannyās (4.63)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

हथियाला hathiyālā (4.61)

बिल्ला billā (4.52)

A tomcat, a male cat.

brotherhood (4.52)

विनशन्ती vinaśhantī (4.52)

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

कौरव kaurav (4.52)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

गर्भ जेल garbh jēl (4.47)

Jail of a womb.

रूद्र rūdra (4.45)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

अमर्यादा amaryādā (4.43)

Disrespect, dishonour, indignity; slight, affront.

पोची pōchī (4.43)

Whitewash.

question (4.37)

Question.

गोसाई gōsāī (4.31)

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

creation (4.29)

forest of thorns (4.28)

झूठा jhūṭhā (4.27)

False, fictitious, untrue, sham, mock, feigned.

बदतर badtar (4.27)

भगवत bhagvat (4.27)

गीता का भगवान gītā kā bhagvān (4.23)

The Bhagvān, the Supreme Being or the God of the Gītā.

गति gati (4.19)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

invent (4.15)

To invent.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (4.07)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

जंगल jaṅgal (4.05)

Forest, wood, wilderness.

नाज़िर nāzir (4.04)

know (4.03)

no (4.03)

दुर्गति durgati (3.97)

Predicament, misery, miserable state, distress.
Hell.

थमना thamnā (3.95)

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

पाप आत्मा pāp ātmā (3.92)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

सोमनाथ sōmnāth (3.89)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

नागिन nāgin (3.87)

नांगा nāṅgā (3.87)

यवन yavan (3.87)

त्रिकालदर्शी trikāldarśhī (3.85)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

कुम्भकरण kumbhakaraṇ (3.85)

द्वार dvār (3.84)

Door, doorway, gate, exit.

भ्रष्टाचारी bhraṣhṭāchārī (3.80)

(One who is) corrupt, depraved, wanton.

भक्ति काण्ड bhakti kāṇḍ (3.79)

गाली gālī (3.77)

An abusive or contumelious expression, abuse, foul or insulting language.

महाराजा-महारानी mahārājā-mahārānī (3.75)

झांझ jhāñjh (3.73)

A cymbal.
A hollow tinkling anklet.

नाग nāg (3.73)

A cobra, snake.
An elephant.
Treacherous, venomous.

प्राचीन prāchīn (3.69)

Ancient, old, outdated, antique.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

अरे arē (3.63)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

आलीशान ālīśhān (3.61)

गंगा gaṅgā (3.60)

The Ganges (considered to be the most sacred river by the Hindus).

वासी vāsī (3.59)

A dweller, an inhabitant.

कुरान kurān (3.56)

भगत bhagat (3.56)

किसलिए kisliē (3.54)

मरम्मत marammat (3.51)

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

पटकना paṭaknā (3.51)

To dash down, to throw down, to enforce a violent fall.

बचपन bachpan (3.50)

Childhood.

अकर्म akarm (3.49)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

उद्धार uddhār (3.47)

Deliverance, salvation, redemption, riddance, restoration, uplift.

मियां miyā̃ (3.47)

A respectful address for a Mohammedan; husband.

विकर्मी vikarmī (3.47)

miss (3.46)

Miss.

ठहराना ṭhahrānā (3.45)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

मैंने mainnē (3.43)

ओम् ōm (3.42)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

काम चिता kām chitā (3.40)

Funeral pyre of desire.

बुद्धि का ताला buddhi kā tālā (3.40)

The lock of buddhi, the lock of the intelligent mind.

peace (3.40)

Peace.

नदी nadī (3.39)

River.

सोमरस sōmras (3.39)

The juice of the moon-plant, soma-juice.
Nectar, ambrosia, the beverage of the gods.
(Bābā) The beverage that constitutes the Knowledge that God offers us to become immortal (future gods and goddesses).

राणी rāṇī (3.35)

Queen, beloved.

corruption (3.35)

fatherhood (3.35)

नगरी nagarī (3.35)

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

ग्रंथ granth (3.31)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

पीछे pīchhē (3.30)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

वरना varnā (3.28)

माफी māphī (3.28)

पंचायती राज्य pañchāyatī rājya (3.28)

Rule by elected representatives, a republic.

शिरोमणी śhirōmaṇī (3.28)

कृष्ण kr̥iṣhṇa (3.27)

Black, dark.
Lord Kr̥iṣhṇa.

सम्पत्ति sampatti (3.27)

Property, estate, wealth, affluence, prosperity.

झूठ jhūṭh (3.26)

Falsehood, lie, untruth.
False, untrue, incorrect.

आसुरी āsurī (3.25)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

ब्रह्मा की रात brahmā kī rāt (3.25)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

बन्दगी bandgī (3.22)

Salutation; prayer, worship.

दाता dātā (3.21)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

शादी śhādī (3.21)

Marriage, wedding.

पाण्डव pāṇḍav (3.19)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

अन्जाम anjām (3.19)

Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.

incorporeal world (3.19)

Incorporeal world.

धक्का dhakkā (3.18)

निर्वाणधाम nirvāṇdhām (3.17)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

परमप्रिय parampriya (3.16)

biography (3.16)

Biography. The history of a person's life.

सर्प sarp (3.16)

Serpent, snake.

प्रवृत्ति मार्ग pravr̥itti mārg (3.13)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

साड़ी sāṛī (3.13)

ज्ञान यज्ञ gyān yagya (3.12)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

विद्वान vidvān (3.12)

Learned, a scholar.

गपोड़ा gapōṛā (3.11)

ordinance (3.11)

Ordinance.

हक hak (3.10)

आकाश ākāśh (3.09)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

परम param (3.08)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

जगदम्बा jagadambā (3.08)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

geography (3.08)

Geography.

हुसैन husain (3.08)

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

राघव rāghav (3.06)

दैत्य daitya (3.03)

गुरूवार gurūvār (3.03)

डसना ḍasnā (3.01)

जहर jahar (3.01)

हिन्दू hindū (3.01)

Hindu.
Indian

record (3.00)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

साधू sādhū (3.00)

A hermit, a religious mendicant.

ceremony (2.99)

Ceremony.

कर्मकाण्ड karmkāṇḍ (2.99)

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

सहित sahit (2.98)

With, together with, along with, accompanied by.

गृहस्थी gr̥ihasthī (2.98)

Domestic.
A household.
Householder.

फिराना phirānā (2.98)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

history (2.98)

रघुपति raghupati (2.97)

श्रीमत śhrīmat (2.97)

राधे rādhē (2.96)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

सजाना sajānā (2.95)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

रहाना rahānā (2.94)

To make stay, to make remain.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

sweet silence home (2.89)

लक्ष्मी lakṣhmī (2.89)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

निर्विकारी nirvikārī (2.88)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

काटना kāṭnā (2.86)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

चित chit (2.85)

Consciousness.
Conscious.

त्रेता trētā (2.84)

The second of the four ages according the Hindu mythology : the silver age.

यूरोपवासी yūrōpvāsī (2.82)

Christian (2.81)

Christian.

अहम् aham (2.80)

(pronoun) I.

विपरीत viparīt (2.80)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

अश्वमेध aśhvamēdh (2.78)

इब्राहिम ibrāhim (2.78)

Abraham (the patriarch).

star (2.77)

Star.

राम राज्य rām rājya (2.76)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

राजस्व rājasva (2.75)

भोग bhōg (2.74)

वैतरणी vaitarṇī (2.74)

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

राजा रानी rājā rānī (2.73)

King and queen.
Prince and princess.

पुण्य puṇya (2.72)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

काका kākā (2.72)

शास्त्रमई śhāstramaī (2.72)

Composed of scriptures.

माँ mā̃ (2.71)

Mother.

मामेकम् māmēkam (2.69)

Only me.

उदासी udāsī (2.69)

उदासी udāsī (2.69)

Sadness, dejection, melancholy.

विजयन्ती vijayantī (2.69)

Seront victorieux (par analogie avec vinaśantī).

गर्भ garbh (2.68)

The womb.
Pregnancy.
Foetus.
The interior.

बचाना bachānā (2.68)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

लिखाना likhānā (2.67)

अभिमानी abhimānī (2.67)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

goddess (2.67)

Goddess.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.66)

Creation of human beings.
Human world.

तत्व tatva (2.66)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

सवाल savāl (2.65)

Question, query, exercise, problem, demand.

father (2.64)

Father.

तलवार talvār (2.63)

Sword, sword-blade.

too late (2.63)

Too late.

world almighty authority (2.63)

जगह jagah (2.63)

संशय sanśhay (2.61)

Suspicion, doubt, uncertainty.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

जगतपिता jagatpitā (2.61)

creator (2.60)

Creator.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

अहम् आत्मा aham ātmā (2.59)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

बिरादरी birādrī (2.59)

Fraternity, brotherhood, community, caste.

impossible (2.58)

Impossible.

त्राहि-त्राहि करना trāhi-trāhi karnā (2.58)

dynasty (2.57)

Dynasty.

organ (2.57)

बल्कि balki (2.56)

मति mati (2.56)

हालत hālat (2.54)

State, condition.
(plural) Conditions, circumstances.

बलवान balvān (2.54)

Powerful, strong, possessing vigour and vitality.

भंभोर bhambhōr (2.54)

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

शान्ति śhānti (2.54)

Peace, calmness, quiet, tranquillity, quietude, silence.

बरोबर barōbar (2.53)

अहिंसा ahiṃsā (2.53)

Non-violence.

बाहुबल bāhubal (2.53)

Strength of arm, bodily strength or vigour.

देह का भान dēh kā bhān (2.53)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

मूसल mūsal (2.52)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

पानी pānī (2.52)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

चाचा chāchā (2.51)

Paternal uncle.

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

liberate (2.51)

Liberate.

एकदम ēkdam (2.49)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पुनर्जन्म punarjanma (2.49)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

असुर asur (2.48)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

कमल kamal (2.48)

कर्मक्षेत्र karmkṣhētr (2.48)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

स्वाहा करना svāhā karnā (2.48)

निर्वाण nirvāṇ (2.47)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

पारस pāras (2.47)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

हथियार hathiyār (2.45)

Weapon.

लगा lagā (2.43)

विश्व का मालिक viśhva kā mālik (2.43)

Master of the world.

पारलौकिक बाप pārlaukik bāp (2.42)

ठहरना ṭhaharnā (2.42)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

आसुरी दुनिया āsurī duniyā (2.42)

कालों का काल kālō̃ kā kāl (2.42)

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

सागर sāgar (2.41)

Sea, ocean (huge expanse of water of which we cannot see the end).

and (2.41)

And.

द्वापर dvāpar (2.40)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

हद had (2.40)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

artificial (2.40)

Artificial.

नारद nārad (2.38)

गीता gītā (2.37)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

ज्ञान-योग gyān-yōg (2.37)

महतत्व mahatatva (2.37)

दर्पण darpaṇ (2.36)

Mirror, looking glass.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

आपस में āpas mē̃ (2.36)

Among themselves, with each other or one another, together, mutually, in common, in concert.

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

सार sār (2.33)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

surrender (2.32)

Surrender.

पत्थर बुद्धि patthar buddhi (2.32)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

बीज bīj (2.32)

Seed, kernel. Source, origin, primary cause.

O (2.31)

स्नान snān (2.31)

Bathing, ablution.
Purification, lustration.

भटकना bhaṭaknā (2.30)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वैकुण्ठ vaikuṇṭh (2.30)

फलाना phalānā (2.30)

बंद band (2.29)

Closed, shut, locked, locked up.
Stopped, discontinued.

लड़ाई laṛāī (2.28)

Fight, war, battle, quarrel, encounter, clash, enmity.

नर्क nark (2.28)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

ज्ञान का सागर gyān kā sāgar (2.28)

कल्पान्तर kalpāntar (2.27)

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.24)

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

past (2.23)

Past.

स्त्री-पुरुष strī-puruṣh (2.23)

Man and woman.

द्रौपदी draupadī (2.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

दैवी daivī (2.21)

Divine, ethereal, celestial.

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

ताली tālī (2.21)

Clapping the hands.

sweet (2.20)

Sweet.

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

बीच bīch (2.17)

Middle, centre.

उल्टा-सुल्टा ulṭā-sulṭā (2.16)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

नाम रूप nām rūp (2.14)

Name and form, name and appearance.

जीना jīnā (2.14)

To live, to be alive.

God Father (2.14)

देहधारी dēhdhārī (2.13)

(One) who has a body, embodied, incarnate. (describes human beings)

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

यादव yādav (2.13)

शास्त्र śhāstra (2.12)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

विकर्म vikarm (2.12)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

राम rām (2.12)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

सच sach (2.11)

True, right.
Truth.
Really!

माला mālā (2.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

तीन tīn (2.09)

ब्रह्माण्ड brahmāṇḍ (2.08)

detail (2.08)

Detail.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

सन्त sant (2.08)

Saintly.
A saint.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

लड़ाना laṛānā (2.07)

पवित्रता pavitratā (2.07)

Holiness, sanctity, purity.

बदले badlē (2.06)

In exchange, in return, in lieu.

जल jal (2.06)

low (2.06)

Low.

संन्यासी sannyāsī (2.05)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

देह dēh (2.05)

Body.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

गृहस्थ gr̥ihasth (2.03)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

हिंसा hiṃsā (2.03)

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

रूपी rūpī (2.01)

(suffix) Having the form of, of the shape of, similar to.

गुरू gurū (2.01)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

रावण राज्य rāvaṇ rājya (2.01)

Kingdom of Rāvaṇ.

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

अत्याचार atyāchār (2.00)

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बुद्धियोग buddhiyōg (1.99)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

हाज़िर hāzir (1.99)

Present, ready.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

काया kāyā (1.98)

Body, appearance, person.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

शंकर śhaṅkar (1.98)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

मन-बुद्धि man-buddhi (1.97)

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

गलना galnā (1.96)

मन्दिर mandir (1.96)

Temple.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

जन्ममरण janmamaraṇ (1.96)

गांधी gāndhī (1.94)

सूर्यवंशी sūryavanśhī (1.94)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

लड़ना laṛnā (1.94)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

जबकि jabki (1.93)

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

आधा ādhā (1.92)

Half.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

मिसल misāl (1.92)

Like.
Example.

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

भोगना bhōgnā (1.90)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

पुकारना pukārnā (1.90)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

भगवानुवाच bhagvānuvāch (1.89)

Bhagvān says, God says. (expression repeated in the Gītā)

विजय vijay (1.89)

Conquest, victory, triumph.

खबरदार khabardār (1.89)

Cautious, watchful.

पावन बनाना pāvan banānā (1.88)

सम्पूर्ण sampūrṇ (1.87)

Whole, entire, complete, perfect.

पूजना pūjnā (1.87)

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

राजा rājā (1.84)

King, monarch, prince.

परमपिता parampitā (1.84)

Supreme Father.

बसना basnā (1.83)

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

लाख lākh (1.82)

A hundred thousand, 100 000.

purity (1.82)

Purity.

धर्मराज dharmrāj (1.81)

हे hē (1.81)

पिता pitā (1.81)

Father, procreator, progenitor.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.81)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

पतित पावन patit pāvan (1.80)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

आराम ārām (1.80)

Rest, comfort, relief.

विष्णु viṣhṇu (1.80)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

भारी bhārī (1.79)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.79)

War.

फिर से phir sē (1.78)

Anew, afresh.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

नाटक nāṭak (1.78)

Drama, play.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

नामीग्रामी nāmīgrāmī (1.75)

उठाना uṭhānā (1.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पाप pāp (1.72)

authority (1.72)

Authority.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

भूल bhūl (1.71)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

तभी tabhī (1.71)

आजकल ājkal (1.71)

Nowadays, these days.

बालक bālak (1.70)

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

या yā (1.69)

Or, either.

योगबल yōgbal (1.69)

Power of Yōg.

परमधाम paramdhām (1.69)

माता mātā (1.68)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

बौद्ध bauddh (1.67)

Buddhist.

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

महिमा mahimā (1.67)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

अक्षर akṣhar (1.63)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

मालूम mālūm (1.57)

Known.
Evident, apparent.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

fool (1.57)

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

नींद nīnd (1.56)

Sleep.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.55)

The Divine Kṛiṣhṇa.

शिव śhiv (1.55)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

फूलना phūlnā (1.54)

मशहूर maśhhūr (1.53)

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

विनाश vināśh (1.52)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

महाशत्रु mahāśhatru (1.52)

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

सुखधाम sukhdhām (1.50)

Abode of Happiness.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

number one (1.49)

Number one.

जगत jagat (1.49)

The world, universe.

the (1.48)

The.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

एक तरफ ēk taraph (1.47)

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

खास khās (1.47)

तीसरा tīsrā (1.46)

Third.

खड़ा khaṛā (1.46)

Standing, erect, upright, straight, vertical, steep, stationary.

देवी-देवता dēvī-dēvtā (1.45)

Goddess and god.

देवता बनना dēvtā bannā (1.45)

To become a divinity.

विकार vikār (1.45)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

कल kal (1.44)

सजना sajnā (1.44)

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

चलाना chalānā (1.42)

घरबार gharbār (1.42)

धर्म dharm (1.41)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

adopt (1.40)

To take something or someone as one’s own.

कौन सा kaun sā (1.40)

Interrogative adjective and pronoun : which.

जगना jagnā (1.39)

To wake up, to awaken.

माना mānā (1.39)

(it) Means, that is.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

नाम रखना nām rakhnā (1.37)

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

पुरूष purūṣh (1.36)

Man.
Soul.

प्रवेश करना pravēśh karnā (1.36)

To enter.

पावन pāvan (1.35)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

class (1.34)

Class.

आदमी ādmī (1.33)

A man, human being.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

जन्म लेना janma lēnā (1.33)

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पति pati (1.32)

Husband, master.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

निराकार nirākār (1.31)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Christ (1.31)

Christ.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

जलना jalnā (1.30)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.29)

Lakṣmī and Nārāyaṇ.

पतित patit (1.29)

Fallen, depraved.

तमोप्रधान tamōpradhān (1.29)

(Bābā) The highest level of impurity, degradation: stage of iron age.

गोया goyā (1.29)

वापिस, वापस vāpis, vāpas (1.28)

Back, back again.

अन्त ant (1.27)

End.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

सृष्टि sr̥iṣhṭi (1.26)

Creation.
The world.

कलियुग kaliyug (1.26)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

government (1.26)

Government.

पालना pālnā (1.26)

मनुष्य मात्र manuṣhya mātra (1.25)

सामने sāmnē (1.25)

शुरू होना śhurū hōnā (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

प्रजा prajā (1.24)

Subjects, public, people.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

भूल जाना bhūl jānā (1.23)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

बिल्कुल bilkul (1.23)

Entirely, completely, totally, wholly, universally, altogether.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

जिस्मानी jismānī (1.23)

Physical, bodily.

स्थान sthān (1.22)

Place, spot, site.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

हार hār (1.22)

हार hār (1.22)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

छोटा chhōṭā (1.21)

Small, little, short, young, petty, subordinate, junior, insignificant.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

तन tan (1.19)

Body.

भारत bhārat (1.19)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

world (1.19)

World.

मानना mānnā (1.19)

गाना gānā (1.18)

To sing, to chant.
A song.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

स्त्री strī (1.17)

Woman, wife.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

फिर भी phir bhī (1.14)

Notwithstanding, even then, in spite of that.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तरह tarah (1.13)

नमस्ते namastē (1.12)

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भाई bhāī (1.11)

Brother.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

ताकत tākat (1.10)

Power, force, strength, might.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

देश dēśh (1.09)

Country, land, native home, region, space.

लिखना likhnā (1.09)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

number (1.08)

Number.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

परिचय देना parichay dēnā (1.08)

कहानी kahānī (1.07)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

योग yōg (1.07)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सज़ा sazā (1.06)

Punishment, penalty.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

सर्व sarv (1.06)

All ; whole, entire, complete.

हारना hārnā (1.06)

time (1.04)

Time.

पवित्र pavitr (1.04)

Holy, sacred, pure.

कई kaī (1.04)

Several, sundry, divers, some, some few.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सो sō (1.03)

भूलना bhūlnā (1.03)

To forget.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

repeat (1.02)

To repeat.

तरफ taraph (1.02)

Side, direction.
Towards.

भगवान bhagvān (1.01)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बोलना bōlnā (1.01)

To speak, to utter, to pronounce.
To bid.

लोग log (0.99)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

अलग alag (0.95)

Different, separate, apart, distinct.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

teacher (0.94)

Teacher.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

बताना batānā (0.93)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नहीं तो nahī̃ tō (0.93)

Otherwise, or else, if not, lest, but for.
No, certainly not.

राज्य rājya (0.93)

Kingdom, rule, reign, polity, the state.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

इस समय is samay (0.92)

At this time, now.

खुद khud (0.91)

Self (myself, himself, itself, &c.).
Own, private, personal.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सब कुछ sab kuchh (0.88)

Everything, all.

के आगे kē āgē (0.88)

In front of, ahead of, before.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बार bār (0.87)

Time, occasion.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

knowledge (0.87)

Knowledge.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

खाना khānā (0.84)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ब्रह्मा brahmā (0.84)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

धन dhan (0.83)

Wealth, riches, money.

सबसे sabsē (0.83)

(superlative) Of all, the most.

हां hā̃ (0.82)

Yes, yea.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

रचना rachnā (0.80)

भक्ति मार्ग bhakti mārg (0.80)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

क्यों kyō̃ (0.80)

Why.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सुख sukh (0.77)

Happiness, pleasure, comfort, felicity, contentment.

गिरना girnā (0.76)

To fall.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देवता dēvtā (0.76)

A god, deity, divine being. (does not apply to God)

दो dō (0.76)

Two, 2.

निकालना nikālnā (0.75)

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

परमात्मा paramātmā (0.75)

Supreme Soul : Śiv and not Brahmā.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

सोना sōnā (0.73)

To sleep.

साथ sāth (0.73)

With, together, along with.
Company, association.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

और कोई aur kōī (0.72)

Someone else, anyone else.

in (0.71)

In.

सबका sabkā (0.71)

(genitive case of sab) Of everyone.

जीवन jīvan (0.71)

Life, animation, existence.

नाम nām (0.70)

Name.

गीत gīt (0.70)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सतयुग satyug (0.68)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वर्सा varsā (0.68)

The inheritance. What our father leaves behind after he leaves.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

स्थापना, स्थापन sthāpanā, sthāpan (0.67)

Establishment.
(in particular) The establishment of the new world.

पता patā (0.66)

Address, whereabouts, information, knowledge.

जास्ती jāstī (0.65)

More. (often used as a comparison)

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

सबको sabkō (0.63)

sab + kō : everything, everyone.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

छोड़ना chhōṛnā (0.62)

To leave.
To abandon.
To release.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अगर agar (0.60)

If, if so be, in case, in the event of.

वास्तव में vāstav mē̃ (0.60)

part (0.59)

Part.

कोई भी kōī bhī (0.58)

Anyone, someone, any.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (0.57)

Today.

जन्मना janamnā (0.57)

To be born.

मनुष्य manuṣhya (0.56)

A man, a human being.

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पास pās (0.53)

pass (0.53)

To pass.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सुनना sunnā (0.51)

To hear, to listen, to pay heed.
Hearing, audition.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

हज़ार hazār (0.50)

Thousand, 1000.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

सुनाना sunānā (0.49)

To cause to hear, to relate, to read out, to recite, to pronounce.

आगे āgē (0.48)

Ahead, in front of, before; in future.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तुम tum (0.46)

You (between equals).

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिल dil (0.46)

Heart, courage, spirit, will.

शरीर śharīr (0.45)

Body.

लगना lagnā (0.43)

दोनों dōnō̃ (0.43)

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पाना pānā (0.43)

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

चक्र chakra (0.41)

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

क्योंकि kyōṅki (0.40)

Because, since.

वहां vahā̃ (0.38)

There.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

इतना itnā (0.35)

As much as this, this much; so much, so many.

विश्व viśhva (0.33)

The world, universe.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

जन्म janm (0.33)

Birth, origin, genesis.
Life, existence.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

परन्तु parantu (0.30)

But, however.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

ज़रूर zarūr (0.29)

Certainly, undoubtedly, positively, without fail.

सारा sārā (0.29)

All, the whole, whole, entire, complete, universal.

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

दुनिया duniyā (0.28)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बुद्धि buddhi (0.28)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ज्ञान gyān (0.28)

Knowledge directly taught by God.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.23)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद yād (0.23)

Remembrance, recollection, memory.

यहाँ yahā̃ (0.22)

Here, hither, in/at this place.

सिर्फ sirph (0.21)

समझाना samjhānā (0.21)

(Causative of samajhnā) To persuade, explain.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जब jab (0.18)

(Relative pronoun) When.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बाबा bābā (0.17)

Father.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.15)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

वा vā (0.15)

Or.

पहला pahlā (0.14)

इसलिए isliē (0.13)

On this account, for this reason, hence, therefore.

मैं maĩ (0.13)

I. (personal pronoun)

ने nē (0.12)

A postposition denoting the subject (ergative case that is to say with a past participle).

good morning (0.12)

Good morning.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

कौन kaun (0.09)

interrogative pronoun. Who

कभी kabhī (0.09)

Sometime, ever.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.08)

For, for the sake of.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चलना chalnā (0.08)

Continue.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

सकना saknā (0.06)

To can, to be able to.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.04)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.