Sakar murli for Wednesday 1 September 1965 - 1

सीधे sīdhē (9.08)

महफिल mahphil (8.30)

पकना paknā (8.10)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

चेला chēlā (7.67)

A pupil, disciple, follower.

गरूड garūḍ (7.21)

बरसना barasnā (7.20)

To rain, to fall in showers.

पुराण purāṇ (6.84)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

वैश्यवंशी vaiśhyavanśhī (6.63)

पंजाबी pañjābī (6.58)

शूद्रवंशी śhūdravanśhī (6.50)

यानी yānī (6.20)

मैसूर maisūr (6.13)

मूत mūt (6.11)

टुकड़ा ṭukṛā (6.04)

Piece, fragment, part, splinter.
Leavings.

पहलवान pahalvān (6.01)

Wrestler, hefty-sturdy man.

भई bhaī (5.95)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

रूठना rūṭhnā (5.90)

To sulk/to be sulky, to be displeased.

फेरा phērā (5.85)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

सीधा sīdhā (5.50)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

धाम dhām (5.49)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

विषय सागर viṣhay sāgar (5.48)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

मध्य madhya (5.47)

Middle, central, mid-.
Middle, centre, the middle part.

Arabian (5.39)

Arabian.

पुत्र putra (5.39)

भला bhalā (5.33)

Gentle, noble, good.
Well-being; good.

गाँव gānv (5.16)

Village.

धोना dhōnā (5.14)

कुटुम्ब kuṭumb (5.13)

काया kāyā (5.12)

Body, appearance, person.

धक्का dhakkā (5.07)

ऩाफरमानबरदार ṉāpharmānbardār (5.05)

Disobedient, refractory, stubborn.

विषय viṣhay (5.04)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

बकना baknā (4.91)

To prate, chatter, jabber, babble; to rave; to indulge in obscene or ribald talk; to rail (at).

डोली ḍōlī (4.91)

अंग्रेजी aṅgrējī (4.77)

English, British.
English, the English language.

नानक nānak (4.77)

Name of the founder of the Sikh sect.

पुरी purī (4.72)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

चारों chārō̃ (4.68)

The four, the whole four, all four.

टीचरपना teacher-panā (4.63)

Teacher condition.

यहीं yahī̃ (4.58)

नदी nadī (4.54)

River.

कांटा kāṇṭā (4.52)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

शिक्षक śhikṣhak (4.47)

Teacher, instructor.

बसन्त basant (4.44)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

चार chār (4.35)

Four.

कल्पना kalpanā (4.34)

Imagination, fiction.
Supposition, assumption.

वैतरणी vaitarṇī (4.34)

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

अन्धा andhā (4.30)

Blind, irrational, unenlightened, unthinking.

शरण śharaṇ (4.29)

Shelter, refuge, recourse, protection.

फेरना phērnā (4.29)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

पण्डा paṇḍā (4.28)

कखपति kakhpati (4.28)

One who has a straw : poor.

सवाल savāl (4.20)

Question, query, exercise, problem, demand.

ग्रंथ granth (4.18)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

boxing (4.16)

Boxing.

इलाका ilākā (4.15)

Area, sphere; district, zone, region, territory, range, locality.

Indian (4.15)

वक्त vakt (4.14)

सत sat (4.11)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

आठ āṭh (4.08)

Eight.

बहादुर bahādur (4.08)

कुण्ड kuṇḍ (4.04)

निरोगी nirōgī (4.02)

गन्दा gandā (4.00)

Dirty, filthy.
Morbid.

रोशनी rōśhnī (4.00)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

नेती nētī (3.98)

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

वाराह vārāh (3.95)

A boar, wild boar, hog.
(Hinduism) Name of Viṣhṇu in the third or boar-incarnation (in which he raised the earth from the bottom of the sea with his tusks).

मुख वंशावली mukh vaṅśhāvalī (3.93)

Oral line, oral lineage, lineage by the mouth.

ईंट īṇṭ (3.92)

Brick.

बच्ची bachchī (3.92)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

गिनना ginnā (3.88)

गुजरना gujarnā (3.87)

To pass.
To pass away.
To cross over.

पतला patlā (3.87)

Slim.

फिटाना phiṭānā (3.87)

To beat up and mix, to beat up into a froth, to mix by trituration.

काल kāl (3.86)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

पलीती palītī (3.83)

Filth, pollution.

चोट chōṭ (3.82)

अवतार avatār (3.81)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

प्रेरणा prērṇā (3.81)

Inspiration, urge, drive, motive, induction.

काहे kāhē (3.80)

भाई-बहिन bhāī-bahin (3.74)

Brother and sister.

दादा dādā (3.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

वाद-विवाद vād-vivād (3.67)

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

खाल khāl (3.65)

Skin, hide.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

अमरलोक amarlōk (3.64)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

कान kān (3.61)

An ear.

health (3.58)

Health.

कपड़ा kapṛā (3.57)

Cloth.
Clothing, clothes, dress, habit.

वगैरह vagairah (3.56)

And the rest, et cætera, and so forth.

आगाखां āgākhān (3.56)

खपाना khapānā (3.56)

To destroy, make an end of, make away with, to despatch.
To ruin, ravage, lay waste.
To end, finish, complete, exhaust.
To use, expend, consume, waste.
To absorb, to take in or into, to swallow up.
To dry up.
To mix.
To cause to enter, to put or fit (into).

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

अरब खरब arab kharab (3.51)

'1 billion or 100 billion', innumerable, incalculable.

बीस bīs (3.51)

बुधवार budhvār (3.51)

स्वाद svād (3.51)

करोड़ krōṛ (3.50)

100 lākh, 10 000 000.

साधू sādhū (3.48)

A hermit, a religious mendicant.

रोगी rōgī (3.45)

A patient, a diseased.
Valetudinarian.
Ailing.

हिम्मत himmat (3.44)

Courage, boldness.

निर्लेप nirlēp (3.43)

Free from spot, spotless, stainless, unsullied.

forest (3.43)

Forest.

नेम nēm (3.43)

Routine, rule of religious conduct, religious practice, custom.

सोझरा sōjharā (3.42)

Light, brightness.

गति gati (3.40)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बिच्छू bichchhū (3.35)

Scorpion.

गोता खाना gōtā khānā (3.35)

मच्छ machchh (3.35)

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

जेवर zewar (3.32)

Ornament (of gems, or gold, or silver), jewels.

खिलाना khilānā (3.31)

To feed.

महाराजा mahārājā (3.30)

Great king, supreme power, sovereign, emperor.

सन्त sant (3.29)

Saintly.
A saint.

दो-तीन dō-tīn (3.28)

पंच pañch (3.28)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

हरदम hardam (3.25)

With each breath, at every moment, constantly.

वृन्दावन vr̥indāvan (3.25)

कुमार kumār (3.22)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

बाड़ी bāṛī (3.19)

बुद्धिहीन buddhihīn (3.19)

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

नाम रखना nām rakhnā (3.18)

यात्रा yātrā (3.18)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

तरह tarah (3.17)

काम कटारी kām kaṭārī (3.15)

विद्वान vidvān (3.12)

Learned, a scholar.

राज्य करना rājya karnā (3.11)

गपोड़ा gapōṛā (3.11)

शिक्षा śhikṣhā (3.10)

Education, instruction, teaching.
Moral.

हक hak (3.10)

गंगा gaṅgā (3.10)

The Ganges (considered to be the most sacred river by the Hindus).

दुःखधाम duḥkhdhām (3.09)

Abode of Sorrow.

अंग aṅg (3.08)

A limb, member, body, part, component, organ.

बद्रीनाथ badrīnāth (3.08)

'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).

geography (3.08)

Geography.

मुसलमान musalmān (3.08)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

शायद śhāyad (3.08)

Perhaps, probably, possibly.

खाद khād (3.06)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

बकरी bakrī (3.06)

Goat.

कच्छ kachchh (3.06)

The armpit.
The side of one's body below the armpits on which any thing is carried.

कच्छ kachchha (3.06)

कुब्जा kubjā (3.06)

Hump-backed, crooked, deformed (woman).

युद्ध yuddh (3.04)

War, warfare, battle, fight, fighting, combat, hostilities.

बांटना bāṇṭnā (3.04)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

पूँछ pū̃chh (3.03)

The tail (of a beast).
Rear part (of an object).

जलना jalnā (3.02)

कायदा kāydā (3.02)

A rule, regulation, law, ordinance.
Regularity.

record (3.00)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

त्रिकालदर्शी trikāldarśhī (2.98)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

history (2.98)

राधे rādhē (2.96)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

पैदा paidā (2.95)

Born, created, begotten, produced, earned.
Income, gain, production.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

हाथी hāthī (2.91)

फिदा होना phidā hōnā (2.91)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

shoot (2.91)

शत्रु śhatru (2.89)

An enemy adversary, foe.

पीछे pīchhē (2.88)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

queen (2.87)

दस das (2.85)

तीर्थ tīrth (2.85)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

बेहोश bēhōśh (2.83)

माण्डवा māṇḍavā (2.83)

Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.83)

चन्द्रवंशी chandravanśhī (2.83)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

रत्नागर ratnāgar (2.82)

Jeweler, a worker in jewels, gems, precious stones.

परिचय parichay (2.80)

Introduction, acquaintance, familiarity.

India (2.80)

India.

काला kālā (2.78)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

बिन्दी bindī (2.78)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

घोर ghōr (2.77)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

शादी śhādī (2.76)

Marriage, wedding.

सत्य satya (2.75)

True, veritable.
Veracity, truth, verity.

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

बेअन्त bēant (2.74)

दुश्तर duśhtar (2.74)

Difficult to cross, impassable.
Insurmountable, insuperable.

वर्ण varṇ (2.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

ever wealthy (2.72)

लड़ना-झगड़ना laṛnā-jhagaṛnā (2.71)

To pick up quarrels, to have altercation, quarrelling, altercation.

स्त्री strī (2.71)

Woman, wife.

महात्मा mahātmā (2.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

दिखलाना dikhlānā (2.68)

To show, to direct, to indicate.

कच्चा kachchā (2.66)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

श्री śhrī (2.65)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

श्रीनाथ śhrīnāth (2.65)

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

मजबूत majbūt (2.64)

भित्तर bhittar (2.64)

history-geography (2.64)

History and geography.

सौदागर saudāgar (2.63)

A trader, a merchant.

कीड़ा kīṛā (2.61)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

मुँह mũh (2.61)

लाख lākh (2.60)

A hundred thousand, 100 000.

बजना bajnā (2.60)

कुदरत kudrat (2.60)

Divine power, omnipotence.
The creation, the universe, nature.

शुरूआत śhurūāt (2.60)

Beginnings.

low (2.60)

Low.

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

रिवाज rivāj (2.59)

भीड़ bhīṛ (2.58)

पीटना pīṭnā (2.58)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

शराब śharāb (2.58)

Wine, spirit, liquor.

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

मारना mārnā (2.57)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

संस्कृत saṅskr̥it (2.55)

Cultured, refined.
Sanskrit (language).

टांग ṭāṅg (2.55)

A leg.

actor (2.54)

Actor.

परवाना parvānā (2.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

बेहद का bēhad kā (2.53)

Limitless, unlimited, unbounded.

झुकना jhuknā (2.53)

सौ sau (2.53)

Hundred, 100.
Many, numerous.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

वस्त्र vastra (2.53)

Cloth(es), textile, fibre, raiment.

पाई-पैसे pāī-paisē (2.52)

paï and paise, cents.

बीच bīch (2.52)

Middle, centre.

बाला bālā (2.50)

क्रोध krōdh (2.48)

Anger, wrath, fury, rage.

पक्का pakkā (2.48)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

हिन्दुस्तान hindustān (2.48)

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

हराना harānā (2.46)

truth (2.46)

Truth.

जिस्मानी jismānī (2.45)

Physical, bodily.

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

कुत्ता kuttā (2.45)

A dog.

मुख mukh (2.44)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

दबना dabnā (2.44)

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

बिल्ली billī (2.42)

Female cat, cat (in general).

खुला khulā (2.41)

मृत्युलोक mr̥ityulōk (2.40)

बेटी bēṭī (2.40)

Daughter.

शमा śhamā (2.39)

A candle, lamp.

उठना uṭhnā (2.38)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

जप jap (2.38)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

ज़ोर zōr (2.37)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

अपरमपार aparampār (2.34)

Boundless, infinite.

देवाला dēvālā (2.34)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

स्वर्ग का मालिक svarg kā mālik (2.33)

see (2.33)

See.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

T (2.30)

हां hā̃ (2.30)

Yes, yea.

स्थूलवतन sthūlvatan (2.28)

Tangible or material homeland.

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

भासना bhāsnā (2.26)

गुह्य guhya (2.24)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुरू gurū (2.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

अक्सर aksar (2.22)

Often, generally, usually.

श्राप śhrāp (2.22)

A curse, an imprecation.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

ठहरना ṭhaharnā (2.22)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

राज rāj (2.21)

एकदम ēkdam (2.21)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पार्वती pārvatī (2.21)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

दास-दासी dās-dāsī (2.20)

Servant or maid (male or female servant).

सोना sōnā (2.18)

Gold, an excellent thing.

गंद gand (2.17)

पालन pālan (2.17)

सगाई sagāī (2.16)

Betrothal, engagement.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

America (2.15)

America.

वंशी vanśhī (2.14)

Belonging to the lineage, dynasty, clan of.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

सा sā (2.12)

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

पति pati (2.09)

Husband, master.

तीन tīn (2.09)

अहो ahō (2.08)

Oh ! O !

हर्ज़ा harzā (2.08)

Harm, loss, damage.

race (2.08)

Race.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

जल jal (2.06)

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

कृष्णपुरी kr̥iṣhṇapurī (2.05)

City of Kr̥iṣhṇa.

हिसाब hisāb (2.04)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

ज्ञान का सागर gyān kā sāgar (2.02)

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सर्प sarp (1.99)

Serpent, snake.

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

ग्रहण grahaṇ (1.98)

Eclipse.
Taking, catching, seizing.

लक्ष्मी lakṣhmī (1.97)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

अक्षर akṣhar (1.97)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

नष्टोमोहा naṣhṭōmōhā (1.97)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सूर्यवंशी sūryavanśhī (1.94)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

धन dhan (1.93)

Wealth, riches, money.

ever healthy (1.93)

Ever healthy.

जबकि jabki (1.93)

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

आधा ādhā (1.92)

Half.

छूटना chhūṭnā (1.92)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सही sahī (1.92)

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

किसम kisam (1.90)

तीनों tīnō̃ (1.90)

The three, all three.

दूर dūr (1.90)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नुकसान करना nuksān karnā (1.90)

महाराजा-महारानी mahārājā-mahārānī (1.88)

जपना japnā (1.85)

सीखना sīkhnā (1.83)

To learn.

सच्चा sachchā (1.83)

True, genuine, real.
Truthful, sincere, loyal, faithful.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

मरना marnā (1.81)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

तकदीर takdīr (1.80)

Fate, destiny.

बुलाना bulānā (1.79)

To call, to convene, to summon, to send for, to invite.

मैदान maidān (1.79)

भगत bhagat (1.78)

नाटक nāṭak (1.78)

Drama, play.

note (1.77)

Note.

लड़ाई laṛāī (1.77)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (1.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

माना mānā (1.75)

(it) Means, that is.

सुखधाम sukhdhām (1.74)

Abode of Happiness.

लाडला lāḍlā (1.74)

रूपया rūpayā (1.73)

A rupee; money, wealth.

राजा rājā (1.72)

King, monarch, prince.

आज āj (1.72)

Today.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

बरोबर barōbar (1.71)

नाम निशान nām niśhān (1.70)

बगीचा bagīchā (1.70)

Little garden, flower garden.

अविनाशी avināśhī (1.70)

Indestructible, imperishable, everlasting, immortal, entire.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

छुड़ाना chhuṛānā (1.69)

To free.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

हारना hārnā (1.67)

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

फट phaṭ (1.67)

तंग taṅg (1.67)

अरे arē (1.66)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

समान samān (1.60)

Equal, equivalent, similar, alike, identical, tantamount.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

विनाशी vināśhī (1.58)

Perishable, destructible.

फटना phaṭnā (1.57)

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

काले kālē (1.56)

At the time of.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

दिन din (1.55)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (1.54)

मशहूर maśhhūr (1.53)

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

विकार vikār (1.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.51)

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

हिन्दू hindū (1.50)

Hindu.
Indian

पतित पावन patit pāvan (1.50)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सेना sēnā (1.47)

Army, the military.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

hall (1.46)

Hall.

मिलाना milānā (1.46)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

देरी dērī (1.46)

Delay, lag.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

तीसरा tīsrā (1.46)

Third.

खड़ा khaṛā (1.46)

Standing, erect, upright, straight, vertical, steep, stationary.

पावन बनाना pāvan banānā (1.45)

फलाना phalānā (1.45)

बिचारा bichārā (1.44)

Poor, helpless.

प्रजा prajā (1.44)

Subjects, public, people.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

दुश्मन duśhman (1.44)

Enemy, foe.

तमोप्रधान tamōpradhān (1.44)

(Bābā) The highest level of impurity, degradation: stage of iron age.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

घरबार gharbār (1.42)

अन्त ant (1.41)

End.

जीतना jītnā (1.41)

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

हे hē (1.40)

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

फिर से phir sē (1.38)

Anew, afresh.

बोलना bōlnā (1.37)

To speak, to utter, to pronounce.
To bid.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

teacher (1.37)

Teacher.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

भराना bharānā (1.35)

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्वर्ग का वर्सा svarg kā varsā (1.33)

संग saṅg (1.32)

Company, association, contact.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

के बाद kē bād (1.30)

After.

छोटा chhōṭā (1.29)

Small, little, short, young, petty, subordinate, junior, insignificant.

I (1.29)

eye (1.29)

Eye.

तरफ taraph (1.29)

Side, direction.
Towards.

बिठाना biṭhānā (1.28)

मुख्य mukhya (1.28)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कदम kadam (1.27)

Step, pace, footstep.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

विचार vichār (1.26)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

संगम saṅgam (1.24)

Confluence, union, meeting.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

स्थान sthān (1.22)

Place, spot, site.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

हार hār (1.22)

हार hār (1.22)

गिरना girnā (1.21)

To fall.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

चढ़ाना chaṛhānā (1.20)

सृष्टि sr̥iṣhṭi (1.20)

Creation.
The world.

लोग log (1.19)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

एक-दो ēk-dō (1.18)

One another.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

अल्पकाल alpkāl (1.15)

Short term.

लिखाना likhānā (1.15)

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

के पास kē pās (1.14)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कल kal (1.14)

जन्म-जन्मान्तर janma-janmāntar (1.14)

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

सो sō (1.13)

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

part (1.12)

Part.

नमस्ते namastē (1.12)

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भाई bhāī (1.11)

Brother.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

ताकत tākat (1.10)

Power, force, strength, might.

लड़ाना laṛānā (1.09)

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

मत mat (1.08)

Opinion, view. Doctrine (which contains the author's opinions).

हमेशा hamēśhā (1.08)

बाद bād (1.08)

After, later, subsequently.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

मालूम mālūm (1.07)

Known.
Evident, apparent.

बेहद bēhad (1.07)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

सहित sahit (1.06)

With, together with, along with, accompanied by.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पास pās (1.06)

pass (1.06)

To pass.

point (1.05)

Point.

जन्म लेना janma lēnā (1.05)

लगा lagā (1.05)

हीरा hīrā (1.04)

Diamond.

जास्ती jāstī (1.03)

More. (often used as a comparison)

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

repeat (1.02)

To repeat.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

गरीब garīb (1.01)

फिर भी phir bhī (1.01)

Notwithstanding, even then, in spite of that.

लगाना lagānā (1.00)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

fool (0.99)

या yā (0.98)

Or, either.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

चक्र, चक्कर chakra, chakkar (0.95)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दैवी daivī (0.95)

Divine, ethereal, celestial.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शिव śhiv (0.95)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

second (0.95)

Second.

जीत jīt (0.94)

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

ब्रह्मा brahmā (0.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

खाना khānā (0.92)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

साथ sāth (0.92)

With, together, along with.
Company, association.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

झट jhaṭ (0.91)

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

खुशी khuśhī (0.89)

Joy, delight, happiness.

शुरू śhurū (0.89)

Beginning, commencement.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दो dō (0.87)

Two, 2.

पवित्र pavitr (0.87)

Holy, sacred, pure.

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पतित patit (0.86)

Fallen, depraved.

तक tak (0.85)

To, upto, till, until, by.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

मानना mānnā (0.83)

सुनना sunnā (0.83)

To hear, to listen, to pay heed.
Hearing, audition.

सर्व sarv (0.82)

All ; whole, entire, complete.

बताना batānā (0.82)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

कहाँ kahā̃ (0.80)

Interrogative pronominal adverb : Where ?

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वही vahī (0.80)

(emphatic form of vah) That very, that very one.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

वर्सा varsā (0.79)

The inheritance. What our father leaves behind after he leaves.

सोना sōnā (0.78)

To sleep.

रात rāt (0.78)

Night.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

तन tan (0.75)

Body.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

सबका sabkā (0.71)

(genitive case of sab) Of everyone.

चलाना chalānā (0.71)

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कल्प kalp (0.70)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

गीत gīt (0.70)

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भरना bharnā (0.69)

To fill, to refill.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

सुनाना sunānā (0.68)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वर्ग svarg (0.67)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

time (0.66)

Time.

शिवबाबा śhivbābā (0.65)

The Father Śiv.

छोड़ना chhōṛnā (0.65)

To leave.
To abandon.
To release.

और कोई aur kōī (0.65)

Someone else, anyone else.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

औरों aurō̃ (0.63)

(The) others.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

वर्ष varṣh (0.63)

Year.

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सतयुग satyug (0.62)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

रूहानी rūhānī (0.61)

Spiritual.

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

नाम nām (0.60)

Name.

अलग alag (0.60)

Different, separate, apart, distinct.

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

क्यों kyō̃ (0.59)

Why.

प्रकार prakār (0.58)

Manner, way.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दूसरा dūsrā (0.56)

Second.
Other, another.
Next.

जहाँ jahā̃ (0.56)

Where, wherever.

in (0.56)

In.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

अपनाना apnānā (0.55)

To (treat as one's) own.
To adopt.
To appropriate.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

विश्व viśhva (0.53)

The world, universe.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

शरीर śharīr (0.50)

Body.

वैसा vaisā (0.49)

कोई भी kōī bhī (0.49)

Anyone, someone, any.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

पड़ना paṛnā (0.48)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

इतना itnā (0.48)

As much as this, this much; so much, so many.

तुम tum (0.48)

You (between equals).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

बाकी bākī (0.46)

But if.., but, nevertheless.

बाकी bākī (0.46)

Remaining, left over, remainder, balance, arrears, subtraction.

दिल dil (0.46)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

अगर agar (0.44)

If, if so be, in case, in the event of.

दोनों dōnō̃ (0.43)

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मनुष्य manuṣhya (0.41)

A man, a human being.

पता patā (0.41)

Address, whereabouts, information, knowledge.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रचना rachnā (0.40)

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

वहां vahā̃ (0.38)

There.

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

knowledge (0.37)

Knowledge.

लगना lagnā (0.37)

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जन्मना janamnā (0.36)

To be born.

हर har (0.35)

her (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

क्योंकि kyōṅki (0.34)

Because, since.

यही yahī (0.34)

Emphatic form of yah: this very.

परन्तु parantu (0.34)

But, however.

कभी kabhī (0.33)

Sometime, ever.

हरना harnā (0.32)

बन ban (0.32)

आदि ādi (0.32)

Etcetera.
Beginning.
Early, initial, primordial.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

ज़रूर zarūr (0.31)

Certainly, undoubtedly, positively, without fail.

आगे āgē (0.30)

Ahead, in front of, before; in future.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.27)

Father.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मीठा mīṭhā (0.27)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तुम जानते हो tum jāntē hō (0.26)

You know.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.21)

समझाना samjhānā (0.21)

(Causative of samajhnā) To persuade, explain.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बैठना baiṭhnā (0.20)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.20)

Here, hither, in/at this place.

याद yād (0.19)

Remembrance, recollection, memory.

बड़ा baṛā (0.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

जब jab (0.17)

(Relative pronoun) When.

ने nē (0.12)

A postposition denoting the subject (ergative case that is to say with a past participle).

good morning (0.12)

Good morning.

पाना pānā (0.12)

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.11)

चलना chalnā (0.10)

Continue.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

मैं maĩ (0.09)

I. (personal pronoun)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.07)

interrogative pronoun. Who

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.05)

We.
(rustic form) I.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

सकना saknā (0.04)

To can, to be able to.

लेना lēnā (0.03)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.03)

To understand.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.02)

Opposite, inimical, other, alien, higher.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.02)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.