सहेजा जा रहा है…
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
📅 Hindi Lesson – Murli of 18 November 2025
📅 Murli sentence of 18 November 2025
📜 Hindi
जैसे संन्यासी लोग कहते हैं ना - तुम समझो मैं भैंस हूँ … ऐसा समझकर कोठी में बैठ गया।
बोला मैं भैंस हूँ, कोठी से निकलूँ कैसे ?
🔤 Transliteration
jaise saṃnyāsī log kahte hain nā – tum samjho main bhains hū̃… aisā samajhkar koṭhī mẽ baiṭh gayā.
bolā main bhains hū̃, koṭhī se niklū̃ kaise?
💬 Translation
As the renunciates (sannyāsīs) say: “Just imagine that I am a buffalo…”
Thinking like that, he sat down inside the room.
He said: “I am a buffalo — how can I possibly get out of the room?”
📚 Vocabulary
- संन्यासी (saṃnyāsī) — renunciate, monk.
- तुम समझो (tum samjho) — “imagine / assume that…”.
- भैंस (bhains) — buffalo.
- ऐसा समझकर (aisā samajhkar) — having thought so; thinking in that way.
- कोठी (koṭhī) — room, house, bungalow.
- बैठ गया (baiṭh gayā) — he sat down.
- निकलूँ कैसे? (niklū̃ kaise?) — “how could I get out?” (subjunctive).
⚙️ ️Grammar
- जैसे … ना — conversational structure meaning “as … you know?”.
- –कर (samajh-kar) — gerundial: “by thinking / after considering”.
- Imperative (samjho) — polite suggestion: “imagine…”.
- Subjunctive 1st person (niklū̃) — expresses possibility: “could I get out?”.
🪔 The Traditional Story Behind the Line
This passage refers to a well-known story told by sannyāsīs and spiritual teachers:
A master tells his disciple:
“Assume that you are a buffalo. Observe what happens.”
The disciple takes the instruction literally.
He goes into a room and sits in a corner.
When the master comes back, he asks:
— “Why are you sitting here?”
The disciple replies:
— “Guruji, I am a buffalo.
A buffalo cannot go out through this small door,
so I cannot leave.”
The master smiles and explains:
“See? A single wrong belief has imprisoned you.
You are not a buffalo — but your thought created a limitation.”
Moral of the traditional story:
→ A false identity creates false limitations.
→ What you think you are becomes the cage you sit in.
✨ BK Interpretation
BK teachings use this story to illustrate body-consciousness vs soul-consciousness.
- The “buffalo” represents a heavy, gross, body-based identity.
- The “room” represents the narrow limits of ego and physical awareness.
- The disciple stuck inside = the soul trapped in false beliefs about the self.
Baba’s angle:
“Because you think you are a body, you feel confined and powerless.
Change the belief — ‘I am a soul’ — and the door opens.”
Thus:
- bhains samajhnā (“thinking I am a buffalo”) = body-consciousness.
- Getting out of the room = returning to soul-consciousness.
(content generated with the help of ChatGPT 5, copied and validated by me)
Definitions
Such, of this type.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
A she-buffalo.
To speak, to utter, to pronounce.
To bid.
To be.
To happen, to occur.
To exist.
To be born.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
A large room or chamber.
The flat roof of a house.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
I. (personal pronoun)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
To understand.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
You (between equals).