Avyakt murli for Wednesday 9 January 1980
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (160)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (142)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (109)
To do.
Also used after a transitive English verb to conjugate.
तो tō (71)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (61)
Inclusive emphatic particle: too, also, even.
key (59)
Key.
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (50)
The letter K of our alphabet (used as an initial in acronyms).
और aur (49)
And.
Else.
Other.
यह yah (47)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (42)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (41)
No.
Not.
वह vah (40)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (30)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (29)
To remain, to stay.
आना ānā (27)
To come.
वाला vālā (27)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (25)
To give.
अब ab (23)
Now.
पहनना pahannā (23)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ना nā (22)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ऐसा aisā (21)
Such, of this type.
विशेष viśhēṣh (21)
Special, specific, particular, distinctive, characteristic, typical.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
श्रृंगार śhrr̥iṅgār (19)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
बाप bāp (18)
Father.
dress (18)
Dress.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अर्थात् arthāt (16)
That is, that is to say, namely (viz.).
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जैसा jaisā (16)
Similar to, like, resembling, as, such as.
set (16)
Set
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चित्र chitra (15)
Picture, painting, illustration, figure, photo.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
लेकिन lēkin (15)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (15)
To take.
सदा sadā (15)
Always, perpetually, continually, ever.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
पर par (13)
Opposite, inimical, other, alien, higher.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
श्रेष्ठ śhrēṣhṭha (13)
The best, good, excellent, superior.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
भिन्न bhinn (11)
Divided, separated, separate.
Distinct, different, other.
कहना kahnā (11)
Say.
रखना rakhnā (11)
To put, to place, to keep, to possess, to have, to employ, to appoint.
या yā (11)
Or, either.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (10)
Two, 2.
कोई kōī (10)
Some, any, someone, anyone.
महिमा mahimā (10)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
साथ sāth (10)
With, together, along with.
Company, association.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्यों kyō̃ (9)
Why.
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वैसा vaisā (9)
याद yād (9)
Remembrance, recollection, memory.
अपनाना apnānā (8)
To (treat as one's) own.
To adopt.
To appropriate.
दहेज dahēj (8)
The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.
गलना galnā (8)
कभी kabhī (8)
Sometime, ever.
'who has, carries, or supports the service'. Server, servant.
स्थान sthān (8)
Place, spot, site.
title (8)
Title.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
आत्मा ātmā (7)
The soul, the spirit, the self.
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
दिन din (7)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
first (7)
First.
गन्दा gandā (7)
Dirty, filthy.
Morbid.
कि ki (7)
That (to report indirect speech, example he says that).
number (7)
Number.
सजाना sajānā (7)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आनंद ānand (6)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (6)
Continue.
competition (6)
Competition.
दोनों dōnō̃ (6)
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (6)
(Relative pronoun) When.
light (6)
Light.
(Bābā) Electricity.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पीछे pīchhē (6)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
शिविर śhivir (6)
A camp, encampment.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (6)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
अगर agar (5)
If, if so be, in case, in the event of.
औरों aurō̃ (5)
(The) others.
बहुत bahut (5)
Many, much.
Very.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (5)
interrogative pronoun. Who
के लिए kē liē (5)
For, for the sake of.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (5)
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सजना sajnā (5)
समान samān (5)
Equal, equivalent, similar, alike, identical, tantamount.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (5)
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुन्दर sundar (5)
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
tight (5)
Tight.
उठाना uṭhānā (5)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
व va (5)
अलग alag (4)
Different, separate, apart, distinct.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्तर antar (4)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
baby (4)
Baby.
बदबू badbū (4)
Similar, identical, equal to the Father.
भेजना bhējnā (4)
बीबी bībī (4)
Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
छूटना chhūṭnā (4)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दाग dāg (4)
A speck, stain, scar, mark, stigma, blemish.
form (4)
Form.
गला galā (4)
The neck, the front part of the neck, throat, gullet.
Voice.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जाना jānā (4)
To go, to depart, to lose, to flow.
कान kān (4)
An ear.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
programme (4)
Programme.
(Bābā) Event.
सागर sāgar (4)
Sea, ocean (huge expanse of water of which we cannot see the end).
सामने sāmnē (4)
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अनुभव anubhav (3)
Experience.
attention (3)
Attention.
बचपन bachpan (3)
Childhood.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भराना bharānā (3)
देह dēh (3)
Body.
धारण dhāraṇ (3)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धीरे dhīrē (3)
दिखाना dikhānā (3)
function (3)
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
history (3)
इतना itnā (3)
As much as this, this much; so much, so many.
जानना jānnā (3)
To know, to become aware of, to perceive.
जितना jitnā (3)
As much as, as many, how much, however much.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
किरण kiraṇ (3)
A ray (of light), beam, sunbeam, moonbeam.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्योंकि kyōṅki (3)
Because, since.
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
निरन्तर nirantar (3)
पांव pāṅw (3)
Foot, leg.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
प्रकार prakār (3)
Manner, way.
queue (3)
Queue.
रंगत raṅgat (3)
सहयोग sahyōg (3)
Cooperation, collaboration.
सकना saknā (3)
To can, to be able to.
समझना samajhnā (3)
To understand.
संपर्क sampark (3)
सर्व sarv (3)
All ; whole, entire, complete.
serviceable (3)
Serviceable.
श्रृंगार करना śhrr̥iṅgār karnā (3)
To make up, to adorn, to dress, to embellish, to decorate.
स्वमान svamān (3)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वयं svayã (3)
उतारना utārnā (3)
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
variety (3)
Variety.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अधीन adhīn (2)
Dependent.
Subordinate, subject to the authority of.
Under.
आज āj (2)
Today.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
and (2)
And.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारी bārī (2)
भरना bharnā (2)
To fill, to refill.
भाषण bhāṣhaṇ (2)
Speech, address.
भिखारी bhikhārī (2)
A beggar, a pauper.
चमड़ी chamṛī (2)
chance (2)
Chance.
change (2)
Change.
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
conference (2)
Conference.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
foreign (2)
Foreign.
Abroad.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हर har (2)
हरना harnā (2)
her (2)
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जरूरत jarūrat (2)
Necessity, importance.
Need, requirement.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कल kal (2)
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लगाव lagāv (2)
Attachment, love, affection.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
Long and wide, spacious, roomy, capacious, vast.
लाना lānā (2)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं maĩ (2)
I. (personal pronoun)
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
master (2)
Master.
मायाजीत māyājīt (2)
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
मियां miyā̃ (2)
A respectful address for a Mohammedan; husband.
Idol, statue, image.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नवीनता navīntā (2)
Novelty, newness, freshness.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फलाना phalānā (2)
फाँसी phānsī (2)
Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.
पिछला pichhlā (2)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
prize (2)
Prize.
quality (2)
रचयिता rachayitā (2)
Creator, composer, author.
रचना rachnā (2)
रमणीक ramaṇīk (2)
Beautiful, pretty, charming, winsome, attractive.
return (2)
Return.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (2)
sab + kō : everything, everyone.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
संगम saṅgam (2)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
seat (2)
Seat.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
sound (2)
The Divine Kṛiṣhṇa.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (2)
तक tak (2)
To, upto, till, until, by.
Enthroned, installed on the throne.
तरफ taraph (2)
Side, direction.
Towards.
use (2)
Use.
वहां vahā̃ (2)
There.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व viśhva (2)
The world, universe.
zone (2)
Zone.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अखुट akhuṭ (1)
Inexhaustible.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दर andar (1)
In, inside, within.
announce (1)
To announce.
अनोखा anōkhā (1)
Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
आत्मघात ātmaghāt (1)
Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).
और कोई aur kōī (1)
Someone else, anyone else.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजा bajā (1)
Struck.
O'clock.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बन ban (1)
Remembrance of the Father.
बार bār (1)
Time, occasion.
बढ़िया baṛhiyā (1)
belt (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरी bharī (1)
A burden.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
Begging, indigence.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बिठाना biṭhānā (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brāhmaṇ community or family.
bulletin (1)
Bulletin.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चमड़ा chamṛā (1)
On all sides, all around, everywhere.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
criminal eye (1)
Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').
दस das (1)
Servant or maid (male or female servant).
देश dēśh (1)
Country, land, native home, region, space.
धूमधाम dhūmdhām (1)
Hustle and bustle, fanfare, tumult, eclat; pomp.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
direct (1)
Direct.
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुश्मन duśhman (1)
Enemy, foe.
duty (1)
Duty.
ever ready (1)
Ever-ready.
eye (1)
Eye.
feeling (1)
Feeling.
गायन gāyan (1)
घात ghāt (1)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
घटिया ghaṭiyā (1)
Inferior, of low quality or standard, cheap, shoddy.
गिनना ginnā (1)
गिनती gintī (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हम ham (1)
We.
(rustic form) I.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हर एक har ēk (1)
Each, every.
Each one, everybody.
head (1)
Head.
हिम्मत himmat (1)
Courage, boldness.
हीरा hīrā (1)
Diamond.
I (1)
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जागृति jāgr̥iti (1)
An awakening.
जलना jalnā (1)
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जीवन jīvan (1)
Life, animation, existence.
judge (1)
Judge.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कदम kadam (1)
Step, pace, footstep.
कई kaī (1)
Several, sundry, divers, some, some few.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कंगन kaṅgan (1)
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खून khūn (1)
Blood.
Killing, slaughter, murder.
Someone, anyone, any.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
लाभ lābh (1)
लाडला lāḍlā (1)
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लम्बाई lambāī (1)
Length.
Height.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
loose (1)
Loose.
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैला mailā (1)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
marriage (1)
Marriage.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
To smile, grin, smirk, simper.
(Bābā) To smile.
नहाना nahānā (1)
To bathe, to wash, to perform ablutions.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नक्शा nakśhā (1)
A map, chart, plan.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
निकालना nikālnā (1)
Invitation.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
P (1)
The letter P of our alphabet; used for acronyms.
पदार्थ padārtha (1)
To reach, to arrive.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पास pās (1)
pass (1)
To pass.
plan (1)
Plan.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
qualification (1)
Qualification.
question (1)
Question.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राख rākh (1)
Ashes.
रखाना rakhānā (1)
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रिवाज rivāj (1)
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
royal (1)
Royal.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
safe (1)
Safe.
सज-धज saj-dhaj (1)
Preparation and appearance; figure; adorning, ornamentation; grace, elegance.
सजावट sajāvaṭ (1)
Decoration, ornamentation, make-up, display, array.
सजनी sajnī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साल sāl (1)
A year.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सफलता saphaltā (1)
Success, achievement.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
सज़ा sazā (1)
Punishment, penalty.
servant (1)
Servant.
service (1)
Service.
show (1)
Show, display.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शीश śhīśh (1)
Head.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (1)
Stage.
(Bābā) State, condition.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
symbol (1)
table (1)
Table.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
tape (1)
Tape.
तरह tarah (1)
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
A bit, a little.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
topic (1)
Topic.
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
V (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वर्णन varṇan (1)
वासी vāsī (1)
A dweller, an inhabitant.
वतन vatan (1)
Homeland, native country.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विदेश vidēśh (1)
Foreign country.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
way (1)
Way.
we (1)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
According to power or ability or means; to the best of (one's) ability, as far as possible.
योगी yōgī (1)
(One) who practices yōg.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युगल yugal (1)
A pair, couple; both, the two.