Avyakt murli for Thursday 6 April 1995
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
personality (12.83)
Personality.
(Bābā) The person's nature or disposition.
अनादि काल anādi kāl (9.25)
'period without beginning'. The period when the soul resides in Paramdham.
purity (7.38)
Purity.
चलाचली chalāchalī (6.94)
(Verge of) departure, time of departure, readiness for departure.
ब्रह्मचर्य brahmcharya (6.84)
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
आदि काल ādi kāl (6.81)
The initial period.
(Bābā) The initial period of the World Cycle: golden age.
नलका nalkā (6.50)
form (6.17)
Form.
tent (6.06)
वानप्रस्थ vānprasth (5.87)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
भगाना bhagānā (5.71)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
विधिपूर्वक vidhipūrvak (5.38)
According to rule, agreeably to prescribed law.
स्वच्छता svachchhatā (5.35)
Cleanliness. neatness, purity, transparence.
तोता tōtā (5.29)
book (5.21)
क्रोध krōdh (5.12)
Anger, wrath, fury, rage.
छत chhat (5.07)
Ceiling, roof.
देवी dēvī (5.05)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
ईंट īṇṭ (4.98)
Brick.
रोटी rōṭī (4.88)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
व्रत vrat (4.87)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
पन्द्रह pandrah (4.86)
मैं आत्मा हूँ maĩ ātmā hū̃ (4.84)
I am the soul.
मध्य madhya (4.81)
Middle, central, mid-.
Middle, centre, the middle part.
सब्जी sabjī (4.81)
Vegetable.
मेला mēlā (4.81)
A large concourse of people for religious or commercial purposes, a fair.
किला kilā (4.72)
A fort, castle.
सत्यता satyatā (4.68)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
बचपन bachpan (4.65)
Childhood.
मोटा mōṭā (4.63)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
अपवित्र apavitr (4.47)
Unclean, unholy, impure, defiled.
पवित्र pavitr (4.46)
Holy, sacred, pure.
कुमारी kumārī (4.46)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
माता mātā (4.40)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
तकलीफ taklīph (4.39)
Trouble, distress.
Ailment.
देव dēv (4.32)
A god, a deity.
रिवाजी rivājī (4.31)
कुमार kumār (4.18)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
धुलाई dhulāī (4.10)
मसाला masālā (4.10)
Spices, condiments.
जगत jagat (4.07)
The world, universe.
मशहूर maśhhūr (4.01)
season (4.01)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
diamond jubilee (3.97)
बुरी burī (3.97)
पवित्रता pavitratā (3.91)
Holiness, sanctity, purity.
दोस्ती dōstī (3.90)
tasty (3.90)
रियायत riyāyat (3.90)
Concession; favour.
hero (3.89)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
अगला aglā (3.87)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
हीरो पार्टधारी hero part-dhārī (3.86)
Who has a hero role or part.
सन्तुष्टमणि santuṣhṭamaṇi (3.80)
Satisfied, gratified or content jewel.
अज्ञान agyān (3.77)
Ignorance, paucity of knowledge.
घण्टा ghaṇṭā (3.76)
Bell, gong, clock, hour.
तीर कमान tīr kamān (3.75)
actor (3.74)
Actor.
गोदी gōdī (3.74)
पूजा pūjā (3.65)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
शास्त्र śhāstra (3.63)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
गुड़िया guṛiyā (3.62)
A doll, a puppet.
museum (3.60)
Museum.
अप्राप्ति aprāpti (3.56)
Non-attainment, non-acquisition.
तंग taṅg (3.55)
कमान kamān (3.51)
पूजना pūjnā (3.50)
कहानी kahānī (3.49)
नेता nētā (3.43)
A leader.
Pioneer.
मायाजीत māyājīt (3.43)
धुलाना dhulānā (3.42)
To cause to be washed, to get (a thing) washed.
बर्तन bartan (3.42)
साढ़े sāṛhē (3.42)
prize (3.41)
Prize.
परिभाषा paribhāṣhā (3.41)
पकाना pakānā (3.34)
अशरीरी aśharīrī (3.33)
Incorporeal, bodiless, unembodied.
डराना ḍarānā (3.27)
गुजरात gujarāt (3.26)
Gujarat, state of India.
diamond (3.24)
Diamond.
बदले badlē (3.23)
In exchange, in return, in lieu.
तलहटी talahṭī (3.20)
खेल khēl (3.20)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3.19)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
नवीनता navīntā (3.18)
Novelty, newness, freshness.
प्रत्यक्षफल pratyakṣhaphal (3.17)
gas (3.14)
Gas.
काटना kāṭnā (3.10)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
महात्मा mahātmā (3.10)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
हर्ज़ा harzā (3.09)
Harm, loss, damage.
conscious (3.08)
Conscious.
ताली tālī (3.06)
Clapping the hands.
fail (3.04)
Fail.
zero (3.03)
Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).
नयन, नैन nayan, nain (3.03)
Eye.
पाप pāp (3.01)
सवार savār (2.98)
Mounted, riding.
A rider, horseman.
अशरीरीपन aśharīrīpan (2.94)
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
माफ māph (2.94)
हाहाकार hāhākār (2.90)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
T (2.89)
अपवित्रता apavitratā (2.89)
Uncleanness, impurity; unholiness.
teacher (2.86)
Teacher.
पाण्डव pāṇḍav (2.85)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
नींद nīnd (2.82)
Sleep.
असफलता asaphaltā (2.82)
Failure.
घोड़ा ghōṛā (2.82)
A horse.
आंख āṅkh (2.81)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
कल kal (2.81)
अभ्यास abhyās (2.80)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अंधकार andhkār (2.80)
Darkness; gloom.
pure (2.79)
Pure.
जड़ jaṛ (2.77)
हां hā̃ (2.76)
Yes, yea.
जड़ jaṛ (2.76)
Inanimate, immovable, inert.
Idiot, stupid.
जगाना jagānā (2.73)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जड़ना jaṛnā (2.72)
To stud, to inlay, to fix, to set, to mount, to put in.
पसन्द pasand (2.71)
Liking, choice, taste, preference.
Approval.
Approved, liked.
मन्दिर mandir (2.69)
Temple.
माँ mā̃ (2.68)
Mother.
सजना sajnā (2.67)
सन्तुष्टता santuṣhṭatā (2.66)
Complete satisfaction, contentment, gratification.
degree (2.66)
Level.
Social or official rank.
College degree.
out (2.66)
Out.
insult (2.66)
Insult.
बुरा burā (2.66)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
प्यादा pyādā (2.63)
Footman, infantryman, pedestrian, pawn (in chess).
फलाना phalānā (2.62)
धर्म-आत्मा dharm-ātmā (2.60)
school (2.58)
School.
कहाँ न कहाँ kahā̃ na kahā̃ (2.58)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
बाँह bā̃h (2.55)
The upper arm.
Support, protection, supporter.
Power, strength.
सच sach (2.55)
True, right.
Truth.
Really!
छुट्टी chhuṭṭī (2.55)
Permission.
Leave, holiday, furlough.
drill (2.54)
Drill.
कला kalā (2.52)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
परिस्थिति paristhiti (2.52)
Circumstance(s).
(Bābā) External situation, external condition.
अन्तर्मुखता antarmukhtā (2.50)
कंगन kaṅgan (2.44)
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
कमाल kamāl (2.42)
नौकरी naukrī (2.40)
Service, job, employment.
नामधारी nāmdhārī (2.40)
थोड़ेही thōṛēhī (2.40)
Little indeed, in no part or degree, not at all, in no wise, never.
स्मृति स्वरूप smr̥iti svarūp (2.38)
बुजुर्ग bujurg (2.38)
Elderly, old, venerable, respected.
Forefather, elderly person.
आसुरी āsurī (2.38)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
चलन chalan (2.34)
Vogue.
Usage, custom.
Conduct.
चन्द्रवंशी chandravanśhī (2.32)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
good night (2.32)
आठ āṭh (2.32)
Eight.
बजना bajnā (2.32)
हाथ उठाना hāth uṭhānā (2.31)
To raise your hand.
बीच bīch (2.31)
Middle, centre.
विजय vijay (2.30)
Conquest, victory, triumph.
रूहानी rūhānī (2.28)
Spiritual.
अचानक achānak (2.26)
All of a sudden, suddenly, unexpectedly.
निशाना niśhānā (2.25)
A target, butt, mark, aim.
झलक jhalak (2.25)
चेहरा chēhrā (2.24)
Face, countenance, mask, front.
we (2.22)
V (2.22)
तीर tīr (2.21)
An arrow.
झलकना jhalaknā (2.19)
To shine, glare, glitter, glisten, sparkle, flash.
मुरली murlī (2.19)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
तिलक tilak (2.18)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
सूर्यवंशी sūryavanśhī (2.18)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
साक्षीपन sākṣhīpan (2.18)
Condition or state of spectator, observer, witness.
चित्र chitra (2.17)
Picture, painting, illustration, figure, photo.
trial (2.15)
Trial.
मस्त mast (2.14)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
add (2.14)
To add.
सवेरे savērē (2.12)
In the early morning, at dawn, early, soon.
महीन mahīn (2.12)
Fine, subtle, thin.
गायन gāyan (2.11)
विश्व परिवर्तक viśhva parivartak (2.11)
(One) who transforms or changes the world.
शुरू होना śhurū hōnā (2.10)
हटना haṭnā (2.10)
To move away, to go away, to recede, to withdraw.
हाल hāl (2.08)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
गाना gānā (2.08)
To sing, to chant.
A song.
खड़ा khaṛā (2.07)
Standing, erect, upright, straight, vertical, steep, stationary.
मज़ा mazā (2.06)
Pleasure, relish, savour, taste, flavour, fun, jollity.
भाषण bhāṣhaṇ (2.05)
Speech, address.
position (2.05)
Position.
स्वार्थ svārtha (2.05)
hall (2.03)
Hall.
line (2.03)
Line.
बदली badlī (2.02)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
उत्साह utsāh (2.01)
Enthusiasm, zeal.
हिलना hilnā (2.01)
हालत hālat (2.01)
State, condition.
(plural) Conditions, circumstances.
कड़ा kaṛā (2.01)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
फौरन phauran (2.01)
बजाना bajānā (2.01)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
अन्त ant (1.98)
End.
दर्शन darśhan (1.97)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
विजयी vijayī (1.97)
Conquering, victorious, triumphant.
A conqueror.
emerge (1.94)
To emerge.
निवासी nivāsī (1.93)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
मरजीवा marjīvā (1.93)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
किताब kitāb (1.93)
A book.
रौनक raunak (1.92)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
दिव्य divya (1.91)
Divine, heavenly, celestial, supernatural, magical, wonderful.
खुलना khulnā (1.90)
To open.
To be uncovered.
To be untied.
To start.
To clear.
hospital (1.90)
Hospital.
गुप्त gupt (1.90)
Hidden, secret, latent, confidential.
बारी bārī (1.90)
सन्तुष्ट santuṣhṭ (1.89)
Satisfied, gratified, content.
भुजा bhujā (1.89)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
शक्ल śhakla (1.89)
Shape, form.
Looks, appearance, countenance.
अवश्य avaśhya (1.88)
regard (1.88)
Regard.
खुला khulā (1.87)
ऐसे नहीं aisē nahī̃ (1.86)
'not so', Do not believe.
record (1.86)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
निःस्वार्थ niḥsvārth (1.86)
Unselfish, selfless.
मस्तक mastak (1.86)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
बिन्दु bindu (1.85)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
ज्योति jyōti (1.85)
Light, flame, lustre.
Vision.
मुआफिक muāphik (1.85)
तीन tīn (1.83)
date (1.82)
Date.
श्रेष्ठता śhrēṣhṭhatā (1.81)
merge (1.80)
To merge.
common (1.80)
निभाना nibhānā (1.79)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नाम nām (1.79)
Name.
निर्विघ्न nirvighna (1.78)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
भरपूर bharpūr (1.78)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
पता patā (1.76)
Address, whereabouts, information, knowledge.
विदेशी vidēśhī (1.76)
Foreign, alien, exotic.
A foreigner, foreign national.
बांधना bāndhnā (1.74)
To tie, to fasten, to bind, to pack, to wrap around.
circumstance (1.73)
Circumstance.
देरी dērī (1.73)
Delay, lag.
शुरू śhurū (1.73)
Beginning, commencement.
दृष्टि dr̥iṣhṭi (1.73)
Sight, view, vision, glance.
(Bābā) Vision, look.
आनंद ānand (1.73)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
scene (1.73)
Scene.
अज्ञानी agyānī (1.73)
Who doesn't have gyān.
सिखाना sikhānā (1.73)
To train, to teach, to instruct, to school.
चमक chamak (1.73)
Glitter, brilliance, splendour, flash, gleam.
बचाना bachānā (1.71)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
मुख mukh (1.70)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
ठहरना ṭhaharnā (1.70)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
मुबारक mubārak (1.69)
Congratulations. Best wishes.
भाग्यवान bhāgyavān (1.68)
समाप्त samāpt (1.68)
Finished, ended, concluded, terminated, completed.
साधारण sādhāraṇ (1.68)
Ordinary, simple, common, commonplace, usual, moderate.
खाना khānā (1.68)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
थकावट, थकान thakāvaṭ, thakān (1.67)
Weariness, fatigue, tiredness; exhaustion.
महसूस mahsūs (1.67)
Experienced, felt, perceived.
वर्ष varṣh (1.65)
Year.
नज़र nazar (1.64)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
रोशनी rōśhnī (1.64)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
उड़ना uṛnā (1.64)
To fly.
To fade, to get dim, to vanish.
To explode.
अथक athak (1.63)
बदलना badalnā (1.63)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
photo (1.62)
Photo, photograph.
तरह tarah (1.62)
परिवार parivār (1.62)
Family, household.
हाँ जी hā̃ jī (1.62)
Yes (polite), Yes Sir, yes Madam.
सूर्य, सूरज sūrya, sūraj (1.61)
Sun.
असम्भव asambhav (1.61)
Impossible.
Inconceivable; improbable.
निमन्त्रण nimantraṇ (1.61)
Invitation.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)
Responsibility, obligation.
double (1.60)
Double.
खर्च, खर्चा kharch, kharchā (1.58)
Expenditure, expense, cost, outlay.
नियम niyam (1.58)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
मिटना miṭnā (1.58)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
number (1.57)
Number.
सहन sahan (1.57)
Patient endurance, forbearance, tolerance.
संगठन saṅgaṭhan (1.56)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
बोल bōl (1.55)
सूरत sūrat (1.55)
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
बिठाना biṭhānā (1.55)
उठना uṭhnā (1.55)
To raise.
To get up.
To be rented out.
To pass away, to expire.
परमधाम paramdhām (1.54)
स्पष्ट spaṣhṭ (1.54)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
चरित्र charitra (1.54)
Character.
time (1.53)
Time.
उठाना uṭhānā (1.53)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
automatically (1.53)
मूर्ति, मूर्त mūrti, mūrt (1.53)
Idol, statue, image.
बसना basnā (1.53)
युद्ध yuddh (1.53)
War, warfare, battle, fight, fighting, combat, hostilities.
अमृतवेला amr̥itvēlā (1.53)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
हाथ hāth (1.52)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
भक्ति मार्ग bhakti mārg (1.52)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
student (1.51)
Student.
दादा dādā (1.50)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
गीत gīt (1.50)
इन्तजार intjār (1.50)
Wait.
बदल badal (1.49)
आदत ādat (1.49)
Habit.
श्रृंगारना śhrr̥iṅgārnā (1.49)
To adorn, to dress, to embellish, to decorate.
final (1.49)
Final.
तपस्या tapasyā (1.48)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
खिलाना khilānā (1.47)
To feed.
मधुबन madhuban (1.46)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
श्रृंगार śhrr̥iṅgār (1.46)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
कुछ भी kuchh bhī (1.45)
Anything, whatsoever, anything at all.
लौकिक laukik (1.44)
Secular, earthly, worldly, mundane.
minute (1.44)
Minute.
गलती galatī (1.43)
Mistake, error, fault.
check (1.43)
Check.
eye (1.42)
Eye.
I (1.42)
lucky (1.42)
Lucky.
foreign (1.42)
Foreign.
Abroad.
वाह vāh (1.42)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
checking (1.41)
Checking.
busy (1.41)
Busy.
सेवाधारी sēvādhārī (1.40)
'who has, carries, or supports the service'. Server, servant.
उमंग umaṅg (1.40)
Aspiration, gusto, zeal.
मुस्कराना muskarānā (1.39)
To smile, grin, smirk, simper.
(Bābā) To smile.
माया māyā (1.39)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
कब kab (1.38)
Interrogative adverb: When? At what time ?
लहराना laharānā (1.38)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
सुन्दर sundar (1.37)
उल्हना ulhanā (1.37)
Complaint, twitting, reproach.
तब तक tab tak (1.37)
प्रेम prēm (1.37)
Love, affection, attachment.
चमकना chamaknā (1.37)
पक्का pakkā (1.37)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
भक्त bhakt (1.36)
A devotee.
सिकीलधे sikīladhē (1.36)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
पढ़ना paṛhnā (1.35)
To read, to study, to recite.
फ़ायदा fāydā (1.35)
Advantage, gain, profit, benefit, utility, use, good result.
foreigner (1.34)
Foreigner.
भागना bhāgnā (1.34)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
नया nayā (1.34)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
साल sāl (1.34)
A year.
मजबूत majbūt (1.33)
see (1.32)
See.
दुःख duḥkh (1.32)
Sorrow, unhappiness, suffering, grief, distress.
जल्दी jaldī (1.32)
Hurry, haste.
Quickly, urgently, immediately.
दुःखना duḥkhnā (1.32)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
question (1.32)
Question.
चैतन्य chaitanya (1.32)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
लगा lagā (1.32)
भाग्य bhāgya (1.31)
Fortune, fate, luck, destiny.
seat (1.31)
Seat.
C (1.31)
हँसना hãsnā (1.30)
To laugh, to deride, to ridicule, to joke.
सा sā (1.29)
बजाए bajāē (1.28)
In place.
समाप्ति samāpti (1.28)
The end, conclusion, termination.
Completion.
ले जाना lē jānā (1.27)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
कई kaī (1.26)
Several, sundry, divers, some, some few.
सबका sabkā (1.26)
(genitive case of sab) Of everyone.
संपन्न sampann (1.26)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
के पास kē pās (1.25)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
तभी tabhī (1.25)
मात्र mātra (1.24)
Only, merely, barely.
Mere, bare, sheer.
बेहद bēhad (1.24)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बार bār (1.24)
Time, occasion.
महारथी mahārathī (1.24)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
change (1.23)
Change.
बचना bachnā (1.23)
सामने sāmnē (1.22)
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
सहयोग sahyōg (1.22)
Cooperation, collaboration.
तैयार taiyār (1.22)
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
साक्षात्कार sākṣhātkār (1.21)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
पूज्य pūjya (1.21)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रहम rahm (1.20)
Pity, mercy, compassion.
डालना ḍālnā (1.19)
To put in, to pour, to drop, to thrust.
विदेश vidēśh (1.19)
Foreign country.
मेहनत mēhnat (1.19)
Labour, hard work, toil.
Industry, application.
Exercise.
धर्म dharm (1.18)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दादी dādī (1.17)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
use (1.17)
Use.
वायदा vāydā (1.17)
Promise, commitment.
मास mās (1.17)
Month.
मांस māns (1.17)
Meat, flesh.
चाहे chāhē (1.16)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
हार hār (1.16)
हार hār (1.16)
विस्तार vistār (1.15)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
दिखाई देना dikhāī dēnā (1.15)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
रहाना rahānā (1.15)
To make stay, to make remain.
योग्य yōgya (1.15)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
सम्भालना sambhālnā (1.15)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
पीछे pīchhē (1.14)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
थकना, फथकना thaknā, phathaknā (1.14)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
स्वप्न svapn (1.14)
A dream.
ever ready (1.14)
Ever-ready.
शरीर śharīr (1.14)
Body.
सबको sabkō (1.13)
sab + kō : everything, everyone.
लिखना likhnā (1.13)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
फल phal (1.12)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
और कोई aur kōī (1.12)
Someone else, anyone else.
वस्तु vastu (1.12)
Article, thing, object, substance, material, content.
Action or plot of a drama.
title (1.12)
Title.
मिटाना miṭānā (1.12)
कोशिश kōśhiśh (1.12)
Effort, endeavour.
जब तक jab tak (1.12)
As long as.
(with negation) until.
ज़रा zarā (1.12)
धन dhan (1.11)
Wealth, riches, money.
ऊंच ūñch (1.11)
High, lofty, tall, raised, elevated, exalted, eminent.
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
बोझ bōjh (1.11)
Burden, load.
हारना hārnā (1.11)
स्नेही snēhī (1.11)
A lover.
Loving, affectionate.
होशियार hōśhiyār (1.10)
Clever, wise, intelligent, careful.
स्वभाव svabhāv (1.10)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
व्यर्थ vyarth (1.09)
Useless, fruitless, futile, ineffective, unprofitable.
के आगे kē āgē (1.09)
In front of, ahead of, before.
रात rāt (1.09)
Night.
माना mānā (1.08)
(it) Means, that is.
मुक्त mukt (1.07)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
सफलता saphaltā (1.07)
Success, achievement.
जन्मना janamnā (1.07)
To be born.
सोना sōnā (1.06)
To sleep.
चारों ओर chārō̃ ōr (1.06)
On all sides, all around, everywhere.
दिखाई dikhāī (1.06)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
कल्प kalp (1.06)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
के ऊपर kē ūpar (1.06)
On, upon.
Above.
प्यार pyār (1.06)
Love, affection, amour, amorous relationship.
थोड़ा thōṛā (1.06)
A little, some, meagre, scanty.
Short.
फ़र्क fark (1.05)
Difference, distinction, distance.
part (1.05)
Part.
अन्य anya (1.05)
Other, another, different; separate.
सबसे sabsē (1.05)
(superlative) Of all, the most.
हल्का halkā (1.05)
Light, cheap, thin, faint.
हज़ार hazār (1.05)
Thousand, 1000.
बताना batānā (1.03)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
तन tan (1.03)
Body.
second (1.03)
Second.
बाहर bāhar (1.02)
Out, outside, exterior, beyond, away.
A foreign land.
आधा ādhā (1.02)
Half.
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
दिन din (1.01)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हिलाना hilānā (1.01)
To shake, to jolt.
To swing.
प्रमाण pramāṇ (1.01)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
गलना galnā (0.99)
लहर lahar (0.99)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
छोटा chhōṭā (0.98)
Small, little, short, young, petty, subordinate, junior, insignificant.
सोचना sōchnā (0.98)
To think, to reflect, to ponder over, to consider.
stage (0.98)
Stage.
(Bābā) State, condition.
चक्र, चक्कर chakra, chakkar (0.98)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
काम kām (0.97)
Passion, lust.
Desire.
काम kām (0.97)
Work, task, job, employment, performance, function.
समाप्त करना samāpt karnā (0.97)
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
निशानी niśhānī (0.96)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
कम होना kam hōnā (0.95)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
centre (0.95)
Centre.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
सूक्ष्म sūkṣhma (0.94)
Subtle.
खुश khuśh (0.94)
Happy, pleased.
Good.
हद had (0.94)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
मुश्किल muśhkil (0.93)
Difficult, hard, intricate.
Difficulty, hardship.
वही vahī (0.93)
(emphatic form of vah) That very, that very one.
रोज़ rōz (0.93)
A day.
Everyday, daily.
समर्थ samarth (0.92)
Capable, competent.
Powerful.
सिवाए sivāē (0.92)
Except, but, with the exception (of).
नम्बरवार number-wār (0.91)
In order, orderly.
According to his rank, his position.
पुराना purānā (0.90)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
मालिक mālik (0.90)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
कहाँ kahā̃ (0.90)
Interrogative pronominal adverb : Where ?
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
सागर sāgar (0.89)
Sea, ocean (huge expanse of water of which we cannot see the end).
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन man (0.89)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
ब्राह्मण brāhmaṇ (0.89)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
प्रकृति prakr̥iti (0.88)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
समाना samānā (0.88)
To be contained, to enter, to fit, to permeate.
powerful (0.87)
Powerful.
ठीक ṭhīk (0.87)
Right, correct, exact, proper, true.
All right; precisely, accurately.
निश्चय niśhchay (0.85)
Confidence, faith, certainty.
मनाना manānā (0.85)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
क्यों kyō̃ (0.85)
Why.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
बढ़ाना baṛhānā (0.84)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
जन्म janm (0.84)
Birth, origin, genesis.
Life, existence.
पहुंचना pahuñchnā (0.83)
To reach, to arrive.
बैठना baiṭhnā (0.83)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
धारण करना dhāraṇ karnā (0.83)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
नशा naśhā (0.83)
Intoxication, drunkenness.
भरना bharnā (0.82)
To fill, to refill.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
majority (0.82)
Majority.
अनुसार anusār (0.82)
According to, in conformity with.
छोड़ना chhōṛnā (0.82)
To leave.
To abandon.
To release.
तो भी tō bhī (0.81)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
संस्कार saṅskār (0.81)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
प्राप्ति prāpti (0.80)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रभाव prabhāv (0.79)
कमजोर kamjōr (0.79)
Weak, feeble, ineffectual.
last (0.78)
Last.
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
फिर भी phir bhī (0.77)
Notwithstanding, even then, in spite of that.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
सेवा sēvā (0.76)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
number one (0.76)
Number one.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
प्राप्त करना prāpt karnā (0.76)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
संपर्क sampark (0.75)
सुनना sunnā (0.74)
To hear, to listen, to pay heed.
Hearing, audition.
सम्बन्ध sambandh (0.74)
Connection, relationship.
न्यारा nyārā (0.74)
Separate(d), staying away (from a joint family), unique, novel, distinct.
तक tak (0.73)
To, upto, till, until, by.
स्मृति smr̥iti (0.72)
Memory, remembrance.
Books of traditional code of Hindu law.
साथ sāth (0.72)
With, together, along with.
Company, association.
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
प्राप्त prāpt (0.70)
Got, obtained; procured, acquired.
बड़ा baṛā (0.70)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
शक्तिशाली śhaktiśhālī (0.70)
Who possesses power or strength, powerful, strong.
स्थिति sthiti (0.70)
Position, situation, state, condition, stage, phase.
chance (0.70)
Chance.
आजकल ājkal (0.69)
Nowadays, these days.
चाहिए chāhiē (0.69)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
मिलन milan (0.69)
Meeting, union, contact.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
निकलना nikalnā (0.69)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
महान्, महा mahān, mahā (0.69)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
सारा sārā (0.69)
All, the whole, whole, entire, complete, universal.
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
निमित्त nimitt (0.68)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
अति ati (0.66)
पुरुषार्थ puruṣhārth (0.66)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
निकालना nikālnā (0.65)
के बाद kē bād (0.65)
After.
मैं maĩ (0.64)
I. (personal pronoun)
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
दिल dil (0.64)
Heart, courage, spirit, will.
या yā (0.63)
Or, either.
ख़त्म ḵẖatm (0.63)
Ended, completed, concluded.
लगना lagnā (0.62)
पूछना pūchhnā (0.62)
To enquire, to ask, to investigate, to interrogate, to question.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
मिलाना milānā (0.62)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
पहले pahlē (0.62)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
ब्रह्मा brahmā (0.61)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
श्रेष्ठ śhrēṣhṭha (0.60)
The best, good, excellent, superior.
साथी sāthī (0.60)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
कर्म karm (0.59)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
बढ़ना baṛhnā (0.59)
To increase, to multiply, to grow, to progress, to advance.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
कराना karānā (0.59)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
दिखाना dikhānā (0.58)
आगे āgē (0.58)
Ahead, in front of, before; in future.
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
स्नेह snēh (0.57)
Love, affection.
Oil, oily substance.
हम ham (0.56)
We.
(rustic form) I.
चलाना chalānā (0.56)
प्यारा pyārā (0.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
औरों aurō̃ (0.56)
(The) others.
विशेषता viśhēṣhtā (0.55)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
पड़ना paṛnā (0.54)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
लगाना lagānā (0.54)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मानना mānnā (0.53)
ने nē (0.53)
A postposition denoting the subject (ergative case that is to say with a past participle).
तब tab (0.53)
Then, at that time, afterwards, thereupon, therefore, hence.
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
ज्यादा jyādā (0.52)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (0.52)
Sometime, ever.
स्थित sthit (0.52)
Situated, located, placed.
Circumstanced.
आना ānā (0.52)
स्वरूप svarūp (0.52)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
उतना utnā (0.51)
सहज sahaj (0.51)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
वहां vahā̃ (0.51)
There.
पहला pahlā (0.51)
बोलना bōlnā (0.50)
To speak, to utter, to pronounce.
To bid.
प्रकार prakār (0.50)
Manner, way.
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
खुशी khuśhī (0.50)
Joy, delight, happiness.
प्रति prati (0.49)
Towards.
सिर्फ sirph (0.49)
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
कितना kitnā (0.48)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
दो dō (0.48)
Two, 2.
अनेक anēk (0.47)
'not one'. Many, several, various, much, abundant.
वरदान vardān (0.47)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
याद yād (0.47)
Remembrance, recollection, memory.
सुनाना sunānā (0.46)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
कोई भी kōī bhī (0.44)
Anyone, someone, any.
दूसरा dūsrā (0.44)
Second.
Other, another.
Next.
के साथ kē sāth (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
जितना jitnā (0.43)
As much as, as many, how much, however much.
अगर agar (0.43)
If, if so be, in case, in the event of.
परिवर्तन parivartan (0.43)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
विश्व viśhva (0.42)
The world, universe.
दुनिया duniyā (0.42)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कार्य kārya (0.41)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
जहाँ jahā̃ (0.40)
Where, wherever.
इतना itnā (0.40)
As much as this, this much; so much, so many.
चाहना chāhnā (0.40)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बन ban (0.39)
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
आधार ādhār (0.38)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
तरफ taraph (0.38)
Side, direction.
Towards.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (0.38)
interrogative pronoun. Who
लाना lānā (0.37)
बाबा bābā (0.37)
Father.
अनुभव anubhav (0.36)
Experience.
बहुत bahut (0.36)
Many, much.
Very.
विशेष viśhēṣh (0.36)
Special, specific, particular, distinctive, characteristic, typical.
फिर phir (0.35)
Then, again, afterwards, thereafter, in future, a second time.
संकल्प saṅkalp (0.35)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
कुछ kuchh (0.34)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
दोनों dōnō̃ (0.34)
फिरना phirnā (0.33)
To turn.
To wander, to ramble, to walk about, to go round.
अपनाना apnānā (0.32)
To (treat as one's) own.
To adopt.
To appropriate.
रखना rakhnā (0.32)
To put, to place, to keep, to possess, to have, to employ, to appoint.
कैसा kaisā (0.32)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
शक्ति śhakti (0.31)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सकना saknā (0.31)
To can, to be able to.
न na (0.30)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
वा vā (0.30)
Or.
क्योंकि kyōṅki (0.29)
Because, since.
मिलना milnā (0.28)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बच्चा bachchā (0.27)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
नमस्ते namastē (0.27)
सर्व sarv (0.26)
All ; whole, entire, complete.
रूप rūp (0.26)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बात bāt (0.25)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (0.25)
Continue.
वैसा vaisā (0.25)
जानना jānnā (0.24)
To know, to become aware of, to perceive.
स्वयं svayã (0.24)
ना nā (0.23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
इसलिए isliē (0.22)
On this account, for this reason, hence, therefore.
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
हर har (0.22)
her (0.22)
हरना harnā (0.21)
आज āj (0.21)
Today.
द्वारा dvārā (0.20)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (0.20)
(Relative pronoun) When.
आत्मा ātmā (0.20)
The soul, the spirit, the self.
बापदादा bāpdādā (0.17)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अर्थात् arthāt (0.17)
That is, that is to say, namely (viz.).
समय samay (0.16)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
जाना jānā (0.16)
To go, to depart, to lose, to flow.
लेना lēnā (0.16)
To take.
समझना samajhnā (0.16)
To understand.
सदा sadā (0.15)
Always, perpetually, continually, ever.
कोई kōī (0.14)
Some, any, someone, anyone.
देखना dēkhnā (0.14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आप āp (0.13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
के लिए kē liē (0.13)
For, for the sake of.
कहना kahnā (0.13)
Say.
बनाना banānā (0.12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बाप bāp (0.11)
Father.
अच्छा achchhā (0.10)
Good.
Well.
All right, well done.
So long.
देना dēnā (0.10)
To give.
लेकिन lēkin (0.10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (0.09)
Opposite, inimical, other, alien, higher.
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.08)
Now.
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.05)
That (to report indirect speech, example he says that).
रहना rahnā (0.04)
To remain, to stay.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
शान्ति śhānti (0.03)
Peace, calmness, quiet, tranquillity, quietude, silence.
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
नहीं nahī̃ (0.02)
No.
Not.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)