Avyakt murli for Saturday 18 January 1997

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

योद्धा yōddhā (6.73)

A warrior, fighter, combatant.

बिन्दु bindu (6.63)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

जीवनमुक्त jīvanmukt (6.25)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

तुरन्त turant (6.17)

At once, quickly, forthwith; immediately, instantly; soon.

भूत bhūt (6.11)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

certificate (5.90)

A certificate.

date (5.78)

Date.

passport (5.74)

Passport.

संजीवनी sañjīvanī (5.74)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

बूटी būṭī (5.57)

Herb, medicinal plant.

युद्ध yuddh (5.47)

War, warfare, battle, fight, fighting, combat, hostilities.

विशाल viśhāl (5.27)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

नगाड़ा nagāṛā (5.27)

A big kettle-drum, timbal, tomtom.

सीरत sīrat (5.10)

division (4.81)

भान bhān (4.75)

Perception, consciousness, recollection.

refreshment (4.53)

शिक्षा śhikṣhā (4.51)

Education, instruction, teaching.
Moral.

दीवार dīvār (4.48)

A wall.

ब्रह्मा भोजन brahmā bhōjan (4.48)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

तकलीफ taklīph (4.39)

Trouble, distress.
Ailment.

उठवाना uṭhvānā (4.36)

To cause to be lifted or raised or removed, &c.

बाजा bājā (4.31)

Musical instrument; instrumental music, music.

ताली tālī (4.30)

Clapping the hands.

महाराष्ट्र mahārāṣhṭra (4.22)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

सायं sāyã (4.10)

योगदान yōgdān (4.10)

Contribution.
Donation of yōg, donation of remembrance (donation of the atmosphere created by remembrance).

teach (4.10)

To teach.

भगाना bhagānā (4.07)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

रहम rahm (3.99)

Pity, mercy, compassion.

समर्थी samarthī (3.98)

Capability, competence.

diamond jubilee (3.97)

हाल hāl (3.93)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

शान्तिवन śhāntivan (3.92)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

पड़ोसी paṛōsī (3.90)

A neighbour.

treatment (3.90)

Treatment.

idea (3.90)

hall (3.83)

Hall.

अवतरित avatarit (3.83)

मेला mēlā (3.79)

A large concourse of people for religious or commercial purposes, a fair.

गुजरात gujarāt (3.78)

Gujarat, state of India.

मिट्टी miṭṭī (3.76)

Earth, soil, clay, dirt, dust.
Mortal remains.

महसूसता की शक्ति mahsūstā kī śhakti (3.75)

Power of experience, power of perception, power of feeling.

copy (3.74)

Copy.

होश hōśh (3.71)

सीधा sīdhā (3.63)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

तीन-चार tīn-chār (3.62)

परमधाम paramdhām (3.58)

सम्मान sammān (3.57)

Respect, honour, prestige.

cassette (3.51)

काम चलाऊ kām chalāū (3.51)

mercy (3.42)

advance party (3.39)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

सभा sabhā (3.37)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

तुरत दान महापुण्य turat dān mahāpuṇya (3.34)

Instant donation, great merit.
The sooner done the better.

ऐसा-वैसा aisā-vaisā (3.34)

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

दिवस divas (3.33)

Day.

शक śhak (3.27)

बजना bajnā (3.25)

हाँ जी hā̃ jī (3.23)

Yes (polite), Yes Sir, yes Madam.

question mark (3.23)

सुरजीत surjīt (3.20)

Alive, living, active.

गाय gāy (3.20)

बन्धन bandhan (3.19)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बेहद का bēhad kā (3.16)

Limitless, unlimited, unbounded.

वारिस vāris (3.15)

Heir, successor, legatee.

जीवनबन्ध jīvanbandh (3.14)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

भगत bhagat (3.14)

गोद gōd (3.14)

one (3.14)

One.

पाठ pāṭh (3.13)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

follow (3.10)

Follow.

सूरत sūrat (3.10)

conscious (3.08)

Conscious.

merciful (3.04)

Merciful.

ग्राहक grāhak (3.03)

A customer, client.

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

O (3.02)

आधाकल्प ādhākalp (3.01)

Half a cycle, half a kalpa, 2500 years.

hospital (3.01)

Hospital.

पट paṭ (2.98)

regard (2.98)

Regard.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

card (2.98)

Card.

समाप्ति samāpti (2.97)

The end, conclusion, termination.
Completion.

शुभ कामना śhubh kāmnā (2.95)

Good desire, good wish.

शुभ भावना śhubh bhāvnā (2.95)

Good feeling, auspicious feeling.

diary (2.94)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

तबियत tabiyat (2.91)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

दानी dānī (2.90)

Generous, munificent.
Generous, munificent person.

रंगत raṅgat (2.86)

क्या-क्यों kyā-kyō̃ (2.86)

बचना bachnā (2.85)

global (2.82)

ब्रह्मा brahmā (2.80)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खराब kharāb (2.79)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

final result (2.79)

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

नटखट naṭkhaṭ (2.79)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

वर्सा varsā (2.78)

The inheritance. What our father leaves behind after he leaves.

भेजना bhējnā (2.75)

knowledgeful (2.72)

Knowledgeful.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

London (2.69)

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

योगबल yōgbal (2.69)

Power of Yōg.

बनारस banāras (2.69)

The holy city Benares.

minister (2.69)

Minister.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

पत्र patra (2.66)

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

promise (2.66)

Promise.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

शिविर śhivir (2.63)

A camp, encampment.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

photo (2.57)

Photo, photograph.

योगी yōgī (2.56)

(One) who practices yōg.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

उड़ीसा uṛīsā (2.55)

Orissa.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

सचमुच sachmuch (2.53)

विदाई vidāī (2.52)

Farewell, sending off, departure.
Present made at the time of departure.

माना mānā (2.52)

(it) Means, that is.

हाज़िर hāzir (2.49)

Present, ready.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

prime minister (2.48)

Prime minister.

आगरा āgrā (2.48)

Agra (a city in Uttar Pradesh, India).

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

निर्वैर nirvair (2.42)

महादान mahādān (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

first (2.41)

First.

गुणगान guṇgān (2.40)

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

भोपाल bhōpāl (2.36)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

eastern (2.36)

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

आरम्भ ārambh (2.34)

president (2.32)

President.

असर asar (2.32)

Effect.
Influence, impression.

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

second number (2.30)

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

January (2.30)

January.

T (2.29)

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

backbone (2.29)

Backbone.

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

गलती galatī (2.27)

Mistake, error, fault.

list (2.27)

List.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

title (2.24)

Title.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

dress (2.18)

Dress.

surrender (2.18)

Surrender.

रात rāt (2.17)

Night.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

कदम kadam (2.17)

Step, pace, footstep.

see (2.16)

See.

बड़ी दिल baṛī dil (2.15)

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

पूजना pūjnā (2.14)

C (2.14)

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

catch (2.12)

Catch.

बिचारा bichārā (2.12)

Poor, helpless.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

नेपाल nēpāl (2.10)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

लम्बा lambā (2.08)

Long, lengthy, tall.

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

दो चार dō chār (2.06)

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

प्रभावित prabhāvit (2.05)

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

सेवाधारी sēvādhārī (2.01)

'who has, carries, or supports the service'. Server, servant.

स्पष्ट spaṣhṭ (1.99)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

आवाज़ āvāz (1.98)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

समाचार samāchār (1.98)

News; information.

knowledge (1.98)

Knowledge.

संख्या saṅkhyā (1.98)

राजस्थान rājasthān (1.96)

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

follow father (1.95)

To follow the Father (there is no article in hindi).

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

fool (1.93)

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

माया māyā (1.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

जवाब javāb (1.92)

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

पाप pāp (1.90)

पंजाब pañjāb (1.90)

Punjab.

बारी bārī (1.90)

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

गुलदस्ता guldastā (1.88)

A bouquet.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

भिन्न bhinn (1.87)

Divided, separated, separate.
Distinct, different, other.

रोज़ rōz (1.86)

A day.
Everyday, daily.

समस्या samasyā (1.86)

Problem.

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बजा bajā (1.86)

Struck.
O'clock.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

ब्रह्मा बाबा brahmā bābā (1.85)

मुआफिक muāphik (1.85)

समर्थ samarth (1.84)

Capable, competent.
Powerful.

फूलना phūlnā (1.84)

तीन tīn (1.83)

यदि yadi (1.82)

कल kal (1.82)

प्रजा prajā (1.81)

Subjects, public, people.

पहला नम्बर pahlā number (1.81)

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

बचपन bachpan (1.80)

Childhood.

eye (1.80)

Eye.

I (1.80)

से पहले sē pahlē (1.79)

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

नींद nīnd (1.78)

Sleep.

V (1.76)

we (1.76)

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

परिवार parivār (1.76)

Family, household.

authority (1.75)

Authority.

fix (1.74)

To fix.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पहाड़ pahāṛ (1.73)

circumstance (1.73)

Circumstance.

वतन vatan (1.73)

Homeland, native country.

राज्य rājya (1.73)

Kingdom, rule, reign, polity, the state.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

programme (1.73)

Programme.
(Bābā) Event.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

automatic (1.71)

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बाम्बे bāmbē (1.69)

Bombay.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

you (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

double (1.68)

Double.

सा sā (1.67)

U (1.66)

The letter U of our alphabet; used for acronyms.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

भल bhal (1.64)

Even if, even though.

दिल dil (1.64)

Heart, courage, spirit, will.

majority (1.64)

Majority.

प्रतिज्ञा pratigyā (1.64)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

हे hē (1.62)

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

पालना pālnā (1.61)

drill (1.60)

Drill.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

छुड़ाना chhuṛānā (1.58)

To free.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

गलना galnā (1.58)

zone (1.58)

Zone.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

हां hā̃ (1.56)

Yes, yea.

उत्पन्न utpanna (1.55)

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

emerge (1.54)

To emerge.

समाप्त करना samāpt karnā (1.53)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

लाडला lāḍlā (1.51)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सोना sōnā (1.51)

Gold, an excellent thing.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

student (1.51)

Student.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

slogan (1.50)

Slogan.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

लाख lākh (1.49)

A hundred thousand, 100 000.

final (1.49)

Final.

government (1.49)

Government.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

course (1.48)

Course.

राज्य करना rājya karnā (1.48)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सहयोग sahyōg (1.48)

Cooperation, collaboration.

शरीर śharīr (1.47)

Body.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

group (1.47)

Group.

खिलाना khilānā (1.47)

To feed.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

result (1.45)

Result.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

minute (1.44)

Minute.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

royal (1.43)

Royal.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

silence (1.42)

Silence.

प्रसिद्ध prasiddh (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

chance (1.40)

Chance.

full (1.39)

Full.

जड़ jaṛ (1.38)

मानना mānnā (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सबूत sabūt (1.37)

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सबने sabnē (1.36)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

foreigner (1.34)

Foreigner.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

part (1.33)

Part.

काम kām (1.32)

Passion, lust.
Desire.

काम kām (1.32)

Work, task, job, employment, performance, function.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

P (1.31)

The letter P of our alphabet; used for acronyms.

खास khās (1.31)

class (1.31)

Class.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

और कुछ aur kuchh (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वर्ष varṣh (1.28)

Year.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तीसरा tīsrā (1.27)

Third.

सदाकाल sadākāl (1.25)

तभी tabhī (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

way (1.22)

Way.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

तैयार taiyār (1.22)

हिम्मत himmat (1.22)

Courage, boldness.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

कब kab (1.19)

Interrogative adverb: When? At what time ?

संपर्क sampark (1.18)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बाबा bābā (1.17)

Father.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

fast (1.16)

Fast.

रहाना rahānā (1.15)

To make stay, to make remain.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

तुम tum (1.11)

You (between equals).

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

science (1.08)

Science.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (1.08)

Name.

सोना sōnā (1.06)

To sleep.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

the (1.05)

The.

हज़ार hazār (1.05)

Thousand, 1000.

निकलना nikalnā (1.03)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

यहाँ yahā̃ (1.00)

Here, hither, in/at this place.

निरन्तर nirantar (1.00)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

बसना basnā (0.96)

नज़दीक nazdīk (0.96)

के साथ kē sāth (0.95)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मैं maĩ (0.90)

I. (personal pronoun)

कल्याण kalyāṇ (0.89)

Welfare.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

विजय vijay (0.89)

Conquest, victory, triumph.

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.86)

Master.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

अन्दर andar (0.83)

In, inside, within.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.80)

Second.

प्रभाव prabhāv (0.79)

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

cum (0.77)

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

विदेश vidēśh (0.75)

Foreign country.

plan (0.75)

Plan.

खुश khuśh (0.75)

Happy, pleased.
Good.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.73)

To be born.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

साथ sāth (0.72)

With, together, along with.
Company, association.

in (0.72)

In.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पहले pahlē (0.69)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

number (0.68)

Number.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

उतना utnā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.62)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

पहला pahlā (0.62)

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जितना jitnā (0.61)

As much as, as many, how much, however much.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आना ānā (0.60)

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

pass (0.58)

To pass.

पास pās (0.58)

इतना itnā (0.57)

As much as this, this much; so much, so many.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के निमित्त kē nimitt (0.55)

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

या yā (0.54)

Or, either.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.51)

Second.
Other, another.
Next.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

लगना lagnā (0.51)

आज āj (0.50)

Today.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

हम ham (0.49)

We.
(rustic form) I.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

तक tak (0.49)

To, upto, till, until, by.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

फिर phir (0.44)

Then, again, afterwards, thereafter, in future, a second time.

दोनों dōnō̃ (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

फिरना phirnā (0.40)

To turn.
To wander, to ramble, to walk about, to go round.

सिर्फ sirph (0.40)

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

क्योंकि kyōṅki (0.37)

Because, since.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

स्वयं svayã (0.35)

वा vā (0.35)

Or.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कौन kaun (0.34)

interrogative pronoun. Who

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

बहुत bahut (0.31)

Many, much.
Very.

वैसा vaisā (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

चलना chalnā (0.29)

Continue.

जब jab (0.29)

(Relative pronoun) When.

सकना saknā (0.28)

To can, to be able to.

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.23)

If, if so be, in case, in the event of.

दिखाना dikhānā (0.22)

her (0.22)

हर har (0.22)

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हरना harnā (0.21)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.20)

Father.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जाना jānā (0.18)

To go, to depart, to lose, to flow.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कभी kabhī (0.17)

Sometime, ever.

अनुभव anubhav (0.17)

Experience.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

कहना kahnā (0.16)

Say.

लेना lēnā (0.16)

To take.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

समझना samajhnā (0.13)

To understand.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.12)

Some, any, someone, anyone.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सर्व sarv (0.11)

All ; whole, entire, complete.

सदा sadā (0.11)

Always, perpetually, continually, ever.

देना dēnā (0.11)

To give.

पर par (0.10)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

आना ānā (0.07)

To come.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)